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Culture War Roundup for the week of June 9, 2025

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If you've been on twitter in or around the tpot space the last few days, you may have seen Aella blowing up and deciding to go private. I won't recount the whole story, but it is in screenshots in the link earlier.

Suffice to say, apparently she searched her name and saw a ton of vitriolic attacks and discussions around her online presence. She claims that the worst part is the "overwhelming hate with nobody defending me. People are ashamed publicly to support me, they don't want to be called a simp or cringe."

Long story short she basically said that she is heartbroken, is "so sad the world is shaped this way," and decided to quit twitter and go locked for the foreseeable future.

For some quick background, aella is a prostitute. She is extremely successful, and has built up a huge presence on twitter as well as a cult following in rational spheres. She does data science work as well, and claims to be autistic. She is polyamorous and openly promotes and campaigns for that lifestyle, as well as doing drugs. Some of her stunts include things like tattooing her name on the body of men who have sex with her, having orgies while sharing details of who got to get in, etc.

A few darker claims are that she pushed her two younger sisters into sex work (one of them, by her own admission on twitter, was doing camgirl jobs before she turned 18.) She has also said some... problematic things that are edging around support for pedophilia, although she's canny enough not to come right out and say it.

Now as I'm sure many people here agree with, I don't exactly agree with aella's views or lifestyle. That being said I am still torn, the world is a cruel place. At the same time, aella has probably caused harm to a lot of others with her lifestyle and especially her approach to promoting it online.

This equivocation points to an actual underlying tension/confusion I have around liberal expression. On the one hang I think polyamory, sex work, and some of the.... encouragement aella has around minors watching point &c is quite bad, and should not be allowed to happen in the public square. I think a certain amount of shaming is absolutely good and necessary.

However, perhaps I'm frail hearted or something because it does hurt to see so many attack her so viciously, when they clearly have so much hate in their hearts. Perhaps it's Pollyannaish but I wish that we could do our shaming in a more dignified, and less clearly antagonistic way. It seems that most of the people shaming her, from my read at least, clearly enjoy looking down and judging someone harshly, seeing themselves as better than her. From my perspective, that's not just as bad as what she's doing, but still bad.

I'm wondering, I suppose, whether there's a way we can employ shame in a truly good way as a society? Can we somehow shame people without turning into monsters ourselves, in order to protect our children and especially young girls from (imo) degenerate and overall unhealthy lifestyles?

Shame should be for those you love, and for when you can feel pride about them in equal or greater measure.

I think it works well as a tribal adaptation, for when someone else's actions can reflect on you personally, or when you realize that your own actions have caused a great decrease in social standing among you and your closest people.

The weaponization of shame against your out group just leads to your out group being inoculated against all shame. It is unlikely to stop their behavior long term.

I see shame as the most powerful tool in the social toolbox. It needs to be used sensibly, and using it too much and too trivially is going to make it harder to use it for the things it needs to be used for.

The modern West is in bad shape precisely because it no longer uses shame. No job? Fine. Do lots of drugs? Can’t read or speak in complete sentences? Rob people, break property? Even lower level stuff like going out in public looking deranged/half-naked/just-rolled-out-of-bed? We no longer think a person should feel ashamed of themselves for doing that. As a result, we have wide swaths of society that no longer bother with anything but the bare minimum, and some even expect to be rewarded for that. Like, Yes, you got off drugs and applied for a job at Wendy’s. It’s an improvement, sure, but it doesn’t mean much.

I see shame as the most powerful tool in the social toolbox. It needs to be used sensibly, and using it too much and too trivially is going to make it harder to use it for the things it needs to be used for.

This basic idea is one of the major breaking points between the ancient Cynics and the ancient Stoics.

The Cynics were famous for their shamelessness, which they achieved through rigorous exercises designed to desensitize themselves to shame.

Zeno of Citium was a student of Crates, the third scholarch of the Cynics, and he was assigned the task of carrying a pot full of lentil soup through the pottery district of Athens. Lentils were an incredibly low class food, and carrying them out in the open was basically admitting you were gutter trash. Zeno, who had been a wealthy merchant before a shipwreck stranded him in Athens, kept trying to hide the lentils under his cloak and be as inconspicuous as possible with them. Crates realized what his student was doing, and broke the vessel Zeno was carrying the lentils in, causing lentils to dribble all over Zeno's legs, and embarrassing him enough that he fled the pottery district, with his teacher calling after him, "Why run away, my little Phoenician? Nothing terrible has befallen you."

Zeno was constitutionally incapable of cultivating the extreme shamelessness that Cynicism demanded, so he founded a less severe philosophical school that found a balance between the extremes of Cynicism, and the irrational and unvirtuous masses: Stoicism. In many ways it was still quite demanding, and had its own exercises designed to instill excellent character and healthy emotional responses in its adherents, but in a way that was a lot more attractive and achievable by a wide variety of people.

I agree with you Maiq, that shame is an important social tool, but I also wholeheartedly believe that cultivating a resistance to shame is important as well. Having a strong enough moral character to go against the crowd or the people in charge is important. It's the kind of strength that let Socrates refuse to obey an unlawful and immoral order while serving in the army during the reign of the Thirty Tyrants. It's the strength that let Helvidius Priscus speak truth to power to the Emperor Vespasian, for which he was sentenced to death - a sentence he submitted to with equanimity.

I think this is a weird aspect of how the idea of freedom of speech has developed in the West. Nowadays we view it as a right that governments are obligated to protect, a limit on state power. But for the Greeks and Romans, the virtue of parrhesia (=frankness of speech) was something that a person of excellent character did because it was the right thing to do in spite of the risk of consequences to themselves. In a way, I think the thing missing from all sides of the cancel culture debate are the Helvidius Priscus-es. Where are the sages of strong moral character on the Left or Right, who rather than whining about the injustice of their cancellation, simply nod and say, "You will do your part, and I will do mine: it is your part to kill; it is mine to die, but not in fear: yours to banish me; mine to depart without sorrow."

I think it is more of a symptom of the breakdown of communities. Shame works pretty well for someone within your congregation.

Someone with no attachments to others? No family, no religious community, no coworkers, etc. it's gonna bounce right off them.

I mean I agree with that, but also that, as a culture we’ve kinda given up on even the idea of certain behavior being shameful or holding ourselves to a decent standard. In the case of Aelia this would include not being a prostitute, and certainly not promoting it online. But even in other areas, it’s like all of our ideas about how one ought to behave are seen through the idea of “it doesn’t bother me, therefore it’s fine,” almost to the point that pointing out these obvious deviations from desired behaviors are not to be noticed let alone remarked upon and only a scold would think of telling the person to stop making these bad decisions even if they are horrible for them, people around them, or society at large. And 8 think this is ultimately the cause of a lot of social rot.

I don’t think we can ever get back to small communities or whatever, but I think especially for public figures, calling out bad behavior is generally useful in maintaining some decency in society.

Of course we'd give up on that idea.

For that idea to propagate successfully it needs to confer some kind of tangible benefit. In an atomized society where people can pick and choose their communities at will, why would you feel shameful or hold yourself to any standard whatsoever?

If you were shamed you used to be ostracized from your community. Nowadays, what's the point?

The weaponization of shame against your out group just leads to your out group being inoculated against all shame.

Long ago, a commenter discussing the Culture War claimed that Red Tribe needed to build a "independent status economy". The term stuck with me ever since, and is basically what you're describing here.

I think they just nominated Trump as king and kind of based all social standing on his level of approval. Which works as a quick way to build an alternative system, but maybe is not the best long term solution.

The red tribe isn't a super-coherent group, it's a loose coalition of groups that feel mistreated by the blue tribe(which seems like it is a group). Your Cajun and your UAW worker have barely more in common than either of them do with a NYC girlboss. Hence it can't have a single status hierarchy.