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I lean towards supporting vigilante justice only in cases where the vigilante then turns themselves in and pleads guilty to a hostile court. If you believe an injustice has been done and must be redressed outside of the law, very well, but it must then end with justice done within the law, to its fullest extent.
Still gameable, and still has issues, but better than many alternatives.
"Why, Gary? Gary, why?"
Honestly as a case I have mixed feelings about it, but I'm not convinced Gary was completely in the wrong.
Gary Plauche didn't give the law a chance. If we suppose some counterfactual where Douchet was guilty as hell but the court lets him off because the judge has a soft spot for child molesters, it would make no sense to condition the morality of similar vigilante action on subjecting oneself to the (counterfactual) child-molestor-loving legal system.
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Gary is a "there but for the grace of God go I" situation. What he did was in clear contravention of the law. Philosophically, I accept that the state is supposed to have a monopoly on legitimate use of force, extreme circumstances excepted (which does not describe Gary's circumstances). Does the foregoing mean I wouldn't have done the exact same thing in his shoes? Sadly, I don't think so.
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This is just self-sabotaging. If vigilante justice is the right thing to do, then it is also right that the vigilante not be punished for it.
For obvious reasons "well I needed to break the law to achieve the greater good" is a massive slippery slope. I have an easier time believing that the claim is genuine if the person making it is willing to face the music afterwards, and it puts some sandpaper on the slide, too.
If it is the right thing to do there should be no music to face. "You can be a vigilante as long as you're willing to be punished by the very state which made your vigilante actions advisable in the first place" is just a long winded way of saying "You can't be a vigilante".
Well...yeah. You're not supposed to be a vigilante. If you're allowed to do that stuff you're definitionally not a vigilante.
That heavily depends on who's doing the supposing, and why.
For instance, I lend zero credence to people who "not suppose" me when they're under conditions of extreme moral hazard, like how I'm "not supposed" to defend myself if the criminal attacking me is a particular color.
I am not familiar with any such laws, certainly not in any jurisdiction I am likely to be in. If I were to be punished for such an act by the state, it is true that I should not be punished, because my action would be both morally and legally permissible.
I do agree with criticisms about laws restricting the right to self defense full stop (never seen any that condition it on the color of the attacker) but I don't think self-defense is the same as vigilante justice, and conflating the two does the former harm. In fact, people opposed to self-defense frequently conflate the two, arguing that someone injured or killed while doing an unlawful activity did not deserve the criminal penalty of death. But that point is moot: they were not (generally speaking) harmed because the person defending themselves decided to act as judge, jury, and executioner, but because the person acting in self-defense was taking steps deemed necessary to self-preservation.
Because they are usually de facto laws created by selective enforcement, not de jure. See the prosecutor in the Kyle Rittenhouse case straight up saying he would not have prosecuted any of the rioters if they had managed to kill Kyle.
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