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I'm...no offense, please, but I'm not going to read all that. I wouldn't have the time even if I wanted to, at least not right now. Maybe later, apologies. My whole point was that it's all terribly simple, and not worthy of lengthy discussion.
All times make men adapted to those times. Ceasar was well-adapted to the society, politics and organized warfare of his era. But was he hard, in the physical, "barbarian" sense? I don't know. But his legionaries sure were. Not because they were born into "bad times" in prosperous Roma, but because their military service put them into "hard times" in the Roman military. What was it, twenty years of eating porridge, lugging around your whole kit and then some, and most likely getting clubbed to death in an ambush by some barbarian Gauls? That's not the decadent life - and if their organizational and technological advantages let them remain a little softer than their opponents, then well, they had those exact advantages to more than bridge the gap.
I did read it, but it's been a while, and I can't repeat the exercise right now. And yes, of course they do. As I said, this uncivilized "hardness" is one factor among many, and on its own it's not enough to win if the decadent empire still retains sufficient advantages otherwise. That this leaves the whole concept with little predictive power I readily concede, but I wouldn't even try to construct a predictive model here. History is messy and all-too-often comes down to the particulars. All I'm saying is this - cushyness softens, and hardship hardens, and that much should be beyond debate.
I'll keep it short (and I'm the person with ADHD):
"Hard times create strong men" is the historical equivalent of saying that forests must need more fires, because the trees that survive fires are so strong.
That is the bailey, where many frolic happily. When pushed, they point out the fact that pyrophytes are a thing, and use that to justify a much stronger statement. Unfortunately, if you put that into practice, you end up deforesting the Amazon, ending up with nothing but eucalyptus groves in California, and make the local conservationists mad/sad for no good reason.
I wasn't aware that Lamarack (somehow) returned. Welcome back, there's a lot to catch you up on. Look, it's obvious to anyone that the typical human is "adapted" to their environment. The problem is with describing their environment with something as reductive as "hard times" and "good times". The nuance is important.
As you correctly note, hard and soft are relative. Yet the whole Fremen Mirage wasn't focused on the austerity and discipline of the kind of military drills standing armies performed, it focuses mainly on the civilization as a whole because that's a major focus for the Strong Men types. The typical Roman citizen had it good compared to the barbarians on the frontier. In the meantime, their soldiers, who lived rough out of both necessity and for training, beat the snot out of the tough barbarian folk for centuries; and only then were beaten by Romanized barbarians who adopted their tactics and equipment to a large degree.
Similarly, in a modern context, it doesn't matter if the average American has it easy compared to the North Koreans, the Chinese or the average Russian vatnik. Boot camp and ozempic are both helluva drugs. And the physical fitness of an individual soldier isn't particularly important or decisive compared to logistics, state capacity and industrial output. The US is at some risk from China because of the latter factors, not because its populace has it too easy to win a serious/existential fight.
The Strong Men advocates tend to want the Hard Times for everyone, no matter how pointless that might be.
Neither I nor Devereaux dispute that, as far as I'm aware. It simply doesn't matter very much on the scale of civilizations, and it's piss-poor at predicting anything except in hindsight.
This is imo a pretty major misrepresentation of history, and an instructive one for the distinction here. A more correct framing in my view would be that Rome was reliably growing back when its armies were staffed by capital-R Romans. After having grown substantially, they improved their military success even further by using auxilia allied barbarian troops alongside their regular legions. This was a great invention and worked for a long time, growing Rome even further. Having overextended so far that it was simply not feasible to fight all conflicts with enough roman legions, barbarian mercenaries increasingly got hired to stuff more and more holes, until at some point the entire distinction between "proper" legions and the auxilia got eradicated.
Paying people to fight for you actually can also work, especially if you're rich and have a technology level far beyond them. But even back then the Romans already commented on the hardiness of their allies compared to the softness of the Romans. Both sides gained: The barbarians gained access to gear and technology that would otherwise be beyond them and allowed them to beat and conquer tribes further outward, while Rome stays safe and has troops. Btw, even the Roman elite changed their ethnic composition around this time, since they didn't have enough kids and had a tendency to adopt successful military commanders.
Everything looks mostly fine if you look at it from a super eagle-eyes view, but under the hood the barbarians already substantially got into control of all the important structures. This also changed the loyalty that many people in important positions felt to Rome itself, with predictable consequences. Romanizing barbarians is a two-way street, which by mainstream historians always gets ignored. Legions would just blackmail politicians when they felt they didn't get enough, or even just because they could get away with it. Later roman leaders frequently blatantly side with their own heritage over romans. Soldiers would abandon the army on a whim and, since they would just go back to their barbarian tribes, Rome could do absolutely nothing against it. Unlike asin the past, where desertion was punished with death. In fact, they would frequently outright change sides. All of this would have been unthinkable with capital-R Roman legions fighting barbarians.
The actual sack of rome is less a glorious victory from the now-improved german barbarians against still-tough roman soldiers, and more a wimper from a dying empire whose troops by that point simply were also germans, and who had little problem with abandoning the losers once the writing on the wall was clear.
If you're getting so decadent that you can't fight for yourself anymore, you don't necessarily lose instantly. Especially if you're adaptable and find a way to get the others to fight for you. But pretending that decadence/softness or vice versa hardiness doesn't matter makes about as little sense as pretending that money, landownership or technology doesn't matter.
I appreciate the context but I'm going to have to push back here.
You're essentially conceding the core of my argument while framing it as a rebuttal. Consider what the conceded version actually says: Rome's military decline tracked with its institutional decay, loyalty structures, economic capacity to maintain professional armies, and political dysfunction, not with some ambient cultural "softness" that sapped the virtue of Roman men.
I don't blame you, because decadence is both a loaded and vague term with multiple connotations.
My understanding is that the legions didn't stop being effective because Roman citizens got too comfortable. They stopped being effective because Rome progressively couldn't afford to staff them with Romans due to demographic decline, fiscal stress, and political fragmentation. That's a story about state capacity, not moral character. It actually supports the thesis that material and institutional factors dominate over vague civilizational hardness.
Devereaux takes pains to note that perception of decadence is effectively decoupled from the promised dire consequences:
You can achieve success and fame by predicting all 25 of 1 recession, as long as you ignore the failures. This forum has its share of people who believe that the West has become decadent and is thus destined to fall (at the hands of less decadent competitors). This includes both tangible things like state capacity, industry and so on, alongside normative claims about morality.
Is there an objective way to track moral decline? Church attendance? Single parenthood rates? Drug use? Maybe, assuming you agree with them on what constitutes moral decline. I don't.
My primary objection is to people pushing the "strong" version of the Hard Times theory. I do not claim empires cannot become senile or overextended. If you want to call that "decadence", be my guest, as long as we're all on the same page regarding the definitions in use.
Ok, hold up. If there is such a thing as ambient cultural softness, that can be applied to entire societies, then surely being unable to recruit your defense from your own people is as close to a definition as we can probably get.
I do not agree that there is anything usefully described as "ambient cultural softness", unless you're talking about a Quaker colony or a Buddhist retreat.
If demographic decline and poor economics making it impossible to maintain an overextended empire count, then you might as well accuse most nations with decline fertility rates of being on that road, since they'll be there eventually. That is pretty much every single developed country and most of the developing ones. More importantly, Rome used substantial numbers of auxiliary forces for most of its history, including when its reach barely left the peninsula. It only failed them after several hundreds of years of pronounced success, after a host of other factors weakened the empire.
That seems to be the core of the issue, then. You can't have a meaningful debate about a specific thing being caused by "ambient cultural softness", if you think the very concept is incoherent.
I can imagine "ambient cultural softness". I gave two examples above, I can probably come up with more if I had to. A vegan group house that eschews violence and practices non-violent communication is soft. The Papal Enclave is soft.
I simply don't think it's a useful metric for gauging or predicting the life cycle of a civilization. The Pope has bodyguards with rifles, who are willing to use violence so he can keep his hands clean.
A concept can be entirely coherent and entirely useless. I'd react the same way if someone claimed that it's the coolness of the hairstyles in fashion that predict the rise and fall of civilization. Extending moral softness to the scale of civilization is about as useful.
Ok, then I guess it's an argument over definitions? If so, these are kind of fruitless. You can argue that your definition of ambient cultural softness is useless for the purpose of predicting what will happen to a nation / group, but that does nothing to argue against the definition of people you're disagreeing with.
I don't know if you could have picked a worse example. Even in today's secular era, you'd still probably find literal millions of people who'd voluntarily take (and for that matter "give") a bullet for the pope. The Swiss Guard are hardly a central example of soldiers of fortune or rent-a-cops, either.
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