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Notes -
Richard Hanania interviewed Jared Taylor.
Jared Taylor, founder of white nationalist publication American Renaissance, was recently reinstated on Twitter/X after a years-long (and, under the Elon Musk “free speech” era, increasingly controversial) ban. Many have hoped that, as Dissident Right and race realist ideas are beginning to break into semi-mainstream online discourse, some of the old-guard figures like Taylor may enjoy a long-overdue rehabilitation in the public eye. (Something like this has recently taken place for Steve Sailer, who, after decades of being the commentator whom all the serious thinkers read but never publicly acknowledged, recently undertook a lucrative book tour and has finally been published by several mainstream conservative publications.) While Taylor was once a semi-regular fixture on serious news programs, and his speeches at American Renaissance conference were even occasionally broadcast on C-SPAN, his banishment over the past decade has been comprehensive; if he is, at this late stage of his life, able to make some money and get his name out there, it would be a well-deserved culmination of an honorable life. Taylor’s work has been formative in my intellectual development, and I consider him a formidable thinker as well as a true gentleman.
That being said, I think his conversation with Hanania (who promoted the interview as a debate) unfortunately revealed how the world has, in some sense, passed Taylor by. Part of this is simply that he is old and has lost a step cognitively. In his prime, back when he was often asked to appear on mainstream news segments, Taylor was known as a sharp, charismatic, and erudite debater; at his advanced age, he can now be outmaneuvered by more agile thinkers — and, whatever you think about Richard Hanania (who, in his now-disavowed younger days as a white identitarian commentator, wrote several pieces for American Renaissance), he clearly has a keen mind. More importantly, though, Taylor’s model of the world does not appear to have adequately adapted to observed reality.
One of the central pillars of Taylor’s racial worldview is that human beings naturally seek to cluster among others to whom they are similar. For Taylor, the “white flight” of the 1960’s and 70’s, in which white families fled urban areas for the growing suburbs in response to the growing presence of blacks, is an archetypal example of humans naturally and subconsciously coordinating to segregate themselves into racial affinity groups. Writing and speaking in the 1990s and 2000s, when Mexican immigration to the U.S. (both legal and illegal) was at a tidal surge, Taylor predicted that this would set off a fresh white flight, in which white Americans would flee states with growing Hispanic populations. The looming confrontation between whites and Latinos, in which whites would be forced to put up a mighty fight to prevent themselves from being replaced and politically outvoted by drunken and crime-prone illegals clamoring for Latin American socialism, was a central theme of white nationalist discussion at this time. “Demographics are Destiny!”
However, as Hanania deftly points out, the intervening years have been… less than kind to these predictions. Though left-wing agitation by a certain section of the Latino population did have some impact on politics in the early part of this century — I distinctly remember a segment of the Mexican and Mexican-American segment of the student body at my high school staging a full-fledged walk-out in 2006 in protest of the failed “Sensenbrenner Bill” (H.R. 4437) which would have curtailed illegal immigration — the long-term political realignment among Latinos in this country has been a surprise to both political parties. Famously, Trump’s 2024 campaign achieved considerable success among Hispanic men.
Additionally, while white identitarians were correct to predict an exodus of conservative whites from racially-diverse liberal states, they probably did not anticipate that such whites would flee not to Whitopias such as Idaho and Montana, but rather to racially-diverse conservative states. The racial demographics of Florida and Texas are hardly more favorable to racially-conscious whites than California’s or New York’s! As Hanania points out, it seems like the revealed preference of many white Americans is to move to places with plenty of Hispanics (and a decent number of blacks, provided they’re well-policed) as long as the economic prospects and the political environment seem headed in a positive direction. White Americans seem to have no problem whatsoever living alongside Asian immigrants, who generally make excellent neighbors, friends, and classmates.
(Taylor’s stance on race relations between whites and Asians has never been coherent, which is particularly surprising since he was famously born and raised in Japan as the child of two American missionaries. He acknowledges the many great things about Asian culture and the various metric on which Asians are on par with, or even superior to, whites, yet when asked why it would be a bad thing for whites and Asians to intermarry and their countries become more integrated, he retreats to some wishy-washy petty nationalist “Well, I just think white people should stay white and Asians should stay Asian because I believe in real diversity.” This has never been persuasive, and Hanania rightly skewers him for it.) Ultimately, Taylor’s predictions of mass racial strife and whites fleeing to the hinterlands to form whites-only communities just have not panned out. As Hanania says: There are plenty of extremely white places in America, and almost nobody is moving to any of them.
This particular section of the interview (beginning around the 55-minute mark) has also produced controversy among Taylor’s ostensible allies. Hanania brings up West Virginia and asks why, if living among other whites is the highest instinctive concern for most white people, why are so few people moving there? And, furthermore, what sort of white person would want to move there, knowing how poor and dysfunctional the local whites are? Who would prefer living among fentanyl-addicted hillbilly whites rather than living among educated and productive Asians and Hispanics? Taylor expresses agreement with Hanania, and indulges in some accurate criticism of the white people he witnessed while visiting the capital city of West Virginia.
This has caused many on the online right to turn on Taylor, as discussed by Scott Greer. (Many of the responses to Greer’s tweet perfectly encapsulate the phenomenon pointed to in his article.) The criticism of Taylor’s remarks strikes me as identical to a phenomenon many have observed in black culture. When blacks congregate among themselves in places like churches, a frequent topic of discussions and sermons is frank self-criticism of the failings of the black community. “Black men, we need to do better! Work harder, be better fathers! There’s too many young black men out there acting a fool, killing each other over nothing, leaving our communities shattered.” All true, all healthy, all necessary, and maybe at some point the introspection will lead to material changes. However, when blacks (or, at least, black activists and “community leaders”) are talking to white people, suddenly they’re a united front: “All our problems are your fault.” Any criticism of even the worst aspects of underclass black culture is suddenly forbidden, as it might give succor to the enemies of black political advocacy. Black commentators who break this taboo (Glenn Loury, Thomas Sowell, etc.) are savaged as traitors and dancing monkeys by the very same blacks who, among their own, will acknowledge the truth behind that very same criticism.
Apparently we now have a vocal contingent of aspiring “white community leaders” who similarly cannot brook any public criticism of the worst elements of white trash culture, lest it empower “the enemies of our people.” This is pathetic, insecure, dishonest behavior. Whatever one might say about Jared Taylor, he has never been afraid to publicly air out the neuroses and failings of his own people; his brand of upstanding, intellectually honest discourse appears fundamentally unsuited for an increasingly propagandistic “siege mentality” discourse on the modern racially-aware right.
I have many problems with Richard Hanania, but seeing the army of pro-Taylor trolls spamming the comments section of the debate with petty insults about his appearance rather than even attempting to engage with the substance of his arguments, I have to concede that the new contours of the debate have squeezed out principled but overly-old-fashioned men like Jared Taylor, and will require the torch to be passed to high-character individuals who can thread the needle between the increasingly low-brow Chud Populism of right-wing Twitter, and the respectable but vacuous thought leaders of the dying Boomer right.
As others mentioned in this sub-thread, racial identity is an important consideration but by no means is it the only factor supporting one’s quality of life. Economic prosperity counts for a lot as well. A rising economic tide is enough to cover a multitude of sins. But when that tide recedes, racial preferences remain.
For example, George Floyd wasn’t the only black man to have died in police custody. Nor was his death the only one recorded and sensationalized in the media. But the reaction to his death was so much larger—why? Because the COVID economy crushed people and they wanted a reason to vent their frustrations. The unemployment rate was something like 10 percent at the time, and people were locked in their homes and going stir crazy.
Is it though? It seems to me that this is one of the key points of disagreement between the intellectual/journalist class and the wider MAGA coalition. If you watch Trump and Co. opposition to immigration is almost always framed in either economic terms (jobs) or security (criminals 'waltzing' across the border unchecked), the preoccupation with racial identity is pretty much exclusive to PMCs and the specific subset of minority grifters who prey upon them.
Jobs and border security are topics safely within the Overton Window, yet correlated to racial identity politics fairly well. Politicians are allowed to talk about them while maintaining plausible deniability about being white identitarians. That’s the upside to civic nationalism, if you subscribe to the idea that Americanism is closely associated with European/white heritage.
How many of those criminals waltzing across the border are ethnic Swedes, Poles, or Irish?
And yet we see Hispanics breaking for Trump (allegedly against thier interests) and white identitarians breaking for Harris (again allegedly against thier interests), the rationalist who is deeply invested in identity politics might have trouble understanding what is going on, but to anyone else the the simplest explanation is the ovious.
The Democrats claim that no one cares about crime or the economy, just race is further evidence that democrats do not care about crime or the economy, they only care about race.
Don’t believe every claim you read. A post-election survey by the Associated Press shows that Trump won 55% of the white vote in 2020 versus 56% in 2024. He improved with Latinos (35% in 2020 to 43% in 2024) and blacks (8% in 2020 to 16% in 2024), but these remain small segments of the voting population compared to whites. Do the numbers suggest a racial reckoning for Democrats? Hardly—they just failed to turn out the non-white vote. In 2020, whites were 74% of the voting population; in 2024 whites increased to 75%. This in a country where the white population is declining in both percentage and real terms.
Trump won in 2024 for the same reason he won in 2016: the Democrats picked a terrible candidate who failed to inspire non-white voter turnout. The Democrats have a long-term formula for electoral success, they just have to get their heads out of their asses and pick someone personally likable. I am amazed at how hard this has been for them.
This more than "suggests" a reckoning this "is" the reckoning. The Democrats' electoral strategy for the last 30+ years has depended on keeping Blacks and Latinos on the Democrats plantation and this is why the people pushing Identity politic the hardest are all woke PMCs from Democrat controlled cities and/or Canada.
The nature of FPTP elections means that even a small shift in the effectiveness of a tactic can have big effects on the end result and these are not small shifts.
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This is a racial reckoning for Democrats. A racial reckoning isn't when the racial block converts in-majority to the other side, but when it can no longer be counted upon as a racial block.
Due to the structure of the Democratic coalition and its distribution across various electoral units, Democratic victory across the national electoral landscape requires not just a preponderance of 'minority' voters, but a consistently high preponderance. Those voters are what make 'favorable' gerrymanders favorable in the first place by having narrow coalition majorities in as many districts as possible. Due to how a First Past the Post system works, if a coalition goes from a hypothetical 52% to 49% output- a swing of just 1% protest voting and 1% switching sides- a coalition goes from winning the electoral contest 100% of the time to 0% of the time.
This is why Harris 'only' getting around 80% of the black vote, and Trump doubling from 8 to 16% of the black vote was such a disaster for the Democrats' nation-wide results. The Democratic coalition in the modern urban-based PMC-centered format is/was dependent on 90%-ish alignment to maintain the degree of reach they did have outside urban centers. Worse than a nearly 10% drop from African American support levels earlier in the century, the crossover of voters is double the impact in a binary first-past-the-pos setup. Every drop below that is a 1% equivalent needed from elsewhere, and every crossover is 2% equivalent needed from elsewhere to make up for not only the lost vote, but the additional vote to the other party.
Moreover, voter consistency of a block hinges on the block never voting otherwise. The biggest predictors of how someone will vote is how their parents and family vote, and the biggest predictor of how that someone votes is how many times they've crossed party lines before. The first cross-over is both the hardest and the most significant, as the voter who has crossed over even one time before is far more likely to do so again, and the voters who are known to cross over are among the biggest influencers to get their families to cross over as well, until you have a critical mass of people who are no longer 'reliable' voters for the party. This is how voting blocks / electoral walls crumble.
The issue for the Democrats, going back to the coalition structure, is that the urban-based PMC-core model was the development of the Obama-era party, and the party coalition expectations were based off of his coalition. Except Obama's black and minority support was the exception, being exceptionally high, not the norm, or the level of expected support to baseline from. And as the normalization of Black voters defecting continues, the future reliability of the ethnic blocks is going to decrease, not increase.
As long as the Democratic party coalition continues to baseline off the expectation of Obama-era levels of support- and dismiss failure to meet it as a failure of turn-out as opposed to a transition in the degree of party loyalty of the ethnic voting blocks- they are going to continue to face the racial reckoning as the racial groups they reckon will overwhelmingly support them, won't.
I think it’s less a racial reckoning and more about them being pretty much outed as caring mostly about the concerns of the laptop class and their pet causes than actually running the country.
They don’t care that crime and drug use in cities is horrible. They care that nobody mentions it, and that they don’t put too many minorities in prison. This hurts poor blacks quite a bit because they don’t have the wealth to leave and go to lower crime areas. Working class jobs are a bit harder to come by because we’re importing millions of working class Mexicans and Hispanics willing to work for McDonald’s wages doing construction and restaurants and trash pickup. If you’re in that class, especially for blacks who have less education and fewer opportunities, this is a bad thing. But saying that is racist. And when people can’t get legit jobs and earn their money, crime looks attractive, especially if the authorities have outright stated they don’t want to prosecute crimes.
Environmental stuff, in abstract, I think is okay. The problem is that it’s basically being done on the backs of poor people. Costs are higher because we refuse to dig up the oil and coal reserves we have. We put huge roadblocks to development and manufacturing, often in the form of regulations. This might be okay for the elites who don’t care how much anything costs, but if you’re counting pennies, yeah the fact that your gas costs $5 a gallon matters. Tge fact that regulations have doubled tge cost of food matters.
People know that pattern by now. They watch Americans suffer, especially poorer ones, knowing that help is not on the way. At least not for natives. And that’s what hurts democrats. If you’re not needing something that the elites see as important, or you’re in the wrong social class, you aren’t getting help. Poor people in North Carolina are still sleeping in tents hoping to not lose their land. Immigrants in New York get fully funded EBT cards and free housing. And it’s not super surprising that people are turning away from the party of neoliberalism and lazy identity politics is losing support.
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You cannot honestly be attempting to claim that racial identity is not important to most black Americans of all socioeconomic classes.
I can.
More specifically I contest the words "most" and "all".
Oh boy.
I mean, this really is the central DR3tard article of faith. “Egghead white communists taught blacks to care about race. If it weren’t for them, black people would all be good old-fashioned American individualists.” It’s delusional. Sure, many middle-class blacks don’t go around screaming about race all the time. But I guarantee you most of them were raised, by their family members and not just by white liberal teachers, that their race and heritage are important. They’ve gotten “the talk” about how police can present a potential threat, and how they need to take extra care to put their best foot forward around white people, so as to not feed into stereotypes. When they see a news story about a black guy who got himself killed by police, there’s a little part of them that says, “That could have been me.”
You and guys like you are always smugly going on about how “PMC liberals” — your ever-present outgroup, whose machinations are directly responsible for every last bad thing in the world — don’t know what everyday, salt-of-the-earth black people are like, so they have to rely on the accounts of grifters pushing an agenda. (An agenda taught to them by, of course, PMC whites.)
But no, this is nonsense. We can see what black people are like and what they value not only by speaking directly to them — something which I’ve done thousands of times in my life — but also by observing their voting patterns, their choices of entertainment, the ways in which they choose to spend their private lives largely in the company of other black folks. They go to black churches, listen to black music (whether that’s hip-hop, or gospel, or Motown, or jazz), and watch black movies. They have a distinct culture, which tracks almost one-to-one with race, and they don’t see anything wrong with that. They’re not doing this for “identity politics”, or to get gibs from da white man, or because scheming communist white people are pulling their strings. It doesn’t mean they can’t productively interact with white people; many of them have white friends, or at least white coworkers. But they know who their people are, and their inner lives are directed primarily toward the betterment of their larger community. This is healthy and normal. It’s not a pathological behavior, and it’s not something “the PMC” taught them.
They aren’t responsible for literally everything that happens. But what they have is a set of objectively harmful luxury beliefs (for example identity politics), are insulated by their money from the consequences of those beliefs, and because they have much more time to be politically active, and have more money to throw to NGOs that say things they like to hear, they have an outsized influence on politics. It’s the “make middle class women clap” phenomenon that’s been going on for decades. Political leaders listen to them, artists listen to them, etc. because they have time and disposable income.
I don’t think they invented blacks or Hispanics caring about race. They’re minorities, and banding together to solve problems is simply how problems get solved when you don’t compromise the majority of your area. Hispanics do the same. The big difference is that until recently whites were a big enough majority in America and Western Europe that whites didn’t feel the need to do the same thing. Christians didn’t feel the need to band together before because they had a supermajority in elections and therefore their issues were dealt with. The reason so many here don’t like PMC liberals is that the issues that are brought up by whites and Christians are issues that PMCs oppose as backward and uncouth and so on, and they’re thus funding and working for groups that oppose white identity politics.
Do they ever
MacKenzie Scott, Bezos ex wife, used the gigantic Amazon divorce money she got to spend 16 BILLION dollars on hundreds of NGOs
These billionaires divorces are worse than Soros
Well yeah. It’s how politics works for the most part. For rich people it’s a sport and they have tons of free time and money to spend bankrolling things that they can brag about at dinner parties. And for the most part that’s all they care about. Palestinians are a popular cause because the Israelis on TV mostly look like Europeans, and the Palestinians are brown. Besides, saying Islam has a violence problem makes them feel bad.
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No matter how much you might sneer at it, DR3 (ie "Democrats are the real Racists") remains objectivly true.
Who is the real retard then?
You didn’t even refute anything I said. Do you have specific evidence — even if it’s just anecdotal! — to demonstrate that what I’m saying is untrue?
My evidence is that of my own eyes.
I live in a decent sized southern city, and as fantastical as this may sound to the average mottizen such as yourself, black people are out there, right now, wearing clothes, driving cars, and running buisinesses as if they were human beings. While the streets are clean, and reasonably well maintained, and homelessness is rare.
Who are you to tell me that they aren't?
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"I'll see your DR3, and raise you a DR4".
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