site banner

Culture War Roundup for the week of June 23, 2025

This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.

Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.

We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:

  • Shaming.

  • Attempting to 'build consensus' or enforce ideological conformity.

  • Making sweeping generalizations to vilify a group you dislike.

  • Recruiting for a cause.

  • Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.

In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:

  • Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.

  • Be as precise and charitable as you can. Don't paraphrase unflatteringly.

  • Don't imply that someone said something they did not say, even if you think it follows from what they said.

  • Write like everyone is reading and you want them to be included in the discussion.

On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.

7
Jump in the discussion.

No email address required.

Got an interesting article to share, with a goofy-ass twist.

https://farhakhalidi.substack.com/p/in-defense-of-male-centered-women?triedRedirect=true

So, my first thought is that it is rare to see a writer lay out so explicitly their hang-ups with sex positivity. She makes the case that heterosexual men exploit the “unwritten rules” of the dating game to string along women for sex, and in doing so, traumatize them through sheer carelessness.

I don’t completely disagree with her assessment of the situation, although I’m confused as to what her policy prescriptions are, and I think she’s in a “Be Careful What You Wish For” scenario.

If you’ll indulge me as I put on my over-analysis hat, the heterosexual dating marketplace can be viewed through an economic lens, with men and women modeled as agents within the marketplace.

The author is making the case that the current status quo privileges men’s interests at the expense of women’s. Even if women would prefer a longer “runway” towards consummating a relationship, it’s the men who get to set the timetable, with their implicit threat of walking away otherwise.

The optimal behavior for women, operating collectively as a self-interested guild within the heterosexual marketplace is to coordinate to demand maximal investment from men in exchange for romantic/sexual relationships. In other words, to collude, act as a monopolistic cartel and engage in price-fixing schemes.

Like every cartel ever, this is hard to enforce because every individual member’s incentive is to undercut the group-set price. It becomes especially hard to enforce in cases of romantic relationships, where people are not fungible economic actors with identical goals of maximizing profits, but flesh-and-blood human beings with radically different goals, desires, and libidos.

The solution that allows women to set a “price floor” for relationships, in spite of both those factors, is to use social technology to align their interests. In this case, that technology would be “slut-shaming”. Any woman who engages in behavior that undermines the interests of Women as a Collective (like being willing to be Chad’s booty call) is declared persona non grata at Mimosa Mondays and banished from the bookclub.

None of this will be new to the average Mottizen, although God knows we never get tired of re-hashing the gender wars. What I find especially interesting in this salvo is the delivery source. In another essay, the author explicitly rejects the patriarchal norms of the conservative community that she grew up in. Despite that, she still converges on advocating for basically traditional conservative sexual morality in women’s dating life.

My concern is that I’ve never really heard of a secular society with those kinds of restrictions on sexuality; the only places that successfully curtail premarital sex do so explicitly through a religious point of view. The Taliban has successfully prevented Afghan women from traumatizing themselves from Hookup Culture, but whether this is better for Women As A Class is left as an exercise for the reader.

The punch line to all this? The author, Farha Khalidi, is an Onlyfans star! She is the bête noire of conservative patriarchs across the globe, and every social system (that I’ve ever heard of) that frowns on premarital sex would consider what she does to be much worse.

So it begs the question: what, exactly, is she advocating for? Quite frankly, I’m not sure. If I had to guess, I think she wants a secular, sexually conservative sororiarchy, where women watch out for their gender’s collective interests and stop each other from undercutting their bids. Either way, an interesting point of view.

Even if women would prefer a longer “runway” towards consummating a relationship, it’s the men who get to set the timetable, with their implicit threat of walking away otherwise.

Have to snort if THAT is how this is phrased.

The guy gets to "set the timetable" with their "implicit threat of walking away."

That's generally not how negotiations are framed. A woman has just as much power to walk away, and just as much power to define/set a timetable... assuming she's capable of keeping to her own commitments. "Look, I'll have sex with you by the 5th date if and only if we are exclusive and you've spent ~$400 on me by then" is a valid way to filter out fuckboys... if the guy can reasonably expect that she will keep such a promise.

And a guy is going to walk away only when he doesn't value the sex that highly and/or has multiple other women he can try to hook up with, which devalues sex with any given one of them. There really ISN'T an imbalance in bargaining power here! There's just women who aren't able to state their position and then enforce it, so they don't even attempt to bargain.

From the perspective of virtually every guy who ISN'T trying to solely extract sex, the woman is the one setting EVERY timetable, and even if he does have the power to walk away, he knows he can't/won't cajole her into sex unless and until SHE really wants it, he wouldn't even dream of trying to force the issue.


There was a time in my life when I figured that religious rules against premarital sex were at worst arbitrary and at best outdated given modern contraceptives.

Now, I have to accept that they're an ingenious way to create a Schelling Point where both men and women can be truly sure that they'll be getting the thing they're hoping for, and, much like closing on a house, every material part of the transaction will occur at approximately the same time so nobody can duck out of the bargain before coughing up their side of it.

That is, since it is clear many women are susceptible to being manipulated, and some large subset of men are hardcore manipulators, don't set up a complex set of unwritten rules that can be exploited and that women barely understand. Just tell everyone "no sex until marriage" and don't allow any bend whatsoever. That's a rule that everyone CAN follow and can be policed more directly. Men who want sex... get married. Women who want commitment... get married. Don't agonize over how many dates or how long you have to be with them before giving it up, and don't let guys make implicit promises they fully intend to break.

Maybe it is arbitrary, but no less arbitrary than any other boundary you could set, and a hell of a lot easier/more intuitive to enforce.


One of Willy’s more off-putting qualities was his pathological need to gamify sex. On top of the not totally atypical notes app list he kept cataloging every woman he’s ever slept with, fit with a plus or minus sign, Willy had an obsession with using ‘automation’ as a method to get girls. He’d send automated texts, the contents of which ai generated, to thirty something women at a time and kept a spreadsheet of how many responses he’d get in return, how many turned to a follow up date, and how many to sex.

Willy got a similar thrill when girls would send him text-walls expressing their distraught feelings to him, upset with his behavior. He enjoyed defusing them like a bomb, and getting them to be happy with him again, no matter the number of lies necessary and no matter how little he cared about them – he’d laugh at their gullableness.

In a slightly saner world, Willy would probably be dead. One of these girls' fathers or brothers would have confronted him by now and beaten some sense into him or just put him out of our misery.

But noooooooooo instead the sociopaths are allowed free reign so long as they don't run completely afoul of the law because we've left the sexual marketplace to be regulated solely by social shame and rumor-mongering and removed any implicit threat of violence. And Sociopaths aren't effected by social shame.

Men who want sex... get married.

/r/deadbedrooms would like a word. It's interesting you brought up closing on a home, and said marriage makes it so that neither party can get what they want without coughing up what they were offering it. It just doesn't hold up under scrutiny though. Virtually the only way to make the arrangement fair like you claim it is would be, is to make it so that you can have as much sex with your wife as you want, consent be damned, legally. But I doubt anyone has the heart to go through with that. So you are left with one side that can defect at will, and the other losing most of their assets and income.

is to make it so that you can have as much sex with your wife as you want, consent be damned, legally

Which is why this was the historical norm in the first place.

Divorce meaning the man loses most of their assets is, quite literally, a pension plan for when a sex worker has had enough of the job. That this means they're grossly overpaid and encouraged to retire that way is a problem not unique to sex workers, but it does come from the same philosophical place as other pension systems do.

Let's dig in to the history of divorce to see how we got to where we are today. The alimony and property division subjects seem to be different from state to state, so it's not automatically "she will take half your stuff and your future income". Historically, divorce was obtained solely, largely, and more easily by the wealthy; men were the major earners, work opportunities for women were much more limited; a divorced woman (especially one with children) would often be socially ostracised and would find it difficult to impossible to remarry and marriage was the main form of maintaining/obtaining income and status (widows were also often in reduced circumstances); men might/would remarry more easily and form new families. Therefore there was an expectation (for the better-off) of maintaining a similar standard of living to what they had enjoyed, and the duty to provide for the abandoned wife and children so they would not be destitute. Men of high status might disinherit children of a former marriage when contracting a new (and better, trading up) marriage for reasons of inheritance rights (see Henry VIII legally changing the status of his daughters Mary and Elizabeth to that of bastards so they had no claims on the throne), so this was important to provide for such children.

So the power in divorces swung gradually, over time and with the fights for rights of women, from men (who could more easily divorce their wives and often used the threat of "I'll take custody of the children and you will never see them again", as legal custody used to be automatically granted to the father, to force their wives into either remaining in the legal marriage or to accept worse settlements in the case of divorce) towards women - automatic or nearly so granting of custody to the mother rather than the father, 'palimony' cases and the likes.

Was this abused? Sure. Just as the previous state of affairs had been abused when the power lay with men. 'No fault' divorce came about because the old procedure was long-drawn out and often difficult to prove (hence the fake adultery cases). It was supposed to be quicker, easier and cheaper when the marriage had irretrievably broken down and both parties agreed they wanted to end it. Of course, the social views at the time (divorce will be last resort) then eroded over time as divorce became more and more acceptable and commonplace, to now where one party can get a divorce even if the other party doesn't want to end the marriage.

This is, after all, the point of the slippery slope argument: you can't fossilise attitudes to be the same forever as at the time you make the changes in the name of compassion or inclusivity or whatever. You start off with the hard cases and the view that "of course this will always be last resort, we just want to help those genuinely suffering" and as the 'last resort' moves from "socially unacceptable" to "tolerated" to "accepted" to "the new normal", or course it will no longer be the 'last resort'.

The Society for Promoting the Amendment of the Law in the 1850s published proposals suggesting that divorce should be dealt with in a separate Court and should be a cheaper process. These proposals were accepted and by the Matrimonial Causes Act 1857, the Court for Divorce and Matrimonial Causes came into existence and the Ecclesiastical jurisdiction over divorce was abolished. The 1857 reforms only changed procedure and adultery remained as the only ground available for divorce. If a wife was the party claiming a divorce, she had to prove cruelty or desertion, in addition to the act of adultery by her husband.

Abuse of the new procedure by wealthy Victorian families, combined with clashes between the Government of the time and the Church, meant that further reform was slow in coming. A Royal Commission in 1912 suggested that cruelty or 3 years’ desertion should be introduced as separate grounds for divorce and that the rights between wives and husbands should be equalised. The Church was opposed to anything that widened the possibility of divorce and the recommendations of the Royal Commission were defeated in 1914. A further Royal Commission in 1923 attempted the same reforms but only succeeded in equalising the rights between wives and husbands. As a matter of practice, married couples often contrived to stage an act of adultery by the husband to achieve a divorce ‘by consent’. In 1935 a committee within the Church finally agreed to the proposals originally suggested by the Royal Commission in 1912. Further reform suggestions were delayed until post-Second World War and in 1951 a bill was presented in Parliament to permit divorce by consent after separation for 7 years. A Royal Commission argued against this proposal in 1955, however Lord Walker in the arguments of that 1955 Royal Commission dissented and suggested divorce should be permitted where a marriage had irretrievably broken down. After a further 10 years, this approach was endorsed by the Archbishop of Canterbury and was brought into law by the Divorce Reform Act 1969.

The current position is set out in the Matrimonial Causes Act 1973 and the sole ground for divorce is that the marriage has irretrievably broken down. This breakdown can be proved by the fact of adultery by one of the parties, unreasonable (abusive) behaviour, 2 years’ separation if both parties consent, 2 years’ desertion or 5 years’ separation if only one party consents. Originally under the 1973 Act, the parties had to wait until 3 years into the marriage before a divorce could be applied for but this period was reduced to 1 year by the Matrimonial and Family Proceedings Act 1984.

And that's in England, the USA has gone its own way and introduced, state by state, its own laws. Take the Nevada divorces, where the state purposely made it as easy as possible for people to come to Nevada, fulfil the six month residency requirement, and get a divorce - all in the name of money-spinning for the local economy. That's got little to nothing to do with the rights of women or helping men get divorce-raped because they believed Women Are Wonderful. In this particular case, if you look at the formal notice issued, you have to admit it's some cheek to claim the wife deserted the husband, as he took up with a married woman and they fecked off to America where he then deliberately contracted a bigamous (under British law) marriage with her so his English wife could divorce him at home:

Russell became infatuated with Marion (known as Mollie) Somerville, who was at that time married to George Somerville, with whom Russell had become friendly during the campaign in Hammersmith. ...She campaigned for Russell; the two became close and were seen together at several events. When she fell ill early in 1899, Russell let her use one of his residences, and the two went away together, travelling via France to America. Russell planned to use laxer American divorce laws to end his marriage to Mabel Russell.

Russell and Mollie Somerville journeyed to Chicago, but learned that local laws had recently been tightened, and required a year's residence, with other restrictive provisions. North Dakota and Arizona Territory were also considered, and in the latter case visited, but also required living there a year. Nevada, with only a six-month requirement, was more practical. They settled in Glenbrook, on Lake Tahoe, for the winter of 1899–1900. On 14 April 1900 both Russell and Somerville were granted divorces. Their marriage ceremony in Reno before Judge Benjamin Franklin Curler took place on 15 April. They honeymooned on the way to America's East Coast, including at Denver's Brown Palace Hotel, where Russell told a reporter that a charge of bigamy would never stick. The couple returned to Britain the following month.

Russell knew such a divorce was invalid under English law, which refused to recognise foreign divorces obtained by British subjects; his intent was to allow Mabel Russell to obtain a divorce on the grounds of bigamy following adultery, which would also free him to marry again: he deposited £5,000 that would go to her upon a divorce to ensure her cooperation.

Beginning when Russell wired news of his Nevada marriage to appear as a notice in The Times, there was considerable press interest on both sides of the Atlantic in what had occurred. Both Mabel Russell and George Somerville filed for divorce, and each gained them uncontested, subject to the usual waiting period before the decrees became absolute. Russell, on his return, took his seat on the LCC as if nothing had occurred. There was, initially, no other official reaction, society accepted them as a married couple, and Mollie appeared on the 1901 census as "Mollie Russell".

Unhappy marriages were (and are) often complex tangles. Men taking advantage of their wives' beauty, social position, and often connection with high status lovers to advance their own careers were not uncommon (take the (in)famous mistresses, later in the century, of the Prince of Wales, later to be Edward VII, whose complaisant husbands were often rewarded for their discretion and tact). Unsuccessful men living off the earnings of their wives (often the women wrote for a living, hence the increase in women novelists so that now novels are nearly primarily a female art form) also happened. Take famous 19th divorce cases such as that of Caroline Norton:

In 1827, she married George Chapple Norton, barrister, Member of Parliament for Guildford, and the younger brother of Lord Grantley. George was a jealous and possessive husband given to violent fits of drunkenness. The union quickly proved unhappy due to his mental and physical abuse. To make matters worse, George was unsuccessful as a barrister, and the couple fought bitterly over money.

During her early married years, Caroline used her beauty, wit and political ties to set herself up as a major society hostess.

...Despite his jealousy and pride, George encouraged his wife to use her ties to advance his career. It was through her influence that in 1831 he was made a Metropolitan Police Magistrate. During these years, Caroline turned to prose and poetry as means of releasing her inner emotions and earning money.

...In 1836, Caroline left her husband. She managed to subsist on her earnings as an author, but George claimed these as his, arguing this successfully in court. Paid nothing by her husband and her earnings confiscated, Norton used the law to her own advantage. Running up bills in her husband's name, she told the creditors when they came to collect, that if they wished to be paid, they could sue her husband.

Not long after their separation, George abducted their sons, hiding them with relatives in Scotland and later in Yorkshire, refusing to tell Caroline their whereabouts. George accused Caroline of involvement in an ongoing affair with a close friend, Lord Melbourne, then Whig Prime Minister. Initially, George demanded £10,000 from Melbourne, but Melbourne refused to be blackmailed and George instead took the Prime Minister to court.

Lord Melbourne wrote to Lord Holland, "The fact is [that George] is a stupid brute, and [Caroline] had not temper nor dissimulation enough to enable her to manage him."

...At the end of a nine-day trial, the jury threw out George's claim, siding with Melbourne, but the publicity almost brought down the government. The scandal eventually died, but not before Caroline's reputation was ruined and her friendship with Melbourne destroyed. George continued to keep Caroline from seeing her three sons and blocked her from receiving a divorce. Under English law in 1836, children were the legal property of their father and there was little Caroline could do to regain custody.

For an Irish example, there's Charles Parnell and Kitty O'Shea, where a prominent Anglo-Irish politician had a long-running affair, her husband was aware but, as long as he gained advantage from it, didn't rock the boat (the O'Sheas were waiting for Kitty's wealthy aunt to die and leave her an inheritance, which would not have happened if she was involved in a public scandal, and there's some evidence that Parnell tried to help advance O'Shea's career in politics). Although the O'Sheas were separated, the husband did not seek a divorce (and the accompanying scandal which blew up and wrecked Parnell's career) until much later:

Parnell's leadership was first put to the test in February 1886, when he forced the candidature of Captain William O'Shea, who had negotiated the Kilmainham Treaty, for a Galway by-election. Parnell rode roughshod over his lieutenants Healy, Dillon and O'Brien who were not in favour of O'Shea. Galway was the harbinger of the fatal crisis to come. O'Shea had separated from his wife Katharine O'Shea, sometime around 1875, but would not divorce her as she was expecting a substantial inheritance. Mrs. O'Shea acted as liaison in 1885 with Gladstone during proposals for the First Home Rule Bill. Parnell later took up residence with her in Eltham, Kent, in the summer of 1886, and was a known overnight visitor at the O'Shea house in Brockley, Kent. When Mrs O'Shea's aunt died in 1889, her money was left in trust.

On 24 December 1889, Captain O'Shea filed for divorce, citing Parnell as co-respondent, although the case did not come to trial until 15 November 1890. The two-day trial revealed that Parnell had been the long-term lover of Mrs. O'Shea and had fathered three of her children. Meanwhile, Parnell assured the Irish Party that there was no need to fear the verdict because he would be exonerated. During January 1890, resolutions of confidence in his leadership were passed throughout the country. Parnell did not contest the divorce action at a hearing on 15 November, to ensure that it would be granted and he could marry Mrs O'Shea, so Captain O'Shea's allegations went unchallenged. A divorce decree was granted on 17 November 1890, but Parnell's two surviving children were placed in O'Shea's custody.

In 1867, Katharine married Captain William O'Shea, a Catholic Nationalist MP for County Clare from whom she separated around 1875. Katharine first met Parnell in 1880 and began an affair with him. Three of Katharine's children were fathered by Parnell; the first, Claude Sophie, died early in 1882. The others were Claire (born 1883) and Katharine (born 1884). Captain O'Shea knew about the relationship. He challenged Parnell to a duel in 1881 and initially forbade his estranged wife to see him, although she said that he encouraged her in the relationship. However, he kept publicly quiet for several years. Although their relationship was a subject of gossip in London political circles from 1881, later public knowledge of the affair in an England governed by "Victorian morality" with a "nonconformist conscience" created a huge scandal, as adultery was prohibited by the Ten Commandments.

Out of her family connection to the Liberal Party, Katharine acted as liaison between Parnell and Gladstone during negotiations prior to the introduction of the First Irish Home Rule Bill in April 1886. Parnell moved to her home in Eltham, close to the London-Kent border, that summer.

Captain O'Shea filed for divorce in 1889; his reasons are a matter for speculation. He may have had political motives. Alternatively, it was claimed that he had been hoping for an inheritance from Katharine's rich aunt whom he had expected to die earlier, but when she died in 1889, aged 97, her money was left in trust to cousins. After the divorce the court awarded custody of Katharine O'Shea and Parnell's two surviving daughters to her ex-husband.

Who's in the right? Who's in the wrong?