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Yeah, zoomers are brainrotted with tiktok slop and think the genocidal jihadis are oppressed. It's not a mystery, it's just a grim reminder we should have banned tiktok ages ago.
As opposed to brainrotted Boomers who think women and minorities are oppressed.
They didn't need Facebook to come to that conclusion yet arrived at it anyway, so the problem rests with the people, not the technology.
I mean, they were back the last century. At best, they're just slow to update and relying on cached thoughts from when they could last think independently. In that sense, it's less like rot and more like calcification/ossification.
If by 'last' you mean 'the 19th', sure, I'll grant that. At no point past 1920ish was this true for women (so no woman born/raised in the West knows what it's like to be uniquely oppressed- that it happened once upon a time is their origin myth, just like it is for the Indians); for minorities, at no point in Boomer living memory (post-childhood, so 13+: someone born in '45 would be post-Brown v. Board at that age) were they really oppressed.
It's something their parents and grandparents had reason to take seriously; what we're seeing now is the echoes and turbulence of a once-truth so widely held industry sprung up around it reaching its sell-by date. (This is also why, if LGB organizations did not embrace and pump up T, they'd have faded away like MADD did: their original grievances don't exist any more, hence the lie that they do must be defended ever harder.)
While I'm broadly sympathetic to the idea that women are less oppressed than is commonly claimed, I do take issue with your claim here. In the United States, The Equal Credit Opportunity Act (ECOA) was passed in 1974, and was the bill that allowed women to get credit in their own name without the signature of a husband or male relative. I would argue that lack of access to credit in one's own name is a form of oppression, even if it could be counterbalanced by paternalistic or progressive benefits.
It is also worth pointing out that families and social expectations can function as "tiny tyrannies", even if people are theoretically free according to the law. My mom grew up in a fairly patriarchal household, and when my aunt got into the Air Force Academy her dad (my grandpa) said "no, you're staying right here with the family" and my aunt meekly accepted his word as final. On the other hand, my mom got into MIT and when my grandpa told her she couldn't go, she basically said, "I wasn't asking for permission, I'm going to MIT." My mom was also the most stubborn of her sibllings, and I don't think it's a coincidence that she was the one that left the state they all grew up in and became an upper middle class engineer, while the rest stayed nearby like grandpa wanted and mostly didn't do as well (except for the one aunt who got into real estate and banking.)
Women are higher in the Big 5 trait of Agreeableness, and I think that means that even in legal regimes that are relatively favorable to women, they can still get "stuck" in a tiny tyranny through mere social pressure alone. The women who escape are either unusually low in Agreeableness for a woman (like my mom), or autistic/weird enough that they naturally drift away when given the chance (like Aella.)
No, this was the bill that made it a Federal legal requirement that women could get credit in their own name without the signature of a husband or male relative. The idea that the opposite was universally the case before 1974 is a recent fabrication.
Your understanding of the bill and mine are the same, though I certainly see that I didn't word it correctly in the post you responded to.
But even reduced, uneven access to credit is a form of oppression.
Like, are we going to pretend that the moment Esso started serving gas to black motorists nationwide in the 1930's, that suddenly black motorists were completely unoppressed as a group? Having to navigate an environment in which you can get an essential good from some firms, and can't get an essential good from others limits your options and often mean you're left with a worse set of choices.
Edit: Typo
Motte-and-bailey. Motte: Women weren't guaranteed equal access to credit, and sometimes didn't get it, prior to the Equal Credit Opportunity Act. Bailey: Women couldn't get credit at all without the signature of a male relative (Often coverture is mentioned, though that was largely eliminated by state legislation in the mid-to-late 19th century). The bailey makes a MUCH stronger case for "oppression", but it just ain't so.
I'll concede that "I have to shop around for banks that will give me credit in my own name, and I might not get it in the end" is less oppression than, say, "Society is structured so that the entirety of my future is decided by another person", but I think it still qualifies as oppression.
The nature of this discussion is that there is going to be some point where the oppression falls below a threshold where it makes sense to draw attention to it, or where the benefits of paternalism and freedom outweigh the downsides of oppression.
I don't think it would be unreasonable to say that women were oppressed as late as 1974, and that things may have tipped over towards very slightly favoring women on net starting in 1979 (when women became a slight majority of people enrolled in college), but I wouldn't think a person was wrong for choosing slightly different dates for those things either, or for saying that there is rough equality of the sexes in the United States, because both sexes have problems and they mostly fall under the threshold of attention worthiness.
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