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Speak for yourself! Some Evangelicals get C.S. Lewis-Pilled.
Are you a "megachurch" evangelical, though?
Eh. Depends on your definition. I’ve been at small churches and bigger churches over the years. Current church is on the big side, but I don’t know if it’s “mega”. I’m not sure how many members we have exactly, but there are two different service times and several hundred people at each service. Plus there’s a “satellite campus” on the other side of town, and another one up in the valley.
As a working definition, I would say a church is a megachurch if
But the interesting thing about megachurch Christianity as practiced in Red America is the distinctive theology and Church polity it produces.
The theology is de facto based around the "born-again" experience and the personal relationship between individual believers and Jesus (if you are being polite) or about being gay for Jesus (if you are being rude from a male perspective) or about Jesus wanting to be your perfect romance-novel boyfriend (if you are being rude from a female perspective).
The Church polity is based around the effectively total-within-their-Church authority of individual charismatic lead pastors who are openly permitted to keep a significant percentage of the collection plate for their personal consumption.
This is simply evangelical Christianity, as practiced since the great awakenings. There are plenty of small, very non-megachurch churches where the theology on this point is indistinguishable.
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One of Trump's favorite pastors, Robert Jeffress, is affiliated with the southern Baptist convention. His First Baptist Dallas church has satellite campuses, has a theological convergence little different from nearby and well known megachurches, and he is the son of the previous lead pastor. This is a megachurch, and so are tons of other SBC churches.
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Is there any non-pejorative definition of Megachurch? I mean this honestly, I only use it as a negative term of abuse. A sufficiently good Megachurch would become something else, almost by definition.
Non-denominational (but theologically probably heavily Baptist) church with a parking lot the size of a big-box store.
I'd argue a majority of megachurches are actually affiliated with a denomination technically speaking, but a defining feature of the megachurch is that it downplays the denominational affiliation if it has one, and focuses on the pastor and brand energy™ to solidify the church's identity. Denominations, like the SBC, or some historically charismatic/Pentecostal denominations that have megachurches affiliated with them often have a tense relationship with the megachurches because they're renegades. But they also are huge, attract large crowds that put money in the plate, and therefore wield large influence in the denomination.
That said, old-school Baptists/Pentecostals are immensely critical of them, particularly among the Pentecostals. Megachurches generally downplay or outright eliminate the 'holy roller' elements associated with classical Pentecostalism, the dancing, the speaking in tongues, and the snakes, because those are generally highly off-putting to lapsed Christians who want a church that entertains them without challenging them. Pentecostals without those elements are essentially Baptists, so except for the minority of genuinely charismatic megachurches, you'd be hard pressed to tell a megachurch affiliated with a historically Pentecostal denomination from an SBC megachurch from a non-denominational one.
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The only times I've ever encountered the term IRL have been purely descriptive usages similar to MadMonzer's definition with no negative implications.
Maybe this is a me-problem but reading @MadMonzer I'd say:
and
Strike me as inherently pejorative negative definitions.
But maybe that's just my preferences. Even baptist pastors tend to tell me they "aren't Megachurches" or pejoratively refer to another congregation as a "would-be Megachurch" around me. Come to think of it, could be a regional thing: megachurch is something "they" do not something "we" do.
They weren't intended as definitions - they were intended to be an empirical observation about how large American non-denominational churches (my two-bullet definition of "megachurch") tend to differ from other churches. Megachurch theology is usually different from traditional denominational Protestant theology in ways which are controversial, and I tried to describe both sides of the controversy, probably badly. I agree that I was being perjorative about the practice of allowing pastors to get super-rich off congregant donations - essentially all other Christian traditions think that a pastor earning more than a doctor is per se problematic.
FWIW, I think the word "megachurch" is perjorative in that it is mostly used by people who disapprove of the underlying phenomenon (Blue Tribers who object because megachurches are Red-coded, and denominational Christians who object because they often promote heresy)
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When I said "similar to MadMonzer's definition", I was referring to the
definition. I've never encountered the pejorative uses described. That isn't to say that people don't use it perjoratively, merely that non-perjorative uses do exist and are the only ones I've personally encountered outside this forum.
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Have any of your churches ever utilized a smoke machine during a worship service?
Ha! One did, back in my college days.
Uh oh, I may have to diagnose you with megachurch American.
I can’t judge though - I was baptized in a megachurch, which didn’t even do me the favor of keeping any baptismal records. This became a slight issue when I needed documentation of baptism. Fortunately I had videographic evidence.
In a lot of ways the broader evangelical orbit has become megachurch-y, even if most of the clearly negative elements like pastoral financial enrichment are absent. I’m well aware of the social movement in evangelical circles towards imitation of whatever gets people to keep coming.
That said, there’s also a clear movement away from the Jesus rock/stage entertainment model of evangelical services, and I know of evangelicals converting to conservative Anglicanism and Presbyterianism, as well as some unusual Baptists who believe Baptists should have liturgical prayer. Lutheranism and Catholicism are less porous, perhaps for sacramentalist reasons, although as a rather high church fellow I insist on baptismal regeneration.
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Uh, does over-enthusiastic loading of the thurible with incense count?
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Alternatively, do they have bands playing which sound like a third rate copy of U2?
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Wait, is this "smoke machine as in theater" or would a Catholic censer count?
Genuinely "smoke machine as in theater." I would also count it as a yes if any of his churches have ever conducted a men's conference featuring monster trucks.
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