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Even in cases where it doesn't really matter what race the characters are, like The Little Mermaid or Ghostbusters, it's usually a red flag for a lazy retelling where the film makers are going to respond to criticisms about how lazy it is by whining about racism.

Something like Bridgerton is in the middle, where they acknowledge what's going on, that it's historical revisionism, and people think that's fun. I haven't watched it to see if it's any good or not.

“We typically have the same group of offenders every week that are recognizable by face and by name, just loitering and hanging out,” he said. “A small percentage of people are ruining it for the rest of the community that deserves to go to their grocery store and their library.”

Computer, add "loiterers" to the list.

In the States, seethe ensues when corporations move their stores out of crime-ridden areas. Seethe ensues when corporations put their merchandise behind protective casings. Seethe ensues when mom-and-pop stores put up bars or barriers in front of their merchandise or themselves (that's what's most problematic about black-on-Asian crime; Asians daring to protect themselves and make blacks feel unwelcome).

Just tell us what store-owners are supposed to do. I suppose just keeping your store in place and enjoying the vibrancy with a smile on your face is what store-owners are supposed to do.

In that respect, state-sponsored grocery and other stores make sense. When corporations and individuals fail to be Empathetic and Decent Beings, the state would need to step-in and use taxpayer funds to be on the Right Side of History. And then when the usual outcomes remain, one can bounce back and forth between the epicycles of Socioeconomic Factors, Food Security, Nutritional Security, Micronutritional Equity, Microbiome Equity. The state-sponsored grocery stores not delivering the outcomes we promised just means the racists prevented such outcomes from happening, and we need to devote more money to the matter.

I'm not at my computer this weekend but I'll add my mods when home

You don't have to say anyone's name, but "Fentanyl Floyd" is just obnoxious boo-lighting and very explicitly waging the culture war.

Why aren't they charging men more then? Or do you believe women are less savvy than men?

The Outgroup, which must be booed at every opportunity.

"Urban poor" is often a euphemism and not simply referring to poor people living in an urban setting.

This is giving me Harry Potter vibes.

  1. The main reason why similar items targeted towards men and women sometimes have different prices isn't for the purpose of trickery, it's because prices are heavily determined by factors like economy of scale. People value product differentiation enough to sometimes buy the more expensive product, so companies make it, and then they charge a price that recoups the money they spent on manufacturing/shipping/etc. another product line.

  2. The actual overall "pink tax" seems to be approximately zero:

Gender-Based Pricing in Consumer Packaged Goods: A Pink Tax?

Further, we show that segmentation involves product differentiation; there is little overlap in the formulations of men’s and women’s products within the same category. Using a national data set of grocery, convenience, drugstore, and mass merchandiser sales, we demonstrate that this differentiation sustains large price differences for men’s and women’s products made by the same manufacturer. In an apples-to-apples comparison of women’s and men’s products with similar ingredients, however, we do not find evidence of a systematic price premium for women’s goods: price differences are small, and the women’s variant is less expensive in three out of five categories. Our findings are consistent with the ease of arbitrage in posted price markets where consumer packaged goods are sold. These results call into question the need for and efficacy of recently proposed and enacted pink tax legislation, which mandates price parity for substantially similar gendered products.

It is one of those issues that reflects the speakers more than the subject. Why is there a "pink tax" meme? Because many people view the world through the lens of feminism, so when they see a male-targeted product that happens to be cheaper than the female-targeted product next to it they believe this is an injustice and a systematic issue. Feminism's influence as an ideology means the "pink tax" then becomes a political issue, the subject of discourse and even legislation, without ever doing the first step of finding out whether it actually exists. Even if it existed it would probably just be a result of something like women statistically valuing product differentiation more so there's many smaller product lines, but we don't even have to move on to that argument because there isn't a notable difference in the first place.

Oh, it's absolutely ubiquitous. Some describe it as a common trademark of fascism... but I think you might actually see it more frequently from the critics of fascism. It's been the narrative on the alt-right since that term went mainstream: they're both incredibly dangerous and total losers. Hell, it's the narrative on the literal Nazis, as can be observed just a little upthread. They were not merely evil but utterly incompetent in all respects. Safe to say, I think, those same people don't believe the allies overcommitted to fighting the Nazis and really didn't have to try that hard.

But... it's not actually a contradiction? One of the more common arguments you see along this line is anti-anti-immigration: 'Nativists believe both that immigrants are lazy welfare parasites and that they steal jobs from hardworking Americans!' But groups have multiple members: there could be some of each. And often the 'strength' and 'weakness' can co-exist. Are guerilla fighters strong or weak? They can't beat their occupiers face-to-face or they wouldn't be guerillas. But guerilla campaigns have driven occupiers out many times. How about terrorists or incarcerated criminals? How about a world-champion MMA fighter... sent to the front lines in Ukraine? How about Harvey Weinstein? How about an IRS auditor? In some contexts these people are very dangerous and in others they're very weak.

I think you see it everywhere because it's often true; it's the complaint that misses the mark by equivocating over definitional boundaries until it looks like there's a contradiction that doesn't really exist.

Is a jury in Miami really going to buy that Trump is 10 billion dollars poorer as the result of that article

One good thing I have only recently come to appreciate about English law is about how it limits restitution to damages the claimant can reasonably show they have suffered. Sure the claimant can make grandiloquent claims about how they have lost multiples of their net worth or projected lifetime earnings but such claims have a very real cost to your credibility before the court unless you can rigourously back them up (and the burden of proof is on you here) which in the end helps in keeping both sides honest.

No. You are still missing the point I was trying to make. By all means, perhaps it matters that the characters are white. My argument is that (the pro-race-blind-casting position is that) it shouldn't matter if a character who is theoretically white within the story is played by an actor who is visibly black. This is precisely what I meant about Hobbit genetics being neither here nor there to the debate: I am not denying that the Hobbits are meant to be white. I am saying that you can cast a bunch of black actors as white Hobbits.

Are you saying that when we see black actors on the screen or the stage, we should imagine they are actually white (if the characters are supposedly white)?

I am not sure if you're trolling or serious.

Like, first of all, are you proposing that this is actually the intent of casting black women as Viking leaders and black people as elves and hobbits? Like, the director was thinking "This black actress is actually playing a white Swedish man, but she really nailed the role and the audience will get that she's actually supposed to be a white man? And the audience watching black elves and hobbits will just imagine them being white?"

I think that is extraordinarily unlikely. I don't think anyone from the director to the actors were actually thinking that, and they certainly didn't intend the audience to think that, and imagine if anyone did say "Actually, their characters are really white." That would... not be accepted. It would be black erasure. It would be white fragility for being unable to imagine characters as anything but white. It would #hollywoodsowhite and white supremacy. Come on.

There is a thin argument to be made for affirmative action in casting, and likewise a thin argument based on historical inequity to say "It's okay to cast a black actor as a historically white character but not okay to cast a white character as a historically black character." I don't really agree with this (I think some roles don't matter much - a black James Bond, sure. A black King Arthur? Please. Hamilton was a special case where casting everyone as black was intentional to make a point) but I get why the one provokes outrage and the other we're just supposed to accept.

But when you go all-in on detaching race and physical appearance from any kind of historical or fictional verisimilitude, but only ever in one direction, that doesn't seem like affirmative action, that seems like a fuck you that they are basically daring you to object to. I am not fond of the frequent alt-right claims of "humiliation rituals," but goddamn if this doesn't feel like it.

George Floyd was not a good man, but he did not deserve to die.

I think slashdot got voting right with the ability to tag posts funny / informative / interesting for good ones and offtopic / flamebait / troll / etc for bad ones. Or even the LW cluster of sites which separate upvotes ("I want to see more like this") from agreement/disagreement votes.

retractors need to ask more questions like "Is it detrimental to a film's artistic worth for a white WWII pilot to be portrayed by a black actor?"

I think the point is precisely this. Yes, it is.

If the film is creating a dramatic version of a historical event, I believe it's fundamentally important to try and nail a depiction of the time and place -- including important demographic features like race. Hoffmeister's point is that putting black actors in the shoes of white historical figures robs the white people who actually did those things of credit, and gives it to people from another background, which distorts people's understanding of what history was like, in a way that would never be tolerated if it happened in the other direction.

I don't think people should be getting their opinions of the racial dynamics of the past from Hollywood, but nevertheless they do, and it's important that people not distort history unless they have an explicit artistic reason to do so, and "we would like to hire more black actors" is not an artistic reason, it's an HR reason, and a political reason.

I'm as angry at dramatizations that mislead in terms of plot and storytelling as I am about racial features, I just think the race-swapping is a uniquely silly element that's not about Hollywood being sensational -- which is something you can make an artistic argument for, however weak -- but about it being political. I agree with you that people should be able to make race-swapped movies about historical figures if they want, particularly if they have an artistic vision for it, but that's not what's happening and it's not applied fairly.

That's my view on the RAF situation -- and the critical point about this is that your comparison to Kermit is totally inapt, because Kermit the Frog isn't real, and the RAF pilots who save Britain from German bombers, and the British victims of the Blitz, were very, very real. We're talking about historical events that caused suffering and generated heroism among real people, in the real world. Titanic, for instance, is an interesting one -- and it's telling that this major film depicted the Titanic's passengers as very white and aimed for a realistic depiction of the dress and style of the period, even as it showed a love story that never happened.

Again, people shouldn't get their history from Hollywood dramas. But they do.

You wrote this:

Have people forgotten how the artifice of fiction works? The idea that what we see on-screen has to represent the literal truth of the fictional universe, hidden-cameras style, in every detail, is a very modern idea and a pretty dumb one.

It's certainly a modern idea, but so is the motion picture! "What we see on-screen" as a concept is very new, and so of course the ideas that exist surrounding it are new!

What people are responding to is the artistic concepts that have developed in response to a novel media; the motion picture has tropes, values, and consistent patterns as an artform, and violating those patterns involves a certain amount of intention. If people violate them to explore artistically, that's cool. They're not doing that, and it's detrimental to the artistic value of a film that they aren't.

What are those patterns?

Hollywood goes out of its way to depict the world -- real or imagined -- as convincingly as possible. They invest in massive CGI scenes to give people the impression that spaceships can travel faster than light. They burn render farms at full utilization to convince viewers that a beat-up old camero you see on the street could actually be a giant humanoid robot from the planet Cybertron. They have invented all manner of prosthetics to make Klingons from the planet Qo'noS seem plausible, and to convince people that Alex Murphy died and became a cyborg.

Your point that "what we see on-screen has to represent the literal truth of the fictional universe" is simply how Hollywood operates. That's what directors love about film! It's what actors are challenged by! It's why special effects are such a fascinating industry! And it's the unique blessing of the camera and the editor; the ability to carefully curate the experience to put the audience in the world as convincingly as possible. It's why people are enchanted by movies!

Pixar used to make fake bloopers for their movies -- yes, their animated movies -- because they knew that this enhanced the audience's feelings that what was happening on-screen was real, that the characters were, in a sense, "actors" in a live-action movie. That's how devoted Hollywood is to convincing people of the absolute reality of what's on screen!

What you're talking about, with "black actors can play white Hobbits", well, I simply do not agree in any way that this is the actual belief system of race-swapping casting. The point is that the Hobbits are themselves black, and always were. What you're arguing is not a steelman of the real views, it's just your own views that you're attributing to them. Which is fine! I like your views a lot better than theirs! But it's just not their views, and you're doing your own understanding, and your argument's strength, a real disservice to say that they are.

Actually, what you're talking about sounds like a play, which is a medium that grew up in a time of thespian scarcity and often acting troupes that had to make the best with the members they had. Obviously female roles were often played by men in certain time periods!

Plays require audiences to submit to what you call "the artifice of fiction" more intensely. That's the unique artistic opportunity of the play. But note that race-shifting historical figures in plays today is often an explicit artistic choice, not a "we chose the best actor for the role": Hamilton is exhibit A of this. Crucially, in Hamilton, there was an artistic purpose (however good or bad) for the race-swapping, and no one was under the impression that George Washington and Alexander Hamilton weren't white. With many historical films, that just isn't the case, and understanding of the historical figures' backgrounds are less ubiquitous.

But the artifice of fiction, as you describe it, was a time- and medium- based limitation of the theatre that audiences understood. In the world of Hollywood as it exists, to avoid making "what we see on-screen" different from "the literal truth of the fictional universe" is to violate the expectations, schemas, and assumptions the audience brings to the medium. That can be a fertile ground for artistic exploration! But you're not arguing that race-swapping is occurring for artistic reasons. You're arguing it's occurring for political and economic reasons -- and that the actual artistic vision is irrelevant to who people see on screen! That's not Hollywood's way.

But, I'll make you a deal: when Hollywood makes a Transformers movie where some guy just goes off-screen and goes, "bur-cha-church-cha-cha-ba-ba-ding-ding-church" and the frame cuts from a semi-truck to a guy in a haloween costume of Optimus Prime, we can talk about race-blind casting of historical figures and characters from tightly-constructed fictional universes.

No. You are still missing the point I was trying to make. By all means, perhaps it matters that the characters are white. My argument is that (the pro-race-blind-casting position is that) it shouldn't matter if a character who is theoretically white within the story is played by an actor who is visibly black.

Buddy… appearance is part of acting. One uses one’s physical body to portray actions, emotion, intent, etc. This is also why we use costuming and make-up to alter actors’ appearances to better fit the story we’re attempting to tell. The hypothetical “steel-manned pro-race-blind-casting advocate” would readily acknowledge the absurdity of making a Pride and Prejudice film in which one of the actors (and only one) decided to wear a Led Zeppelin t-shirt and cargo shorts while the rest of the actors wore period clothing. The only artistically-defensible reason to do so is if one were trying to make some sort of meta-commentary. And sure, I could definitely imagine an artfully-done version of this, intentionally poking at the conventions of filmmaking and storytelling, forcing audiences to confront their own expectations, etc. That’s its own genre, though, and is obviously very distinct from genres in which verisimilitude is valued and important.

What you’re failing to grapple with is the distinct expectations that separate different genres. The Muppets can get away with what they do because they’re in a specific genre in which verisimilitude does not, and cannot, exist as an expectation. There are no real-world analogues for talking frogs and green furry guys who live in trash cans. The conventions of the genre have specific demands and expectations, and the audience is already bought into them. What you’re now asking audiences to do is alter their expectations such that all genres throw out previous expectations of visual verisimilitude, and adopt ones closer to madcap puppet comedy. And you don’t seem to have a coherent artistic reason why, since you don’t seem to have properly internalized why so many genres had that expectation in the first place.