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Culture War Roundup for the week of January 1, 2024

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Can I just take a moment to say:

Racists do not describe themselves as racists. They always have beliefs that re perfectly reasonable and normal from their own perspective, and generally have either sources of evidence they consider authoritative or arguments they consider persuasive to validate those beliefs.

That being said: are we all ok with calling BAP a racist, after posts like this?

And if not, who in the world could we call a racist, then?

I worry a lot that people in spaces like this one get blinded by the aesthetics of intellectualism and academic rigor. But it's actually not very hard to use big words and phrase thing in empirical framings. It's not even that hard to do a literature search and find the one paper out of 5,000 that has some stats supporting your view which you can cite.

But in many cases, it's pretty easy to tell when that stuff is all happening above someone's bottom line. This also relates to epistemic learned helplessness, with people being rightly skeptical of arguments and citations that seem persuasive but are highly optimized to seem that way by lots of distributed effort in some cases, but being more amenable to those types of arguments when they come from certain people/groups or support certain things they're disposed towards.

No matter how many epicycles go into justifying the position and adding layers of nuance to it, there has to be some point where you take a step back and notice that the only thing they care about is vilifying racial minorities, blaming all of our problems on them, and advocating for policies against them. There has to be a word for that position regardless of the aesthetics that it is cloaked in.

And if not, who in the world could we call a racist, then?

I really don’t think people in this space grapple with this question, and questions like it, nearly enough.

Many of my complaints about how this “IDW-ish slice” of the Internet discusses racism would be addressed if, after reading someone’s comments about how leftists have used the word “racism” into meaninglessness, I got the impression that they had proactively, introspectively, honestly asked themselves the following questions:

  1. What are the acceptable ways to point out that someone has a bias, conscious or unconscious, against certain minority groups, even if they may not admit to it or consciously believe they have it? Do you truly, really believe that there should be no legitimate way to ever have that conversation at all? If so, what would I consider the acceptable ways, back in the day, for people to point out that many people supported slavery or segregation for racist reasons at the time, keeping in mind…
  2. What, roughly, do I think the word “racism” means? Not just what does it not include, what should it definitely include? If I’m arguing for a particularly restrictive definition of racism, one that requires unambiguously and consistently stated personal animus against certain groups for being those groups as opposed to any contingent factors, then won’t basically all of the most classic and widely accepted examples of racism (“the races should remain separate as God intended”, “race mixing is unnatural”, “separate but equal”, “I have nothing against the Jews other than that they are all Communists” [reportedly a Hitler quote according to I believe Max Planck], “I assume any black man is a thug or criminal until proven otherwise”, “African slavery is the natural order of society and in fact benefits the slaves”, and yes, many strong forms of what people around these parts call HBD) not actually count as racism according to my definition? And that would be absurd, right? At that point I’ve redefined the word so far away from the way the average person uses it that I should probably be using a different word, and my complaints about how actually the leftists are the ones abusing its definition into meaninglessness are … almost projection.

I agree that a lot of left-wing people abuse the term “racism”! But that’s, like, step negative one of an actually introspective conversation. I don’t see many people here actually grapple with “what do I think racism is?”, instead only arguing the negative.

For example, imagine if I did this with something that was more of a sacred cow of these parts — imagine if I argued “right-wing people have abused the term free speech into complete meaninglessness because almost all of them invoke the first amendment in response to private actors criticizing them or banning them from a forum etc”. You can’t really deny that a large number of people actually do this all the time, but this is a terrible comment, right? What I need to do is actually engage with the idea — “what do these people mean when they say free speech? What restrictions do I think should be put on private platforms to honor free speech? What social norms should surround censorship of unpopular statements by private actors?” and so on.

So responding to a right-wing person complaining about free speech with “right-wing people have used this term so loosely I genuinely have no idea what they mean anymore” would be unbelievably lazy. It’s fundamentally my job to understand what they mean, and all my comment shows is that I’ve blatantly refused to do that, and chosen to believe that they mean nothing.

And in terms of my actual statements, this makes me completely indistinguishable from someone who actually doesn’t believe in free speech at all, and would have no objections to the government passing a law to ban spoken racism, doesn’t it?

In the same way, imagine the perspective of someone like me, a person with the opposite view to the prevailing zeitgeist around these parts when it comes to racism. Try to remember that if all you do is make this negative argument (“leftists have abused the term racism so much it’s meaningless now”), I have absolutely no idea if you are someone whose beliefs are closer to “the thing that most young Americans in 1995 would have called racism is in fact bad, but it barely exists and leftists exaggerate it” or whose beliefs are closer to “the thing that most young Americans would have called racism in 1995 is in fact good and more people should do it”, and those are completely different arguments to have. And the process of trying to get to the point where I know which of these you’re actually saying is exhausting and 90% of the time I fail. Many of you I uncharitably suspect of switching between the two whenever it’s convenient for you to do so.

TL;DR: What I really want is for you to be proactive in telling me which you mean, rather than just talking about what you don’t consider to be racism. If this is not racism, what would I consider racism? Did the majority of people who supported segregation do so for racist reasons, or not? And so on.

I really don’t think people in this space grapple with this question, and questions like it, nearly enough.

It's a tar baby. Grappling with it at all is a fool's game. If I won't consider calling someone "racist" a superweapon, why is it so important to know who deserves the label and who doesn't?

There are weapons below superweapon.

Calling someone a murderer if they're a murderer isn't a superweapon, it's a normal weapon.

Calling someone a murderer if they're gotten an abortion is a superweapon.

Similarly, if people are racist, calling them racist isn't a superweapon. It's a superweapon when you try to apply it to non-racists, but that doesn't mean the original term doesn't have a true and important context.

Calling someone "racist" is a superweapon; it's a superweapon even if it would have happened to be justified under some previous reasonable definition of "racist". As soon as someone who is not aligned with current progressive thought accepts the validity of "racist" being a super-evil thing, it will be used against them; they will find themselves in interminable arguments trying and failing to defend themselves against accusations of "racism" for doing such things as using the term "tar baby". Part of the reason it's a superweapon is that trying to defend yourself against such accusations is in itself considered proof of them.

This seems like a masked way of saying “that thing you call racism, I don’t consider bad”, but with some strawmanning and the pointless jargon of “super weapon” thrown in.

I didn’t say you must consider racism a “super weapon”. I said I’d like you to tell me whether you think racism in any form exists and whether you think it’s bad.

I think you’ve just said you either think it doesn’t exist or it isn’t bad, but again, I absolutely do not know for sure, and it’s exhausting to try to tease this shit out from people who really seem like they’re trying as hard to conceal it as they can.

the pointless jargon of “super weapon” thrown in.

If you start posting in a form, you should learn some of the forum's jargon. If you don't, and you encounter some, you should at least not criticize someone else's forum for using jargon that you, a newbie, don't understand, especially when you go on to ignore the point made with the jargon. A superweapon is an accusation which automatically makes the targets out to be in the wrong because of generalizations about a group.

I didn’t say you must consider racism a “super weapon”.

You didn't say he should call it one. He figured out it was one all on his own!

I said I’d like you to tell me whether you think racism in any form exists and whether you think it’s bad.

That's a trick question, because the next question will be a gotcha which takes his answer but substitutes racism as you define it for racism as he defines it. If he says that racism is bad, you can then act as though he agrees that some progressive bugaboo that's commonly called racist is bad.

I agree that a lot of left-wing people abuse the term “racism”!

Can you describe some examples of this abuse?

And assuming you do describe them, can you then understand that Nybbler might necome vulnerable to this abuse if he said "sure, racism exists and is bad"?

If you start posting in a form, you should learn some of the forum's jargon.

Guy, I know exactly what the term is being used to mean; that’s precisely why I said it’s pointless jargon. I appreciate the gatekeeping, though. Extremely normal behaviour to unofficially require everyone posting be familiar with the collected works of one specific blogger, even to the point of constantly referencing some of the stuff from a decade ago that he’d probably rather you forgot about. (This last bit is a reference to the “paranoid rant” from way back when, by the way, in case it wasn’t clear.)

That's a trick question, because the next question will be a gotcha which takes his answer but substitutes racism as you define it for racism as he defines it. If he says that racism is bad, you can then act as though he agrees that some progressive bugaboo that's commonly called racist is bad.

Highly good-faith argumentation on display here. Do I get to write fanfic about the various dishonest and hypocritical things you’re going to say to me and then assert my fanfic as indisputable fact, or do only you and nyb get to do that for me?

Do I get to write fanfic about the various dishonest and hypocritical things you’re going to say to me and then assert my fanfic as indisputable fact, or do only you and nyb get to do that for me?

It makes sense to guard against this sort of tactic even if it's just a possibility. Nobody actually needs to be able to read your mind in order to realize "maybe I shouldn't say something that's vulnerable to tricks". If you personally weren't going to use any such tricks, blame the left-wing abusers you describe, for messing things up for honest people like you.

It makes sense to guard against this sort of tactic even if it's just a possibility

If you don’t care at all about speaking in good faith, then yes, it does make perfect sense.

If you personally weren't going to use any such tricks, blame the left-wing abusers you describe, for messing things up for honest people like you.

So your rules appear to be “many left-wing people are bad because they argue in bad faith, but when I do that, it’s actually still the left’s fault because they made me do it”.

For the millionth time, I have to argue - why don’t they get this excuse? Why isn’t their bad-faith argumentation justified by yours?

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This seems like a masked way of saying “that thing you call racism, I don’t consider bad”, but with some strawmanning and the pointless jargon of “super weapon” thrown in.

You're about a decade too late for this sort of thing to work.

What it means is that the term "racist" is used to indicate "ultra-bad-person-you-should-hate", that the criteria for "racist" are loose and variable, and that any attempt to pin it down is fruitless; no matter what criteria you can come up with to separate "the real racists who deserve the ultra-bad treatment" from those who don't will immediately be widened by those using the term in bad faith to cover people who shouldn't be.

You're about a decade too late for this sort of thing to work.

I’ve been round these parts long enough to know that you wouldn’t have accepted it eight or so years ago either, and were saying much the same thing then.

To put you both on the same page rather than anonymously calling Nybbler out for things he said 8 years ago, you are reddit.com/user/895158, yes?

Incorrect. I am some other wrongthinker who must be rooted out and destroyed as quickly as possible. (Not nearly as notorious as that one; I only ever posted very occasionally.)

I have no idea if @papardus is /u/895158, but this sort of call-out serves no purpose but antagonism. There is no requirement that Motte users announce their other Internet identities. Yes, that means even a known troll and troublemaker from reddit would be allowed to post anew here under a new name and be given a fresh slate. (As has, in fact, happened, and in many cases, such people unsurprisingly immediately revert to their previous behavior and get banned.) There are circumstances where you could politely ask someone directly if they are someone you think you recognize from elsewhere, but "I just want to put you on the same page" ain't it.

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Eight years is less than a decade, indeed.