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Culture War Roundup for the week of September 5, 2022

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Hah, same here. Once we have lab grown meat that's better than real meat we'll both be happy.

More elaborately: there is no moral value in the world outside of human flourishing. Morality is not a characteristic of the universe, a cold hard fact we can measure with a morality device; it is a value we assign through our own personal determinations.

Animals don't have rights. Animals have whatever we give them and nothing else. My cat is valuable because I've got a personal bond with my cat. A cow isn't because I don't and want to eat it. In a different life, maybe I'd have a personal bond with a cow, and not eat it. But that's not because cows have the right to not be eaten, it's because I have a personal, one-on-one connection to that cow specifically.

Why do we eat meat? Because we like meat. That we like it is justification enough, because humanity alone is the arbiter of right and wrong.

Why do we eat meat? Because we like meat. That we like it is justification enough, because humanity alone is the arbiter of right and wrong.

Why use 'we' here? Humanity is divided on this issue or else there would not be a debate. If you want to say 'meat eaters alone are the arbiters of right and wrong' that would be more precise and would sound pretty cool, but I'm not sure it settles anything.

There isn't a real debate and humanity isn't divided on the issue. Vegetarians are a small minority.

While vegetarianism might still be a minority position, I can't help but notice that lots of countries have legislation in place regulating animal welfare. So it seems to me that a non-trivial percentage supports restricting the suffering of animals.

I don't advocate torturing animals, but that's because if you get off on torture there's probably something dangerous in your psyche, not because animals have the right to happiness.

if you get off on torture there's probably something dangerous in your psyche

But why would this be so, if it really is a matter of moral indifference? Why would it suggest anything worse about someone's psyche than, say, playing violent video games, or for that matter something totally neutral and unrelated like doing pushups, singing, etc.?

There's first principle morals, which I assume almost no one uses in daily life, and there is aesthetical morals. Animals have aesthetical appeal. If you would torture an animal, that signals your aesthetical moral compass is off the societal baseline. I think there's a reason why "tortured animals as a kid" is a common trope for psychopaths.

I think there's a reason why "tortured animals as a kid" is a common trope for psychopaths.

I was wondering whether this was a real thing or just a fictional trope. Seems like it's real:

When the science of behavioural profiling began to emerge in the 1970s, one of the most consistent findings reported by the FBI profiling unit was that childhood IATC [intentional animal torture and cruelty] appeared to be a common behaviour among serial murderers and rapists (i.e., those with psychopathic traits characterized by impulsivity, selfishness, and lack of remorse).

But psychology is tricky, especially with things like this, because it's hard to tell what's really human nature versus what's really social conditioning. If there weren't a widespread sentiment in our society that torturing animals is bad, would the psychopathy correlation still hold? I suspect not, based on a hunch that other societies (present and past) don't have such attitudes about torturing animals and yet aren't filled with serial killers. (Admittedly I don't have time to look up examples right now.)

Returning to the topic of vegetarianism, the idea that animal cruelty is bad for psychological reasons has the curious consequence that ethical vegetarianism becomes a self-fulfilling prophecy - if you believe that eating meat is morally equivalent to inflicting suffering on an animal, then it's a sign of psychopathy for you to do it, but not for someone else who doesn't believe that!

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