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Notes -
Just saw this bit of news:
https://religionnews.com/2025/05/12/episcopal-church-ends-refugee-resettlement-citing-moral-opposition-to-resettling-white-afrikaners/]https://religionnews.com/2025/05/12/episcopal-church-ends-refugee-resettlement-citing-moral-opposition-to-resettling-white-afrikaners/
with the title of "Episcopal Church refuses to resettle white Afrikaners, ends partnership with US government". Thinking that it was a case of sensationalizing the tittle to attract clicks to a more moderate news article I opened the page. Oh boy was I disappointed.
While the majority of the article was more as a moralizing plea for the resumption of resettlement programs, the beginning at least was what it said in the title. The episcopal church will end its partnership with the US government due to being asked to benefit white south africans.
Why are they doing that?, in their words, because they are pro racial justice:
Maybe the next step in the Trump Administrations should be to show that welfare programs benefit a majority of white people or something like that?
Link to the letter from the Church - https://www.episcopalchurch.org/publicaffairs/letter-from-presiding-bishop-sean-rowe-on-episcopal-migration-ministries/
Reading the letter, I'm struck by the notion that the way they talk about their operations is not so different than what an international corporation does. Bits like
Just substitute refugees by clients and then it makes sense why they are so gung ho about adding more bodies through this kind of partnerships. They win twice, once by getting money from the federal gevernment and once more with some of those resetled contributing to the church itself, be it through economic donations or voluntary work.
in reference to their winding down of their resettlement services makes me think Corpo. And it's logical if one thinks about it for a moment, but for some reason it never occurred to me that churches aren't that diferent from other NGO's.
Finally, this last bit is maybe the real reason why they are finishing their services and not just out right anti-white racism, but it is curious that it is buried in the body of the letter and the woke justification is front and center in the opening paragraphs. But one salient point against this theory of mine is that it looks like they are ending services due to the white Afrikaneers, not because the pause in the resetlement programs. This is further reinforced when the original news article mentions that
so it sounds to me, like these NGO's were hopping to lawfare their way into opening the money faucet at the through again, but at least for the Episcopal church dealing with whites with "preferential treatment" is too much.
A lot of people wonder why Curtis Yarvin is taken seriously. There’s been a lot of drama lately about whether Moldbug Sold Out, or whether there is any reason to take him seriously. A lot of this comes from an overfocusing on his monarchy prescriptions, but this really misses a lot of the deeper intellectual content. Social justice came from American Mainline Protestantism. They are the same thing.
While my first impulse is to deny and defend the church, with examples like these and seeing lady bishops and whatnot in some denominations, I can't really deny the reality that there is truth to that statement. Always a disappointment to see the religion of the Crusades being so limp wristed with statements like
How are Christians being "limp wristed" because they're taking a stance about helping the poor? Jesus's teachings are very often about helping the poor and dispossessed: e.g. the parable of the good samaritan, Matthew 19:21:
No, it's totally on-brand and correct for anyone that follows the teachings of Jesus to care about the poor.
Here the Episcopal church is taking a stand against the refugee resettlement program (resources allocated for the poor) being perverted to help those that are actually not in need (Afrikaners are generally not very poor); to the detriment of refugees actually in need:
You're just using "based Crusade Christianity" as a political tool to bash your enemies with, without any regard for the teachings of Jesus.
In fairness, this comment is itself arguing against my political opponents with Christianity, but at least I actually respect its teachings.
a refugee is someone in danger in their home country, not someone that is poor, isn't he? where are you taking this conflation of refugee with poor from?
Isn't that referring to your neighbors and people like you?. And that tidbit about "resources allocated for the poor" should be "to the persecuted". I think, your whole line of argumentation falls apart when we take that into consideration.
2 Corinthians 6:14 "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?"
Most refugees are poor, because countries with armed conflicts and political persecution are largely dysfunctional and poor. Afrikaners are very much an exception to this.
Definitely not just people of your same ethnicity.
Wealthy people fleeing persecution can take care of themselves, the money is largely useful for the poor (and persecuted yes).
I don't understand the point you're trying to make with your last verse.
yes, but that doesn't mean that being poor is a requeriment to be a refugee, again, where are you getting your definition on this?
I would assume the love your neighbor bit refers to if not same etnicity, at least the near group.
I don't think money will save you from a government that wants you death or destitute.
just to show that not everything is passive resistance with Christianity.
The South African government is a coalition between the ANC and (effectively) the white party, with many white ministers including the minister of agriculture (most directly relevant to Afrikaner farmers). The main party that displays intense racial animus toward Boers is a small minority party whose appeal is limited for a variety of reasons.
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