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HlynkaCG

old man yelling at clouds

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joined 2022 September 05 17:58:45 UTC

Failed repeatedly in his attempts to die a hero and has now lived long enough to become the villain.


				

User ID: 659

Banned by: @cjet79

BANNED USER: /comment/193024

HlynkaCG

old man yelling at clouds

12 followers   follows 0 users   joined 2022 September 05 17:58:45 UTC

					

Failed repeatedly in his attempts to die a hero and has now lived long enough to become the villain.


					

User ID: 659

Banned by: @cjet79

I'm not sure how else to start this so I'm just going to dive straight in.

A long time bug-bear of mine is something I've come to refer to as the "Leviathan-shaped Hole in the discourse". It's something that has come up multiple times in the last couple weeks and while I've written about it at length back when this community was on reddit and in the comment section of SSC proper back in the day it's been pointed out to me that I haven't really written about it in a while and that I should probably revisit the subject for those who are just joining us. Aknoldewdgment to @Fruck, @hydroacetylene, Et Al.

The short version is that I believe that there are multiple basic human intuitions that are simply missing from the modern secular liberal mindset/worldview.

The long version might require a bit of background to explain.

I get the impression that I'm something of an odd man out here in that I did not go to college after high-shool and in that I never really thought of myself as being particularly intelligent. If anything it was the inverse. I'll be the first to tell you that I am not that fucking bright. I had dreams of being a professional fighter and/or skate-border, but as I moved up the food-chain it became increasinly clear that natural talent was no match for natural talent coupled with the time and money to train full-time. If I were smart I may have figured that out a head of time. In anycase 9/11 Happened and I enlisted. I spent 10 years as a Combat Medic and another 18 months as a feild operative for a Prominant Humanitarian NGO in East Africa before deciding to return to the states and go to college on the GI bill.

As one might imagine, going from being a "Muzunga" in Nairobi to being undergrad at the University of California was a bit of a culture shock. And it is that sense of culture shock that has stuck with me and signifigantly shaped my worldview since. It's one thing to stick out visually, to be visibly older than all the other freshmen, or to be one of half-a-dozen white guys in an otherwise black neighborhood. But it is another to realize that you genuinely walk different, talk different, and think different from your obstensible peers. I was first introduced to rationalism through one of my professors and a fellow-student, and the desire to make sense of whatever the fuck was going on was major part of the initial apeal. I was actually at one of the first SSC reader meet-ups hosted by Cariadoc where I got to meet Scott, and bunch of the other movers and shakers, face to face but as much as I was a fan of the general ideas (systemitized wining Yay!) it was painfully obvious to me that we had fundementally different conceptions of how how the world actually worked. Which in turn brings us to the real topic of this post.

One of the things about having existed in a world outside liberal society is that you cant help but recognize that there is a world outside liberal society. Accordingly it becomes difficult to ignore just how much of liberal society (or what Scott would call "the Universal Culture") is predicated on assumptions that do not necccesarily hold. Yes, If A & B then C, but that's a mightily Laconic "If". This is where the hole comes in. My position is that the secular liberal dominiation of academia has effectively castrated our society's ablility to discuss certain topics in a reasonable manner by baking liberal assumptions about how the world ought to work (rather than how it actually does work) into the vocabulary of the discussion. As such, in order to argue against a liberal in a manner the the liberal will regard as valid one is forced to go through a whole rigirmarole of defining terms that nobody's got time for. Thus the liberal inevitably wins every argument by default. However, winning the argument does not neccesarily equate to being "correct" as one can make a dumb argument for a smart position and vice versa.

The "Leviathan shaped hole" is named for the book Leviathan by Thomas Hobbes. I find Hobbes signifigant in that he was one of the first guys in the enlightenment/modern era to approach political science as an actual science with theories that could be either proven or falsfied. However these days he's mostly regarded as a joke, a cartoon characterchure of an absolute authoritarian drawn by people who've never really bothered to read or engage with any of his arguments and I believe that this does our society a disservice. It seems to me that we are at a point where the sort of culture/worldview that produces a guy like Greg Abbott or the median Trump voter is as alien to the typyical liberal as that of an uncontacted tribe in the Amazon and I can't help but expect this to end badly.

Thing is that for all the talk of "fighting the power" one gets the impression that a liberal does not really understand the implications of those words because the've never been in a position to to actually do so. I'm reminded of an argument I got into with another user regarding the killing of Jordan Neely. The Argument has been made that Daniel Penny acted unlawfully by interposing himself between Neely and his intended victim and subsiquently killing Neely. To call Penny a "murderer" and a "vigilante" implies the pressance of a sovriegn authority that penny was obliged to defer to. Hovever if that's the case why did it not act? The simple answer is that it was not pressant and thus the accusations against Penny ring hollow.

One of those fundamental Hobbesian bits of insight that liberals see to lack is the understanding that violent schizophrenics attacking people on the subways is not some aberation, it's the default, and if you aren't going to do anything about it someone else just might.

Inferential Distance Part 3 of ?. On being a not-so-special agent.

It's 2012 or maybe 13 I'm honestly not sure, but the 15 year-old border guard keeps his AK on safe as he inspects our paper-work and negotiates the customary 'service charge'. In reciprocity I keep the revolver concealed in my jacket pocket pointed at the dirt instead of the kid's groin and quietly pray neither of us will get shot today.

This post is an installment of an ongoing series.

I've started writing this post at least a dozen times now and each time I have hit a wall and stopped. There's an idea/feeling I want to convey but I don't have the words it for in part because it is the water I swim in. At the same time the a number of recent posts/threads have left me thinking I really need to just say fuck the wall and kool-aid-man my way through it. I freely concede that the rest may come across as nonsense but I swear there is is point to be had.

Anyway, as we pulled away from the impromptu border checkpoint on the A3 outside Liboi I notice that the young med-students volunteering for [International NGO] and the Mormon Missionary that I'd been charged with chauffeuring are giving me odd looks. As I re-stow the Brazilian-made Smith & Wesson clone in the center console the missionary begins to hammer me with questions "have you had that gun the whole time?" "yes". "Were those real cops?" "Real enough". "What do you mean 'real enough'?" "Just that". "Did you bribe them?" "No, I paid a service charge". "Were you really going to shoot them" "Not if i didn't have to". "Who sets the service charge" "the guys running the checkpoint". "Are you sure it's not a bribe" :Now Faintly exasperated: "Yes, if it were 'a bribe' it would not have been included as a line item in your travel budget because that would be illegal"

10 years later I'm in the back yard talking to my elderly neighbor who lives in the other half of the duplex. She's angry that her purebread indoor cat that she spends a fortune on premium cat-food for has gotten out out of the house yet again and has been running around the back yard, getting dirty, eating table scraps, and having sex with the local stray. She makes some vague insinuation that my kids are somehow to blame. I calmly point out that she had left her kitchen door wide-open and that's probably how the cat got out. "But that was to get some fresh air in the house not to let the cat out" she explains. I nod and pretend to understand, but I don't. Instead I am reminded that missionary on a dusty African highway a decade ago.

Can you see the common thread? If not, perhaps a third example will help clarify...

If you have to dry the dishes

(Such an awful boring chore)

If you have to dry the dishes

('Stead of going to the store)

If you have to dry the dishes

And you drop one on the floor

Maybe they won't let you

Dry the dishes anymore

  • Shel Silverstien

I don't know if you're seeing what I see here, but in my mind all three of these examples, the missionary's questions, the my neighbor complaining while the cat does as she pleases, and the Silverstein poem all seem to trip the same breaker in my hindbrain and gesture towards the same underlying feeling. They are simultaneously nothing alike, and the exact same picture.

If I had to distill it down to a single sentence it would be "the sensation of agency" but that doesn't quite cover it because a major component is also the awareness of the pressence of other agents in the environment and like water for a fish (or air for a human) most people never consider it's presence unless confronted with it's absence.

On a related note, I think one of the more valuable lessons another person ever taught me was "Never give an order that will not be followed". It was part of an NCO leadership course that I attended prior to my second deployment. The course itself is something I've been meaning to write about at somepoint because the material was almost the polar opposite of what you might expect from an official military curriculum or formal "leadership" course and yet I can say with confidence that it made me a better leader, a better folower, and 15 - 20 odd years later arguably a better parent and boss. The dude who taught the course was a crusty old fuck in his late 50s who'd served from the end of the Vietnam War through the fall of the Berlin Wall and then continued to work for the DoD as a civillian employee through the 90s and into the early 2000s which when our paths crossed.

Those of you who've been around for a while may be aware of my claim that despite endless protestations to the contrary the US military is oddly democratic in the sense that that much of the actual power and decision-making is concentrated in "the Demos" IE the enlisted rank and file. Much like my neighbor's cat, Marines are gonna do Marine shit regardless of what you want them to do and it's on you to adapt to them rather than vice versa. The point Mr. Young was trying to impress upon us as future Platoon, Company, and Detachment leaders was essentially the same one that Tywin Lannister/Charles Dance is trying to impress upon his grandson in this scene from Game of Thrones back when it was still good. As rigid as the military hierarchy may be portrayed, it is far more flexible in practice. It is important to remember that those under your command are agents in thier own right. They have thier own objectives, their own opinions, thier own desires, and they are fully capable of making thier own decisions about who what to do, and who to listen to. The key to being obeyed is understanding what orders to give. The best orders are those that your subordinates will understand and want to follow in their own right. Any officer or NCO who finds himself appealing to authority is effectively inviting mutiny. Hence the admonishment to "Never give an order that will not be followed" and the observation that a man who needs to keep reminding people that he is in charge is not truly "in charge".

Which brings us to the flip side of the course and what I have in mind when I describe the course as "the opposite of what you might expect from an official military curriculum". That being formal training in the esoteric arts of "Malingering" and "Malicious Compliance". As a senior NCO your job is two-fold, to keep the enlisted men on task and to punish the stupidity of officers. Simply put, the ability to recognize and implement such techniques is a core competency for both jobs. The word "No" is one that should be used sparingly precisely because it is powerful. "No" is not a teaching word. However following an order to the letter even especially when doing so will get your superiors in trouble is a teaching moment because it teaches your superiors to think carefully about the orders they give.

I've heard through the grape-vine that the old Navy/USMC NCO curriculum developed during the Vietnam War was superseded by something "more contemporary" not long after I completed the course. I can't imagine that this is a good thing because I feel like this intrinsic conceptualization of "the contested environment" not just between ostensible opponents, but those who are in theory at least on the same side is something that is sorely missing from modern commentary.

As I've said before I feel like the left's dominance of academia and traditional media has effectively left a Hobbes-and-Burke-shaped hole in the discourse. We have users here saying things like "the only wardrobe that allows CCW in New York is a police uniform" because the possibility of a human being choosing to disobey the law is just not something that exists within their philosophy even as they complain about rampant criminality. Would it have been legal for me to shoot that teenage border guard? No of course not. Was anyone at anytime under the impression that this legality or lack there of played any role in my ultimate decision not to shoot him? No of course not.

Yet another one of those core points of inferential difference between woke urban progressives/rationalists and the mainstream right is this distinction between law and social hierarchis as a means vs as an end. The difference between "we follow this man because he is the king" and "this man is the king because we follow him".

The problem for the dissident right types is that the dissident right only really exists as a subset of the woke. In my experience the average HBD is even more of an ardent true believer in the correctness of progressive talking points than the average democrat. For all the talk of combatting wokeness it's clear at a glance that these people don't want to see wokeness defeated, they just want to reorder the intersectional stack so that thier favored groups are on top. This is why HBDers are always framing their policies in terms of race instead of the problem they claim to be fighting. Some HBDer will make some comment about how we could reduce criminality if we deported all the blacks, and I'll comeback with "What if we just deported all the convicted felons instead" only for them to stammer something about group differences in IQ, the 14 words, etc...

Simply put so long as identity politics and internal vs. external loci of control remain the core points of disagreement between the mainstream right and left, the only place the dissident right has any hope of gaining any traction is amongst their fellow leftists.

Edited to be less inflammatory

Inferential Distance part 2 of ?: Minsky's Marvelous Minutia, or why I'm bearish on GPT

This post is a continuation of / follow up to my post on Inferential distance from a month ago, inspired by the recent discussions of GPT-4 and @ymeskhout's comments on prosecutorial immunity. I also feel like this might end up turning into a series, hense the "part 2" and the question mark.

Two things that came up in that previous conversation were a) the apparent differences between thing-manipulators and symbol-manipulators. That is people's whose job, hobbies, day-to-day life revolve around manipulating objects and those whose lives revolve around manipulating symbols/feelings. And b) the question of what constitutes a "hard" social problem, and how/why thing-manipulators and symbol-manipulators seem to have such wildly diverging opinions on that question.

For a bit of context my degree is in math but entering the field as I did, later in life having already spent 12 years in another career, I tended towards the more applied/practical side of the discipline. This tendency seemed put me at odds with a lot of my instructors and fellow students, especially the "nerdier" sort. That is those who were "nerdy" even by the relative high standards of nerdiness expected from someone pursuing an advanced degree in mathematics. for whatever reason showing an interest in applications was kind of looked down upon. To be fair, I did understand where they were coming from. From a young age we're trained to admire the brilliance of guys like Pythagoras, Leibnitz, Newton, Euler, Keppler, Einstein, Et Al. Afterall, why does anyone even bother to study math if not to follow in those men's footsteps and unlock the grand fundamental truths of the universe? In contrast, while the principals of kinematics, control laws, and signal processing, may be mathematically intensive they also come across as very pedestrian. Pure math guys seem to regard them with a sort of casual disdain, the sort of thing you delegate to unpaid interns and teachers' assistants. Meanwhile truth is you can build yourself a pretty good career working on control laws and signal processing, just not in academia.

This brings us to the question of what constitutes a hard problem. If you spend enough time working in robotics or signal-processing, you'll eventually come across Moravec's Paradox. The paradox is best summed up by this xkcd comic from 2014, specifically the alt-text which reads...

In the 60s, Marvin Minsky assigned a couple of undergrads to spend the summer programming a computer to use a camera to identify objects in a scene. He figured they'd have the problem solved by the end of the summer. Half a century later, we're still working on it.

...the "paradox" being that many functions that we consider baseline, and accordingly take for granted, are in fact extremely complex and computationally intensive. Whereas much of what we might label "higher reason" is actually quite simple and requires very little in terms of memory or processing power.

It turns out that it's relatively easy to teach a computer to play chess better than a human or to come up with mathematical proofs that are both novel and correct. And yet, after 60 years, despite the truly massive advances in both hardware and software represented by projects like stable diffusion Minsky's problem remains far from solved. In practice, you can pretty much graph straight line between the simpler a task seems/earlier a it appears in the evolutionary enviroment, to how hard it will be to replicate. Playing chess is easy, Bipedal locomotion is difficult. Bipedal locomotion only seems easy to creatures like you and me because we've been doing it since we were two-years-old, and our ancestors spent millions of years refining the techniques and bio-mechanics that were bequeathed to us as infants.

What does this have to do with anything? My answer is that I feel like a recognition/understanding of Moravec's Paradox is one of the major components of inferential distance between myself and most others both in the rationalist movement, and in academia. It is why I am reflexively skeptical of grand unified social/political theories. and It is also why I remain deeply skeptical of GPT and the oncoming AI apocalypse it allegedly represents.

One claim you'll see guys like Elizer Yudkowsky, Bryan Caplan, and posters here on TheMotte make on a semi-regular basis is that "GPT knows how to play Chess". But if you press them on the topic, or actually look at chess games that GPT has played it becomes readily apparent that GPT makes a lot of stupid and occasionally outright illegal moves (eg moving rooks diagonally, attacking it's own pieces, etc...). What this demonstrates is that GPT does not "know how to play chess" at all. At least not in the same sense that Deep Blue or my 9-year-old can be described as "knowing how to play chess", or AlphaGo can be described as "knowing how to play Go".

Furthermore, once you start digging into their inner workings this lack of "knowing" appears to be a fundamental weakness of the Large Language Model architecture. At the end of the day it's still just a regression calculating the next most plausible word (or in the case of GPT-4 string of words) based on the correlations found in it's training data. Granted GPT-4 is certainly a step up from GPT-3 in terms being able to pass as human. The shift towards correlating longer statements rather than individual words seems to have plastered over a lot of the jarring discontinuities that made GPT-3 generated posts so easy to pick out. In contrast GPT-4 can actually kind of pass for human from the proverbial 50 ft away. Unlike prior GPT iterations, identifying it actually requires a level of careful reading or some sort of interaction.

Eugene Volokh's posts on Large Libel Models probably deserves a discussion of their own but INAL and not really interested in questions of liability. In any case he ends up running into the same issue with GPT that I did. Users here talk about instances of GPT "lying" or "hallucinating" and how to reduce the frequency of such instances, but the conversations inevitably devolve into self-referential nonsense because neither of these terms really describe what is actually happening. In order to "hallucinate" one must first be able to perceive. In order to "lie" one must first understand the difference between true and false. and GPT possesses neither. Simple fact is ask GPT for five examples of prosecutorial misconduct complete with citations and newspaper quotes and it will provide the names of five prosecutors, their alleged crimes, some juicy quotes, and supposed case numbers. However while the names provided might actually be real prosecutors, and the media outlet quoted might be a real outlet, if you actually look up the court records or try to find the quotes you're going to come up short because the example was not something that was pulled out of memory and provided, it was "generated" form the prompt in exactly the manner that a Large Language Model is designed to do.

to be continued...

edit: fixed link

One of the less stupid notions to come out of LessWrong was the idea of making one's beliefs "pay rent"

The fundamental problem with HBD as it is typically advocated by dissident progressives and users here on theMotte is that if the hypothesis is correct (and that is a big "IF") the actual benefit/utility to adopting "HBD Awareness" over some flavor of "colorblind meritocracy" will be less than zero. Accordingly I feel that it only appropriate to question why certain individuals/users seem to be so invested in their opposition to "blank slatism". I have my theories but none that are likely to be considered "charitable" or "kind" by the mod team.

  • -13

Inferential Distance: part 4 of ? Do You Think That's Air You're Breathing?

This post is an installment of an ongoing series.

@DaseindustriesLtd writes...

After you get out of jail, I would like to see an Inferential Distance episode where you finally explain your strange predilection to insist that people believe things they vociferously repudiate and belong to groups they consistently and vocally loathe.

...and to be fair, he and I have been going back and forth enough for long enough that I genuinely feel like I owe them an honest explanation. The short answer is that I am a genuine believer in this sub's core premise IE that "engaging with people you disagree with is worth your time". The long answer is to follow...

Long time readers will know that I've been going on for years about that Star Trek TNG episode Darmok and Jalad. For those unfamiliar, the premise and core conflict of the episode is summarized in this scene here. The idea being that without a shared narrative or frame of reference communication becomes difficult if not impossible. As observed by Dr Crusher, the image of "Julliet on her Balcony" would mean little to someone who has never been exposed to the works of Shakespear. An alternative for those more academically inclined might be to consider Wittgenstein's "If a lion could speak, we could not understand him". Long story short I actually agree with Wittgenstein here, but I also think that this is an obstacle that can be overcome and if anything, overcoming that obstacle is what this whole series is about.

As such, If you really want to understand what I'm doing here I urge you to watch Fight Club and The Matrix. These two movies were released about 6 months apart and came along at a very strange time in my life. My user-name "HlynkaCG" is, among other things, an obscure Fight Club reference. Hlynka/Hilinka being the Czech word for quicklime and a surname associated with makers of soap. These days the name is more closely associated with hockey but that too feels appropriate as an online "fighting nam". (See the old joke about going to a fight only for a hockey game to break out) In any case, being fresh out of high-school and just starting to realize that the vision that I had been harboring of my future was not going to come to pass, these films left me feeling "seen" in a way that I hadn't since I was a small child. This scene in particular had a profound effect on my outlook in life and it is one that I still find myself reflecting upon and seeing in new light over two decades later.

The extreme degree to which the modern secular mindset tries to insulate itself from the simple universalities of life and death is one of those things that I had never noticed it until it was pointed out to me, but once it had, I found it impossible not to notice. Every subtle (and not so subtle) "nudge" to accrue debt, consume [product], and engage with [latest thing], all seemed to come back to this impulse. The impulse to turn away from life. The Sheeple/NPC meme is rightly derided, especially when it's some angst riddled 19-20 year-old pushing it, but it feflected my sincere feelings at the time. I just couldn't understand how so many people could miss what now seemed so obvious to me. Could they not see where this path leads? Do those Raging Against the Machine not recognize that they themselves are part of it, that their whole existence depends on it?

Enter The Matrix.

I'm a huge fan of The Matrix, I'm even a fan of it's sequels. It is easily one of my favorite series. I'm not going to describe it as underrated or underappreciated because it's not. It was massively influential across multiple domains and basically set the tone of the early 2000s and 2010s. That said I do feel like it's often underestimated. There seem to be an endless stream blogposts and YouTube videos arguing something to the effect of "the Matrix is a lot smarter than you remember" or "the Matrix is a lot smarter than you remember" and they're both correct to some degree. The important and "underestimated" part in my eyes (and in the context of this post) is that the Matrix by presenting us with a narrative it provides the vocabulary needed to discuss a deep inferential gulf. the "red pill", the "blue pill", "cipher's speech", "freeing one's mind", No one can be told what the matrix is, you have to see it for yourself.

So to finally get to the meat of @DaseindustriesLtd's question, let's adress with the elephant in the room.

Identity politics is bullshit.

To be clear, I'm not saying that I don't like it, or that I disagree with it's policy proscriptions. I'm saying that it's bullshit, all of it. Identity politics is a load of incoherant post-modernist nonsense that actively diminishes an individual's ability to understand basic human psychology/behaviors and make accurate predictions about the world. In short, identity politics makes people stupider. It makes people stupid because as with a lot of other post-modernist academic fads it gets cause and effect, source and sink, exactly backwards.

Marcus Aurelius admonishes us to look upon each particular thing and ask what is it's nature? IE what does it do? where does it come from? How does it behave? The answers you get are what that thing is. Scott wrote about this idea at length in The Categories Were Made for Man, Not Man for the Categories but veared away from the what ought to have been the logical conclusion at the last moment rather face it squarely. Identity, to the degree that it represents something meaningful and real, exists for the benefit of the identifier rather than the identified. Dylan Mulvaney can identify as woman all he likes but it but it wont make him a biological female any more than my identfying as a LGM-118 Peacekeeper Missile means that the US government must report on my movements in accordance with the START treaty.

Dase asks from whence "my predeliction" comes, and my reply is whether someone identifies as a progressive or expresses loathing towards "the woke" is not the point. The point is how do they behave? what beliefs do they espouse? and where do they come from? My position is that somebody who behaves like a progressive, comes from a progressive background, and who argues progressive talking points, is for all practical intents and purposes a progressive regardless of how they might identify. Identity exists for the benefit of the identifier rather than the identified.

Which brings us back to the Matrix. The reason that various flavors of failed progressive seem to gravitate towards an ideology resembling early-mid 20th century fascism (as opposed to some flavor of conservatism) is that fascism is a fundamentally progressive ideology. They might take the red pill but they never manage to free thier minds. They want to continue believing that the world runs on inductive logic when any game involving multiple agents is going to be anti-inductive. They want to quibble some group's position within the intersectional stack rather than question the validity of the stack as a concept. They cling to psuedo-marxist nonsense about group/class consciousness and group/class differences to salve their own wounded pride. They still seem to think that they can appeal to some non-existant higher authority with words like "academic consensus" and "studies show". In other words they still think that's air they are breathing.

At the risk of eating another ban I think that it is quite possible for both of the following statements to be true...

The median east African has a room temperature IQ.

The median east African is more intelligent than most posters here on TheMotte.org including myself.

The thing that struck me about Africa when I was living there back in 2012-13 was that everyone had a hustle or three, the people who didn't have some sort of hustle going were bums, as in literally destitute. There's nothing like neccesity to narrow one's focus. Truth is I don't think guys like Bryan Caplan or Elizer Yudkowski can even hold a candle to the average Kenyan Cabby, in terms of observational astuteness, number of languages spoken, or real-time problem solving ability and there is no study you can cite that will convince me otherwise because the entire institution of social science is a fucking joke.

Truth is that primary goal of academia is not to educate, it is to sort winners from losers on the basis of academic aptitude and ability to flatter one's professor. The reason your professors graded on a curve was that your professors were lazy and stupid. After all "Why go through the trouble of designing your test so that only X% of students can answer 90% of the questions when you can just hand out the test as is and set the threshold for an A at the Xth percentile of correct responses?". At the end of the day it is much easier to get students to compete amongst themselves than it is to accurately grade their understanding/uptake of the material. This in turn comes back to what I've said before about how it is combativeness, not consensus, nor the desire to please that produces truth.

Like @The_Nybbler I am deeply skeptical of educational attainment as a proxy for raw intelligence. If anything it strikes me as a case of affirming the consequent. Simple truth is that I've met too many 60th percentile ASVABs who were demonstrably capable of organizing/supervising complex evolutions involving hundreds of people and dozens of moving parts, just as I've met too many post-grads from prestigious institutions who I wouldn't trust to boil water, to take such claims at face value.

More generally I will reiterate my take from the previous thread. While Thomas Sowell does not address HBD directly I find it hard not to read his "vision of the anointed" in to pretty much everything HBDers post here. The scales falling from my eyes moment was when the Wonderlic "Race Norming" scandal came to light in 2019, and a significant portion of users here defended it. To be clear, The NFL had been collecting Wonderlic score on players since the late 70s, and what they got caught doing was artificially adjusting the scores of high-performing black players downward to change the racial distribution of disability payouts. On a dime I saw users who had claimed to support standardized testing flip from "the data obviously supports our conclusion" to "we must correct manipulate the data to better reflect the truth". This is what might be called in another context; "saying the quiet part out loud" and it exposes the fact that HBD as it is advocated for here on theMotte and more generally amongst rationalists is much more of a normative belief than a descriptive one. An argument over "ought"s rather "are"s.

Yes, I catch lot of flak on this forum for maintaining that Utilitarianism is a stupid and evil ideology that is fundamentally incompatible with human flourishing, but I feel that the discourse surrounding HBD is an apt illustration of the problem. Once you've gone on the record in defense of lying or manipulating data to defend your preferred narrative or achieve your preferred policy outcomes, what reason does anyone else have to trust you? Contra The Sequences and Scott Alexander, information does not exist in a vacuum, and arguments do not spring fully formed from the either. The proles are not stupid. They recognize that the Devil can quote scripture, and that a liar can tell the truth when it suits them. Thus the fundamental question one must always be prepared to ask when evaluating a statement is not whether a statement is true or false, but "Cui Bono?".

Who benefits from Id Pol, HBD Awareness, and Intersectionality? Who benefits from the dismantlement of Anglo/American norms about equality of opportunity and equality before the law? I can tell you who does not benefit in anyway. Those who possess genuine individual merit.

Inferential Distance: a Prologue

Over the few weeks I've come a across multiple posts here that have left me wondering "are we looking at the same event?" or less charitably "WTF has this commentor been smoking?", and this has gotten me thinking about something that I've been meaning to do since we made the transition to the new site, and that is to start consolidating the the things I've written under this pseudonym and that are currently spread out over a decade of time, and half a dozen different websites/forums, into something more manageable. This is not that post, but it is something of a prelude.

I see a lot of posts here from ostensible right wingers lamenting the progressives' omnipresence and inevitable victory, and I'm not sure what to make of them because that is not what I see, or what I hear, when I talk to the actual human beings in my life. If anything it's the opposite. The progressives are running scared. For every year since 1972, that's for half a century now, Gallup has run a poll on institutional trust that asks people to what degree they expect the media, the government, academia, etc... to report facts "fully, accurately, and fairly". The available answers are; a Great deal, a Fair amount, Not very much, and Not at all. Well the results for 2022 have just been released and people who answered "not at all" for trust in mass media is at 38%. This has been characterized by the talking heads, and many rationalists as "a crisis of sense making" but I don't really see it that way. Sounds more like healthy skepticism if you ask me.

Those that are familiar with me from my time on LessWrong and /r/SSC may recall that the concept of "inferential distance" has always been something of a hobby horse of mine, and I think this issue in particular illustrates why. You see. there is a lot talk here on theMotte about progressives "controlling the narrative", "twitter being the wellspring of culture", "normies doing whatever the tv tells them", that to me seems absurd, but in light of Gallup's results makes a certain amount of sense. I don't think it's any secret that this forum, as a splinter faction of the rationalist movement skews wealthy, secular, cosmopolitan, college-educated, and frankly Democrat. While I could be wrong, I would be willing to bet that there are way more fans of Cumtown here than there are fans of Rush Limbaugh or Tucker Carlson. And with that in mind I think the fact that trust in the media seems to break pretty cleanly along class and partisan lines (70% of Democrats having a fair amount of trust or greater in the media vs less than 14% of Republicans) explains a lot.

You expect people to believe what you see on the news because that's normal where you're from.

I expect everyone to roll their eyes at the news because that's normal where I'm from.

...and this points to the first of many fundamental disconnects.

Im on my way to a barbecue right now so dont have time to add much in the way of commentary but a federal has just hand down an injunction barring the white house from working with social media organizations to censor specific content. A rulling that the Washington Post describes as dangerous and violating long standing norms. Happy Fourth of July all ;-)

As I've tried to explain in some of your earlier 2020 election threads I feel like you are either misrepresenting or fundamentally misunderstanding the nature opposition's objections.

Elections are by their nature a contested environment not just between the individual candidates, but as Tom Scott touches upon in this video on electronic voting, between the candidates, their respective voters, and those administering the election. You seem to be approaching this issue as though it were a criminal trial where the election must be presumed legitimate unless proved otherwise in a court of law, but that's not how this works. You need to understand that the purpose of an election isnot to produce a "true" or "accurate" result. It is to produce a clear result that the candidates (and thier voters) can accept as legitimate, including the ones who lost. This is why we use paper ballots with documented chains of custody, this is why we have laws requiring that the counting be witnessed by representative of each candidate/party. Defendants may be constitutionally entitled to a presumption of innocence, but there's nothing in the constitution about presuming that election officials are impartial or even competent for that matter. As such I would suggest that in the event that the above safeguards are broken/removed or other irregularities appear (and I don't think you can deny that there were irregularities) it is only fair, dare I say it rational, to ask "what gives?". Likewise the more stridently partisans of the winning candidate insist that "there's nothing to see here" while simultaneously denying access to recourse, the more reasonable it becomes for the losing candidates and their voters to suspect foul play.

The simple thing that after 4 years of this conversation you still don't seem to grasp is that you aren't going to convince anyone the election was legitimate by arguing the niggling technical details of individual cases and motions. You need to actually address the elephant in the room.

On Inferential Distance

There's a pair complaints that get made here on a semi-regular basis to the effect of how "The right" lacks a positive vision/will to power, and more generally the how the whole Left/Right spectrum is incoherent. These complaints are often deployed in tandem with the old Bryan Caplan take about the left is defined by being anti-market and the right is defined by being anti-left. I disagree, and given how I've been accused by multiple users of "torturing the meaning of words" and "doubling down on obvious falsehoods" over the last couple months, and I feel kind of obligated to elaborate.

Entering college life as I did (as Freshman on the GI-Bill Student after 12 years as combat medic), I found it difficult to discount the degree to which certain cultural assumptions dominated the school's culture. I often found myself feeling a bit like Captain Picard in that one TNG Episode where the alien-of-the-week's individual words are readily translatable but their meaning is not. When I first read Yudkowski's post on "expecting short inferential distances" it crystalized something that I had already grasped intuitively but had been struggling to put into words. The concept of "inferential distance" subsequently became something of a bugbear of mine. In 1984 Orwell posits that the key to controlling discourse was to first control the language and I think he was on to something with that. As I've previously observed, for all the talk of theMotte being "right wing" it's userbase is overwhelmingly progressive in background. Being college educated is the default here. Atheism is the default here. A belief in identity politics and Hegelian oppressor/oppressed dynamics is the default here. These assumption (and yes I am calling them assumptions) get baked into the discourse and people who don't already buy into them end up facing an uphill battle if they wish to participate in the discussion. Often times I'll find myself choosing to not bother but I can't help but notice that this amplifies the problem, "evaporative cooling" and all that.

While I recognize that language is more performative than it is prescriptive what I am endeavoring to do here is something like a rectification of names. A lot of what I am about to say is going to be a rehash of things that some of you will have already read before on Lesswrong, SSC, or on theMotte prior our departure from Reddit. But in the interests of engaging with people we disagree with I will attempt to restate my case for the record...

What do I mean when I say "Western Civilization"? I refer to the intellectual tradition that is essentially a marriage of middle eastern mysticism and classical Greek/Roman formalism. This tradition rose to prominance in the first century BC and spread rapidly along the mediterrainian coast ultimately conquering most of Europe and eventually spreading to the new world. One of the core elements that sets this tradition apart from both it's contempraries and predecessors is a belief in "sanctity through service" which in turn translates into requiring a woman's consent for marriage, viewing dogs as high status animals, and regarding slavery with something of a jaundiced eye. There is a debate to be had about to what degree early Christianity created these conditions or was simply a reaction to them but I don't think they matter all that much. It looks to me like a chicken and egg type question as regardless of on which side you fall in the debate the two are inextricably linked. The venn diagram of cultures considered "western" and cultures "heavily influenced by Christainity" (as opposed to other faiths Abrahamic or otherwise) is practically a circle with Jesus himself quoting Homer and Aeschylus in his sermons.

Relatedly, I maintain that the left vs right spectrum are best understood as religious schism within the western enlightment, with the adhearants of Locke and Rousseau on one side and the adhearants of Hobbes on the other. The core points of disagreement being internal vs exterenal loci of control and the "default" state of man. While this model may have fallen out of favor in acedemia over the last few decades I still believe that it holds value in that it "cleaves reality at the joints" by pointing to real differences in how diffrenet classes within the west approach questions of legal authority/legitimacy while still accurately reflecting to the original etymology, IE which side would one be expected to take in the French revolution.

Users here will often argue that the existance (or non-existance) of "an imaginary sky-friend" or individual loci of control are not relevant to whatever issue is being discussed but I disagree. I believe that these base level assumptions end up becoming the core of what positions we hold.

I've caught a lot of flak in this sub for "no true scotsmaning" by equating the alt-right with the woke left but I can't help but notice that they seem to be coming from the same place. That is an underlying assumption on both sides that if only all the existing social barriers/contracts could be knocked down, utopia would be achievable. This is a fundamentally Rousseauean viewpoint where in violence, inequity, and injustice are all products of living in a society. Meanwhile I find myself barrowing pages from Hobbes and Burke, grand ideas are nice and all, but social barriers/contracts are what ensure that the trash gets picked up, and that supermarket shelves get stocked and that I would argue what makes a civilization.

Edit: Fixed link, spelling

Ordinarily I'd just report you for being a low-effort/single-issue troll * and move on but seeing as I don't expect the mods to actually do about this I'm going to go against my own advice and feed the troll, because like @FCfromSSC I find that preferable to ceding this space to the enemy with out a fight.

So, to answer your question, two things spring immediately to mind.

First is the issue @Evinceo raises, if things like intelligence and personal discipline are primarily genetic why are the children of our elites so consistently idiots and drug addicts. This isn't a recent development either Strong man builds a grand empire, or sucessful empire only for his kids to piss it all away has been recurring theme throughout human history.

Second, the axis would have won WWII. The Japanese and German militaries both entered the war with a substantial advantage in technology and training over their opponents. If the HBD-Tards' and Woke-Cels' theories about race were accurate, this ought to have translated into quick and easy victory. Instead the racially diverse, hopelessly disorganized (IE decentralized), and utterly lacking in warrior spirit/tradition armies of the Aglosphere proved far more capable of cooperation, innovation, and stacking enemy dead like corde-wood than their ostensibly superior and racially homogenous opponents. As much as Weebs fetishize the IJNS Yamato but the historical truth is that the one time she actually fought enemy surface ships for real, she and her accompanying task force got thrashed by a by a squadron of 4 escort ships that collectively weighed less than Yamato's main armament. That sort of thing doesn't happen in a sane world run by math and autistic notions of genetic destiny.

* 2/3rds of BorfRebus' total posts have been abpout race/hbd

  • -11

I think this also highlights the importance of HBD.

If anything, I'd say it demonstrates the exact opposite.

Imagine looking at the state of South Africa and thinking 'what this country really needs is more brain drain, capital flight, international isolation, and even more intense ethnic conflict.'

It just goes to show that culture matters.

The difference in outcomes of governance in otherwise-adjacent states is, um, certainly notable.

Ditto the inverse. The standard HBDer take is that culture doesn't matter, and that by extension Lee Kuan Yew's efforts at economic and cultural integration were a waste of time/resources, and yet (as you yourself observe) the differences in outcome are notable.

I imagine that someone will be along in a bit to argue that if Singapore had massacred all the ethnic Malays on the Island rather than integrating them they would have been even more successful but I don't buy it. That's the kind of policy that causes "unrest"

Surely you are not suggesting that it’s not possible to reason probabilistically about who is more or less likely to shoplift?

Demographically no, behaviorally on the other hand...

I half suspect that the prog preoccupation with idpol and demographics stems from an underdeveloped sense of social awareness. IE that in lacking the normal predator/danger sense and background theory-of-mind they find themselves defaulting to coarser easier to read signals.

Apologies for the low effort but things are looking to get interesting because in the last 60 seconds Trump not only announced that he's running, he's announced that if he's elected going to seek specific laws against insider trading by members of congress, and ban on mail in and electronic voting. Direct quote "third world countries are better at democracy than we are and that is embarrassing"

Edit: "we will be attacked slandered and persecuted by one of the most dangerous and pervasive government apparati ever designed by man or women but we will win."

"We we will defend life liberty and the pursuit of happiness against the great enemy."

Edit 2: Speech has just concluded; Stand Up and Heroes are odd but appropriate choices for walk off music given the speech.

If were being honest I'm actually kind of nervous. On one hand this was a good speech that hit the right notes, it's what Trump needed to say if he wants to get elected. On the other this is the second time in 3 months (the other being Biden's Leni Riefenstahl moment) that a mainstream political candidate walked right up to the line of calling for the opposing party to be arrested and or shot and reading the reaction in red leaning spaces I gotta say that I'm feeling a lot like RDml Painter

Cynical read is that Mr Garland is trying to distract the news cycle from talking about Hunter Biden or the FBI.

Russia has 2000 tactical nukes to Ukraine's 0. There's no level of grit or clever Western technology that can stand up to firepower of that magnitude.

You say that, but...

What do you think happens after Russia Turns Kiev Odessa and Lviv into mushroom clouds?

This is a laughable assertion.

No it is not.

Near as I can tell, the sort of view expressed by @Folamh3, @self_made_human, and others here that...

it's all genetics, the children whose parents can afford to send them to private school tend to be smarter than the children whose parents can't; "school quality" and "teacher quality" have pretty much zero bearing on educational outcomes and are almost pure signalling; if you sent all of the private school kids to a public school and vice versa, you would see essentially zero change in educational outcomes in either cohort; and so on and so on.

...is not an extreme or hyperbolic take, it's the median.

Charitably you are engaging in a very blatant Motte and Baily where you try to play the "group differences in outcome" card right up until someone asks how exactly you determine group membership for the purposes of determining group differences. IE Is a dark-skinned man who votes Republican "black" or is he, as Joe Biden and the Hosts of the View assert, "white". (Edit: See Slate and the LA Times' treatment of Clarence Thomas and Larry Elder)

Less charitably you are simply lying.

  • -11

I know this is probably going to come across as uncharitable I find it difficult to get mad about about pedos and gore fetishists getting forced underground, if anything this strikes me as one of the DEI/LGBTQ/BBQ movements few redeeming qualities.

  • -10

What exactly do you think is being hidden, and from whom?

I invite you to demonstrate any other model for what human consciousness could possibly be.

What would you say if I told you that you are not an intelligent human being, you are simply a physical and digital expression of regression to the mean. That if the hypothetical individual behind the @self_made_human account here on theMotte were to be thanos-snapped out of existence and their online activity taken over by 'n' number of d20s no one would notice, and nothing of value would be lost.

If the above suggestion strikes you as antagonistic, uncharitable, or belittling in anyway, you've already refuted your own argument.

What is the end goal of white nationalism?

To see our founding principles utterly discredited and destroyed so that they might be replaced with a load of post-modern psuedo-marxist intersectional nonsense.

If you want to understand "white nationalism" as it exists on twitter and various rat-adjacent spaces, you need to understand that they are motivated by the same thing the intersectional left is. Specifically, certain sense of entitlement/having been chosen coupled with belief in the ideology of victimhood that ultimately manifests as a deep and abiding resentment of what the West in general, and the Anglosphere/US in particular has historically represented. The idea that all men are created equal is simply intolerable to them because it means they have to actually work at being better if they want to be perceived as being better.

Idiots like Steve Sailor and Greg Johnson can bitch about dysgenics all they want but at the end of the day the middle-class white guy who marries a thicc Latina and pumps out a couple of kids is doing more to actually implement and embody the 14 words (not to mention build a nation) than the vast majority of so-called "white nationalists" are.

While the pipeline was (is?) reachable by divers, I still favor a blockage/poor maintenance as the most likely theory, followed by sabotage from within NordStream's operation.

Thing is that the two pipelines blew something like 18 hours apart that strikes me as a long time for a group of divers and their support vessel to sit around waiting to be caught. If one were planning to destroy the pipes by planting bombs on the exterior, I would expect those bombs to be on a timer to allow the divers to already be long gone when shit goes down, and I would expect timers would be set to detonate simultaneously so as to minimize the risk of a bomb being discovered before it had gone off.

First off, I suppose I should thank you for taking the mask off, if only for a moment.

But having said that the obvious counter argument is having admitted that you feel no particular sense of loyalty and are only shopping around for who ever will give you the best price, and will ditch them in a heartbeat should a better deal come along, why should anyone give you that deal? Having effectively announced your intention to defect in the any subsequent prisoners dilemma, why would you expect anyone to cooperate with you? It seems to me that your fall into the same trap that pretty much all utopians from a progressive background seem to fall into. An inability or unwillingness to consider the possibility of multiple agents.

I kind of touched on this in my reply to @sliders1234 below, but if an identity can be changed at will it ceases to be meaningful as an identity. If an if an identity can be changed at will, what obligation does anyone else have to honor it? The answer of course is "none", because an contract that can be broken on a whim without consequence is no contract, and that's what this is really about. The Free-rider problem. You want to enjoy the privileges of membership in a tribe or nation without having to bear the associated responsibilities.