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Culture War Roundup for the week of June 9, 2025

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If you've been on twitter in or around the tpot space the last few days, you may have seen Aella blowing up and deciding to go private. I won't recount the whole story, but it is in screenshots in the link earlier.

Suffice to say, apparently she searched her name and saw a ton of vitriolic attacks and discussions around her online presence. She claims that the worst part is the "overwhelming hate with nobody defending me. People are ashamed publicly to support me, they don't want to be called a simp or cringe."

Long story short she basically said that she is heartbroken, is "so sad the world is shaped this way," and decided to quit twitter and go locked for the foreseeable future.

For some quick background, aella is a prostitute. She is extremely successful, and has built up a huge presence on twitter as well as a cult following in rational spheres. She does data science work as well, and claims to be autistic. She is polyamorous and openly promotes and campaigns for that lifestyle, as well as doing drugs. Some of her stunts include things like tattooing her name on the body of men who have sex with her, having orgies while sharing details of who got to get in, etc.

A few darker claims are that she pushed her two younger sisters into sex work (one of them, by her own admission on twitter, was doing camgirl jobs before she turned 18.) She has also said some... problematic things that are edging around support for pedophilia, although she's canny enough not to come right out and say it.

Now as I'm sure many people here agree with, I don't exactly agree with aella's views or lifestyle. That being said I am still torn, the world is a cruel place. At the same time, aella has probably caused harm to a lot of others with her lifestyle and especially her approach to promoting it online.

This equivocation points to an actual underlying tension/confusion I have around liberal expression. On the one hang I think polyamory, sex work, and some of the.... encouragement aella has around minors watching point &c is quite bad, and should not be allowed to happen in the public square. I think a certain amount of shaming is absolutely good and necessary.

However, perhaps I'm frail hearted or something because it does hurt to see so many attack her so viciously, when they clearly have so much hate in their hearts. Perhaps it's Pollyannaish but I wish that we could do our shaming in a more dignified, and less clearly antagonistic way. It seems that most of the people shaming her, from my read at least, clearly enjoy looking down and judging someone harshly, seeing themselves as better than her. From my perspective, that's not just as bad as what she's doing, but still bad.

I'm wondering, I suppose, whether there's a way we can employ shame in a truly good way as a society? Can we somehow shame people without turning into monsters ourselves, in order to protect our children and especially young girls from (imo) degenerate and overall unhealthy lifestyles?

To be kind to the cruel is to be cruel to the kind. Watching Aella's reputation go down in flames is what prevents young girls from wanting to follow in her footsteps.

Either being a whore is high status, or it is low status. If high status, good and proper to encourage your daughters to embrace that career. And if low status... this. This is what low status looks like.

So before you feel pity for Aella, remember the alternative.

I feel bad about it, too. But it has to be done.

I'm inclined to think of Romans 3 and Romans 12.

3:8:

And why not say (as some people slander us by saying that we say), "Let us do evil so that good may come"? Their condemnation is deserved!

And 12:17-21:

Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." Do not be overcome by evil, but overcome evil with good.

I can sense that some criticism of Aella, or this defense of public shaming, is going to come from a perspective informed by Christian morality. So I feel it is worth the reminder that this sort of consequentialism is directly and explicitly condemned.

I disapprove of Aella's behaviour. But the command is clear: do not do evil that good may come, and do not repay evil for evil.

Yeah this is where a lot of my tension comes from. (As you can see from my flair I'm Christian.)

That being said, I also like Chesterton's quote about virtues gone mad:

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.

Basically we can't be compassionate at the expense of truth and other virtues like chastity. There's a limit to how compassionate we can be while still being "good".

As you can see from my flair I'm Christian.

Off topic but... why would one take that away from you flair? I suspect that very few people here can read Greek, so most probably have no idea what it means. I definitely don't, anyways.

It would probably be more clear in Latin letters - it reads Kyrie, poieson me organon tes agapes sou.

It means, well, exactly what he said, but you can probably recognise words like organon (instrument, tool) and agape (love). One resonance that you get in Greek that carries over well into English is that organon can mean any kind of tool, for any purpose, but also suggests a musical instrument (and thus is the source of English 'organ'), so it brings to mind playing God's love as if it is music.