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Since no one has posted yet, I figured that instead of culture war ephemera, we can indulge in a bit of a discussion on first principles.
The axioms of the liberal west (namely, private property and individual rights) have the emergent property of inequality, for the following reasons.
A) Man is possessed of inalienable rights (let's assume that Locke is correct.) of life, liberty, and private property.
B) He has the right to improve what nature provides (so as long as he does not impunge on the commons.) Therefore.
C) He has the freedom to enjoy the benefits of his good decisions, and endure his bad ones.
But...
A) Men are not born with equal talent and ability. Therefore
B) The choices they make with their capital are not equally wise. Over time...
C) Men are not born into equal prosperity and circumstance, compounding with the effects of A.
This statement seems trivially true. Everyone knows someone in their lives who makes smart decisions with their money and someone who makes dumb decisions with them. But the very notion that this over time will lead to a hierarchal and oligarchic character of their society is viscerally offensive to many. The reaction to this dilemma is the underlying problem of all modern political ideologies.
The communists see it as a bad thing. (Obviously.) They want a non-hierarchal society with no capitalists. But in this endeavor they have historically failed, creating new hierarchies and new party oligarchs with control over state industries. And it is not clear that collective bodies are better or wiser at allocating capital: real-world performance says no.
The fascists see it as a good thing. In this, they are at least consistent with their own ideology. But in terms of performance, it has also been a non-winner, inflicting great amounts of human misery on the species before collapsing under the strain of expansionist wars. Fully metabolizing the inequality of man doesn't seem to lead to good results either.
A canny reader may go, 'ah, but you haven't mentioned liberalism! are you an enlightened centrist?' I'm sorry to say, but no. Liberalism is strategically ambiguous: or, in other words, it pretends that the problem doesn't exist. By patching up the most obvious inequalities with welfare programs and other forms of redistributionism, the proponents of liberalism can carry on with the pretense of equality married to a free market system. But because they are ideologically restricted by private property and individual rights, they can only work on the margins, and never truly solve the problem of equality.
Perhaps if we lived in the boundaries of ethnic nation-states, it wouldn't be a problem, but we live in the age of bourgeoise republics, bohemian in character. What that means is that political equality is converging on economic equality, and vis versa. Beside the obvious assabiyah problems this creates, it also perpetuates the seed of fascism and communism by perpetuating the critique of the liberal society. The hypocrisy and self-contradiction creates a constant fear of revolution in its ruling classes, which only increases the hypocrisy until the liberals are too weak and enervated to present a proper opposition to their illiberal enemies.
Rather than blaming the evilness on illusory phantoms as certain explanatory narratives do (CRT, globalists, da joos) it seems clear that the notion of natural rights itself is the cause of it all. Nature is many things, but it is not equal. What is the solution, then? Do we change the natural condition of man and refine our species successor, or do we return to obedience to supernatural emanations of God?
I don't know. I like natural rights. I like having them. But I can't justify keeping them.
I don't really see the contradiction. Nothing about ex-post or even ex-ante equality is baked into liberalism's concept of natural right. We basically just want institutions to not interfere too much and to treat everybody the same when they do. And if there's a really huge liberal commitment to ex-ante equality (e.g., everyone is born into the same amount of wealth) then taxes and transfers can get us there.
I disagree!
Although the Declaration of Independence is not a document with any legal force nowadays, I deem it a good marker of what the best Enlightenment thinking of the time was going for. They really did believe that God made man equal. But God has evaporated from the public commons, and we're left with the equality.
I have met many liberals who say that if we only committed more national resources to welfarism, we'd emerge in the promised land. Are you of the personal belief that reparations on the scale of what is suggested in California necessary? Is that the 'huge effort' you refer to? If not, then how much money exactly should go into patching up the liberal project, into perpetuity?
All of my mainstream American education growing up never conceived of equality in the way you’re suggesting. It was always in the sense of “equally subject to and deserving of the protections of the rule of law” or something along those lines. Maybe they actually meant something else but I’m pretty faithfully representing how American Liberalism is explained in mainstream American primary education.
No, because I am not committed to the notion of equality you are putting forward. And my views are pretty representative of American liberals (not progressives, who are the ones pushing for reparations). However if, counterfactually, liberals were more committed to the kind of equality you’re describing, then sure, it seems like big enough reparations would definitionally be big enough lol
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I'm fairly sure they did not mean "equal in ability".
You and Teddy Roosevelt, in his famous "Man in the Arena" speech (although that might have been the part where he was quoting ol' Honest Abe).
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