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urquan
Every one who exalts himself will be humbled, but he who humbles himself will be exalted.
37m ago
Christian views on the resurrection of the dead are very similar to the Orthodox Jewish view. This is a key area where the Pharisees’ perspective was shared by Jesus and of course Paul, and so rabbinic Judaism and Christianity pulled from the same source.
Interestingly enough, though the Pharisees were usually the foil for Jesus’ preaching, there’s a key point in all the synoptic gospels where a Saducee constructs a complicated question about the resurrection to try and probe the meaning of it, and Jesus gives an answer that compares the resurrected dead to the angels. Luke adds this interesting anecdote: "Some of the teachers of the law responded, 'Well said, teacher!'" In other words, the argument of Luke is that some of the Pharisees responded, "yeah, stick it to those Saducees who deny the resurrection!" It's an interesting story that complicates the view common in Christian preaching that the Pharisees were uniquely evil or the great enemies of Jesus, rather than people he was so critical of because they shared certain important values in common, particularly the place of common people in living out the commandments of God and the importance of the "kingdom of priests" beyond simply the Levitical priesthood.
Most Christian traditions approve of organ donation, however, seeing it as a meritorious act of charity.
Views on cremation were historically very critical, but the main source of opposition has been twofold: 1) cremation creates a culture where the bodies of the dead are seen as disposable rather than a part of their person that should be laid to rest and 2) cremation destroys the remains that might become relics (which themselves are usually skeletal).
The view of all Christian traditions that venerate relics is that the body of holy people is a vessel of grace, which persists after death. Catholicism and Orthodoxy both historically reject cremation for this reason, but Catholic canon law has changed to allow for cremation so long as point 1 isn't a problem and the remains are reverently interred. As a prudential judgment, I disagree with this, as I think the culture of cremation leads too easily into denial of Christian views of the body and not permitting it draws a firm line in the cemetery that divides the Christian view from non-Christian views.
It's the 5th here but enjoy the 4th.
We usually do barbecue or mashed potatoes or black-eyed peas or something close to my roots, and hang the US flag out. This year the boys were going to be at sports clubs and wifey was going to be late, so I detoured through Osaka and headed in instead of out, and went alone and caught the Mission Impossible film before it leaves theaters.
It's always odd going to a movie alone. For me at least. Sitting through previews I am reminded of the banality of Japanese films. I think some Japanese actors and actresses are actually capable of amazing range, but most Japanese directors are hamfisted hacks.
Cruise had recorded a message for the Japanese audience in preview. He has a massively loyal following here, though obviously he's not as young and current as he used to be (I can relate).I came up watching his movies (he is only a few years older than I) and he's always reminded me of my best friend back home.
Watching the film I was, as usual, floored by his stunt skills. I've enjoyed the whole franchise (except MI:2, which remains for me unwatchable) and felt this ended it well. The plot itself took what had been caricature-like of AI in the immediate prequel and dialed the absurdity up to 11. But I didn't mind turning off my brain for that. It was a welcome relief to not have to ask myself how realistic the plot might be (answer: not) in our current AI-ubiquitous age.
I finished and walked out into the crowds in Shinsaibashi, mostly Chinese or Korean or other Asians, a few European couples or families, maybe some Americans with tattoos and blue hair. No one seemed to take any notice of me whatsoever. I took the elevator down with a dozen Chinese and on 1F wended my way through short shorts and miniskirts out into a warm wave if humid air and trees done up in purple LED lights lining Midosiji boulevard. I walked. Stayed on the surface and street briefly, then descended again into the underground, walked past more Chinese pulling roller bags, past Starbucks where inside the lonely hearts read at individual tables their little paperback books with plain paper slip covers to keep the title anonymous. Walked the walking escalator through to the Yotsubashi line. So many people staring at phones, or holding out their phones to selfie themselves, or live stream--I imagine I will be digitally removed as a background figure from many photos.
Walk more, walk through the subway turnstile that doesn't turn, down another escalator, wait, wait, the slightly overweight American girls in very tight clothing drag their luggage past. Soon I'm on a subway. There's a pretty blonde Japanese girl showing her midriff wearing these striped socks pulled to her knees She taps the pads of her fingers on her phone, long green fingernails on her index and ring ringers. On her bag is a plastic tab with the black and white face of what's probably a boyfriend --he looks like he belongs on a wanted poster. Across from her through the thick of other riders is a beautiful young woman stepped out of a different movie, wearing a very nice dress you'd expect Audrey Hepburn to have approved of. But then we're near Kitashinchi.
An hour later and the surface train has thinned of people and it's just me and an old man who seems quite asleep. I disembark, take the up then down escalator, passing a high school couple who appear to be breaking up--he's looking at her, she's looking straight ahead. They're both very pretty.
The night is still warm and I forego the bus, which will not arrive for another ten minutes anyway, and walk the 20 minutes and 2225 steps home, where my family is finished eating and watching a music show where they all know this music that I've never heard sung by these groups I don't know. I eat some leftovers of steak rice I made the day before--no barbecue or peas, and I had forgotten to hang the flag in the morning -- and it's not nearly as good as I had felt it was when making it.
I'm asleep by 11. And now it's tomorrow. Hope your 4th there in your timeline and other dimension is more festive, but as equally peaceful as mine.
Edit: A fortuneteller predicted a massive earthquake today. So, hope that doesn't happen.
4bpp
Now I am become a Helpful, Honest and Harmless Assistant, the destroyer of jobs
30m ago
Well, the Ukrainians get pretty close to that wrt Russia ("Muscovites onto the gallows" was a popular slogan even before the war). Does that mean that if Trump goes full rapprochement with Putin, pro-Ukrainians would be up for denaturalization?
MaiqTheTrue
Renrijra Krin
12m ago
I’m not convinced that anything has changed, that’s my point. The way politics has always worked is based on power, and whatever the window-dressing might be, and if the actual power elites don’t want a thing to happen, it will not happen. If those same elites want something to happen it will absolutely happen. It’s been that way since the first brick was laid at the foundation of the first city. Nobody with power has ever cared about what the public wants, nor do they care about the peasant population of their country. As long as the little people shut up and obey (or at least not interfere too much in the affairs of their betters), the powerful do not care.
The control mechanism of democracy is basically mass gaslighting. First convince everyone that whatever “the public” wants is what the government should do. Then propagandize the population to believe whatever the elites want to have happen. In the meantime you rig the districts such that those who the elites support have an easier time winning. Once this is done, most people will vote as instructed, and most of the rest will go along because they’ve been taught from birth that the results of the election represent the “will of the people” and thus cannot be questioned. So when the government serving the elites does something wrong, stupid, or evil, it’s your fault. The people in charge, running the show were just doing whatever they were told to do by you. So you vote as instructed and wonder why things don’t improve.
I’m fine with any sort of government that mostly works for most people without being too harsh on the average citizen. The form of government isn’t important, customer service is. By which I mean management should provide the vast majority a fairly comfortable lifestyle, they should build and keep up good infrastructure, to live in a stable and secure society, and to not have foreign governments attacking us, our trade routes, and so on.
Sure, I would agree that the government has come largely (some would argue entirely) unmoored from the will of the people. And I certainly agree that politicians continually act in unprincipled ways. Perhaps I misunderstood you as referring to all people rather than just politics.
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