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[Yes, it's my monthly post about my hobby horse.]
Perhaps the most recurrent complaint made by the trans activist coalition is that transgender people in Western countries face an elevated risk of violence and murder, and that this increased risk is directly attributable to anti-trans bigotry. The Transgender Day of Remembrance is observed every November 20th, to memorialise those murdered as a result of transphobia. Organisations like Human Rights Watch claim that violence against trans people in the US has reached "epidemic" levels. A Trump-instated genocide of trans people is either claimed to be imminent or already ongoing, albeit in its "early stages" (conveniently). Various US states have passed laws banning defendants from using the "trans panic" defense (i.e. the defendant was so shocked upon discovering that an object of their sexual desire was transgender that they lost control of their faculties) in murder trials, under the historically dubious claim that this defense has resulted in vastly reduced sentences or even outright acquittals. The increased risk of violence and murder that trans people ostensibly face is sometimes used to justify other policy demands made by TRAs (e.g. trans women must be permitted to use ladies' bathrooms, because if they're forced to use the men's room they'll get beaten up).
Gender-criticals like myself routinely push back on these claims, pointing out that one cannot simply attribute every murder of a trans person to transphobia (any more than every murder of a white person can be attributed to anti-white animus): many of the victims touted by Human Rights Campaign were murdered by a close acquaintance or a domestic partner, and in some cases the perpetrator was also trans. Similarly, a disproportionate share of the cited murder victims are usually sex workers, an already at-risk demographic even leaving transgender identity aside. A simple per capita analysis indicates that, in Western countries, trans people face a vastly reduced risk of murder compared to the general population. A major limitation of the per capita approach, however, is uncertainty over both numerator and denominator: it's possible that there are some murder victims whose transgender identity was not made public knowledge, and getting hard data on the absolute number of trans people in a given country is remarkably difficult and dependent on inherently noisy methods like polls and surveys (which become all the noisier if the question is worded in such a way that it's likely to be misinterpreted by a non-native English speaker).
Two academics at the University of Oxford, Michael Biggs and Ace North* (!), have developed a novel method of investigating the claim that trans people face an elevated risk of violence: comparing the ratio of murder victims to murder perpetrators. If the ratio for a particular demographic is greater than 1, murder victims in that demographic outnumber murder perpetrators, and vice versa. If trans people in the UK face an elevated risk of violence, one would expect the ratio of victims to perpetrators to be greater than 1; if their risk of violence has reached "epidemic" levels, one would expect the ratio to be much higher than other demographics (such as female people).
One detail I particularly like is that the researchers sourced their figures for transgender murder victims from a trans activist website, while their figures for transgender murderers were sourced from a gender-critical website, in hopes that the two organisations' respective incentives to make each figure as high as possible would offset each other. To be as generous to the trans activist coalition as possible, the researchers disambiguated murderers who already identified as transgender prior to their arrest and those who only began doing so afterwards. After assembling a dataset of victims and perpetrators, the researchers analysed their respective media coverage in the national broadcaster, the BBC.
What did they find?
Stray thoughts:
*Sounds like the name of an American character in an anime.
As ever, misleading hyperbole is a tempting Faustian bargain when you're dealing with a problem that is widespread but not intense enough to spark much outrage if you stick to the facts. The same thing happened with rape-culture discourse - the real problem that made activists' blood boil was the staggering number of women who get socially pressured into sex they didn't really want, but calling that out for what it is is difficult without sounding either mealy-mouthed and unconvincing, or hysterical and overreacting. So they gesture at an epidemic of violent rape that just didn't exist to the degree they needed to, in an attempt to reconcile public feeling to how unbearable things felt to them.
I think this is exactly the devil's bargain trans activism has struck with these laughable statistical manipulations - trans people feel unsafe in a generalized, exhausting way, but by any rational accounting, outside of specific circumstances like sex work or prison, most of what they're feeling is inchoate intimidation, not an ongoing bloodbath. So people don't care and they feel they "have" to doll up the story in lurid claims about murder rates to get their emotional pain taken seriously. If it bleeds, it leads.
Unrelated:
I am a little confused as to how this fits into your argument. Surely this is a sound legal decision in the world where transphobic hate crimes aren't meaningfully a thing (so murderers shouldn't get to appeal to a supposed widespread, sympathetic understanding of "who among us would not feel compelled to strangle a tranny if we saw one up close?", because it's not true), just as it is in the world where transphobic hate crimes are widespread (and are thus a plague that needs to be stymyed by throwing the book at bigots).
If you pass a law saying that Jewish defendants are not permitted to use the excuse "I killed that child so I could drink his blood at Passover", that would be a sound legal decision in the sense that no Jew would use that excuse anyway. But the obvious effect of that is not on convictions, but as propaganda against Jews.
Are there many laws generally about the acceptable set of arguments you can put in front of a jury? "Ban the X Defense" IMO is usually trying to appeal to some sense that this was an affirmative defense (see self-defense law), not "you can't ask the jury to consider this". The only one I can think of offhand is that directly appealing to jury nullification is heavily frowned upon.
Some countries bar the admissibility of evidence that says "yes, I'm going to sleep with this guy and then cry rape, it'll be funny" after a famous case where that was indeed an affirmative defense.
It's very crooked.
Canada did that after a high-profile sexual assault case imploded during trial thanks to the defense catching the accusers lying and colluding behind the scenes to coordinate their testimony. The solution, to prevent such an embarrassment going forward, was to hold mandatory pre-trial hearings where the defense is forced to lay all their cards on the table ahead of time if they want records admitted as evidence, making it even easier for accusers to tailor their testimony.
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