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Culture War Roundup for the week of December 4, 2023

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I've found the recent imbroglio with Congress v. the University Presidents pretty interesting due to the somewhat conflicting reactions I've had and just wanted to post some thoughts.

For those not aware, the Presidents of Penn, MIT, and Harvard recently appeared before at a Congressional committee on the subject of antisemitism on campus. Somewhat unexpectedly, the video of the hearing went somewhat viral, especially the questioning of Rep. Elise Stefanik, who repeatedly asked point-blank if calling for the genocide of Jews would be a violation of the campus code of conduct, to which all the Presidents gave evasive answers. The entire hearing is actually worth watching, at least on 2x speed.

Some of my thoughts:

  1. Rep. Stefanik has a trial lawyer's skill for cross-examination. Her questioning was simultaneously obviously loaded and somewhat unfair but also dramatic and effective at making the respondent look bad. However, I wish she would have focused more on the obvious hypocrisy of claiming to only punish speech that effectively is unprotected by the First Amendment, pointing out some of the more obvious cases where they elevated things like misgendering or dog-whistling white supremacy to "abuse" and "harassment" while refusing to do the same for genocide advocacy. In fairness however, other representatives did ask questions along those lines, though not nearly as effectively.

  2. The University presidents were either woefully unskilled or badly coached on how to handle hostile questions like this. They gave repetitive, legalistic non-answers and declined to offer any real explanation of their underlying position or how to reconcile it with other actions taken for apparently viewpoint-related reasons. Stefanik was obviously getting under their skin, and their default response to grin back while answering like Stefanik was a misbehaving child was absolutely the wrong tactic. The Penn President came across so poorly that she felt she had to post a bizarre follow-up video to almost-apologize for not appearing to take it seriously while at the same time implying without really saying that calling for genocide might be harassment.

  3. Their performance was especially frustrating because they were taking a position that I basically support: that the University will not police opinions, even terribly offensive ones, but will police conduct and harassment. It's not that difficult a position to explain or defend on basic Millian principles, but they couldn't or wouldn't do it. Granted, Stefanik would probably have cut them off if they tried, but they didn't try. They didn't use their time during friendly questioning to do so, and they still haven't. I want to support them in an effort to actually stake out that position. But--

  4. It's hard not to think that the reason they haven't is because they don't believe it. Actions speak louder than words, and there have been a number of cases of Universities, even these specific ones, taking action against people for harmful "conduct" or "harassment" when the conduct in question is actually just expounding an offensive opinion. "Safety concern" has also been a ready justification for acquiescing to heckler's vetoes against disfavored speakers. I simply don't believe that they believe their policy requires them to allow hateful speech against Jews. I think they are lying, and that makes me want to not support them.

  5. The episode seems to have especially impacted what I'll call normie Jews, who are reliably blue-tribe but not radically woke. On the one hand, I think they have a legitimate grievance against the hypocrisy of how the code of conduct policies are interpreted for some opinions vs. arguable antisemitism. On the other hand, I think it's bad policy to not be able to make antisemitic arguments ever, even if maintaining civility. I don't actually believe that hate speech is violence, even antisemitism, and I don't support their movement to make antisemitism a per se violation. On the other, other hand, the cause of knocking down the prestige of the Ivies and exposing their rank hypocrisy might be worth allies of convenience. On the other, other, other hand, as a SWM I feel like the prisoner in the gallows in the "First time?" meme. You have a grievance at their hypocrisy, but I have a grievance at your hypocrisy. Most normie Jews have had no complaints at all about woke people saying similar or worse things about "white people." Some of those woke people were themselves Jews, and I suspect that if the universities capitulate, it will be by making Jews a special protected class, which would further from the outcome that I want. I've had a superposition of all these reactions going on.

I think one confounding factor is what kind of language counts as advocating genocide against Jews. Probably the most prominent example of this recently has been the phrase "from the river to the sea." Some people surely use it with a genocidal intent (there should be no Jews between the "river and the sea") while other use it as an expression of solidarity between the West Bank, Gaza, and non-Jews in Israel more generally. If I use the phrase am I advocating genocide against Jews in Israel? It probably depends on the context! I suspect the presidents here correctly deduced how their answers might be weaponized.

I think the whole discourse has been poisoned by Zionists who regard criticism of Israel as a state as criticism of Jews as a people, which is an absurd notion.

Probably the most prominent example of this recently has been the phrase "from the river to the sea." Some people surely use it with a genocidal intent (there should be no Jews between the "river and the sea") while other use it as an expression of solidarity between the West Bank, Gaza, and non-Jews in Israel more generally.

I must admit I'm pretty ignorant about this phrase and why it's considered genocidal. Getting rid of Israel as a nation and even kicking out all of the Jews from there isn't genocidal, just ethnic cleansing, right? Is the issue that that was the Nazis' initial plan before they got to the Final one, and as such we can round one up to the other? That seems like the slippery slope fallacy (though I'll admit that there is indication that the people descending down the slope are doing so by pouring oil on it rather than by carefully inching down by building steps or something).

But I'd also say that, if it's the case that the phrase is genocidal in nature, then it doesn't really matter if the person saying the slogan is thinking to themselves, "I'm saying this because I really want those Jews murdered" or "I'm saying this because I want to show solidarity between XYZ and literally not an inch more;" the latter is still showing full-throated support for genocide, and their ignorance of what the phrase that they chant means just adds on to their ethical failure, and certainly doesn't mitigate it. I'm just not sure how the phrase could be genocidal in nature.

Well, I think the idea is if you are claiming Palestine will control the area currently controlled by Jews the result will likely be not the mass expulsion of Jews but the mass murder of Jews.

Hm, I always presumed that Palestine would control the area by expelling the Jews, but I can see that I was jumping to conclusions. Since Palestinian government has made multiple costly signals that mass murdering Jews is something they desire, so if Palestine "being free" refers to something like "current Palestinian government takes over all of that land (between river and sea), as if all of the IDF suddenly disappeared or lost their weapons," that's clearly calling for genocide, I would agree. Still, it seems to me there's enough ambiguity in "being free" to give room for doubt. Certainly some - likely many - people use the chant as a way to cheer for the murdering of Jews, and I also sympathize with how hypersensitive Jews would be to being murdered due to recent history, but it still seems unwarranted to call the chant genocidal, at least without independent individual evidence.

That ambiguity is why it’s necessary to inform kind-minded people that the Arabic translation is “From the river to the sea, Palestine will be Arab.” It rhymes because good propaganda has rhetorical power.

It’s like saying, “From the Rhine to the Oder, Germany will be Aryan” but replacing Aryan with “prosperous” in a language where either of the bordering rivers rhymes with that language’s word for “prosperous”.

That ambiguity is why it’s necessary to inform kind-minded people that the Arabic translation is “From the river to the sea, Palestine will be Arab.” It rhymes because good propaganda has rhetorical power.

Can you give a cite for this?

From Wikipedia, who I do not trust:

The concept of 'from the river to the sea' has appeared in various protest chants, typically as the first line of a rhyming couplet.

In Arabic The version min an-nahr 'ilā l-baḥr / Filasṭīn satatḥarrar (من النهر إلى البحر / فلسطين ستتحرر 'from the river to the sea / Palestine will be free') has a focus on freedom.[30]

The version min al-mayyeh lil-mayyeh / Filasṭīn ʿarabiyyeh (من المياه للمياه / فلسطين عربية 'from the water to the water / Palestine [is] Arab') has an Arab nationalist sentiment, and the version min al-mayyeh lil-mayyeh / Filasṭīn Islamiyyeh (من المياه للمياه / فلسطين إسلامية 'from the water to the water / Palestine [is] Islamic') has Islamic sentiment.[31] According to Colla, scholars of Palestine attest to the documentation of both versions in the graffiti of the late 1980s, the period of the First Intifada.[31]

In English 'From the river to the sea, Palestine will be free'—the translation of min an-nahr 'ilā l-baḥr / Filasṭīn satatḥarrar—is the version that has circulated among English speakers expressing solidarity with Palestine since at least the 1990s.[31]

...So it sounds like different people use different versions, of which one actually is "shall be free".

I’ll cite that Wikipedia article. There are three basic recorded variations, one ends with “Palestine will be Islamic”, the other says “Palestine will be Arabic”. Only the third one talks about freedom.

Mine was never a strong point to begin with, but it is an important one to give context.

That's certainly important context and pushes the needle in my mind towards it being more genocidal than I initially thought. That said, I think if they modified the phrase when chanting it in English, I think that also changes the meaning. Perhaps one could argue that they're showing solidarity with people who are calling for genocide, and it might be a tough needle to thread there between showing solidarity with pro-genocide people and actually calling for genocide oneself, but I don't think it's impossible.

The sheer rhetorical weight of the “you have been lied to/fooled by people seeking more power” meme should at least give them pause and make them reflect.

It’s famously the first bit of rhetoric in the Bible, when the serpent told Eve that God lied to the progenitor couple to keep them from becoming like Him. It’s a tool for defense lawyers, for the media, for sellers of products. It’s hard to exaggerate just how useful it is when exposing a real lie told to increase power.