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Culture War Roundup for the week of May 20, 2024

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Why Slaveholding interests did indeed cause the the Civil War

When America was founded, slavery was on the way out: turns out it wasn’t that profitable of a system for tobacco farming, and sugar couldn’t be grown in the continental US. Many northern states abolished slavery and then the south followed suit. If there was a time for the peaceful national abolition of slavery it was then. Most Southerners even saw slavery as a regrettable institution that would be phased out (Jefferson most famously).

Then Eli Whitney invented the Cotton Gin, and suddenly mass cotton agriculture became a profitable option for slave agriculture. With the old southwest open for settlement in the first decades of the 19th century, those territories filled with cotton slave plantations. Because of soil exhaustion, the states of the old south (Virginia, the Carolinas, Maryland) were not as suitable for cultivation of cotton, and so profited mainly from the selling of their excess slave population to plantations in Tennessee, Alabama, Arkansas, Louisiana, Missippi and Florida (later Missouri and Texas). In order for this to continue to be profitable, the territory under the yoke of slavery had to continually expand, which perhaps explains the growth of rabid pro-slavery ideology of politicians from these states in this era who started to justify slavery as a moral good).

Now of course this was not a sustainable system because a). there is only so much land that is suitable for cotton farming and b). plantations directly competed with free settlers for land (which explains some of the rivalry between the north and the south better than fringe abolitionism). This also doesn’t fit with the argument that if we had merely waited slavery would have fixed itself more peacefully. A large portion of the southern political class was heavily invested in the continued expansion of slavery (so they could make money selling slaves). This was one cause of the Mexican-American war (to acquire more land for growing cotton), and also resulted in schemes like that of the Knights of the Golden Circle’s plan to capture Central America and the Caribbean to make more slave states, and William Walker’s Filibuster War in Nicaragua. The compromise of 1820, the compromise of 1850, and the Kansas-Nebraska Act all continued to give more power to slaveholding interests. You wouldn’t have needed to be an abolitionist to be resentful towards what seemed like the disproportionate power and influence of slaveholding interests in the elections leading up to the Civil War.

Then there’s the actual election of 1860. First of all, I want to note that Lincoln was not elected on a platform of sudden abolition, nor did he actually move to abolish slavery during the Civil War until 1863. All Lincoln promised to do was to prevent the expansion of the institution into new territories (few of which were suitable for plantation agriculture anyway).

Secondly, slave holding interests arguably lost that election because of running John Breckenridge as a third party candidate instead of backing Stephen Douglas. Southern Democrats refused to endorse Douglas at the party convention in Charleston because Douglas was not willing to endorse the maximalist position of allowing slaveholders to bring their slaves into any new territory (potentially against the wishes of the population). This was just a bridge too far for Northern voters after the Kansas Nebraska act opened territory that was supposed to be closed to slavery by the compromise of 1820 to slaveholders, and the Fugitive Slave Act forced Northern States to enforce the institution within their own borders where the population was opposed to it.

Both Douglas’s and Lincoln’s positions seem like reasonable ways of gradually phasing out slavery to me (especially Douglas, who didn’t tend to touch the right for new states to choose to allow slavery AT ALL). Instead the South chose secession and war. It also seems to me that the political impasse that led to the war was less caused by abolitionism, but rather the political extremism of the Southern Planters class.

I’d urge those who disagree to put yourself in the shoes of a northern farmer in the late 1850s/1860s. Wouldn’t you have been frustrated by the stranglehold that slaveholding interests seemed to have on the national government, preventing the opening of new lands in the West for settlement by your sons? Encouraging economic policies that were good for cotton plantations but not for your wheat crop? A vote for Lincoln was less of a vote for abolitionism, and more of a “fuck you” to the insidious and outsized influence of slaveholders on federal economic policies.

In order for this to continue to be profitable, the territory under the yoke of slavery had to continually expand, which perhaps explains the growth of rabid pro-slavery ideology of politicians from these states in this era who started to justify slavery as a moral good).

Can you expand on this? I can understand your later argument (that expanding slavery = increased profits from the slave trade), but why would expanding slavery be necessary for the profitability of existing cotton plantations?

In general, I think you're missing the massive impact of the Haitian Revolution and its aftermath -- the genocide of all white inhabitants of Haiti by Jacques Dessalines created an existential fear in the South (shared by both slaveholders and yeomen farmers who did not participate in slavery) that abolition would result in the bloody death of everyone they knew. This fear was periodically amplified by the German Coast Rebellion, Nat Turner's Rebellion, and the attack on Harper's Ferry. This is why Jefferson wrote his famous letter to John Holmes, calling the Missouri Compromise a "fire bell in the night" and "knell of the Union". The most important quote from that letter gets a lot less attention than it deserves:

The cession of that kind of property [slavery], for so it is misnamed, is a bagatelle[trifle] which would not cost me a second thought, if, in that way, a general emancipation and expatriation could be effected; and, gradually, and with due sacrifices, I think it might be. But as it is, we have the wolf by the ears, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.

That was his entire argument against immediate abolition, and in favor of gradual emancipation. This thinking also led to the proposed solution: to spread slavery further and further into the western territories. The reasoning goes: the more evenly distributed the slave population was, the less concentrated the slave population in the Deep South was, the less the risk of a genocide when they are inevitably freed. That at least was the initial reasoning -- the cognitive dissonance between 'slavery must end' and 'we must spread it' led to the rise of racism (i.e., slavery isn't bad because the slaves deserve to be treated this way, whether 'Curse of Ham' or genetic inferiority) as well as an incredibly paranoid totalitarian treatment of slaves in the South (e.g., the ban on teaching slaves to read/write was specifically due to Nat Turner being a literate black who was inspired by reading about the Haitian Revolution).

In other words, the political extremism of the South was motivated less by the greed of the plantation class, and more by the overwhelming fear of a slave revolt. Whether that fear was justified is debatable -- though at least John Brown thought the fears were justified, as his final message asserted that "the crimes of this guilty land will never be purged away, but with Blood" -- but the fact and reality of such fears is I think undeniable.

There are, it seems, immediately obvious solutions to "emancipation will cause white genocide" and the south rejected all of the ones that would entail freeing any slaves, including "just kill every black man, woman, and child in the USA". Attachment to slavery was a pretty big deal in understanding southern thinking.

I agree that attachment to slavery was a big deal, but it doesn't have to be for you to choose not to commit massacres. You could just be opposed to massacres.

Yes, they could be- but they also opposed things like gradual emancipation as happened in parts of Latin America, government buy back schemes, repatriation, etc.

I have always been ignorant of this. Why did the US not buy back slaves? I haven't seen anything about opposition to the plan from the south.

Because the south wanted to keep its slaves and then lost a war.

Can you expand on this? I can understand your later argument (that expanding slavery = increased profits from the slave trade), but why would expanding slavery be necessary for the profitability of existing cotton plantations?

Sure. Here I was not talking about the Cotton Plantations in the new southwest, but slavery in Virginia, Kentucky, and the Carolinas that mainly was concerned with providing new slaves for plantations in the west. Without the expansion of those plantations, slavery would be no longer be profitable for these states. And these were the states that most powerful and influential in congress: without Virginia and the Carolinas the Confederacy would have been short-lived indeed.

I'm not sure I buy the slave revolt argument fully. The south was continually expanding its slave population to work new plantations. You see an exponential (in the mathematical sense) of the enslaved population from ~700,000 in 1790 to 4 million in 1860. Now during that time the number and size of slave states also increased substantially, but if you look at this map, the percentage of enslaved peoples in Eastern counties doesn't seem to really decrease with Western expansion. Looks to me like the economics of the plantation were more important than the fear of slave revolt.

However, I do see your argument that this was a powerfully motivating political force behind Southern Extremism. Funnily enough, the Republican Party also didn't really want black people to stick around in the union: Lincoln was a strong proponent of colonization and repatriation of African-Americans to Liberia.

Sure. Here I was not talking about the Cotton Plantations in the new southwest, but slavery in Virginia, Kentucky, and the Carolinas that mainly was concerned with providing new slaves for plantations in the west. Without the expansion of those plantations, slavery would be no longer be profitable for these states. And these were the states that most powerful and influential in congress: without Virginia and the Carolinas the Confederacy would have been short-lived indeed.

This is difficult to square with the fact that the most enthusiastic proponents of slavery were from the Deep South. The necessary/intractable evil view survived the longest in the Upper South and the only Southern Slave State to get even mildly close to abolishing on its own was Virginia. Publicola actually misses this, too: The reason Southern emancipationists wanted to 'spread out' slavery wasn't to dilute the possibility of post-emancipation genocide, but to draw as many slaveowners out of Virginia as possible so the emancipationists could have any shot at all at winning elections.