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Culture War Roundup for the week of January 12, 2026

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On (Noticing) IQ (When You're Allowed To)

I was writing a reply to @TowardsPanna 's question in the SSQ thread that got a bit out of control. Large enough that I decided to just post it here too.

For what it's worth, none of these ideas are particularly new, at least they aren't if you compulsively browse LessWrong (or even read a lot of Scott), but the older I get, the more I realize that novelty is often just a nice-to-have.

Does an IQ taboo (established for political reasons associated with another taboo around HBD, or any other reason) contribute to more of a reliance in many people on the heuristics of social class, physical features, clothes, sociolect and prosody, credentials/profession, or even ideological conformity - and thus more of an opaque and effectively hierarchical society? A society where appearances become more important than the underlying reality, and where presumptions are not challenged? Where the average individual, who insofar as they've been taught anything about mental horsepower, has come to believe that it's about the development and growth mindset - any child can join any profession if they work hard and choose through free will to develop smartness; and knowledge - the person in higher education studying e.g. psychology becomes smart and competent through their acquiring of knowledge and routines and joining into a professional group? The flipsides of these coins being that someone who didn't go to college/university has stupidly chosen not to become smart and grow their brain and thus can blame themselves and should not be given much time of day? And if appearances are what matters, someone with perfect grooming and high class speech and all the shibboleths should be assumed to be smart rather than looking under the hood?

Yes. Of course?

Humans aren't stupid. We’re expert pattern-matchers. We’re distinctively evolved to be relentless Bayesian updaters, constantly scanning our environment for correlations that offer a survival or status advantage. We’re Noticers™. The problem is that we’ve built a civilization where noticing the most predictive variable for life outcomes is considered a faux pas at best and a moral failing at worst. It’s common now to explicitly state, in corporate policy or legislation, that specific classes of Bayesian evidence are "fruit of the poisonous tree" and have to be ignored.

Like many well-intentioned interventions that hinge on obscuring reality, it doesn't work: when you outlaw the most accurate map, people don’t stop navigating. They just buy worse maps.

In the ancestral environment, we didn't have the Raven’s Progressive Matrices (only the Modern Hunter Gatherer has had the privilege). We did, however, have proxies. We had vocabulary size, wit, speed of learning. In the modern environment, we’ve muddied the waters. We’ve got proxies that look like intelligence but are actually just measuring conformity to the upper-middle-class Blue Tribe aesthetic. We look at credentials, which are increasingly just a measure of "willingness to sit still and follow instructions for four years."

(Please note that I don't think that education is purely credentialism. This is a disease that affects midwits first and foremost. A bachelor's in physics is a stronger signal than one in sociology.)

So when we agree to pretend that "mental horsepower" is a myth, or that it’s entirely malleable via the Growth Mindset, we don’t actually create a flat hierarchy. We just create an opaque one. We create a hierarchy based on the performance of competence rather than the reality of capacity.

This leads to a specific kind of societal gaslighting. The narrative is that anyone can be a doctor or a quantum physicist if they just work hard and acquire knowledge. If someone fails to climb the ladder, the implication is that they stupidly chose not to grow their brain. They lacked grit. They lacked character. In a world where aptitude is taboo, failure’s always a moral deficit.

The obvious analogy is a world where the Paralympics and the "normal" Olympics are wrapped up into a single event. Anyone, including the disabled athletes, who points out that missing a leg makes one very unlikely to win in the 100m sprint is immediately walloped and then piled-upon, with cries of "the Science! Not-Murray et al clearly showed, in their landmark 1998 paper, that the number of remaining lower limbs had no relation to performance in the sleighing, shooting and arm wrestling categories. The 2012 Olympics were studied in great detail, and it was confirmed that Usain Bolt had the same number and arrangement of legs as his closest competitors."

When the person with no legs fails to win the 100m sprint, the commentators nod gravely and say, "He just didn't want it enough. He failed to manifest the victory."

I see three main mechanisms driving this, and why the average person (even the smart average person) underestimates the sheer weight of g.

The "All Men Are Created Equal" Overcorrection:

We’ve engaged in a concerted propaganda campaign for decades suggesting that because moral equality is mandatory, biological identity must also be mandatory. This makes it practically unthinkable to consider that it’s perfectly possible to construct a political system that grants equal rights to all citizens while acknowledging that not everyone can visualize a rotating 3D cube with equal fidelity. But biting that bullet feels dangerous to many. It feels like opening the door to old aristocracies. So instead, we pretend the differences don't exist, which inadvertently creates a new aristocracy of "people who know the right shibboleths."

The Bubble and the Range Restriction:

This is the big one. We live in intense cognitive bubbles.

If you’re reading this, you probably spend your life surrounded by people within one standard deviation of your own IQ. You went to a selective university. You work in a cognitive field. You live in a zip code priced for high-earners.

You can go days, maybe weeks, without having a meaningful conversation with someone significantly below an IQ of 100, or even +- 1SD outside of yours.

This creates a statistical illusion known as range restriction. If you look at the NBA, height doesn't correlate very strongly with points scored. Everyone’s already tall; therefore, the variance in performance seems to come from practice, grit, and shooting form. If you looked at the general population, height would be the single biggest predictor of basketball ability (because the 5’5” guy isn't getting the rebound).

Imagine if the NBA had a rule that you couldn't mention height. You'd still need to pick players, so you'd start using proxies. You'd talk about "reach" and "wingspan" and "vertical leap." You'd notice that certain players had better "court vision" or "positional awareness." And all of these would be real skills, but they'd also be correlated with height, and height would still be determining who made it into the league in the first place. The difference is that now you'd be pretending you weren't noticing height at all, which would make you more likely to mistake the packaging for the product.

In your life as a student or a professional, you look around at your peers. You see that Alice is doing better than Bob. Since Alice and Bob are both roughly equally smart (they both made it this far), you attribute Alice’s success to her conscientiousness, her charm, or her work ethic. You conclude, erroneously, that "intelligence doesn't matter much, it’s all about hard work."

You don’t see the people who were both dumber and less hardworking than you; they’re in a different social class entirely. You rarely see the people who are simultaneously smarter and more hardworking; they’re running hedge funds or solving alignment theory and don’t hang out at the hospital cafeteria. These are far more likely to be acquaintances rather than peers.

The problem is when we generalize from this filtered view. We start believing that because IQ doesn't predict success within our bubble, it must not predict success period. We see a colleague who's a bit slower but works incredibly hard and does fine, and we extrapolate that to everyone. We forget that the slow colleague is still in the 85th percentile of the general population, and that the person in the 30th percentile who works just as hard isn't a doctor at all, they're doing something else, probably something that pays worse and doesn't sound as impressive on a Hinge profile (see proxies re-emerging?).

The Opacity of Alien Competence:

Some professions are more segregated than others. An ER physician arguably sees a more representative slice of humanity than a family medicine specialist, who sees a more representative slice than a Google L10, but the direction of judgment is difficult.

When a patient comes to see me, I’m performing a distinct ritual. I listen to symptoms, I peer at them significantly, I type things into a computer. To the patient, the output seems to appear from thin air. A sufficiently competent doctor makes it look like they never broke a sweat. A less experienced one (like me) makes up for it by projecting confidence and then panic-Googling the interaction effects of MAOIs in the bathroom later.

The patient can't judge my raw processing power. They can only judge my bedside manner, my clothes, and my degree on the wall. They’re judging the paint job.

When I'm on call and a patient is rambling in a disorganized way, using neologisms, showing thought disorder, I don't need to know their IQ score to recognize that something is cognitively wrong. But when I'm in the doctors' lounge, listening to two consultants argue about whether a patient's depressive symptoms are primarily biological or reactive, I also don't need IQ scores to know who's making the sharper arguments. The difference is that in the first case, we're allowed to talk about cognitive impairment. In the second case, we're allowed to talk about "clinical judgment" or "experience" or even "medical education," but we're not supposed to talk about the underlying mental horsepower that makes one doctor better at diagnostic reasoning than another.

(Ideally, the whole point of the medical education system and associated exams is to put the gatekeeping before patient contact. When you see an MD in the wild, you ideally want to not need to bother with asking for a transcript of their grades, nor fear that they don't know the safe limit for paracetamol. The reasons why this idyllic state of affairs doesn't hold are too lengthy to fit on this margin. Be smart about things.)

Conversely, I can't judge the competence of a senior software engineer. I know enough Python to automate a spreadsheet, but can I distinguish between a decently competent programmer and a 10x developer without referencing their credentials or status? Probably not.

This brings us back to the original shower thought. If we can't discuss the engine, we obsess over the trim.

In a "blue" environment where social class is ostensibly "over" and never discussed, it’s actually the primary sorting algorithm. We use heuristics like "do they speak with a Received Pronunciation or General American accent?" or "do they know the current correct terminology for this specific social justice concept?" to decide who’s smart.

This favors the people living and breathing inside the dominant culture. It favors the legacy admission who knows how to dress and speak. It subtly closes out the dissenting voice from the outsider who might have raw supercomputer-level processing power but speaks with a regional accent, wears ill-fitting clothes, and hasn't learned the subtle dance of feigning humility while signaling status.

Some professions, like programming, are comparatively more sane/honest. You can have a perfectly decent career in FAANG if you don't shower regularly and speak with a lisp, assuming you are actually good at your job. Hell, like the dude with the MLP (pony, not perceptron) resume, you can counter-signal by being incredibly eccentric. If you're still drawing a seven figure salary, then you're worth it.

Speaking very generally, I think society (a vague term, can't help it) needs to move in the direction of more meritocracy, not less. In practice, that looks like more standardized testing, with reduced focus on vibes.

The vibes are, paradoxically, easier to fake than the exam results:

Consider the standard critique of the SAT: "It just measures how rich your parents are."

This is statistically false. The correlation between SAT scores and parental income is real but moderate (around r = 0.4). But compare this to the correlation between parental income and "being captain of the fencing team" or "having a polished personal essay about your volunteer work in Peru" or "speaking with the correct sociolect during an interview."

The SAT is a partially gameable metric. "Holistic" traits are entirely gameable products.

If you are a rich parent with a dim child, you cannot tutor them into a 1600 SAT. You can maybe get them from a 1000 to a 1150. But you can buy them a spot in a prestigious internship. You can hire a consultant to write their essays. You can ensure they have the "right" hobbies.

Since this is my soapbox, and you're presumably still reading this far, I also want to speak out against another approach towards modern fetishization of pseudo-meritocracy, or more accurately, aristocracy.

I should probably elaborate on the @2rafa position, since she's the strongest advocate (only advocate?) She's old money. My impression being not "my parents paid for Stanford" money, but "my great-grandfather's trust fund paid for Stanford's new rowing pavilion" money. She'll happily tell you that the problem with modern society isn't that we sort by intelligence, but that we pretend to sort by intelligence while actually sorting by a particularly vulgar form of striving that she finds aesthetically repulsive.

Her critique goes something like this: The modern PMC striver is a grotesque creature. The Tiger Mom. The résumé-padding, LinkedIn-posting, "crushing it" bugman who measures his self-worth in LeetCode problems solved and whether he made partner by 35. This, she argues, is what you get when you tell everyone that anyone can be elite if they just grind hard enough. You don't get equality. You get a soulless arms race of performative busyness, a cargo cult where the striver apes the surface of elite competence without acquiring the substance.

Better, she says, to return to a system where everyone knows their place. Where the sorting happens early, quietly, and permanently. Where you don't try to be elite, you simply are. Where excellence is demonstrated through effortless grace, not desperate optimization. The boarding school accent. The understated wardrobe that costs more than a car. The ability to discuss Proust and quarterbacks with equal nonchalance. The aristocratic assumption that if you have to ask, you're not one of us, and that's fine. It's a system that rewards being rather than becoming.

From her vantage, this is obviously superior. And I get the appeal. If you're already at the top of the heap by accident of birth, a system that freezes the heap in place is very comfortable. You don't have to worry about some brilliant kid from a refugee camp out-hustling your mediocre son for the last spot at Harvard Medical School. Your son's spot is secure, not because he's particularly gifted, but because he's yours. The system can quietly acknowledge his inherited position without anyone having to say the quiet part out loud. The "genteel" facade is the point, it transforms raw inherited advantage into a question of taste.

This is far from the worst approach. The elites are elites for a reason. That reason is often hereditary. Even total regime change and societal upheaval usually has the dispossessed children of nobility (or the elites) almost inevitably percolate back to the top. This is evident in data from places as far-flung as China, where the grandsons of pre-revolution landlords often outperform their peers. The previous status-quo was bearable, in some ways superior.

However, the aristocratic alternative often ends up parasitic on the very meritocratic machinery it despises. You still need high-g selection somewhere. You still need the engineers, the surgeons, the generals who can think. You can dress that up in tradition and patronage, you can recruit them as client talent, you can offer them a place in the court, but you cannot run a technical civilization on inherited gentility alone. At some point, reality reasserts itself, usually via catastrophe.

But here's where the rubber meets the road: I am that brilliant kid's son. My dad did out-hustle the mediocre sons of privilege. He clawed his way out of a refugee camp because somewhere, a grinding, impersonal system looked at his test scores and said: "This one. This one is worth plucking from the mass and polishing." He wasn't sorted by vibes. He was sorted by a standardized exam that didn't care about his accent, his hand-me-down clothes, or whether he knew which fork to use at a state dinner. It cared whether he could solve the problems in front of him, quickly and correctly.

The "genteel sorting" system that @2rafa prefers would have written him off before he started. He didn't have the right pedigree, the right consonants at the end of his name, the right summer internships. He had the wrong everything except the one thing that actually matters for medicine: the ability to hold a thousand variables in his head while making a decision under pressure. The exam caught that. The "holistic" process would have missed it, distracted by his lack of polish.

So yes, I have a personal bias. I believe in meritocracy because meritocracy is the only reason I'm here, writing this, instead of hauling crates in a warehouse or pulling weeds out of a farm. But my bias aligns with a principle: if we're going to have sorting, and we are, because complex societies require it, then let the sorting be honest. Let it be based on the thing that actually predicts performance, not the cultural markers that predict comfort for the existing elite.

The aristocratic approach pretends it's avoiding Goodhart's Law by refusing to articulate its metrics. But the metric is still there: it's called lineage. It's just a metric that can't be improved upon, only inherited. And while it's true that modern meritocracy is imperfectly gamed (that's what this entire post is about) the solution isn't to replace an imperfect but theoretically climbable ladder with a walled garden whose keys are handed out at birth.

The modern PMC striver is indeed a pathetic figure in many ways. But he's pathetic because he's been lied to. He's been told that credentials are everything, then handed a system where credentials are increasingly just proxies for the ability to acquire credentials. He's been told that growth mindset will make him a doctor, then sorted by an IQ test disguised as the MCAT. His sin isn't striving. His sin is believing the official story, and optimizing for the proxies rather than the underlying reality.

@2rafa's genteel system doesn't fix this. It just makes the proxies even more opaque and even more heritable. It replaces the MCAT with the recommendation letter from your Exeter headmaster. It replaces the LeetCode grind with the unspoken assumption that of course you'll summer at the firm your father's college roommate runs. It removes the last remaining pressure points where someone like my father could punch through.

What we need isn't a return to aristocracy. It's a return to honesty. Acknowledge that g exists, that it matters, and that it's largely heritable. Then build a system that finds the people who have it, wherever they are, however they present. Make the exam harder to game, not easier. Make the credentials less important, not more. And stop pretending that the alternative to vulgar striving is egalitarianism. It's very much not. The alternative is feudalism with better manners.


Sadly, none of this particularly matters in the long-run. The AI will "meritocratically" take your job, and will eventually do it better than you can imagine. My kids aren't going to college. Yours probably won't either. I find that reassuring, in some ways, short timelines taken seriously make a lot of squabbling moot. You can stop running so damn hard, the winner has a jetpack. Isn't that oh, so reassuring?

This favors the people living and breathing inside the dominant culture. It favors the legacy admission who knows how to dress and speak. It subtly closes out the dissenting voice from the outsider who might have raw supercomputer-level processing power but speaks with a regional accent, wears ill-fitting clothes, and hasn't learned the subtle dance of feigning humility while signaling status.

Some professions, like programming, are comparatively more sane/honest. You can have a perfectly decent career in FAANG if you don't shower regularly and speak with a lisp, assuming you are actually good at your job. Hell, like the dude with the MLP (pony, not perceptron) resume, you can counter-signal by being incredibly eccentric. If you're still drawing a seven figure salary, then you're worth it.

Just picking out this particular area of your comment, it amazes me when intelligent people (like you) actually repeat this odd myth in the year of our lord 2025. What you're talking about as "sane" in the programming profession is exactly what you're decrying elsewhere as opaque vibes based sorting. Programmers acting like slobs might have been rebellion against corporate life, or reflected a genuine lack of interest for social norms, twenty or thirty or fifty years ago. Today, it reflects precisely the opposite, tech-bros compete over who can performatively display their slobbery and betrayal of social norms as evidence of their talent. When professors and executives wore suits, choosing to wear a t shirt meant something. Today, it is just another form of cultural signaling.

Sam Bankman-Fried is our prime example, but there are millions more. SBF's appearance and behavior wasn't based in a natural untutored naiveté, it was a carefully cultivated performance for investors who superstitiously believed that this was what a genius startup founder was supposed to look like. He didn't play League of Legends during investor calls because his professor parents never taught him basic manners, he did it because he wanted to demonstrate to the crowd just how "above it all" he was. And venture capitalists ate it up, believing that the performance of Aspie disdain for social norms could substitute for actual genius. Sequoia Capital put it on their website! as an example of how cool SBF and FTX were, and how Sequoia was the hip company that could understand these kinds of geniuses, who could understand their vibes.

We've seen this for centuries in the arts, where the antisocial behavior of brilliant artists becomes a touchstone for young poseurs and strivers. The artsy kids I grew up with imitated the gay drug addicts in Rent and strived to die of heroin overdoses in New York City, who were written in specific imitation in both art and life of the alcoholic painters of La Boheme and strived towards dying of consumption in Paris gutters, who themselves were based on a novel whose real life examples probably imitated Rabelais or something. A real artist is depressed and deep, so the artsy teen wears black all the time and feigns misery and misanthropy. So many great artists are alcoholics, so young artists drink themselves into a stupor. Great artists abuse their sexual partners so must I!

Legible aristocratic or middle class standards of appearance and action, actually looking good in nice clothing and speaking properly, is much easier to learn and imitate, and a much better test of intelligence and conscientiousness, than is performatively spurning those standards. What suit to wear, and which type shoes to match with which belt, and what color tie, is all learnable and teachable. And learning all that, applying resources to acquire the knowledge, and exercising those skills, are all examples of that skill of "holding one million variables in your head and making decisions." Knowing when to wear tweed and which fork to use and which glass to pour which wine into may be frivolous and wasteful effort, but at least it is legible and trainable, and shows some degree of intelligence and training at a glance.

Excellent comment overall, and I may reply further on other aspects, but this in particular stood out to me, as an example of how Vibes Based sorting is so insidious and difficult to rid the brain of. Humans are very good at striving to imitate the appearance of doing something, even when they aren't.

Just picking out this particular area of your comment, it amazes me when intelligent people (like you)

Thanks :*

actually repeat this odd myth in the year of our lord 2025. What you're talking about as "sane" in the programming profession is exactly what you're decrying elsewhere as opaque vibes based sorting. Programmers acting like slobs might have been rebellion against corporate life, or reflected a genuine lack of interest for social norms, twenty or thirty or fifty years ago. Today, it reflects precisely the opposite, tech-bros compete over who can performatively display their slobbery and betrayal of social norms as evidence of their talent. When professors and executives wore suits, choosing to wear a t shirt meant something. Today, it is just another form of cultural signaling.

I am happy to accept that any legible marker for competence (or perceived competence) will be eventually gamed. It's not like turbo-autists are particularly good at gatekeeping or status games. Normies beat autists, normies are beaten by sociopaths, who are in turn kept in check by autists.

I'm familiar with SBF's performative actions. However, I still think it's clear that genuine eccentricity is better tolerated in programming circles. Fursuits, blahajs and programming socks are more prevalent in programming circles.

In other words, I think it's simultaneously true that the world of computers has a higher tolerance for off-kilter behavior and a significant number of people insincerely stealing that culture as their costume!

I'm sure HR and management would prefer someone with people skills who looks presentable, all else being equal. But the sheer tolerance is nigh unprecedented! You'd have to descend to the back of the kitchen with the line cooks before "is warm body" and "can do job" become the prevailing concerns.

Why the initial tolerance? The usual theories that struck me as plausible included a high prevalence of autistic traits, a less client-facing environment, and comparatively legible performance metrics. If you have a code goblin, then the additional latency from running fiber to their segregated basement is worth it. You didn't hire them for their good looks.

But you're right that this creates its own failure mode. When the signal becomes "looking like you don't care about signals," you get poseurs who carefully cultivate dishevelment. The difference, I'd argue, is one of substitutability and testing under load.

In a truly vibes-based profession (consulting, say, or certain flavors of academic humanities), the poseur can coast indefinitely. There's no moment where the rubber meets the road and reveals that beneath the performance there's nothing there. Your PowerPoint looks good, your references are impeccable, and by the time the strategy fails, you've moved on to the next gig.

In programming, the compile button doesn't care about your aesthetic. The production system either works or it doesn't.* Yes, you can hide in a sufficiently large organization, you can take credit for others' work, you can fake it in meetings. But there's still a baseline floor of actual competence required. SBF could fool VCs with his League of Legends schtick, but he still needed actual programmers to build FTX. The fraud wasn't "Sam can't code," it was "Sam is embezzling customer funds." His technical team was apparently quite capable.

The point isn't that programming is immune to status games or that all programmers are autistic savants who only care about code quality. The point is that programming preserves a direct link between competence and output that many other professions have severed. You can fake the culture, but you can't fake the merge request. Well, you can try, but eventually someone has to read your code.

This makes programming comparatively more meritocratic, not perfectly meritocratic. The SBF types are gaming a second-order effect (convincing investors and managers that they're geniuses), but the underlying infrastructure still requires first-order competence (actually building the thing). In contrast, in fully vibes-captured professions, you can game all the way down. There is no compile button. There is no production server that crashes. There's just more vibes, turtles all the way down.

Your point about aristocratic standards being more legible is well-taken, though. Knowing which fork to use is indeed trainable in a way that "act naturally eccentric" is not. But here's where I think we diverge: aristocratic standards are more gameable by the wealthy precisely because they're so trainable. If you have money, you can buy the suit, hire the etiquette coach, send your kid to the right boarding school. What you can't buy (as easily) is the ability to pass a hard technical exam.

The ideal isn't "no standards" or "eccentric standards." The ideal is "standards that correlate maximally with the thing you're actually trying to measure, while being minimally gameable by irrelevant advantages." Standardized testing, for all its flaws, does this better than holistic admissions. A programming interview with live coding, for all its flaws, does this better than "did you summer at the right firm."

The clothing and manners debate is orthogonal to the core question of sorting. I don't particularly care if our elites wear suits or hoodies, as long as we're selecting them for the right reasons. My objection to aristocratic sorting isn't the aesthetics, it's the inefficiency. If your system selects for people who know which fork to use, and knowing which fork to use happens to correlate 0.7 with having rich parents but only 0.2 with job performance, you've built an inherited oligarchy with extra steps.

*I am aware of concerns such as code readability, good practices such as documentation, and the headaches of spaghetti code. But programming is still way closer to the metal than most other professions.

However, I still think it's clear that genuine eccentricity is better tolerated in programming circles. Fursuits, blahajs and programming socks are more prevalent in programming circles.

I don't think any of those would be tolerated in any of the workplaces I've ever been involved with. Sure, worn jeans and an old metal band t-shirt don't even get a second look - that was practically a uniform some 10-15 years ago. Same with combat boots and camo pants. Business as usual.

But straight up "WTF is this shit, that guy is weirding everyone out, what is his issue?"-eccentricity? No. The boss would have a Talk with them.

The SBF types are gaming a second-order effect (convincing investors and managers that they're geniuses), but the underlying infrastructure still requires first-order competence (actually building the thing).

SBF types are basically reverse signaling the same thing the same way that overpaid hype consultanst in fancy suits are signaling to the upper management. Both are trying to use looks and behavior to convince someone who isn't technically competent that "Trust us bro, we're so good that we'll totally deliver you massive benefits".

aristocratic standards are more gameable by the wealthy precisely because they're so trainable. If you have money, you can buy the suit, hire the etiquette coach, send your kid to the right boarding school.

I've gotten the impression from some older comments here that such gameability was almost the point. That by having the money and acting like you were old money, in a generation or two you'd be considered if not actual aristocracy, at least upper class.

I worked for a FAANG-adjacent company and we did have a programmer who wore a fursuit. Programming socks? Hadn't realized they were called that but I've seen them worn at Google. If "blahajs" refers to the Ikea stuffed shark, you'll definitely find those and similar in software engineering offices.

I worked for a FAANG-adjacent company

Yeah, that's very different from just a "programming company". California woke tech-adjacent culture is its whole own microcosm which cannot be generalized to the entire programming profession, particularly in international conversations (what with self_made_human being an Indian in Scotland). To put it slightly less charitably, the vast majority of programming profession isn't filled with cliche autist weirdos to even remotely the same extent as that particular subculture of it is.