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And how much of that is useless Russian citizenship?

Do you really believe that if Israël fell the entire citizen population wouldn’t be welcomed into the west with open arms? The west needs young taxpayers, which Israël has.

First of all, that's quite an uncharitable take. The comment didn't read to me as Jew-hating.

Equally as famously, most Palestinians in Israel (or the area overall, depending on how you parse the term) are not citizens and live under second-class conditions. If we're being fair, that's partly because the PA is supposed to be in charge but actually are mostly grifters, so they've delegated blame, but ultimately you don't really see Israel trying to expand citizenship to more Palestinians, even though by your own logic that would probably increase their peacefulness?

Isnt the Hamas plan to let their citizens get killed by Israelis while they run a propaganda campaign that gets Western leftists to send them money so their leadership can live cushy lives in Dubai and London?

The alawites made their own bed. The public mostly isn’t ok with the murders of Druze and Christian civilians; if it was bigger news there would be an outcry.

To me this underscores that a one-state solution is actually the only plausible solution with a degree of stability or peace. You are correct, you can't get out of a permanent state of emergency or highly militarized watchfulness without low-level police stuff, that's what law and order actually looks like. And to do that, it seems to me that the end goal must be to get to a point where there are Jewish citizens, and Palestinian citizens, and the state becomes more secular. I'm not suggesting that needs to or even could happen overnight, but it could happen with enough dedication. That's obviously not the current trajectory, but I view it as inclement on the Israelis to at least make overtures in that direction if they want to keep any kind of moral-practical high ground.

The etruscans and Gauls disappeared because they started going by ‘Romans’. It’s not an option for the Palestinians to become Israelis.

She was always crazy, but when she turned against Jews she lost the leash.

Claude Desktop

Do you mean Claude Code ? If you're running a mcp/code setup then claude code will perform noticeably better. In absence of Claude code, I'd try to use Cursor's agent mode.

manipulating a big chunk of json

Yeah, large jsons cause context rot

For any transformation, it's always good to write a strategy document and define a few unit-tasks that the model can orchestrate together. For building houses, asking it to write a blueprint or put foundational blocks on first, may work better. If you can break down your primitives further, that's always good. They don't need to be explicit MCP/tool-calls. A simple prompt stuffed reference will do.

Lastly, creating typed intermediate structures with better semantic flow helps. Json schemas are wonky, I like pydantic (java probably has something similar) for creating large structured schemas that can be validated in real time. Pydantic captures the semantics better than json. It also allows the model to make edits deep into a nested dataclass, without fear of a breaking change else where. This way you build out the entire house in the intermediate structure. And then relegate the intermediate representation -> projection task to a post processing step.

As long as we're talking about data structures, please use dataclasses for storing data and raw functions as transformations. We are in the year of the lord 2025, and OOP should not be used.

not all that experienced with Java

Don't know your familiarity with coding, but Java isn't a good place to start. I would recommend python, but most times it's good to just go out there and do things. Getting stuck choosing between tools is never productive. So, maybe ignore me.

I mean he’s not wrong, totalitarian regimes are hard on their ruling classes.

Honestly I'm not familiar enough with it - were the South Africa boycotts and/or sanctions actually effective in ending apartheid?

Not really how weapons sales work in the modern world. Yes, you can get some weapons anywhere, but major systems require government permission to be sold, even by private companies (based in the country in question). It's always felt a little odd to me, but there's a certain logic to it.

All the support for Charlie Hebdo printing cartoons of Mohammed (and I mean this quite separately from the attacks and firebombing) should also extend to stupid right-wing satire about the left-wing president's missis. I acknowledge it's not very comfortable for Mme. Macron, but her husband should be thicker-skinned because yeah, politics.

Legally, there is a big difference between false statements of fact and disrespectful cartoons.

I think you're 80% right, but they underestimated how hard the counter-punch would be, and now the (original) plan is dead. Israel is likely going to be right back on track to normalize relations with their neighbors in a few years, they lost more manpower and leadership than anticipated, and although yes they won some major international sympathy, for Hamas themselves it doesn't look like they will be able (or allowed) to reassert themselves as the leadership of Gaza again (because they'd just wait 15 years and then try the same playbook a second/third time). So yeah, part "success", but if the ultimate goal is an overthrow of Israel then I think it's a bit of a wash strategically. Of course, we should say that the Hamas plan is absolutely cynical and even evil. It's all the more sad that Israel reacted so, well, predictably.

At any rate people are not as scope insensitive as you say. If anything, isn't the Gaza war a great example of how people are sensitive to scope? Before the war, it was pretty common for Israel to have a rough 10 to 1 ratio for retaliation. Kind of a crappy baseline for human rights, but that's what the reality was usually. And sure enough, right about when they blew past that standard, was right when sympathies started to swing. At the beginning there was plenty of support because most people could recognize it's their 9/11, and states don't respond meekly to things like that. Even as we speak Israeli support continues to slowly ebb, and that's because what, 1200 Israelis died, and they've killed more than 12,000. We're up to what, almost 60k? I've called it something like 'callousness bordering on genocide' for a while now, which upsets a lot of people on both sides (evidence in favor?) but I think that continues to be true... but about a few months more of it and I think even I might finally be calling it a genocide. There's a fixed amount of food that must be imported for survival, and Israel isn't meeting that, and so it's obviously their responsibility. And seriously, Israel, what's the reconstruction plan? There was a recent blowup over a giant humanitarian camp plan, which is already controversial, but Netanyahu vetoed the plan because... he thinks the military can do it faster? Meanwhile, nothing happens. Yikes.

Given that Arabic lacks the hard 'P' sound, while the Romans called the area Palestine (and the people have adopted that name in English), in Arabic it comes out sounding a lot like 'Philistine' (which is probably where Rome got the name), a reference to the tribe that frequently warred with the Israelites of the Bible (mostly post-Torah).

I'm not qualified to speak to the the actual ethnic histories on the ground, but "the Israelites and Philistines are going at it again" is a tale as old as David and Samson, which is probably closer to 3000 years. Arguably, modern peoples have decided to adopt the mantle of such an ancient conflict, but they clearly aren't doing it ironically.

The distinction matters for promotion patterns.

An aristocracy propagates through blood ties. As a consequence, it develops a from-birth racial identity. Here, power is innate. Additionally, elites maintain power by not-fixing-whats-not-broken. So, rivals arent purged with the same fervor. Send them out as lords of border states, not gulags.

Fascist states revolve around a king-like central individual. But this individual draws power from commitment to some loudly expressed cause that's already taken root among foot soldiers. Blood relatives and visually identical individual arent entitled to power. A lowly commoner who has risen through the ranks will have a better claim to power than the child of the dictator. Additionally, totalitarism and paranoia mean that the new fuhrer will likely purge all rivals with a kind of harshness that aristocracies rarely employ.

In a fascist state, the 2 worst things you can be are 'the othered' and a rival to the eventual winner.

Did you read what I wrote? There is concept of ring species in biology, where pop A can mate with B without issue, B can mate with C, but A has problems mating with C. https://en.wikipedia.org/wiki/Fixation_index Fst between Papuans and Mbuti Pygmies is 0.46, between Papuans and English - 0.16

This is a classic slippery slope fallacy. If you think there are good reasons why, for example, you'd easily slide from bullet point 2 to bullet point 3, please state them. If not, this is a bad argument. Why on earth would a two-state solution, once established 'backslide' into something else? Makes no sense! Much less the Palestinians doing so, because the last 20 years or so it's been Israel, objectively, that has been deliberately trying to move and wiggle the borders more to their liking - so if anyone should be worried about a slippery slope, it's the Palestinians?

For one, the extent to which Hamas operates from structures (hospitals, schools, etc) which are protected by international law is quite unusual.

You're missing the point about how conflicts actually happen and how tension propagates. Very, very few people are actually motivated by what happened 2000 years ago. Basically no one is acting out those kind of grudges, and it's ludicrous to suggest such, and equally ludicrous to be... grateful for past cultural and identarian destruction? There's this thing, which is real, which is called a cycle of violence, and part of how that happens is more immediate concerns always foreshadow old ones. Insofar as longer term tension exists, it's quite often intimately related to structural tensions of a more practical nature. Sure, cultures sometimes get into beef with each other over small stuff, but those beefs are always centered in the now or recent past, not the ancient past. In fact I struggle to think of any examples where 100+ year fights recur over something of equivalent negligible value like "miniscule patches of barren land".

"Hitler did nothing wrong"

Not going to fly in my friend group. We all agree losing wars is wrong.

Free Palestine types don’t want to because it shows that Israel’s response isn’t particularly unique and that America has glassed half the Middle East in response to terrorism before.

America has never "glassed" the Middle East. That idiom refers specifically to total nuclear destruction (from the idea that the nukes are literally turning the desert to glass). America has invaded the Middle East, and conquered parts of it (which were relinquished, in a more orderly (Iraq) or less orderly (Afghanistan) fashion), but no glassing or anything even close to it (e.g. Dresden-style firebombing) has taken place.

Nor, of course, has Israel glassed Gaza, though they've certainly bombed the hell out of it.

10 to 25 percent of the Jewish population of Israel has citizenship elsewhere and that’s disproportionately held by the wealthier upper strata of the population.

And how much of that is useless Russian citizenship?

What! But there are so many lovely works of critical theory! Even Marcuse. "The Aesthetic Dimension" is a wonderful book, I always recommend it to everyone.

I might read this + Derrida's Truth in Painting and get back to you at some (undefined) point in the future. There's never a reason for me not to read something new; I will try to be open minded when evaluating them. I can't say I've read a whole lot of Derrida myself.

What specifically did you read that made you hate critical theory? I'm not trying to put you on the spot or anything, I'm just curious what you read that caused you to form your opinion.

These papers from Marcuse linked in this thread are some examples. Anything political the Frankfurt School or its descendant schools of thought wrote induces anything from disaffected ennui to downright hatred. But I won't go for that extremely low-hanging fruit here. It's just too easy to criticise.

A while back I looked at Eclipse of Reason by Horkheimer, which I didn't think was very good. It’s a rather dreary account of how instrumental/subjective reason infects everything, and metaphysics (or non-instrumental/speculative thinking) is increasingly crowded out in modernity. Horkheimer's issue with subjective reason seems to be this: Because positivism and subjective reason rejects objective morality, no goal can be objectively measured as being "better" than another goal - after all, "should" claims are not factual claims. As a result of this, science can be used as a tool to help achieve any goal (including ones Horkheimer would disagree with) and therefore this is bad and we should reject positivism. He claims it denies that principles of human morality are fundamental objective truths.

He states "According to formalized reason, despotism, cruelty, oppression are not bad in themselves; no rational agency would endorse a verdict against dictatorship if its sponsors were likely to profit by it." But formalised reason doesn't say anything is bad in itself because "bad" is a moral judgement. Reason can tell us what "is" and what "is not", it can't tell us what our social goals should be (though it can inform how we get to these goals). Moral judgements about "should be" are not intrinsic in the universe, they only exist in human cognition as a byproduct of our evolutionary circumstances. Ethical statements such as theft is reprehensible do not represent facts. Therefore, they are not truthful, and cannot be proven or disproven using reason. Horkheimer never really proves this statement to be wrong.

Though, that's not for lack of trying; he does make some arguments against subjective reason, and one of the arguments made is this: "How this dehumanization of thinking affects the very foundations of our civilization, can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. However, the contradiction between intuition and the democratic principle, conceived in such crude terms, is only imaginary. For what does it mean to say that 'a man knows his own interests best'—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, 'A man knows. . . best/ there is an implicit reference to an agency that is not totally arbitrary and that is incidental to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology."

This is the kind of thing you would only say if you have been cosseted in an academic-philosophical bubble without reference to other fields. The answer to “how do people get their moral intuition if not through something objective" is that human moral intuition is a product of evolutionary adaptation and doesn't necessarily reflect something that is fundamentally true on a deep level. We intrinsically value certain things not because they have any deeper inherent universal value which can be confirmed by reason, we value them simply because the structure of our psychology tells us we should. Just because we think something "should be" doesn't mean there's any fundamental basis to that belief. Every human moral prior is, in fact, baseless. The is/ought problem can never be escaped, and as such morality can only be legibly defined via appeal to a general trend.

Horkheimer in fact seems to believe that moral judgements would entirely disappear without any dictates for what is objectively moral. "All these cherished ideas, all the forces that, in addition to physical force and material interest, hold society together, still exist, but have been undermined by the formalization of reason. ... We cannot maintain that the pleasure a man gets from a landscape, let us say, would last long if he were convinced a priori that the forms and colors he sees are just forms and colors, that all structures in which they play a role are purely subjective and have no relation whatsoever to any meaningful order or totality, that they simply and necessarily express nothing." But that isn't how that works. There's also the fact you can't really distinguish between "instrumental reason" and "reasoning about ends". Any "reasoning about ends" can itself be interpreted as a means to a further end. So any reasoning Horkheimer or anyone else does can never escape critique of its own instrumentality. Therefore, it’s not really clear what he sees as being eclipsed by what. It wasn't a very inspiring piece of literature.

Also, the way Adorno decided to write about music was definitely, uh, a choice. People joke he hated everything that wasn't Schoenberg for a reason. Hell, even Schoenberg himself could not stand the guy: "It is disgusting … how he treats Stravinsky. I am certainly no admirer of Stravinsky, although I like a piece of his here and there very much – but one should not write like that."

In general, I find that many philosophers from the analytic tradition had a habit of defending claims and properly defining terms so as to minimise uncertainty. There's often a more rigorous bent to their writings. But continental philosophy and particularly critical theory tries to accomplish no such thing. It's often extremely fluffy, terms will be so poorly defined that interpretations of their texts bifurcate depending on one's reading of them, and even once you've broken through the morass and divined several possible interpretations of their words, every single interpretation turns out to be endless navel-gazing that has become unmoored entirely from reality. It requires no checks or balances that anchor it to the outside world, everything is interpreted through their own internal framework that grants it legitimacy, and many of the conclusions they arrive at are premised on just... bare claims, which require basically no external substantiation to see if anything they've said actually holds. Much of it is worse than that in fact; it falls into the category of not even wrong.

Your schtick of acting like Israel is the only country in history to ever do naked conquest as opposed to simply being the most recent one is getting stale.

Israel’s only real crime was getting founded just a couple of years after that type of thing became unfashionable.

Officially yes, fascists were opposed to the aristocracy in the old sense of “the second estate”. The monarchists viewed the fascists as upstart revolutionaries rather than as conservatives.

But in practice every society has an elite, and this guy was presumably using “aristocracy” as a synonym for “elite”.

The text I quoted was the entirety of the original OP comment.

And her children look like her, so a secretly-adopted-conspiracy can be dismissed.