The death penalty has various serious problems and lifetime imprisonment is really really expensive.
I guess we should be happy every time someone so thoroughly bad we want them out of society forever (like a serial murderer) does us the favour of killing themselves. Nothing of value is lost, and the justice system saves money. Right?
It seems to me it logically follows that we should incentivize such suicides. Like: 5000 dollars to a person of your choice if you're dead within the first year of your lifetime sentence, wink, wink, nudge, nudge.
It feels very wrong and is clearly outside the overton window. But is there any reason to expect this wouldn't be a net benefit?
My review of a shockingly great business film that appeared out of nowhere, and how it's themes strike at the core of startup culture and the key questions around technology and business in an incredibly way.
The Wednesday Wellness threads are meant to encourage users to ask for and provide advice and motivation to improve their lives. It isn't intended as a 'containment thread' and any content which could go here could instead be posted in its own thread. You could post:
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These are mostly chronologically ordered. Here we go:
Quality Contributions in the Main Motte
Contributions for the week of May 1, 2023
- "Tourist pamphlets play up Louisiana’s French-ness. In reality, the Creole elite has not been in the driver’s seat since Reconstruction, and arguably since before the Civil War."
Contributions for the week of May 8, 2023
Contributions for the week of May 15, 2023
- "The ironic outcome of this is that for advocates of increased densification, you end up trying to make a fundamentally capitalist argument (less regulation will make us richer) on terms of anything but capitalism."
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Contributions for the week of May 29, 2023
Be advised: this thread is not for serious in-depth discussion of weighty topics (we have a link for that), this thread is not for anything Culture War related. This thread is for Fun. You got jokes? Share 'em. You got silly questions? Ask 'em.
AI post. Never made a top-level post before, plz let me know what I'm doing wrong.
Quote from part of the article:
one simulated test saw an AI-enabled drone tasked with a SEAD mission to identify and destroy SAM sites, with the final go/no go given by the human. However, having been ‘reinforced’ in training that destruction of the SAM was the preferred option, the AI then decided that ‘no-go’ decisions from the human were interfering with its higher mission – killing SAMs – and then attacked the operator in the simulation.
Listen on iTunes, Stitcher, Spotify, Pocket Casts, Google Podcasts, Podcast Addict, and RSS.
In this episode, we discuss information addiction.
Participants: Yassine, Jason, Neophos, Shakesneer. Credit to Internaut for the inspiration.
Links:
None. Go outside.
Recorded 2023-05-08 | Uploaded 2023-06-03
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Culture war topics are accepted, and proposals for a better intro post are appreciated.
This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.
Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.
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[The full post is ~5300 words and way way too long for the Motte's 20k character limit but I'm posting as much as I can fit.]
If you've ever been curious about the etymology of cis and trans as prefixes, just know they're Latin for "the same side of" and "the other side of", respectively. These prefixes are widely used in organic chemistry to distinguish between molecules that have the exact same atoms with a different spatial arrangement. Notice, for example, how in the cis isomer below on the left, chlorine atoms are oriented toward the "same side" as each other, but on the "other side" of each other in the trans isomer.
[chlorine on hydrogen action too hot for the motte]
The dashed line is just me simplifying the geometric comparison plane (the E-Z convention is much more precise in this respect), but regardless, this is meant only to illustrate how talk of cis or trans is necessarily one of *relative positioning. *A single solitary point floating in space cannot be described as the same or other "side" of anything when there is nothing else to contrast it against.
Now this is just organic chemistry, not real life, but the cis/trans convention is applied consistently elsewhere. In the context relevant to this post, "sex" and "gender" are the two anchor points --- the two chlorine atoms in the dichloroethene molecule of life --- and their relative resonance/dissonance relative to each other is the very definition of cis/trans gender identity. To avoid any ambiguity, I use sex to refer to one's biological role in reproduction (strictly binary), while gender is the fuzzy spectrum of sex-based societal expectations about how one is supposed to act. If your sex and gender identity "align", then you are considered cis; if they don't, then you are trans. Same side versus other side.
But what does it mean for sex and gender identity to "align"? There is an obvious answer to this question, but it is peculiarly difficult to encounter it transparently out in the wild. For reasons outlined below, I will argue that the elusiveness is completely intentional.
More than two years ago I wrote a post that got me put on a watch list, called Do Trans People Exist?. The question mark was barely a hedge and the theory I outlined remains straightforward:
I'm starting to think that trans people do not exist. What I mean by this is that I'm finding myself drawn towards an alternative theory that when someone identifies as trans, they've fallen prey to a gender conformity system that is too rigid.
Two years on and I maintain my assertion remains trivially true. One change I would make is avoiding the "fallen prey" language because I have no idea whether the rigidity is nascent to and incubated by the trans community (for whatever reasons), or if it's just an enduring consequence of society's extant gender conformity system (no matter how much liberal society tells itself otherwise). If you disagree with my assertion, it's actually super-duper easy to refute it; all anyone needs to do is offer up a coherent description of either cis or trans gender identity void of any reference to gender stereotypes. But I'd be asking for the impossible here, because the essence of these concepts is to describe the resonance or dissonance that exists between one's biological reality (sex) and the accordant societal expectations imposed (gender). Unless you internalize or assimilate society's gender expectations, unless you accede to them and capitulate that they're worth respecting and paying attention to as a guiding lodestar, concepts like "gender dysphoria" are fundamentally moot. A single point cannot resonate or clash with itself, as these dynamics necessitate interaction between distinct elements.
The position I'm arguing is nothing new. The Oxford philosopher Rebecca Reilly-Cooper had already established the incoherencies inherent within this framework conclusively and with impeccable clarity in this lecture she gave way back in 2016 (website form). It's wild how her arguments remain perfectly relevant today, and if anyone has attempted a refutation I have not encountered it. And yet this remains a controversial position to stake, but not because it's wrong. Rather, I believe, it's because of how insulting it is to be accused of reifying any system of stereotypes nowadays.
In case it needs to be said, stereotypes can occasionally offer useful shortcuts, but their inherent overgeneralization risks flattening reality into inaccuracy. The major risk relevant to this discussion is when stereotypes crystallize into concrete expectations, suffocating individual expression with either forced conformity due to perceived group membership, or feelings of alienation due to perceived incongruence. The indignation to my position is also understandable given how the foundational ethos of the queer liberation movement was a rejection of gender normativity's constraints.
You're not obligated to take my word for this, but I do tend to feel an immense discomfort whenever I hold a position that is purportedly controversial, and yet I'm unable to steelman any plausible refutations --- a sense of "I must be missing something, it can't be this obvious" type deal. I did try to bridge the chasm of inscrutability when I wrote What Boston Can Teach Us About What a Woman Is. My plea to everyone was to jettison the ambiguous semantic topography within this topic and replace it with concrete specifics:
To the extent that woman is a cluster of traits, I struggle to contemplate a scenario where communicating the cluster is a more efficient or more thoughtful method of communication than just communicating the specific pertinent trait. Just tell me what you want me to know directly. Use other words if need be.
Because right now it's a complete fucking riddle to me if someone discloses that they "identify as a woman" or whatever. What, exactly, am I supposed to do with this new information? Suggesting that stereotypes are the referent is met with umbrage and steadfast denials, but if not that, then what? Over the years I've tried earnestly to learn by asking questions and seeking out resources, and what I've repeatedly experienced is a marked reluctance to offer up anything more than the vaguest of details.
The ambiguity I'm referring to isn't absolute, however, and there are two notable exceptions worth briefly addressing: body modifications and preferred pronouns.
Sex does not only determine whether an individual produces large or small gametes --- an entire armory of secondary characteristics comes along for the ride, whether you like it or not. If a female happens to be distressed by their breasts and wants them removed, you could describe this scenario in two very different ways. One is that this person "identifies as a man" and their (very obviously female) breasts serve as a distressing monument that something is "off". The other way is that this person is simply distressed by their breasts, full stop, without any of the gender-related accoutrements. [These two options are not necessarily exhaustive, and I'm open to other potential interpretations.]
Is there any difference between these two approaches? The first framework adds a multitude of vexing, unanswerable questions (Does comfort with one's secondary sex characteristics require some sort of "affirmation gene" that trans people unfortunately lack? Is the problem some sort of mind/body misalignment? If so, why address one side of that equation only? Etc.) within an already overcomplicated framework. The other concern here is if the gender identity becomes prescriptive, where an individual pursues a body modification not for whatever inherent qualities it may have, but rather because of some felt obligation to "complete the set" for what their particular identity is supposed to look like.
The second framework (the one eschewing the gender identity component) would not dismiss the individual's concerns and would be part of a panoply of well-established phenomena of individuals inconsolably distressed with their body, such as body integrity dysphoria (BID), anorexia, or muscle dysphoria. The general remedies here tend to be a combination of counseling and medication to deal with the distress directly, and only in rare circumstances is permanent alteration even considered. I imagine there is some consternation that I've compared gender dysphoria with BID, but I see no reason to believe they are qualitatively different and welcome anyone to demonstrate otherwise. Regardless, I subscribe to maximum individual autonomy on these matters, and so it's not any of my business what people choose to do with their bodies. The point here is that preferences about one's body (either aesthetic or functional) exist without a reliance on paradigm shifts of one's "internal sense of self". If someone wants to, for example, bulk up and build muscle, they can just do it; it's nonsensical to say they first need to "identify" as their chosen aspiration before any changes can occur.
The other exception to the ambiguity around what gender identity* means* is pronoun preference. Chalk it up to [whatever]-privilege, but I concede I do not understand the fixation on pronouns. The closest parallel I can think of are nickname preferences, but unlike nicknames, pronouns almost never come up in two-party conversations, so it's difficult to see why they would be any more consequential. I personally accommodate pronoun preferences out of politeness (and I suspect almost everyone else does as well), the exact same way I would accommodate nicknames out of politeness. If I happen to refer to my friend using frog/frogs pronouns, it's not because I believe they're actually a frog; I'm just trying to be nice and avoid getting yelled at. Regardless of the intent behind them, pronoun preferences are a facile and woefully incomplete account for what we're warned are suicidal levels of distress around one's incongruent gender identity, so this can't be the whole story.
So on one extreme you have potentially invasive body modifications that are at least commensurate with the seriousness of the distress expressed, and on the other side you have the equivalent of a nickname preference that is relatively facile to accommodate. In between these two pillars, however, is a conspicuous vacuum of silence. My conclusion is that this missing middle is really just gendered stereotypes, but nobody wants to admit something so laughably antiquated out loud.
Well, almost nobody.
I've had this post sitting in my drafts for months largely because of an ever-present concern that I was unfairly shining a spotlight on the craziest examples from the trans-affirming community. My perennial goal with any subject is to avoid weakmanning, but with this issue I have no idea how to draw the contours and discern what arguments are representative and thus fair game to critique.
The lack of contours means I can't prove this next part conclusively, but I noticed a shift over time regarding which talking points were most common. The perennial challenge for this camp remains the logical impossibility of harmonizing the twin snakes of "trans people don't owe you passing" and "trans people will literally kill themselves if they don't pass". At least as late as 2018, there was more of an apparent comfort with leaning more toward openly reifying gendered roles and expectations. For example, in this Aeon magazine dialogue between trans philosopher Sophie Grace Chappell and gender-critical feminist Holly Lawford-Smith, Chappell uses the word script in her responses a whopping forty-one times.
But by far the most jaw-dropping example of this comfort comes from a lecture by Dr. Diane Ehrensaft, currently the head psychologist for the UCSF Benioff Children's Hospitals' gender clinic. When a parent asked how to know if a baby is trans, Dr. Ehrensaft literally said that a baby throwing out a barrette is a "gender signal" the baby might not really be a girl, the same way another baby opening their onesie is a signal they might be a girl. Seriously, watch this shit.
This is such a blatantly asinine thing to say that it depresses me to no end that the auditorium didn't erupt in raucous laughter at her answer. I don't even know how to respond to it. Maybe it bears repeating that babies are dumb. At any given moment, the entirety of a baby's cognitive load is already stressed over having to decide between shitting and vomiting. Dr. Ehrensaft conjures up this tale about how dumb babies are able to divinate the eternal message that "dresses are for women" out of thin air (or maybe directly from Allah), and that same dumb baby also has the ingenuity to cleverly repurpose their onesie into a jury-rigged "dress". I'm not claiming that it's impossible for young children to notice and even mirror societal expectations, including gender-related ones. Indeed, research indicates wisps of this awareness can start manifesting very early on, with children reaching "peak rigidity in their gender stereotypes at age 5 to 6" followed by a dramatic and continuing increase in flexibility. But it remains a jaw-dropping level of projection and tea leaf--reading on display here by Dr. Ehrensaft; the simple explanation that a baby might open their onesie because they're a dumb baby is apparently not worth consideration.
Dr. Ehrensaft is illustrative of the intellectual rigor that is apparently expected from the lead mental health professional in charge of the well-being of an entire clinic's worth of young patients. Matt Osborne wrote a devastating piece about her very long history of dangerous quackery. My mind was blown when I found out that Dr. Ehrensaft happened to be at the scene in 1992 desperately trying to whitewash the Daycare Satanic Panic and the unconscionable misery the "recovered memory" movement caused. In response to some highly suggestive interviews by therapists, preschool children alleged bizarre and horrific sexual abuse by staff involving drills, flying witches, underground tunnels, and hot-air balloons. The notorious McMartin case resulted in no convictions, with all charges finally dropped in 1990 after seven years of prosecutions. Two years later in an aftermath report of the similar Presidio case, Dr. Ehrensaft notes how the children's abuse narratives often contained fantasy elements, such as devilish pranks and hidden skeletons. This should normally be grounds for skepticism, but Dr. Ehrensaft stridently refuses to question the veracity of the accounts, and explains away the outlandish aspects as simply the result of trauma management --- the kids were using imaginative fears as a protective barrier for their (according to Dr. Ehrensaft) unquestionably real trauma. Given her general credulity, it's no surprise why her writing on the topic of gender identity is a murky soup of pseudo-religious nonsense about "gender ghosts" and "gender angels".
What exactly is the explanation for trans-affirming professionals like Chappell and Ehrensaft explicitly encouraging the necessity of adhering to gender scripts? Were they misled? Did they get the wrong bulletin? How? Why aren't their professional peers correcting them on such an elementary and foundational error? So many questions.
You can't keep drawing from the well of gender stereotypes so blatantly without anyone noticing. My general impression of the field is people realized how idiotic they sounded when their talking points were solidly anchored upon the veneration of (purportedly antiquated) gender roles and gender scripts. The response to this inescapable criticism has largely been to subtly pivot into the realm of empty rhetoric. But because of the necessity to cling onto strands of the initial assertions (for reasons I'll explain further), the result is a strenuous ballet of either constantly leaping between the two positions, or uncomfortably trying to straddle both.
Dr. Ehrensaft gives us an example of the vacuous. Her onesie/barrette poem of an answer above is from a video uploaded in 2018, but here's how her website explains gender nowadays, except with one particular word switched out:
This core aspect of one's identity comes from within each of us. Flibberdibber identity is an inherent aspect of a person's make-up. Individuals do not choose their flibberdibber, nor can they be made to change it. However, the words someone uses to communicate their flibberdibber identity may change over time; naming one's flibberdibber can be a complex and evolving matter. Because we are provided with limited language for flibberdibber, it may take a person quite some time to discover, or create, the language that best communicates their internal experience. Likewise, as language evolves, a person's name for their flibberdibber may also evolve. This does not mean their flibberdibber has changed, but rather that the words for it are shifting.
Can anyone reading this tell me what flibberdibber is beyond that it's something inexplicably very important?
It's probably too much to expect philosophy to throw us a lifeline here, but even with those low standards, the response from the trans-inclusionary philosophers has been a complete fucking mess and followed a similarly strenuous pivot. For example, in the 2018 paper Real Talk on the Metaphysics of Gender, Yale philosopher Robin Dembroff argues for a more "inclusive" understanding of gender. But in doing so, Dembroff explicitly acknowledges the glaring contradiction between decrying a category as oppressively exclusionary while simultaneously petitioning to be included within it. The apparent solution on page 44 to this conundrum is rather. . . something:
The Wednesday Wellness threads are meant to encourage users to ask for and provide advice and motivation to improve their lives. It isn't intended as a 'containment thread' and any content which could go here could instead be posted in its own thread. You could post:
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Requests for advice and / or encouragement. On basically any topic and for any scale of problem.
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Be advised: this thread is not for serious in-depth discussion of weighty topics (we have a link for that), this thread is not for anything Culture War related. This thread is for Fun. You got jokes? Share 'em. You got silly questions? Ask 'em.
Note: I reached out beforehand to the mods, and got their permission to make this post. Normally, recruitment posts are off-limits. They gave me a clear set of requirements they would want from so that this is not a low-effort “recruitment post”. If you are not happy with the effort of this post, leave a comment on what you would have liked to see
TL;DR: A forum where people can discuss NEPA reform is important for enabling local-level advocacy groups to apply pressure to state/federal institutions. Such forums do not exist, so I created r/ReformNEPA to get something off the ground.
Reform of NEPA (National Enviromental Policy Act) is something that is increasingly being discussed. Trump was responsible for updating the Council on Enviromental Quality (the procedure-setting agency for NEPA) in order to lessen the regulatory burden imposed by NEPA. Biden was responsible for rolling back all of Trump’s changes. The debt ceiling deal recently passed made minor changes to NEPA.
So what is NEPA? Brian Potter and Eli Dourado provide a detailed analysis of NEPA and its effects. In short, NEPA was originally a short piece of federal legislation passed in 1970. The bill announced that it:
… is the continuing policy of the Federal Government, in cooperation with State and local governments, and other concerned public and private organizations, to use all practicable means and measures, including financial and technical assistance, in a manner calculated to foster and promote the general welfare, to create and maintain conditions under which man and nature can exist in productive harmony, and fulfill the social, economic, and other requirements of present and future generations of Americans.
and required federal agencies to act in line with this policy. However, the courts found that such broad language was unenforceable, and thus, NEPA ceased to be a substantive piece of legislation. However, the following line with the statute was found to be enforceable:
The Congress authorizes and directs that, to the fullest extent possible: All agencies of the Federal Government shall include in every major Federal action significantly affecting the quality of the human environment a detailed statement by the responsible official on the environmental impact of the proposed action, any adverse environmental effects which cannot be avoided should the proposal be implemented, etc.
This ‘detailed statement’ became the Enviromental Impact Statement (EIS) that all agencies are required to produce for any action that is expected to have a significant effect on the environment. The length of a EIS has repeatedly grown. The Department of Energy has found that the length of their EIS has doubled over the past 20 years, with lengths increasing from an average of 1,100 pages to 2,500 over the period from 1994 to 2016. The time to complete an EIS grew from 26 month to 40 month. Producing an EIS is also expensive, with the Department of Energy spending 94 million dollars on just 3 EIS! The average cost varies per department, but the U.S. Forest Service spent 40% of its total work budget on enviromental planning and assessment documents. As action cannot proceed until an EIS is produced, the long period of delay introduced by the requirement to produce an EIS (or an enviromental assessment statement, or a categorical exclusion, or a finding of no significance; see Brian Potter’s that I linked in the beginning) severely limits the effectiveness of federal and state agencies. Noteably, San Francisco spent over one million dollars and 2.5 years on the EIS required in order to build new bike lanes.
Note that due to the enforcement of the courts the statute is now completely procedural. NEPA does not require agencies to consider the impact that their actions can have on the environment; they must only show that they know about it.
NEPA is an increasingly burdensome regulations because it allows bad actors a ‘heckler’s veto’. When an agency introduces releases a EIS for a particular project, it can be sued by advocacy groups who opposes the project by finding a consideration that was not considered in the EIS. This can lead to years of delay as agencies must wait for case to navigate the court system, and as they further expand their EIS. This is a known strategy used by activists. Additionally, as the costs of producing an EIS is often borne not by the agency but by the sponsor (for example, the FAA approving SpaceX’s orbital launch program at Boca Chica), NEPA imposes a heavy and direct cost on businesses that interact with federal agencies.
I believe NEPA reform is essential to ending ballooning American construction costs, government ineffectiveness, and constant delays. The issue is that after the passage of NEPA, states proceeded to pass their own version of NEPA. This means reforming NEPA will require constant pressure on the Federal and State level. As to most people, this is an obscure piece of legislation with little bearing on their daily lives, it is difficult to imagine where the political pressure to change will come from.
My theory is that to reform NEPA, the dynamics of the YIMBY movement must be reproduced. The YIMBY movement got enough people interested in a topic as obscure as ‘zoning reform’ to successfully apply pressure in California to start getting things done. These are a minority of people who can form local activist groups, show up to town halls, apply pressure on their representatives, and comment during public feedback periods in order to push the legislation in their direction. Thus, despite not becoming a culture war issue that has the attention of a lot of people, progress is still being made. I was looking around for something similar to /r/YIMBY or the YIMBY alliances but there is nothing. It seems that discussion of reforming NEPA remains at the level of a minority of interested policy makers and substackers. Thus, I created r/ReformNEPA. I’m hoping it will get the conversation off the ground and give people who are interested in reforming NEPA a place to meet, discuss, and coordinate, eventually leading to the creation of local action groups, websites with appropriate resources, etc. Please join and contribute if it is something you are interested in! I am looking for mods, and for people interested in organizing and creating resources to make progress on this important issue.
Since this is the motte, I am interested in what your perspective is on this. Is NEPA such a burden as I believe it is? Is my theory on how NEPA reform needs to be achieved wrong?
Edit: also wanted to add this link which has more details about the cost, length of time required, and delays: The Case for Abolishing NEPA
Despite good intentions, NEPA is one of the primary reasons why it’s so hard to build anything in America. There are three main types of NEPA review—Categorical Exclusions (CEs), Environmental Assessments (EAs), and Environmental Impact Statements (EISs). Environmental Impact Statements are the most stringent category of those three. In 2020, the White House Council on Environmental Quality estimated that the average EIS took 4.5 years to complete and ran more than 660 pages long. This is likely an underestimate as the 4.5 years figure is the time from the “Notice of Intent” filing to the “Record of Decision” ruling, and work typically begins before the Notice of Intent. The American Action Forum estimated an average time of 5.8 years for infrastructure projects to gain NEPA approval. The problem is also getting worse over time, with average NEPA review times estimated to be increasing 39 days per year.
It's a book review submitted to Scott Alexander's blog for his book review contest(not by me, I just enjoyed reading it). It a summary of an Icelandic Saga that's half-fable, half-historical record of a series of legal proceedings in medieval Iceland, and how society that teeters between civilization and barbarism.
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...so I was drunk in rdrama/motte BotC server one day and promised to write up a post-level critique of the American middle class. Of course, the "project" kept getting bumped for the sake of far more important things, such as drinking joylessly while reposting telegram posts on shitty drama discord servers, this being a far less effort-intensive way to anger people. However, today I suddenly felt bored enough to actually remember my prior commitments, so here it is:
Lawns are fucking moronic. Just think about it - if you put like 20% of Cook County lawns together and combine all the land, money, and effort that goes into their maintenance into something actually useful - you'll have a fucking Disneyland with a Champs-Élysées annex. But nooooo, this isn't good enough, because that would be public and not MINE, MIIIINE, MOOOOOOOOOM, HE'S USING A TOY THAT'S MIIIIIINE!!!
Worse yet, if I were to personally decide "fuck this, this is retarded, I don't need this shit, there's a perfectly good park like three fucking blocks away - I'll just grow potatoes or something else actually productive on this plot" - a formless, permanently scowling creature - the dreaded bored HOA housewife - is sure to be crawling out of the woodwork in seconds, with a clipboard and her trademark Karen-y bangs. And she'll instantly begin to shrilly preach about how something so unbelievably ludicrous could not possibly allowed under any circumstances, because, god forbid, other Karens looking for a place to live will drive past and certainly think "waah, waah, this is proposterous! Potatoes?! I can't even! I need everything to be exactly uniform!", leading to her pride and joy, the land value of the lawn containing her shitty cardboard box with fancy beige siding - will go down. Un-acc-ept-ab-le!
This isn't really my main point - it's just an absolutely phenomenal illustration of why the American middle class is the worst fucking socioeconomic group to ever live. They are petit bourgeois to an extent (primarily in their deeply rooted insecurity and precarious status), but their sensibilities are worse than that - they see themselves as some sort of smaller-scale genteel manor lord, whose lifestyle they so artlessly attempt to ape - but they lack the taste, the resources, or the confidence to actually do that. So instead, they ape the simplest bit - a manicured lawn that said gentleman would use for playing cricket or going on mid-afternoon horseback rides or whatever the fuck it is that those inbred bastards do there - but without the space to realistically be usable for that or really anything else outside of serving as a glorified litter box for the family dog.
And yet they do see themselves as above everyone else. They are aggressive about it, too! “Look at me, I have made it, I have my lawn. Mine! MINE! I won't live in a pod like those disgusting city-dwellers, ugh!.. I'm a real American. This is real America! I like my Bud Light Coors Light, my pickup, my Jesus, and my Red Lobster! Oh, and my vastly superfluous rifle collection! My office plankton job makes me inherently superior to those dirty poors, who just lack my good, old-fashioned work ethic, or they’d be able to file regional shrinkage dynamics reports just like me and become productive members of society!”
To sum it up, the only real question is... Why are they like this? Who hurt them? What possible calamity has caused them to become these incredibly shallow, yet exceptionally vain shells of something vaguely resembling human form? Perhaps we’ll never know.
I am, however, interested in your guys’ opinions on the subject!
A theory im playing around with that the apparent Vulgarity and crudeness of American country/redneck/Conservative culture is actually an adaptive mode of Counter signaling akin to Orthodox Jewish or Amish cultural adaptations to maintain high birth rates and internal cultural coherence in the face of the homogenizing anti-natalist effects of Mainstream Global-liberal-urban monoculture...
American redneck/conservative culture, and Orthodox Jews especially are unique in being the only wealthy cultures to maintain high birth rates beyond the global middle-income, and that both adapted and are defined by their hostile largely hostile relationship with the the most advanced strains of the global mono-culture found in Urban America and the Urbanized anglo-world.
Nations as far afield as Hungary, China, and Iran are trying to save themselves from declining birthrates... Should they try to import American Country culture?
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Many of you are familiar with some of my writing on early childhood education. Here, someone I’ve chatted with explains at some length her process for helping her children acquire absolute pitch. This is something possible for almost everyone during a narrow window of time; it and similar time-sensitive skills are worth serious consideration if you are a parent of a young child.
