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I've noticed the alt-right (specifically the Richard Spencer wing) is blaming Christianity for cucking Whites and making them accept non-whites in their country. To me this isn't even close to being true and can be dismissed outright as nonsense.
We know from genetics that modern Europeans separated from sub saharan African 30 to 40 thousand years ago. We also know that Western Europeans didn't have any meaningful contact with Blacks until the 15th century when Portugal "discovered" West Africa during the Age of Exploration. By accepting this, we can see that Western Europe has had over 500 years of contact with Blacks.
I've specifically been looking into England, but the same is true for other nations. The highest count of non-whites I can find on Google Scholar recently is 2.6% in 1951. Interestingly, 2.2% of those 2.6% were first generation immigrants. This is by far the highest I've seen with other estimates putting it close to 99%.
So at this point, we have pretty clear data that when Europe was Christian (and America), there was almost 0 non-white immigration to Europe. We also know places like France put in racist laws like Code Noir that explicitly put Whites at the top of the social hierarchy.
When we look at when this changed, it was really the 1960's. But at this point, Christianity was starting to decline due to science and especially Darwin (and in my opinion became obviously not true). The increased immigration and anti-racist views correlates with Christianity's decline, so the idea that Christianity having everyone's soul being equal can be equally dismissed. In fact, I would argue the pro non-white immigration came from the secular left or if you want to argue it's the right neoliberalism. I see zero evidence of this that Richard Spencer and his allies argue to be true. In fact, the evidence shows the complete opposite.
Let me take an aspect of this: Regardless of what any other internet rando says, Christianity is the organizing principle of western civ. It is also indisputably a slave religion of slave morality for the sort of people who aspire to slavery. As such I find it practically, morally and metaphysically ridiculous.
I also think that the shift in the sixties was the beginning of a new version of the old religion adopting the skin of academia in an end run around the establishment of a state religion.
"Wokeness" is just the latest christian heresy, with state backing. Nor will it be the last.
I wouldn’t say that Christianity guarantees slave morality, Christians had after all conquered and subjugated the majority of the world a century ago. I just think it lacks any safeguards against slave morality the way that Judaism (with its inherent ethnonationalism and more vigorously harsh Old Testament) and Islam (with Muhammad the conqueror cemented as ultimate example for mankind) have. If your civilization has a brief slave morality cult or phase, there’s nothing in Christianity or Christian-descended secular society to say ‘stop’.
It is easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. From those who have much, much is expected (and the corollary, from those who have nothing, nothing is expected, explains Grant's Pass). Blessed are the poor. Etc. It's a slave morality.
You're passing a progressive or nietzschean interpretation of those elements as their true, indisputable meaning. Consider the possibility those teach self-discipline ("bearing the cross") rather than as statements bashing those high in status.
The beatitudes describe various hardships as the blessings of God. "Blessed are the X" is not to say the status of poverty/mourning/persecution intrinsically grants righteous status — that is, "poor people are good" — but that poverty/mourning/persecution are blessings from heaven to mortify the evil in you. In this reading, being rich, happy, and safe carries the dangers of you becoming self-satisfied and thus not seeking God. To the contrary, in another context of Jesus's ministry, the poor person who receives only one talent is cast into hell for sitting on his laurels. The two richer servants are praised and the master grants them greater dominion in his service (AKA puts them above the lesser servants).
The lesson here is that the rich man does not value God higher than his own material status. When challenged on the point, he prefers money; his mouth says "I want God" but his mind says "I want earthly passions" — this lesson holds for the beggar with his bottle just as much as Scrooge McDuck with his gold swimming pool. At other parts of scripture, Jesus meets well-to-do people and does not demand they pauper themselves for God's kingdom.
To be clear, it's very questionable that Bezos can be saved, because he is chasing money and status above all else. But is not at all clear that Jesus categorically condemns money any more than he condemns enjoying marital sex, food, or earthly luxuries such as come to you in your service to God.
To be even more clear, the Catholic and Orthodox interpretation of that passage has always been that the rich young man sought monasticism and was dissuaded by the requirement of poverty.
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