site banner

Culture War Roundup for the week of December 4, 2023

This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.

Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.

We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:

  • Shaming.

  • Attempting to 'build consensus' or enforce ideological conformity.

  • Making sweeping generalizations to vilify a group you dislike.

  • Recruiting for a cause.

  • Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.

In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:

  • Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.

  • Be as precise and charitable as you can. Don't paraphrase unflatteringly.

  • Don't imply that someone said something they did not say, even if you think it follows from what they said.

  • Write like everyone is reading and you want them to be included in the discussion.

On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.

5
Jump in the discussion.

No email address required.

Major NYT opinion piece dropped this week. At the time of my clicking on it, it was under the headline "Born This Way? Born Which Way?" It is a tour de force of Current Thinking on all things sex and gender, covering trans issues as well as sexuality. Given that the title is so evocative concering the topic of my recent AAQC, I feel like I can't help but comment on the current state of affairs. Let's start with the history of thinking on sexuality, since that's the closest link.

For gays and lesbians, social acceptance and legal protection came as Americans learned to see sexual orientation as an innate and immutable characteristic. When Gallup first polled on the topic in 1977, just 13 percent of Americans thought gay and lesbian people were born that way. Now roughly half do, and in many ways it hardly seems to matter anymore. The frenzied search for a “gay gene,” a very 1990s preoccupation, has petered out. Believing gay people had no choice but to be gay was a critical way station on the road to accepting homosexuality as just another way of being in the world, and no one talks much about it anymore.

And later:

...like many queer people, I had many different romantic entanglements in my youth, and had I not met my wife in college it is not impossible to imagine that I might have ended up on another path. I certainly did not experience myself as being born any particular way.

Among people of my generation and younger, it isn’t all that uncommon for women who were once married to men to later in life end up in partnerships with women, and I certainly have known men in gay relationships who wound up in straight ones and vice versa. These people seldom describe themselves as having “lived a lie” in their previous relationships. I think most of us know intuitively that sexual orientation is not binary, and is subject to change over the course of our lives.

Finally:

We ended up with the born-this-way model because of the tension between the seeking of rights for an embattled minority and the broader search for liberation. But this tension is ultimately dialectical — it contains the seeds of its own destruction.

She words it differently, but the conclusion is basically the same as what I had said - it was importantcritical to force people to believe in Dogmatic Position so that political victories could be won, but in the Year of Our Lord 2023, basically no one even bothers defending it anymore; they don't have to! The political victories have already been enshrined.

Unfortunately, that's about all that the article really says about the "born this way" narrative and the political history around it. Fortunately, it hits on quite a few other notes that are highly related to things I've thought about and said for a while. The article opens:

When I was in sixth grade, I made a decision that changed the course of my life. I decided not to try out for the middle school swim team. I know that might not sound like a big deal, but it was. As a grade schooler I was a standout swimmer — strong shoulders and back, and well-muscled legs that powered me through the water with ease and speed. I was disciplined, obsessive. My form was excellent. My coach saw potential.

Had I stuck with it, my life might have turned out pretty different. I might have been a popular jock rather than a lonely weirdo. I might have become a varsity athlete who won admission to a top college rather than a barely graduated teenager who had to take remedial math at a community college to scrape my way into a not-very-competitive school.

And soon after hits the high note:

We allow children to make irreversible decisions about their lives all the time, ideally with the guidance and support of the communities that care for them. Sometimes they regret those decisions. The stakes vary, but they are real. So what are we saying, really, when we worry that a child will regret this particular decision, the decision to transition? And how is it different, really, from the decision I made to quit competitive swimming? To many people — I am guessing most — this question is absurd. How could you possibly compare something as fundamental and consequential to one’s life as gender to something that seems comparatively trivial, competitive sport?

Man, I can't even blockquote it without thinking about how many domains this thinking touches on. I'm sure it's been remarked on here, and I feel like there was an SSC/ACT post or some other significant post here where people ruminated on life choices, regret, and the human condition of our walk through a garden of forking paths, where every choice we make closes off an infinity of alternate possible realities. Like, this is so core to the the human condition that it's hard to imagine subjects that it doesn't touch on. Nevertheless, I can't help but think about the hot button ones - abortion, consent, child sex, and economics.

Abortion

Commonly, in discussions of abortion, a divide appears concerning what sex is about, how important it is, whether it's sacred or whatever, etc. I feel like a common perspective that is expressed by pro-choice folks is that it is wayyy less important/sacred than they think their opponents think it is. This opinion piece talks of competitive swimming, but I recall people saying that sex is like a tennis game. It's just a fun recreational activity that a couple of people show up to do together; they both consent to playing tennis; they just have some amount of fun; then nothing particularly interesting happens. In the era of ubiquitous birth control, they think that sex is totally just like this.

This is used to argue that abortion should be totally fine, and the only people who disagree are some crazy folks who still think sex has some meaning or implies some responsibilities/consequences and apparently want to punish women for basically playing a game of tennis.

Consent to sexual relations

We start to see some cracks in the full-on sex-is-tennis position already when it comes to consent to sexual relations. Imagine your boss really loves tennis and decides that he wants to have some team-building out on the court. There's plenty of perceived pressure to play. Maybe you don't particularly like it, but you feel like you should just suck it up and play. It's not that bad. Maybe you could even learn to kinda like it. Besides, you likely have other parts of you job that you like even less (friggin' TPS reports are the worst). Lots of people might think this is kind of a stupid thing to be part of a job, perhaps somewhat unprofessional. Who knows? I hear that some people feel like they have to play golf to make that sale, and they don't seem to think it's terribly unprofessional.

Regardless of how annoying/stupid/unprofessional you think it is, basically no one would argue that it should be criminal. But we absolutely would if it was sex! It seems to be significantly different.

Child sex

When it comes to the question of whether children can consent to sexual relations, the dominant position is that it is just trivial that they cannot. I mean, sure, they can consent to playing tennis just fine, but sex is completely and totally different. Why? I've steeped myself in the academic philosophy literature on this topic, and while it's a thousand times better than the responses you'll get from regular Joe, it still comes in seriously lacking in my mind.

Westen doesn't take a super strong position on the topic, but likely grounds it in what he calls the 'knowledge prong' of what counts as valid consent. A person needs to have sufficient knowledge of... something... related to what sex is, what it means, what the consequences could be, the cultural context... I'm not exactly sure what. I don't think he did the best job of really digging in to details here. This is perhaps the most fruitful line of inquiry for future academic work for those who want to salvage a consent-only sexual ethic, but right now it's seriously lacking. Any work will definitely need to distinguish from tennis, because I see kids out learning tennis at our local courts somewhat regularly, and they can hardly be said to understand the risks/cultural context/etc. of tennis any more than could be said for sex.

Wertheimer, on the other hand, doesn't even attempt a theoretical explanation for why children cannot consent. Instead, he views it as simply an empirical question of whether, in a particular society, children tend to be, on net, harmed by sex. The opinion piece writes:

[A]s categories, we experience [race and gender identity] in large part through the perceptions that others have of us, based largely on our outward appearances.

A disciple of Wertheimer might say that a large part of how children perceive sex, and whether they perceive it as harmful or not, may depend on the perceptions others have of it.

Of course, either of these approaches opens up all sorts of cultural engineering possibilities. If we team up the "sex is like tennis" folks with the "comprehensive sex education as early as possible" folks, it's easy to imagine how society could change to one where children learn the requisite knowledge and are not, on net, harmed by the sex that they do consent to. Some folks might cheer on this result, saying that society would be immeasurably improved to the point that it unlocks this new world of possible good things... but the "it is trivially true that children cannot possibly consent to sex" crowd would certainly disagree.

Economics

I don't have a better subtitle for this section, but my thoughts here are background shaded by the free market, Marginal Revolution style economics, which emphasizes that it's important to let people make choices, even ones that they end up deeply regretting. "Capitalism is not a profit system; it's a profit and loss system," they say. You have to let people choose to try things that may succeed and make them a boatload of money... but which may also fail and lose them a boadload of money. This is often justified by placing a possible governing agent in a position of ignorance - you just don't know ahead of time which choices are going to be spectacular failures and which are going to be spectacular successes. Pushing in an even more libertarian direction, many folks want to say that we should just let people do the most harmful of drugs, even though we can be 99.99% sure that it is destined to end in pain and hardship. The article wants to have a sense of this for individual gender choices. 'You know what? Even if they regret it, we need to let them choose, because we're in a position of ignorance.' The article begins concluding with:

I understand the impulse to protect children from regret. The fantasy of limitless possibility is alluring — who wouldn’t want that for their child? To forestall, for as long as possible, throwing the switches that will determine your destination in life, is tempting. But a life without choosing is not a human life.

Hits a bit different after a section on child sex, though.

Closing Thoughts

I don't have a nice tidy bow to put on this package. I have my personal beliefs1, but I don't have a nice clean way to just directly put together a story connecting these things in a way that will please any particular reader with their own inclinations on the various questions involved. Mostly, it just really stands out to me that lots of people have completely contradictory opinions, at their conceptual core, when we try to apply them to all of the above problem domains. I don't think it's "just the outgroup", either. I think we need careful work and reflection across problem sets to help people understand where their positions are sounding hypocritical and why there are serious, huge problems here that are fundamental to the human condition. Reductive slogans aren't going to work. "Shut up and mouth these politically-acceptable words or you're an X-ophobe," isn't going to work.

1 - If you must know, I think the transgender ideology is near incoherent philosophically and anti-science biologically; I think abortion is wrong regardless of whether sex is like tennis; I don't subscribe to a consent-only sexual ethic and therefore don't think the question is of all that much import for whether children should be able to have sex; I generally lean pro-profit-and-loss capitalism and less drugs.

This hits close to this widely downvoted comment I made on the topic.

I want to see people in the camp of 'sex is just like tennis' and even actually 'sex is just like tennis and tennis is a game you can play with a ball or not, and perhaps a racket but maybe not' explain it.

Why is 'groomer' a bad word to them? If open nudity, open fornication, children performing alongside adults in sexualized situations are all to be celebrated... then why not just admit 'yes actually we want to screw your kids' or at the very least 'if somebody else did we're okay with it'?

What is the contemporary justification that this is not okay?

If a father can be shamed for opposing their child dating somebody who is too dark, too male/female, or for deciding that they were the other sex all along... If a child rejecting the father's strict heterosexual, ethnocentric norms is to be celebrated...

Then why should progressives not shame a father for opposing their child dating an older adult who opened their mind about the beauty of inter-generational sexual relationships etc?

Why is 'groomer' a bad word to them?

Because it's opposition to the concept that they have the legitimate right to change how your kid thinks about gender relations, just like how they freak out when you cut off the transition pipeline for children of non-progressive parents simply because it limits their political power (whether that will work as well as non-progressives think it will is, of course, an open question).

Then why should progressives not shame a father for opposing their child dating an older adult who opened their mind about the beauty of inter-generational sexual relationships etc?

Well, progressives already intentionally conflate men having sex with 5 year old girls with men having sex with 25 year old women, so provided that child is female they already act functionally identically to conservatives in this regard. If the child is male, that's a different story entirely; any negative effects are going to fall on the gender they already actively discriminate against so revealed preferences are that they're perfectly fine with advocating for this (the highest-profile cases of "children celebrated for doing sexually-provocative things" are male).

And... that's kind of the thing, isn't it? People tend to trot out "but that German academic experiment in the '60s proves progressives are pro-pedophilia" but that's a dishonest view of that; what that actually was, if you read the reports, were a bunch of evil women handing over boys (that nobody would miss) with the explicit intention they be raped by other men so they "didn't grow up to be Nazis". Same gender dynamics at play today, same justifications (with the occasional case of this expanding into underclass girls when the rapists pass a paper-bag test i.e. Rotherham).

The liberal counter to this is something seemingly-obvious but nobody ever brings it up for some reason: sexual attraction's a two-way street. "When demands for sex are unilaterally imposed in some way that takes moderate to severe effort to escape, that hurts kids?" That hurts everyone subjected to it, regardless of age or gender for reasons I really shouldn't have to explain. It's worse in this age category, since the number of group-unaffiliated people a kid will ever know is actually really limited, so the overwhelming majority of cases have the degrading "you should sleep with me because if you don't this will make things awkward with your folks/they aren't going to stop me from trying so I'll just constantly badger you about it until you give in" character that women rightfully complain about when it happens to them at work or other social gatherings.

The scenario where little Dan Savage successfully propositions his crossing guard crush, where tweenage self_made_human gets his milf, or any other scenario meaningfully-prefaceable by the words "Dear Penthouse," is arguably not on balance harmful specifically because disengaging from that if things go sideways is costless (which is the underlying assertion classical liberals are making when they claim casual sex is not actually bad, the room temperature for '70s sexual mores, why that view depends on birth control and no incurable STDs, why the double-standard exists between early male and female sexual activity, and why critics of this generally have nothing better than "but casual sex exposes society to dangerous [se]X-rays" as a rebuttal).

This is, as one other poster puts it, "tennis at a kid level", sex as a toy. Most people who manage it at that age, provided they're not lying on the Internet, seem to explain it similarly. No major cost-benefit analyses required, just yes or no. Sex-positive people, most of whom are men, tend to operate this way by default; their goal is to drive the price of sex so low as to inherently make all sex the kind of sex kids already manage with each other. Newlywed couples that are going to be long-term successful generally have this outlook on sex for at least the first couple of years, too.

What I am concerned about is that same kid whose parents intentionally deliver them into the hands of people who will sexually harass them (which was the justification for the original '80s panic about daycare workers, and part of why some people avoid public schools today), tell them they have a duty to give into the [revealed] sexual demands of their caregivers/family friends/family members (including and up to outright rape- usually associated with "Mom's boyfriends" and older stepbrothers), or whose parent tells them it's "stunning and brave" to be doing sexual things with people they'd rather not be in the first place, because that gets right back to the progressive genesis of "you should accept being fucked by people you don't want to be fucked by because man bad muh Nazis".

This is "tennis at an adult level", SaaS sex as a service. This is primarily cost-benefit (if the sex is pleasant is less relevant), be that for money, social status, social justice, retaining a significant other, friend, or other relationship, not being beaten, sleeping out in the rain tonight, or killed; or all of the above at the same time. Sex-negative people, most of whom are women, tend to operate this way by default; because they believe all sex is adult sex, their goal is to drive the price of sex so high that selling it once to a single man will set them up for life (this also squares with their assertions that women sleeping around doesn't devalue the sex they eventually plan to sell in this way, but most women aren't taking this to its logical conclusion).

(Which also properly explains how the feminist claim of "all sex is rape" is motte-and-bailey: the motte is that all sex is inherently of this type, and the bailey is that it's abusive that tops men don't just give bottoms women whatever resources they want for free. The claim of "sex work is real work" is the mirror image of this.)

But the modes of thought about this are important if any non-progressive actually wants to coherently unpack why what progressives are doing- which is the crime of imposing adult outlooks and an undue importance on sex onto people that genuinely shouldn't have to deal with that- is abuse. For the liberals, yes, you do have to accept the entire argument about sexual liberation; the traditionalists should probably keep in mind that this is why Biblical gender dynamics are the way that they are in the first place and re-emphasize that the entire point of getting married in the first place is that that is the best chance of having a relationship for which these dynamics no longer apply (even though they still do, it's a slower burn, at least).

Well, progressives already intentionally conflate men having sex with 5 year old girls with men having sex with 25 year old women

Sorry, what? If you’re talking about people demonizing age gaps among consenting adults, I think 1) that receives orders of magnitude less opprobrium than child molestation, and 2) it’s not particularly progressive-coded. High confidence on 1), but I’m not so sure about 2). I tried to look for sources, but quickly ran into a minefield of creepy subreddits.

If you’re not talking about age gaps, then I have no idea what you mean.

Anyway, I think you’re on to something regarding the unilateral demands. Adult-adult relationships usually come with exit rights that are missing from adult-child relationships. Given that we actively close off some of those exits by keeping kids with their parents, etc., we have an obligation to close off some of the avenues of abuse.

I wonder if there’s ever been a study comparing marital protections societies with and without divorce. That’s the elephant in the room for adult exit rights. I think marital rape laws have become less prevalent over time, which doesn’t really fit my theory…