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Culture War Roundup for the week of April 22, 2024

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I have pretty much had it with people who ranted about "trump disrespecting the troops!" now waving the flag of Hezbollah who actually killed a lot of those troops.
The next time a Democrat starts regurgitating NPR at me I'm going to end up saying something friendship-ruiningly impolite because I just can't hold in the anger at this stupidity any more. It's almost worse than 2020 because the deranged hysteria isn't happening in unique circumstances.

How do you all deal with this every day?

Your anger reminds me of the Liberation Pledge that vegans did, where they aggressively pushed their principles to their non-vegan friends in the form of ultimatums, "either stop eating meat or we can't be friends". When their non-vegan friends didn't comply with their craziness, the vegans got extremely mad and essentially said "well I guess they weren't ever my friends anyways!!!"

Losing friends and making enemies for pointless battles is just dumb. Politics has always been overwhelmingly about vibes and direct personal interest. Leftists of the e.g. feminist+pro-Muslim variety irk me as much as anyone, but it's utter silliness to think you'd accomplish anything but your own harm by raging at those types of people. And if you think your outgroup is the only side with a large amount of contradictions, then you're hopelessly naive. The Bible has so many contradictions that it's worthless as a philosophical guiding light, yet it's served that purpose to basically the entire Western world for centuries. Individual rulers or religious leaders just cherry-picked whichever parts happened to suit them. For another example, it wasn't too long ago that a large chunk of the alt-right cheered when Trump sank the most conservative immigration bill in a generation for blatantly self-serving reasons. When pressed, most of the alt-right just mumbled out explanations that showed they had no idea what was actually in the bill, or the state of current immigration laws. In practice it didn't actually matter, since the fact that they like Trump's vibes easily overrode their ideological pre-commitments.

How would you feel if I did what you plan on doing to Christians or Trump supporters? How would you feel if I "say something friendship-ruiningly impolite because I just can't hold in the anger at this stupidity any more"? You'd probably think I'm being silly and dumb, right?

Reading that post about the Liberation Pledge makes me sad, because here is a perfectly nice person with good intentions who only wants to do good and reduce harm, and they might as well be an alien from another planet when it comes to understanding ordinary people:

And, on a larger scale, we hoped that if we all joined together, we could create a world where eating meat is stigmatized: a world where someone would ask, “Does anyone mind if I get the steak?” before making an order at a restaurant (or maybe even one in which restaurants would think twice before putting someone’s body on the menu).

That right there from the start: it's not a body, it's a carcass. And it's not someone, it's something. An animal is not a person. Plus, I get the distinct impression that were this a report on an Oceanian tribe that practiced consumption of the remains of the deceased as a ritual of respect, we'd get the whole "we should not impose Western moral values on others" about something that really was "putting someone's body on the menu".

From where I stood, the biggest effect of the Pledge was for advocates to lose relationships with family members who didn’t comply. Upon taking the Pledge, a close friend at the time experienced a years-long estrangement from their family, including those who were already vegan while many others decided to skip birthdays, weddings, and holidays with family. It’s possible that all of this added stigma around eating animals. With these relationships broken down, we don’t know.

You know where the added stigma was? I'm going to take a wild guess and that it wasn't on the part of shame-faced carnivores around "eating animals", but rather "that stupid notion that made Jenny refuse to attend Granny's last Thanksgiving before she died, the last time the family all saw her, just because of a dumb turkey dinner. She was Granny's favourite grandkid! And we all knew Granny wasn't doing so good! And she just would not come because of that vegan rubbish, she cared more about some dead turkey than about Granny!"

The problem is, veganism is a moral judgement, and nobody likes moral judgements. The same people who would be horrified about some bigot telling a gay family member that they were sinful and in need of having their soul saved has no problem telling meat eater family and friends that they are damned souls going to carnist hell.

As the article points out, the Pledge backfired because it involved breaking off relationships with family and those close to the vegan; the moral purity being not "He eats with tax collectors and sinners" but "They eat with meat-eaters".

Plus, I get the distinct impression that were this a report on an Oceanian tribe that practiced consumption of the remains of the deceased as a ritual of respect, we'd get the whole "we should not impose Western moral values on others" about something that really was "putting someone's body on the menu".

What gives you that impression besides the fact that you dislike the author?

Edit: consumption of the remains of the deceased or the remains of the slaughtered?

People who tend to be "this is the body of a person" when talking about a turkey or joint of beef on the dinner table are also likely to be "we must not impose our morals on others" when it comes to unconventional and non-Western beliefs and practices.

I don't dislike the author, I appreciate that they are a sensitive person trying to do good as they see it. I dislike the neuroticism of the zealot veganism philosophy. The piece admits the failure mode of the Pledge was forcing the non-vegans into a choice of "me or them?" and then breaking off relationships over what the non-vegans are going to see as "it's just a meal".

Ritual cannibalism has indeed been practiced, though the debate over how widespread, how long, and for what reasons, continues; I doubt that the ethical vegans would stretch their ethics to condemnation of such cultures as being wrong, unnatural, etc. because that is Western colonialist thinking. They might condemn it on the grounds of all meat-eating being wrong, but not because humans are different or superior to animals.

People who tend to be "this is the body of a person" when talking about a turkey or joint of beef on the dinner table are also likely to be "we must not impose our morals on others" when it comes to unconventional and non-Western beliefs and practices.

How do you know this? The vegans I've met don't hold non western cultures above criticism. Especially if we are talking about people posting on the ea forum who are likely more autistic than your average vegan.

I certainly don't know any vegans who are in favor of murder and cannibalism, though they might draw a distinction between that and eating a human who died for other reasons (as some of them do for eating a non human animal that wasn't slaughtered for the purpose of eating).

I doubt that the ethical vegans would stretch their ethics to condemnation of such cultures as being wrong, unnatural, etc. because that is Western colonialist thinking. They might condemn it on the grounds of all meat-eating being wrong, but not because humans are different or superior to animals.

Wait, you doubt that they would do this, but acknowledge that they might?

It sounds more like they might not condemn it for the reasons you think they should condemn it, and that seems like a much weaker argument indeed.

The lack of theory of mind is truly something. The leading response to "I won't eat at a table where meat is served" is "so starve then" and the second leading response is "Then leave the table". In distant third is "So you want some of my brisket?" with "fine, it'll be vegetarian this time, but you're an asshole and I'm eating double steak tomorrow" trailing it by a good margin. "Well, I guess I'll reduce or eliminate my meat consumption" is lizardman's constant.

I do see their point and why they tried it, but I also wonder how otherwise intelligent people could not see why this would fail. If you don't want to associate with meat-eaters, you can certainly all gather into your own little bubble of vegans. But when it involves dealing with the wider public and especially your own family, it's going to have consequences. The idealistic among them seem to have assumed that other people would accept their views, be convinced of the moral horror of eating turkey or beef or pork, and change the entire traditional meal to fit around "no animal products at all" (some vegans are very evangelical on this and would not accept the use of butter, cream, cheese, etc. in a meal).

While people might be willing to go "Okay, we'll do a special vegan selection for you", they are less likely to go "and you can eat it at a separate little table of your own" (though they might stretch that far) and are not at all likely to go "okay we will junk the Thanksgiving/Christmas dinner/Fourth of July barbeque and all eat salad and fake meat products".

The authoress of the original piece has it in three parts, the third part being Vegan Tables: A Letter To The People I Love.

And this is the part that makes me wince:

Piled on top of that is the guilt I feel every time I don’t speak up. I see people fishing in the park, and I wonder if there’s something I could say to prevent someone from suffocating to death in the next few minutes.

What she means by "someone suffocating to death" is the fish. Not the people fishing, the fish. When you get to the level of "fish are people like humans are people", then there isn't much mutual ground remaining to be covered between that view and the view that "eating meat is acceptable". And the rest of the letter, though sincere, and I don't think meant to come off this way, does come off as emotional manipulation and arm-twisting with guilt: if you love me, agree not to eat meat:

I want to let you in on this part of my world because I care about our relationship. I don’t want to relate to you in a way that holds such a large part of myself back; I want you to know what it’s like to be me. I also share this to give you some information about what might make our relationship more comfortable for me. If you’re willing, when we eat together or attend an event where food is served, it would do so much to help me feel seen and welcome if you decided to go without animal products. I ask this of you, specifically, because you’re someone I feel close to and supported by. I know that not everyone will oblige to this request, and I don’t make it of everyone.

You love me, don't you? I've just told you how much I care about you! Why won't you ease my suffering by this tiny little concession? And at that point, either you (the family member or friend) bluntly state "Sorry but you're crazy, fish are not people" or you try to accommodate them and set yourself up for continuing attempts to bludgeon you via emotional manipulation into becoming vegan yourself. And if you don't give in, then she will break off the relationship, and continue on with "why are people so cruel that they would prefer to indulged in misery and suffering and to destroy our friendship and bond rather than give up this savagery?" and feel vindicated in her martyrdom.

Oh dear.

I encourage her to try the ‘fish are friends, not food, you’re actually a murderer’ line on someone fishing in the park. Just to show her what the actual likely reaction would be.

The pro-life movement has figured out that shrieking ‘you’re a murderer’ is not a successful tactic and they will push new members not to engage in it. The hardcore vegans have apparently not learnt this lesson.

I think you can legitimately be concerned about fishing, particularly commercial fishing which is often destructive, but when you are basing it on "fish are people" then yeah. Fish are very much on the brainless end of the spectrum, and while they do feel pain as a living organism, it's hard to argue that they are aware in the same way you might argue a cow is aware.

There's a LOT of people who believe that vegetarianism is morally superior even if they're not vegetarian themselves, which disarms them of the first two responses.

Sure, but that's vegetarianism not veganism, and these people are hell-for-leather pure 100% vegans. If they were willing to compromise on a vegetarian option, I think there would be less friction (permitting eggs, cheese, dairy products for the meat-eaters and in food). It's the ones who don't want any such options who are going to run into trouble, the ones who are "you put butter into the mashed potatoes so I'm not eating those even though they're one of the few vegetable options for the meal, plus I'm going to sulk about the rest of you eating butter and cream".

To do the writer justice, the wider movement seems to have copped on that the original strict version was a failure:

The practical difference between the original Liberation Pledge and our update is that the original Pledge was delivered in a static state, “I don’t sit at tables where animals are being eaten” where the outcome of the updated Pledge is determined through conversation in collaboration with the other. “I’m thinking about Thanksgiving and feeling pretty worried about how I’ll feel with a turkey there. What’s coming up for you hearing that much? I think I understand, am I getting it? Are you open to hearing more about what’s coming up for me? How is that to hear? How would it be for you to… go without the turkey? Let me prepare a main dish instead? Have me visit after dinner? What ideas do you have for how we can work this out?”

Another difference in this proposal is to rethink our request as specific to a relationship, not a table or event. This can set us up for more realistic positive outcomes and help us invest our energy in productive ways. You might choose to attend a large family reunion where animals are being eaten and only make the request to those you most know and trust, letting their show of solidarity be a signal to others.

Regular lefties think the vegetarians are morally superior, the actual vegetarians think the vegans are morally superior. So the scolding works, and if you don't provide vegetarian or vegan options it is you who is in the wrong, and pushing that to providing meat when there are vegans present isn't that hard. Whereas if you don't provide meat, the meat eaters are in the wrong for complaining.