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Notes -
Richard Hanania: Kakistocracy as a Natural Result of Populism
Hanania has written about Hating Modern Conservatism While Voting Republican, in the past, but it appears he's close to buyer's remorse (end section of this article). We've had previous discussions about how reality-based Trump's policies are, and Hanania makes a fairly good argument that - except for political loyalty - reality isn't a concern, and that this isn't just true of Trumpism, it's an inherent flaw of populism, in general:
The "Trump's tariff agenda is an attempt to create a new Bretton Woods-like system" theory works well enough for me to think it can be judged against reality (specifically, if negotiations with allies for lower rates occur and the administration lays out a financial mechanism for reconciling export-friendly exchange rates and reserve-currency status, that would be strong evidence of a coherent, reality-responsive plan), but perhaps the Trump administration will just continue to tariff manufacturing inputs while claiming to be protecting manufacturing...
Richard Hanania’s whole schthick is ‘republicans are dumb but I’m stuck on the same side of the aisle’. No matter the news of the day, he has to come up with that take.
You should, accordingly, downgrade the weight of evidence of him coming up with that take.
I'm not sure what your point is. Intellectual consistency is... bad? Uninteresting? Something else?
Equivalent to the Pope claiming Catholicism is the one true way. If he wasn't saying that, he wouldn't be the Pope.
Hannia's brand is basically to present himself as the much neglected wiseman that the right should be listening to. Leveraging this self-styled reputation is how he makes money.
I'm not sure how to distinguish this from Hanania having a consistent view and Hanania believing that he is correct. That seems like a standard that would rule out pretty much everybody.
Show examples of him holding to his principles, whatever you propose them to be, in a way that undermines Dean's view of his 'brand'.
I'm sorry, I don't follow the actual criticism here, or what you think I need to prove.
This tangent began with hydroacetylene writing:
I read this as stating that it is unsurprising that Hanania states things consistent with things that he has stated previously. Well, yes. But this hardly seems to make sense as a criticism of him. Intellectual consistency is not a vice.
This was followed by Dean stating:
Again, it's not clear how this is any kind of valid criticism of Hanania - any more than "you're Catholic!" is a valid criticism of the pope. Hanania's articles tend to be consistent with articles that Hanania has written in the past. The pope's statements tend to be consistent with the pope's previous statements. If there's a difference between the two of them, it's that Catholicism is explicitly formalised as an ideology in a way that Hanania-ism is not.
And, yes, Hanania makes money from people paying to read his writing, but I missed the part where that was a criticism.
My objection is that these criticisms prove too much. It's bad when authors give takes consistent with their previous takes? It's bad when authors make money from their writing? These criticisms, if generalised, exclude almost every writer.
Now, to your comment specifically:
Yes, Hanania has a financial interest in catering to his readership. This is true of every author who gets paid for their writing, including every Substacker in the world. We do not automatically dismiss all writing on this basis.
I am aware of no compelling reason to believe that Hanania is insincere in the top article here, and at any rate, even if he were, that wouldn't invalidate any of the observations in the article itself.
So I am left very confused at what seems to me to be a desperate and unproductive groping for an ad hominem. What is the point?
"You're Catholic" is absolutely a valid criticism of someone trying to convince you that some piece of information proves that Catholicism is true. The piece of information truly might prove that Catholicism is true, but an already-believing Catholic can't be trusted to make that judgment call. No more than Trump can be trusted to make a judgment call on how good a president Biden was, given that he's demonstrated a penchant for characterizing everything Biden did as the worst thing any president did ever.
Fitting every new piece of information into a pre-set narrative that one likes is intellectual consistency only in the sense that it's a consistently confirmation bias. That's sort of what it means when some narrative is described as someone's "schtick."
Now, it's possible that it is factually not the case that it's his schtick, but rather that he genuinely takes a skeptical look at each new piece of evidence and is helplessly forced to conclude, despite his best efforts to prove otherwise, that his narrative is shown to be correct yet again.
As you allude to, distinguishing between these two things isn't particularly easy. In both situations, it's being intellectually consistent and believing that he is correct. This points to the fact that being intellectually consistent and believing that oneself is correct isn't actually worth anything: the value in such a thing only comes from the belief of oneself as correct having some actual basis in fact. That's something one can make arguments about by looking at the actual behavior of the person. I'd say that, by default, everyone should be presumed to be falling prey to confirmation bias all the time, doubly so if their preferred narrative is self aggrandizing, triply if that person is particularly intelligent and thus better able to fit evidence to narrative. It's only by credibly demonstrating that they are open to other narratives that they can earn any sort of credibility that their arguments have any relationship with reality. That's where showing oneself to be capable of undermining one's preferred narrative comes in, and there's no better way to demonstrate this capability than by doing it.
And quadruply if the only way you ever interact with them is online and you never have in person conversations with them, because then you don't have facial tells and they have time to craft a response.
Gattsuru's point is solid though too - arguments providing evidence against the shtick would be counter proof of the shtick - a single article in the opposite direction wouldn't prove much, but it would be some proof that he wasn't just arguing in this direction because he always argues in this direction. I also consider it genuinely noble to argue against self-interest, if not necessarily wise.
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