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This sounds like trying to build consensus. Why should I "remember" something that I don't think is true?
I have no good reply beyond that if you should you choose to be both an idiot and an enemy of Christendom I have no ability to stop you.
Don't call people names. 3 day ban
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Isn't Christendom having a pretty hard time of it nowadays? Why would anyone worry about being allied with the losing side?
Not as hard as it has seen, and I think it says something about you that you seem to care more about being on the "winning" and "losing" side than being on the right side, but then I should have guessed as much given your user name and flair.
My flair aligns me with an entirely obscure and wholly powerless at the moment political ideal. I only chose it because I think it's the ultimate right side (hardly the winning side at the moment I must admit, though we've got momentum and potential in many areas), even though even I recognize that a conventional organized political movement is unlikely to be the primary mechanism by which its subordinate principles gain any real social influence (should they) and is far more likely, in proportion to my commitment to pursuing it (luckily I've been reasonable thus far about my investment in it, restricting myself solely to online/anonymous rhetorical dabbling in its favor), to make me a martyr than a victor.
Of course it also promises great reward (which is no moral crime*!) beyond "You'll feel good because you... avoided making your enemies feel bad?" It seems to me like that's kind of the natural lottery principle of politics. The more of an immediate long shot (as I actually think at least the partial supremacy of pedofascist-adjacent ideals is not all that unlikely in the semi-mid-to-far future) your goals are, the more you have to offer in return. "Join us in the counterintuitive plan of wishing fortune on those who oppose us, so that if it succeeds regardless... well, we won't do anything because we're the party of mercy." doesn't seem like a winner to me.
To me, a good and just world is one where the correct wish for the incorrect who stand unjustly in their way to reform in time if possible and ideally make as many reparations as possible for all that they've impeded or, absent a reasonable consummation of that, be brutally subjugated and/or destroyed, and have that wish come true. (We have this now; it's just that in my view it's happening in the reverse, with the incorrect persecuting the correct.)
In this world, all sins would be promptly rectified by the fallen if possible in a reasonable time frame (which would greatly shorten around the time our opposition turns into mere dissidents) or even more swiftly rectified for them. I don't want to pray for mercy for myself or my enemies: I want to be the one deciding who grants mercy to whom.
This is not just what I believe either but also what I can only imagine any properly Aryan and masculine (for there is no true masculinity in "turn the other cheek to get slapped again") Christ and Christendom (should it exist, which I'm not convinced it does at the moment, though some past varieties were close) would also believe. So I may be more aligned with the true, non-semitic, and non-Satanic Christendom of an ideal Godly world than you (surely I'll take the Crusaders, who were far closer to what I'm asking for, than whatever you're offering). Deus vult paedofascismus**!
*says non-slave morality (in the Nietzschean sense, which is not an endorsement of his ideas in general).
**Very loose Latin formulation
What exactly is your political ideal? I do not understand your flair.
libertAryan = Valuing liberty (the positive, invigorating liberty of the non-gender-traitorous man seeking the reasonable fulfillment of his masculine birthright, not degenerate or effeminate "liberty") + the promotion of Aryan power and recognition of Aryan nobility (There's a character limit on flairs you see so linguistic economy via pun was necessary here.)
monarcho- = Possessing of a monarch (who would be mostly ceremonial in my formulation unless he has also independently earned via merit the nonheritable position of fuhrer)
pedo = I doubt I need explain the simple meaning of this. The primary effect of its presence here is that under pedofascism all men shall enjoy their natural masculine birthright of sexual age freedom, which means there shall be no age-based restrictions (ages of "consent" for example) on their enjoyment, particularly in the sexual/romantic realm, of their feminine property (which the feminine shall all be due to androsupremacism).
fascism = This would take the most amount of words to explain the exact desired contours of but also probably needs the least explanation of what it's generally aiming at so I'll just leave it.
absolute androsupremacism = Absolute dominance of masculinity over femininity, with the feminine reduced in status to somewhere around/between wardship, pet status, and/or chattel slavery (depending on the exact requirements of the situation)
public choice appreciator = I like public choice theory and think it deserves more recognition, independently of (though also in addition to) my pedofascism. Should pedofascism not be possible, I'm willing to accept an increase in reasonable governance incorporating public choice theory insights as a consolation prize. (Let this not be confused with me appreciating the choices of the public, which I generally absolutely do not.)
Any ideology can say they value liberty if they can limit it to only behaviors they consider virtuous or not transgressive as defined by their non-liberty-focused moral system. The whole point of liberty is that people with different moral beliefs and living preferences and purposes can coexist with minimal friction, so making use of social paradigms like property rights legal framework in order to maximize freedom. If you disagree, how are you defining liberty?
I mean I largely agree with you to a reasonable extent, particularly in regards to external populations. So long as it has sufficient lebensraum (and lolisraum, of course!), pedofascism would rather non-pedofascists just live somewhere else and do their own thing instead of bothering it.
But within its own society, liberty will be valued but balanced against other concerns (hence the phrase "valuing liberty" as opposed to "absolutely prioritizing liberty above all"). There is no pedofascist freedom to become a society of weak, effeminate, fat, etc. porn, drug, gambling, etc. addicts.
In that sense, the pedofascist conception of liberty includes a consideration of what genuinely expands masculine potential (and thus masculine freedom to pursue different avenues of opportunity) as opposed to what is simply "voluntary" (as man can be easily "voluntarily" enslaved by his baser, degenerate impulses). The Roman conception of Libertas may be useful here.
Pedofascist (and all fascist IMO) liberty is far less about the "freedom" to do heroin all day or walk around as a man dressed like a woman as in modern conceptions of it. As with Roman libertas, it is about being a master instead of a slave. And he who is not even master of himself is no master at all (and only the properly masculine are proper masters of anything).
There are other potential aspects to the libertarian angle on fascism. I have considered that quite possibly there might be multiple pedofuhrers each leading their own (ideally cooperative) versions of a pedofascist society. (After all at fascism's peak there were multiple fascist societies living in relative harmony.) If there is only one pedofuhrer, then he may appoint his multiple gauleiters to diversify the governance of their particular gaus, with citizens having the choice of which one they prefer to live in and "voting" with their feet.
Like most other NRX-esque (though pedofascism is actually not reactionary fundamentally, maybe somewhat neoreactionary if you emphasize the "neo") libertarians, pedofascism accepts the argument that freedom of choice/exit/association is ultimately the most important freedom, with the reasonable curtailment of certain other "freedoms" within a limited context often being acceptable to achieve particular kinds of polities catering to particular kinds of individuals (with those who don't agree having options to leave).
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