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Notes -
I mean, that style of villain death is a Disney classic.
The classic Disney villain death is for the bad guy to fall off a cliff after getting into a final fight with the hero.
It's the best of both worlds; you get to see the hero defeat the villain in a climactic battle, the hero gets to show how good and noble he is by sparing the villain's life, then the villain dies anyway in a way that keeps the hero morally pure.
See Peter Pan, Beauty and the Beast, The Lion King, etc.
I was wondering if you were going to link to that Kulak piece as I read your comment. I haven’t been able to unsee that trope and ponder its meaning in each case I see it ever since reading it.
The dark meaning of mercy for the villain is the same as the dark meaning of opposition to the death penalty. Brutal thugs are not executed, but given long prison terms. Warehoused. Saved for later. This reserve army of brutal thugs is a valuable resource for avant-garde revolutionaries. Think 1917 Russian revolution. Its was a close run thing with a brutal civil war. Typically the avant-garde don't have the numbers. They may win power, but not have the numbers to hold on to it. They need to put boots on the necks of counter-revolutionaries. Since their tests for counter-revolutionariness have too many false negatives, they have to go large and put boots on the necks of the general population. Where do they find the feet to fill the boots? They release brutal thugs from prison to provide the muscle for the NKVD, KGB, Stasi, etc.
It is a very dangerous game. The avant-garde revolutionaries need to retain control of their brutal thugs. The thugs need to be kept divided. If some get ideas above their station, others are sent to kill them. But the Russian revolution and the French revolution both ate themselves. One faction within the revolutionary avant-garde sends their tame thugs to kill a rival faction within the avant-garde. The death toll rises and Stalin or Napoleon comes out on top.
I'm unclear on the causal connections here. Perhaps opposition to the death penalty is all high minded mercy. When the revolution comes, it is an unfortunate accident that the revolutionaries are gifted a reserve army of brutal thugs to help them consolidate their power. Or perhaps there are some strategic thinkers covertly funding the merciful people naturally inclined to oppose the death penalty. The money boosts the opposition to the death penalty, enough for mercy to defeat prudence.
It is not just domestic revolutionaries that one has to worry about. When the USSR took over Eastern Europe at the end of WWII, releasing brutal thugs from prison, to provide the muscle for the secret police, was one of the techniques used to impose the new communist governments.
I’m on record as opposing the death penalty not because of any high minded ideals, nor because I want an army of thugs in reserve, but because the government is entirely untrustworthy. I can easily picture a government deciding that mean tweets warrant the death penalty, while something like assault warrants nothing more than a slap on the wrist.
In theory, not having the death penalty allows for a future government, or the people themselves, to rectify things in the future in the way that the death penalty doesn’t. If society was less bifurcated in their beliefs, I could see it being more of value (as people could more consistently agree on the targets of violence).
In general, though, I’m very much in favour of anything that limits a government’s power - people with a monopoly on violence should be severely limited on what else they can do, lest they use violence to seize all else in life.
In the United States? What precedent can you point to in the history of this country to justify this fear? The death penalty was widely practiced across the U.S. until well into the second half of the 20th Century, and is still practiced in many states today. As far as I’m aware there are no historical examples, whether at the federal, state, or local level, of it being used to punish pure speech crimes. Several American administrations have been more than willing to imprison political dissidents — the Wilson administration very famously harassed and imprisoned many socialists and anti-war activists, for example — but none (again, as far as I’m aware) has ever suggested executing them.
In fact, looking at the sorts of crimes people have been executed for over the history of this country, it seems like they’re all pretty much exactly the ones you’d expect. There actually does seem to be pretty widespread agreement, at least among those in this country who don’t actively oppose the death penalty, regarding which crimes merit it. This was true in periods wherein Americans were more “bifurcated in their beliefs” than they are now. (i.e. during the Civil War) It seems like paranoia about being executed for tweets is fairly disconnected from any sober analysis of the actual probability of that event coming to pass.
I meant mean tweets as shorthand for any politically incorrect speech; and I live in Canada, not in the United States.
Remember that Britain (for example) spent state resources prosecuting someone for misgendering their rapist.
It’s actually not that hard to reach a state where the state could justify it. If words are “literally violence,” it is fairly straightforward to make the case that mean words towards a minority group is exactly what Hitler did (even without the literal violence clause, you could claim that the person in question is encouraging violence and erasure, which is literally genocide).
The political coalition in this country who would find any of this logic appealing is also the one that is dead-set against the death penalty. They’re not even willing to support execution for actual murder and rape, so I don’t see how you can imagine them getting to “death penalty for hate speech”. It just does not strike me as a remotely plausible series of events.
I mean, this coalition is willing to burn cities and churches because of misinformation (the number of unarmed black men killed by cops is estimated to be around two magnitudes higher than it actually is, and they destroyed around 50 churches in Canada because of a moral panic around mass graves that never unearthed even a single bone). What makes you think they aren’t willing to use violence against their outgroup?
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