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Culture War Roundup for the week of September 12, 2022

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In Hasidic Enclaves, Failing Private Schools Flush With Public Money: New York’s Hasidic Jewish religious schools have benefited from $1 billion in government funding in the last four years but are unaccountable to outside oversight.

The New York Times has an expose on how ultra-orthodox Jews in NYC are funneling billions in public money for use in their yeshivas. Students are barely taught how to read and write in English (as an example, one couldn't spell "America") and the state requirements are effectively optional or used as a study hall.

The schools appear to be operating in violation of state laws that guarantee children an adequate education. Even so, The Times found, the Hasidic boys’ schools have found ways of tapping into enormous sums of government money, collecting more than $1 billion in the past four years alone.

Only nine schools in the state had less than 1 percent of students testing at grade level in 2019, the last year for which full data was available. All of them were Hasidic boys’ schools.

The boys’ schools cram in secular studies only after a full day of religious lessons. Most offer reading and math just four days a week, often for 90 minutes a day, and only for children between the ages of 8 and 12. Some discourage further secular study at home. “No English books whatsoever,” one school’s rule book warns.

Their leaders, the grand rabbis, wield significant power, and breaking the rules they set can carry serious consequences. That point was underscored by the more than 50 current Hasidic community members who spoke to The Times only on condition of anonymity, for fear of being exiled and barred from seeing family and friends.

Another former teacher provided hundreds of pages of work sheets from the past five years that showed that 12-year-olds — in their last year of English instruction — could not spell words like “cold” and “America.”

Tax dollars are not supposed to go toward religious education. But public agencies pay private schools to comply with government mandates and manage social services. Hasidic boys’ yeshivas, like other private schools, access dozens of such programs, collecting money that subsidizes their theological curriculum. The Times identified dozens of federal, state and local programs and analyzed how much they have given to yeshivas, looking most closely at the last year before the pandemic. The analysis showed that New York’s Hasidic boys’ schools received more than $375 million from the government in that period [...] they appear to get more government funding on average than other private schools in the state, including other religious schools, the analysis found. The city voucher program that helps low-income families pay for child care now sends nearly a third of its total assistance to Hasidic neighborhoods

This might come as a shock to those who have no experience with Williamsburg, Monroe, Kiryas Joel, or Monsey in the NY tristate area. There is what can be described as a Hasidic Jewish mafia, that violates norms and laws to obtain hegemony, while siphoning resources from the surrounding communities. Towns are genuinely afraid of encroachment by the Hasids, because they move in en masse and quickly obtain town leadership positions and school board positions. They usually vote to reduce all extra funding, like extra-curricular funding for public schools, because their children only attend yeshivas. They label their homes as temples and don't legally marry their wives to reduce their taxes. Towns in subjected areas will purposely reduce sidewalks or veto funding for sidewalks in order to deter Hasids from moving in. Usually they will have a non-Hasidic lawyers go door to door asking to buy property with cash. They are involved in coordinated welfare schemes yet somehow get sweetheart plea deals of no jail time. Kiryas Joel was once the poorest place in all of America, and yet they have their own private security force that follows non-Hasids in SUVs if you drive through their estates, they have an enormous temple and their own state-funded maternity clinic on site and are able to obtain a unique 30 million dollar water aqueduct project.

I'm happy that the NYT is doing solid journalism on this. I kind of gripe with portraying the young as victims and bringing up the Holocaust, but it is what it is. In my mind, the Hasidic power structure is a legitimate problem that needs to be made sense of, because if there is all this corruption at just 200k members, well, in 60 years it will be 1,600,000. They will comprise a majority of America's Jewish community in a few decades.

I'm going to take something completely unintended from this article and ask:

Hasn't the official narrative for the past couple decades been that the reason schools in the U.S. underperform is due to lack of funding?

And thus, shouldn't the suggested solution to Yeshivas underperforming state requirements be to give them more money?

I could swear that the argument regarding, e.g. Baltimore, St. Louis, and yes, New York was that there was simply a large gap between how much money the schools needed and how much they actually received.

Perhaps it is fair to peek into how that money is being spent and closely examining the type and quality of instruction being provided to judge the value of such spending?

I'm not trying to make any larger point with this besides noting how interesting it is that the NYT takes up a story which tacitly admits that funding is, itself, not the end-all be-all for improving education outcomes, as the state tends to measure such outcomes.

If the fear is that organized groups with goals orthogonal to those expected of the school system may be seizing too much control and funneling that money towards priorities other than education on the topics society generally considers important, then we can certainly open this debate up to other groups with similar power.

Hasn't the official narrative for the past couple decades been that the reason schools in the U.S. underperform is due to lack of funding?

I don't think the argument has ever been "all schools everywhere that are underperforming need funds", it's "all public schools...".

Fair.

I mean to say, the general, reflexive response to pointing out that a given school (usually public) is underperforming compared to expectations is "they need more money!"

Schools that aren't underperforming are usually just not considered in the question at all.

Yes, I understand the general form of the argument you are making. But I don't think it's nearly as contradictory as you make it out to be if you admit what I'm saying is fair. The underlying assumption is that the school is not a private religious school run by a community that refuses to work and instead leeches from welfare.

And if we admit that how a school is run is actually very impactful on student outcomes, we can frame the debate in terms other than whether funding is sufficient. Which normally the NYT seems reluctant to do. Yet here they try to imply that the schools in question gets too much money despite failing to produce results. Stripped of context, this sounds like a conservative talking point!

That's the leap I'm willing to make. I think poorly runs schools are poorly run schools, regardless of being private, public, religious or secular. I don't necessarily agree with all the metrics the state uses to determine education outcomes, but basic literacy seems like a fair one. I don't think religious schools are somehow worse at producing literate students, nor that disparate outcomes are attributable to them being religious schools.

However, I think it is completely and utterly fair to say that if a school is performing poorly, then the first step towards a solution should be examining why it is poorly run, and holding those who are in charge of it accountable. Then one should examine if the school is adequately funded and whether increasing funds would be likely to help.

Because throwing more money at a poorly-run school seems like an obvious way to set said money on fire for no real improvement. Dis-functional systems don't magically improve merely by adding more funds.

In short, if we assume that the Yeshivas are failing to educate their students in important subjects, I DO NOT see why we should assume the reasons for this are somehow inherently different than if a public school likewise fails at the task. Which many of them do.

Why should Yeshivas be singled out as if they present a unique problem? Note, I'm not claiming that the NYT shouldn't publish stories about this issue, I'm questioning the framing.

However, I think it is completely and utterly fair to say that if a school is performing poorly, then the first step towards a solution should be examining why it is poorly run, and holding those who are in charge of it accountable. Then one should examine if the school is adequately funded and whether increasing funds would be likely to help.

No disagreement here.

In short, if we assume that the Yeshivas are failing to educate their students in important subjects, I DO NOT see why we should assume the reasons for this are somehow inherently different than if a public school likewise fails at the task.

As other commenters have mentioned, Hasidic Jews are an insular community who are politically organized to give little and take lots. They appear to actively disdain and prevent their community members from seeking employment and instead just study religion all day. They very much violate the unspoken assumption that a school is trying to make a better American citizen (loosely defined as that is) who will not take from the public more than necessary. I'd say that's deserving of higher scrutiny.

They very much violate the unspoken assumption that a school is trying to make a better American citizen

Then public schools are worse. The Hasids are just scamming America, not trying to train its executioners.

Alright, but that's just grounds to fix all of them, not declare that what the Hasids do doesn't matter.

Edit: Also, that's an incendiary and divisive way of speaking about them. They have a different view on what makes someone a better citizen, and would describe you as trying to bring back a reactionary and bigoted government. Neither your accusation nor theirs is conducive to the discussion.

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