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Culture War Roundup for the week of January 30, 2023

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Elevatorgate: Effective Altruism version?Effective Altruism Promises to Do Good Better. These Women Say It Has a Toxic Culture Of Sexual Harassment and Abuse

Does anyone remember Elevatorgate? Long story short: the atheist "movement" had gotten going, many books were published and cons were attended. At one a figure in the community "Skepchick"- Rebecca Watson- was propositioned by a man who'd attended her talk in an elevator and made a video stating - in understated tones given the conflagration it started tbh - that she didn't like it and it made her feel unsafe.

Because this was pre-#MeToo and the Great Awokening and atheists at the time kind of prided themselves on being assholes truth-tellers , figures like Dawkins jumped in, criticizing or mocking her for complaining about such an anodyne event. Dawkins wrote a notorious letter titled "Dear Muslima", mockingly comparing the suffering of a hypothetical circumcised Muslim woman with Watson in the sort of move that wouldn't even begin to fly today.

Well...that led to an absolute shitstorm that split the atheist community with some using it to create "Atheism+": basically atheism that was sufficiently woke, after insisting atheism had a racism/sexism/whatever problem. As foreshadowing for a now pervasive social tendency, it then ate itself with circular firing squads and purity spirals.

At the time, there was enough pushback that Watson and her defenders didn't outright win but she probably won the moral victory. Years down the line most of the leftover "100% atheist" communities were pretty woke, see the banning of RationalityRules for arguing against trans-identified males in women's sports.

Now...

But as Gopalakrishnan got further into the movement, she realized that “the advertised reality of EA is very different from the actual reality of EA,” she says. She noticed that EA members in the Bay Area seemed to work together, live together, and sleep together, often in polyamorous sexual relationships with complex professional dynamics. Three times in one year, she says, men at informal EA gatherings tried to convince her to join these so-called “polycules.” When Gopalakrishnan said she wasn’t interested, she recalls, they would “shame” her or try to pressure her, casting monogamy as a lifestyle governed by jealousy, and polyamory as a more enlightened and rational approach.

After a particularly troubling incident of sexual harassment, Gopalakrishnan wrote a post on an online forum for EAs in Nov. 2022. While she declined to publicly describe details of the incident, she argued that EA’s culture was hostile toward women. “It puts your safety at risk,” she wrote, adding that most of the access to funding and opportunities within the movement was controlled by men. Gopalakrishnan was alarmed at some of the responses. One commenter wrote that her post was “bigoted” against polyamorous people. Another said it would “pollute the epistemic environment,” and argued it was “net-negative for solving the problem.”

...

Gopalakrishnan is one of seven women connected to effective altruism who tell TIME they experienced misconduct ranging from harassment and coercion to sexual assault within the community. The women allege EA itself is partly to blame. They say that effective altruism’s overwhelming maleness, its professional incestuousness, its subculture of polyamory and its overlap with tech-bro dominated “rationalist” groups have combined to create an environment in which sexual misconduct can be tolerated, excused, or rationalized away. Several described EA as having a “cult-like” dynamic.

...

One recalled being “groomed” by a powerful man nearly twice her age who argued that “pedophilic relationships” were both perfectly natural and highly educational. Another told TIME a much older EA recruited her to join his polyamorous relationship while she was still in college. A third described an unsettling experience with an influential figure in EA whose role included picking out promising students and funneling them towards highly coveted jobs. After that leader arranged for her to be flown to the U.K. for a job interview, she recalls being surprised to discover that she was expected to stay in his home, not a hotel. When she arrived, she says, “he told me he needed to masturbate before seeing me.”

I'm torn.

On the one hand, I recognize the same tactics (and, tbh, it doesn't escape my notice that the first victim seems to have social competition with males for funding on her mind) that ripped the Atheist community apart. I also find most of the examples of harassment to be of the all-too-common nebulous and vague variety that allow people to claim victimhood. I honestly don't know if people are this fragile nowadays, or are exaggerating their fragility for points, but it is a bit absurd. If you're an adult, I don't want to hear about you being groomed. A "22f-44m" relationship is one where one party is twice as old but it'd be absurd to act like one party didn't have agency.

A lot of the complaints also seem to be that alleged rationalists and effective altruists - for some reason - don't just take people at their word.

On the other hand: some of these (e.g. the final one I quoted, the one about a male jumping into a woman's bed at night) are more egregious and the quokka point is well-applied here for those "good" EAs who still encouraged people not to go to the cops. It's exactly the sort of problematic math I can see some people doing. Hell, people did it all the time in churches, schools and so on. It's not a particular foible of EAs.

Also:

Several of the women who spoke to TIME said that the popularity of polyamory within EA fosters an environment in which men—often men who control career opportunities–feel empowered to recruit younger women into uncomfortable sexual relationships. Many EAs embrace nontraditional living arrangements and question established taboos, and plenty of people, including many women, enthusiastically consent to sharing partners with others.

I have to say I find this funny. People discovering that looser social and sexual norms allow bad actors - or merely "people with more status than me who don't want to treat me as I think I deserve" - to accrue sexual and social benefits and blur the lines. Quelle surprise.

While I'm not broadly sympathetic to the whole organised atheist movement of that time, I can empathise with Watson, even though she did exaggerate somewhat; it was very late at night, they'd been drinking in the hotel bar and talking and she just wanted to go to bed. This guy goes up in the lift with her and propositions her. I do understand why she'd feel at risk in a confined space with a possibly drunk guy where she has no idea how he'll react (and her being possibly drunk and tired as well didn't help with how she reacted or felt).

Mainly what I took away from it was confusion; first when I heard about "do you want to come back to my place/come up to mine for coffee?" I was young and stupid and thought it just meant that: an offer of coffee. "Ha ha, don't be silly, it's an offer of sex and if you accept then you are consenting to sex" was the explanation I got when wondering about why women complained men were asking for sex on such occasions. Then came Elevatorgate, and suddenly "Do you want to come to my room for coffee?" simply meant an offer of coffee and how could anyone imagine it was an offer of sex? You see my confusion?

The way I remember the drama was that the guy asked her out, in pretty polite way IIRC, she said "no", the guy said "ok" and went on his merry way. Later on she brought that up as an example of "sexual objectification", and it was something the skeptic community was supposed to self-flagellate about.

If anything, comparing it to EA's low-key pressure to participate in drug fueled poly-orgies is unfair to the elevator guy. From today's perspective it's like watching a guy in the 19th century get slapped in the face for a misstep in obscure Victorian etiquette.

There's a timeline (from the anti-Atheism+ perspective) here. The two things that made it blow up was when Watson "called out" Stef McGraw and then when Dawkins responded to a blog post defending that calling out. The original negative responses to Watson's video were just some Youtube comments, Stef McGraw's blog post, and Rose St. Clair's video response. Stef was a student who posted a blog post disagreeing with the idea that the encounter was an example of sexism. Watson, giving a talk at the CFI Student Leadership Conference, mentioned Stef was in the audience, called out her "parroting of misogynistic thought", conflated fear of "sexual objectification and assault", and claimed people like her were scaring women away from atheist conferences:

Because there are people in this audience right now who believe this: that a woman's reasonable expectation to feel safe from sexual objectification and assault at skeptic and atheist events is outweighed by a man's right to sexually objectify her. That's basically what these people have been telling me, and it's not true.

Since starting Skepchick I've heard from a lot of women who don't attend events like this because of those who have this attitude. They're tired of being objectified, and some of them have actually been raped; quite a number of them have been raped, or otherwise sexually assaulted. And situations like the one I was in, in an elevator, would have triggered a panic attack. They're scared, because they know that you won't stand up for them. And if they stand up for themselves, you are going to laugh them back down. And that's why they're not coming out to these events.

The call-out provoked some criticism on Twitter, and Watson responded with a blog post defending her actions and calling out some other people like Rose St. Clair and CFI intern Trevor Boeckmann. More criticism followed, such as Abbie Smith's Bad Form, Rebecca Watson blog post and McGraw's own response. This in turn provoked a bunch of blog posts supporting Watson's actions, such as PZ Myers's "Always Name Names!". In the comments for "Always Name Names", Richard Dawkins made his famous "Dear Muslima" comment mocking the idea that being asked to have coffee together at a conference was an example of sexism. (It is sometimes characterized as being a "don't complain because things are worse elsewhere" argument, but his other comment specifically said that wasn't his point and explained his reasoning.) This got too many blog posts to count calling him a misogynist and so on and got Watson to say she would boycott his work.

Often when Elevatorgate is summarized from the pro-social-justice side it's described as if Watson just made the comparatively mild original video and the atheism/skepticism community blew up at her, but what really got it going was how she responded to those like McGraw who disagreed. As well as ramping up her condemnation of the original interaction. (Something many of her supporters took even further, such as Amanda Marcotte arguing that Elevator Guy's invitation amounted to a rape-threat.)

Richard Dawkins made his famous "Dear Muslima" comment mocking the idea that being asked to have coffee together at a conference was an example of sexism.

Yeah, but it wasn't just "fancy getting a coffee together?", it was that euphemistic way of "want to have sex with me?" of asking which makes it different. Plus, I may be being a bitch here because I don't like Dawkins, but he would be flattered by a young woman asking him for a coffee with the implication that she wants to knock boots with him. In today's environment, of course, accepting would be very stupid to do due to the risks of accusations of sexism and power imbalance, even if he didn't grab the chance to knock boots with her.

There's exaggeration on both sides and I agree it's hard to find a reasonable balance, but while I think Watson over-reacted, I also don't think she was totally unreasonable: there are risks for women alone at night in confined spaces with strange men. And of course "not all men", but we don't know all the background - if she was constantly being hit on by guys at conferences, in similar circumstances - just met her and were strangers to her - then she would see it as a problem of sexism. Men would not have that same experience so would feel she was over-reacting and exaggerating and creating a problem where none existed.

It's the curse of all organisations that get together to do good, especially in reaction to the current social environment. "We're supposed to be better than that, we're supposed to be past all the old shibboleths and taboos, we're supposed to all be clear thinkers acting on reason and not the same old sexism/racism/ -phobia/ -ists!" It's human nature, is what it is, and we'll never be free of it no matter how progressive we think we are.

I also don't think she was totally unreasonable: there are risks for women alone at night in confined spaces with strange men

She wouldn't be unreasonable if that's what she said, but she couched in terms of "sexual objectification" and "unwanted sexual advances". Metooers, and even people in this thread argue about the evils of workplace relationships, Watson argued about the evils of propositioning someone at a hobby group meet-up, and the other day I heard something about how wrong it is to try to chat someone up at the gym. So where, pray tell, is a guy allowed to make a pass at someone without it becoming an international scandal?

I made fun of the Victorians in the other comment, but at least they had clear rules for this kind of stuff.

Scott had an old LiveJournal post about this, where he likened dating to Russian spies trying to identify each other while undercover in the US. On the one-hand, Scott is a pretty neurotic and anxious person who has stared too long into the CW; on the other, it's not exactly wrong. Anyone else remember this? I couldn't find it in the best archive of squid314 that I was able to unearth.

From "The Fourth Meditation On Creepiness" by Scott Alexander:

Imagine two Soviet spies in the Cold War US who have to get in contact with one another. The KGB forgot to give them a silly code phrase like "the wombat feeds at midnight" so they've got to figure it out on their own. The Americans know these two spies are trying to get in contact, so if one were to just ask random people "Are you a Soviet spy?" the Americans could quickly guess that the asker was a spy and arrest him.

You are one of the two spies, and you spot someone who you're about 50% sure is your colleague. How do you confirm they are also a spy with the lowest possible risk of getting arrested?

I bet there's some fancy cryptographic solution here, but my intuitive strategy would be as follows:

Me: Excuse me, sir, do you know any good borscht restaurants around here?

Other Spy: Ah, borscht. I love borscht!

Me: I hear Russian borscht is the best. Have you ever had any?

Other Spy: Yes, I was in Moscow once many years ago, before the war.

Me: Really? Have you ever been to [street the KGB headquarters is on?]

Other Spy: All the time! That's my favorite street! I used to talk to [name of KGB head] a lot.

Me: I am a Soviet spy. Are you one too?

Other Spy: Yes.

You would be immediately under suspicion if you asked patriotic Americans "Are you a Soviet spy?", since they would then know you were probably the other spy yourself. So instead you lead up with a question that seems innocuous to an American who's not thinking about spying, but to a Soviet who is specifically looking for another spy is sorta kinda suggestive of Russia. The other spy can't just say "Ah, I understand your code, I too am a spy" because then he might blow his cover to an American who was just looking for some good borscht. So he says something that slightly escalates the Russianness. You can't just blow your cover now, because you're still not sure he's not just an American who appreciates a good plate of borscht himself, so you escalate the Russianness slightly further. In other words, you start off with a conversation that could happen by coincidence, decrease the chance of coincidence a little bit at each exchange only once you get the signal from the other, and eventually the conversation becomes one that couldn't possibly happen by coincidence and you know he's the other spy.

When I was much younger and more terrified of women, this was exactly the route I would take. I didn't want to know if she was my fellow spy, I wanted to know if she liked me. I can't just ask, or I might end up as the next Julius Rosenberg. So instead - maybe we're sitting next to each other, so I move a little closer to her. If she moves a little closer to me, or does anything that could be interpreted in my feverishly optimistic brain as resembling this, then maybe I touch my leg against hers. If she touches her leg against me, maybe I rest my arm against her shoulder. If she rests her arm against my shoulder, I smile at her. If she smiles at me, then I ask for her hand in marriage.

One can also do this verbally. It would pain me to even type out the conversation, but I assure you it's still pretty awkward.

And when this doesn't work, sometimes if the other person just looks super Russian it's tempting to worry you've miscalibrated your subtlety ("Man, what if this guy just really hates borscht? Maybe I should call him Comrade and see what happens?) and try something else.

And okay, this is all super creepy, and I know that now, and I'm sorry for doing it, and I won't do it again.

(by the way, the one time this worked I was so flabbergasted and confused I completely forgot to ask for her hand in marriage. In case you haven't figured it out from this latest series of blog posts, I'm kind of an idiot.)

But let me try to explain (not justify, mind you) why this might seem like a thing someone should do.

I had a friend a few years ago, let's call her Alice. I asked Alice out on a date. She said she wanted to keep being friends. This went well. No, really. It actually went well.

Alice moved to another state, and a little while afterwards I went to visit her for a week. I worried if it might be creepy if I asked her to cuddle after she had said she wanted to be friends, but eventually I asked her anyway, and she said that was great and she loved cuddling and had been pretty desperate for someone to cuddle with.

We cuddled all week, but I was super super careful not to touch her breasts or any other part of her body that might be interpreted as outside the spirit of friendly platonic cuddling. On the last day she basically grabbed my hands and put them on her breasts and told me that she really liked having her breasts touched and obviously I was never going to get around to asking her of my own initiative.

And, being male, I thought Darnit, I could have been doing that the last six days!

And on the train home I was thinking about this, and I tried to figure out if there was something I could have done differently, and I decided that there is literally no non-creepy way to say "Excuse me, do you mind if I place my hands on your breasts?" Try it. I dare you to construct a non-creepy version of that sentence.

(as an aside, the existence of the non-threatening and socially acceptable word "cuddle" is super helpful. Before I learned that word I just never cuddled anyone, there is no non-creepy way to say "Excuse me, do you mind if I touch and stroke your body?")

Putting your hands on someone's breasts without asking them is a much worse offense than asking "Excuse me, do you mind if I place my hands on your breasts?". But, someone who actually puts their hands on someone else's breasts without asking them is likely to get swatted away and get a "Go away, creep!" and then the issue will probably never be spoken of again. If there were a rumor at my high school that some guy had put his hands on some girl's breasts, it would die down in a week, two weeks tops. On the other hand, someone who goes up to a girl and asks "Excuse me, do you mind if I place my hands on your breasts?" becomes a creepiness legend. If there were a rumor at my high school that some guy had asked a girl for permission to put his hands on her breasts, then that rumor would pass down from upperclassmen to lowerclassmen through the generations, and a thousand years from now when the high school exists only in cyberspace the disembodied transhuman freshmen would still be giggling to one another about it.

The same is true of the creepy Soviet-spy escalating thing. Is it creepy and horrible? Yes. Is it so utterly non-juicy that it would never make a good rumor? Also yes. So the more terrified a guy is of asking "Would you like to go out?" or "Would you like to cuddle?" or even "May I put my hands on your breasts?", the more likely he is to try creepiness instead. On the other hand, the day you can ask consent without any fear of reprisal or shaming is the day that men give a huge sigh of relief and just ask out the women they like without going through the whole creepiness rigamarole which honestly is pretty stressful for us too.

This is why I keep stressing that creepiness comes from male weakness rather than male privilege. If there were no risk of getting arrested, then the Soviet spy wouldn't ask silly questions about borscht. If there were no risk of being pilloried as a horrible creepy person for asking out a person "above your station", then creepy high school me wouldn't have sat uncomfortably close to girls in the hopes that this would prompt them to spontaneously show interest.

It's probably worth noting that later in that chain of posts Scott noted that commenters reassured him that what he was doing wasn't necessarily that creepy in and of itself—that gradual escalation is sort of how things go a lot of the time, and that works out pretty well.

If that is right, Scott was somewhat incomplete in that male weakness analysis of creepiness—although that might be the occasion for the whole thing. It's not from the mere existence of this phenomenon, but from mistakes. Creepiness would come instead from communication issues in this activity—either men showing interest too overtly too quickly, or men failing to pick up/women failing to communicate that they're not wanted, and so interest is shown mistakenly. This is of course made more difficult by the fact that people are not the same.

Another useful Scott post, along the same lines, is this one, where he talks along the same line of deliberate ambiguity.