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Another social experiment regarding AI art: A Twitter user posts a real Monet painting and says it's AI. The results are about what you'd expect. A few people say they can't tell the difference, but a lot of people arrogantly claim the "AI-generated" image is complete trash. Lots of very confident-sounding nonsense about "composition", color theory, brushstrokes, random little details about the plants, etc. Reddit discussions are here and here. The response afterwards seems to mostly center around a motte-and-bailey that pretends nobody made any claims about how AI does on the formal qualities of artwork, but that human art is still vastly better due to vague notions of "artistic intent".
The Left's antipathy towards AI art is well-known by this point. I did a small experiment to see if the Right was as susceptible and can report that at least some users are. It seems like the Right is split with some users being open to AI art on pragmatic grounds, some liking it simply due to the Left hating it, and some are just as opposed as the Left and let it cloud their judgement. I posted some modded AI artwork for Slay the Spire 2 on /v/ and had a decent chunk of users saying the usual "ugh this looks terrible". Then I started including official card art from the game for comparison while still implying it was all AI-generated, and the response got even worse. The card art for Abrasive, Squash, and Secret Technique attracted particular scorn. Again, this is human-made art that revealed preferences show nobody really has a problem with, yet the responses they got when people thought they were AI included the following:
It's funny to watch people squirm, yes, but plebes making a bad argument for their position doesn't mean there aren't good arguments for it. The bottom line is "Well, you can't tell the difference" is not actually an acceptable criterion for an ersatz, and AI is not even related to this principle.
If you walk into an artisan coffee shop and the baristas correctly sniff you out as an unwashed peasant, that in no way justifies them replacing your high-altitude Kenyan light roast with Folgers ash and sniggering at you as you blissfully drink up. If a nearby patron looks over to see who's smoking and gracefully informs you that you may have been bamboozled, you'd be rightly upset. If the baristas respond with "Look, we assumed you couldn't tell the difference and decided to save money. But if you insist, we'll do a proper double-blind test, and if we can reject the unwashed peasant hypothesis at p=.05, you get your money back, but if not, sorry," you'd be justified in being incensed at them at never returning to that establishment again, despite the fact that they're correct. This is basically the AI scenario above, just without any AI, which shows that the argument has nothing to do with AI (you just gotta add AI to everything nowadays and pretend it was relevant). The same principle applies everywhere: a jeweler selling quartz instead of diamond, a luthier giving you a street cat instead of a Strad, etc.
Now, as this is a rationalist forum, I have to assume at least half of people are going to be like "um, but I personally am totally fine with drinking ash, decorating my home with pyrite, and listening to my daughter summon the street cats, so what's the big deal?" Well, I'm glad you asked:
First, just because you can't tell the difference doesn't mean there isn't a difference, and being consistently exposed to correct labeling is how you learn to tell the difference! You can, in fact, with relatively little effort, learn to tell the difference between a good Kenyan coffee and Folgers ash, but you can only do this if these are honestly labeled in the first place. Having a malicious barista exploiting your lack of culture inhibits you from learning the difference and becoming cultured.
Second, quality is usually grounded in general principals that actually make a lot of sense. For example, good coffee beans are largely a matter of exploiting stress responses in bean development, and bad coffee beans are basically fat beans (much like the People of Walmart buying them, incidentally), which is why high-quality beans often come from high-altitude plantations -- it's difficult for the coffee to grow there! -- and why they tend to be expensive. The fact that there is a pretty real correspondence between "good/poor quality human" and "good/poor quality coffee bean" and that this is basically consistent with other interesting trends in agriculture is the kind of thing you never notice if your worldview just stops at "Well I couldn't tell the difference."
Third, provenance is an essential form of discrimination for learning about the world. I can fabricate a bunch of Egyptian artifacts and sell them to you under the logic "well, you clearly can't tell the difference, so what's the big deal?" The big deal is by studying my fraudulent artifacts, you will likely come to false conclusions about what was actually going on in ancient Egypt. And yes, this is a constant source of trouble in fields like anthropology and paleontology, which often gives these fields a bad name, but the problem isn't the fields themselves: it's that polite society prevents dealing with fraudsters at the level of violence required to actually prevent fraud. Fraud of this sort is destruction of knowledge about the past, in the sense that information can be destroyed by burying it in enough noise (aka, "Is the Library of Babel full or empty?" Well, it contains zero information entropy!)
Anyway, part of the reason progressives have such difficulty articulating their case is that being concerned with authenticity and provenance is not at all compatible with the rest of what they do. Concern with authenticity and provenance lands one squarely at "Ok, then transwomen aren't women, Africans with German passports aren't German, and fresh agitprop from Disney released under the Star Wars brand they bought isn't Star Wars." You can't whine about the value of artists and faithfully representing their intent, then march off and re-release Classic WoW with the male and female genders removed.
That's because paying money imposes an obligation to not cheat you regardless of how good your reasons are. Reading reddit is free.
It isn't absolute proof, but that's a general problem with proving anything that's hard to measure. Widespread enough inability to tell the difference is certainly evidence that there's no difference.
And yes, provenance matters, but where do you draw the line between "they can't articulate their reasons but they are good" and "their reasons are bad"? (Ignoring for the moment the issue of Monet losing his eyesight.) You can't just indefinitely steelman bad reasons. At some point you have to be able to say that someone's reasons are bad and not make up better ones.
(I also think your examples aren't provenance. Even for transwomen, if we had Culture-level technology or magic that could completely change someone's sex so that the only difference was that transwomen had different provenance, the trans issue would be very different.)
What about psychology? The male brain is very different from the female brain, in multiple ways. At the level of transhumanism we are talking about, you could give transwomen a female brain as well, I guess, but could they still be meaningfully said to be the same person after that?
From "Changing Emotions" by Eliezer Yudkowsky:
That post is a bit funny when you remember that HRT is a thing that already exists, and although it’s not anywhere close to a fantasy trans humanist gender swap, it really does push you a decent % of the way towards the opposite sex in terms of physiology and psychology.
There’s a few studies out there studying the changes in brain structure pre and post-HRT, and there’s also measurable personality differences and differences in traits like verbal and spatial fluency.
I can easily imagine a sophisticated futuristic treatment that drastically increases neuroplasticity in the brain and fully rewires it over a few months. No weird mind uploading necessary.
At first yes, but you’ll quickly notice a massive drop in libido from the lack of testosterone. Then over the course of many months, maybe years, your sexual desires will likely start changing, you won’t be attracted to women the same way, you might even start to find men attractive. Going from 100% straight man to 100% straight woman is pretty rare but at least a point or two on the Kinsey scale is expected. And of course you’ll find the way you experience emotions is going to be quite different.
I think I can answer that one. No, you will most likely not empathise with your past self. Maybe the closest thing would be remembering things you did while drunk that you’d never do sober?
Is it really that disgusting for a straight man to think about having sex with a man?
I think that's generally a comorbidity with being straight, yeah (complaints about miscegenation have a similar root back when race was a purity thing). I get that the enterprise world has tried to tamp down expressions of 'yeah that's disgusting', and it's not, uh, PC to say it- but(t) in places that don't care about that you'll still hear expressions of it.
It's definitely a queer thing to even consider much less actively pursue; hell, if most women take it as an active cost to have sex with men [and I'm pretty sure most men understand this to some degree], why would a man want to do it if he's not getting the other stuff women are, traditionally, supposed to get out of sex? At least with women you usually get wine'd and dine'd, men just hear the Grindr ping and proceed straight to the bath house (or whatever- I get that's a simplification but, like, is the stereotype that inaccurate?).
The only time it's not gay for a straight man to think about it is if they're 2D and pulling off the female uniform well, but that's also purpose-built superstimulus. Most men don't look or act like that (outside of the rare femboy, and attraction to those is generally waved off as "anything that makes my dick hard is a woman"- like, we get it, that's why it's funny to fluster each other over "traps are gay")[1].
This is where you lose me, because of the people that I know that are on HRT, none have changed in this way. Now, I guess you could say that "well, doesn't that just prove they have female brains all along?", but their general mannerisms do not suggest that was true to begin with. (Which is why I generally tend to think of them as, well, ex-men.)
[1] Though I will point out that, especially if they're tall, easily-flustered, and have a cute face... I mean, it's not like I wouldn't consider it (and I suspect that the emotions I feel when considering it are closer to what women [are supposed to] feel about men, though I am suspicious enough of the "euphoria boner" effect that I'm unwilling to say the mental pathways being activated here are not just projection). Not like I haven't been exposed to it from some other ostensibly-straight guy being attracted to me for what in hindsight may have been similar reasons, either, but then again most LGBT discourse/definition is so incredibly selfish and destructive that the categories have no explanatory power beyond a means to justify the same so I can't in good faith claim any of this fits the bill.
Seeing it in those transactional terms is a bit sad. But I’m sure you get that it’s not like wine and dining, or romance in general, is the reward while sex is the cost, it’s more like it sets the scene for sex to actually mean something and be enjoyable.
In what sense, they haven’t noticeably changed at all, both physically and mentally? Or just their mannerisms/personality? Because unless they’ve got a terrible endocrinologist (unfortunately quite common though) or are terribly unhealthy, there should be obvious differences like a deeper voice and facial hair for trans men, soft skin and different fat distribution for trans women.
Yes. To be fair, he was pretty girly (and pretty big) before. I guess she smells the part now, though that's complicated by failing to take regular showers and living in a house that has a strong natural odor, and the transition isn't as clear moobs to boobs.
Hmm, I guess the collaborative model should suggest men are supposed to do that as well. (At the risk of doubling down on a poor argument), maybe I'm just thinking the setup for the sex is what's doing the getting off if the partner is themselves not particularly attractive/somewhat obnoxious during the sex.
(It also reminds me that hookup culture is probably better seen as a low-risk way to have a bunch of different glimpses into how this works and not "just a step up from masturbation". I guess that requires nuance or something.)
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Scientific study from year 2017 (news article):
120 male participants viewed photographs in six categories: neutral items (e. g., a binder clip); disgusting items (e. g., a bowl full of maggots); man+woman public displays of affection; man+woman kissing; man+man public displays of affection; and man+man kissing. Afterward, their disgust was measured through levels of a digestive enzyme that appears in the saliva of a stressed human.
A statistically significant increase in enzyme level was found only when comparing man+man kissing to neutral items (p < 0.2 %), comparing man+man kissing to man+woman public displays of affection (p < 2.0 %), and comparing disgusting items to neutral items (p < 3.6 %). This result was obtained among all participants, not just among the ones who self-reported as disliking homosexual men in an online survey that was administered prior to the experiment.
Presumably, actual sex would prompt an even greater response than mere kissing.
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Generally, yes.
This is really fascinating. I've heard similar commentary online, but it's hard for me to imagine "finding the way you experience emotions to be quite different."
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