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Yawn. It’s really tiresome to see that even purportedly “anti-woke” people have allowed their minds to be colonized by the nakedly anti-white framing that pins the blame solely on “privileged white” progressives for spreading and enforcing the things about modern society that they don’t like.
Well, as someone who has spent the entirety of my adult life in thoroughly progressive social spheres - everything from explicit socialist activist spaces in college, to the world of musical theatre and “queer performance art” - I can tell you from direct personal experience that the people who have been the most vindictive, the most ready to pounce at the slightest hint of wrongthink, the ones who have done the most to sully my personal reputation and those of others far less off-the-progressive-reservation than I am, have been uniformly non-white.
The three most egregious examples - the people who will be first against the wall if I’m ever magically granted dictatorial power - were, respectively, half-Filipino-half-black, fully black, and half-Puerto-Rican-half-white. These three individuals (and they’re far from alone) have significantly damaged the lives of a number of people whom I personally know, and they’ve successfully terrified a great many more people into staying in-line with the approved opinions. That’s the reality: most white progressives whose careers or social standing are wrapped up with their ability to stay ideologically up-to-date are terrified of stepping out of line, in a way that this simply far less true of most non-white individuals in the same milieu. Whites are far more cancellable than non-whites. Able to draw on a far smaller pool of mercy and benefit of the doubt, because they lack any sort of shield of “marginalized identity” on which they can fall back when questioned. Why do you think so many of them are socially “transitioning” to “non-binary” and other sorts of low-investment boutique identities? I’ve seen this process play out a number of times among people who, again, I personally know. If you’re a white guy in these spaces, you are literally vulnerable at all times and have to watch what you say at all moments, because you’re inherently suspect. So, you grow your hair out, maybe wear sort of ambiguous clothing, and declare yourself non-binary to give yourself some modicum of breathing room. Yes, many non-white progressives are doing the same, and I do not want to overstate the level of relative immunity from cancellation they enjoy, but the bar is undeniably set higher for them than it is for similarly situated whites. “White progressives” are not the ones primarily driving the dynamics you’re pointing at, and I think it’s a distraction tactic, or maybe part of a personal vendetta you’re prosecuting, to act as if they are.
You have a point about people kneejerk complaining about "white progressives," but while you can argue all you like that it's a handful of POC dominating and terrorizing nice white boys like yourself, they would have no power if not for all the white progressives abetting them. You stay in these ultra-woke environments but keep complaining about the wokeness. You can't like everything about the white progressive environment except for the fact that they allow non-whites to have influence. That's part of the environment.
Have you uh… forgotten whom you’re speaking to? The guy who got a degree in theatre and had planned to pursue it as his life’s work, but who gave it up and distanced himself from huge swathes of his social group - burning important and otherwise rewarding relationships which he’d spent over a decade cultivating - primarily because of fundamental incompatibility with the progressive values dominant in that industry? Who’s still rebuilding his professional aspirations from the ground up as a result? That’s the guy you’re accusing of “staying in these ultra-woke environments but complaining about the wokeness”?
Again, an incredibly bizarre accusation to make toward me in particular. You actually believe that my only complaint about wokeness is that some non-white people believe in it? You have my entire posting history to disabuse you of that notion. I’m responding to a specific claim that “privileged white people” are the ones primarily responsible for driving wokeness. I believe that this claim is false. This is not a defense of the ideology, it’s merely a disagreement over the people driving the enforcement of it.
No, I have not. That's my point. As I understand it, you still live and work in that same environment (I don't know how much progress you have made in leaving it, but you seem like you are still very much a theater kid).
No, I think you basically like the white progressive environment, you just don't like the non-white people in it (and all the things they bring), and you think non-white people invented wokeness. Well, in a sense they did ("woke" was originally African-American vernacular), but we have had many people here over the years write extensively about how wokeness is just the natural endpoint of the Enlightenment. Which is quintessential white progressivism. Maybe you disagree with that take, but I haven't seen you offer an alternate hypothesis.
Yes, and I think that claim is correct.
I have seen people say this but it makes little sense to me. The Enlightenment celebrated reason, it was a move away from unconditionally accepting orthodoxies about things like science, religion, and the supposed rights of monarchs.
Wokeness, on the other hand, is largely a turning away from reason and towards orthodoxies.
Why would wokeness be the natural endpoint of the Enlightenment?
You're underestimating how much of this is driven by reason.
Transhumanism in general has a declared goal of freeing the mind from the body, which is the ultimate end of a movement which is the rejection of man's natural condition to recreate him in his own image using technics.
That this in turn makes itself into an orthodoxy is just the eternal irony of philosophy: all movements taken to their logical conclusion invert their original goal.
Now reason isn't bad or evil don't get me wrong. But it is indeed its worship that led us here. There is a direct throughline from Kant and German Idealism to the totalitarian modernisms and to post modern subsersive politics.
Such a throughline that some saw this as the conclusion of this style of thinking way back when the French Revolution ignited it all.
But all human history is the rejection of man's "natural condition" to recreate him using technics. The Enlightenment marks an acceleration in this but it's not like humans weren't trying to improve on their natural lot before it, it's just that around the time of the Enlightenment they got much better at it, so much better at it that scientific progress started to seem like it would just keep going and going rather than being something that happened once in a blue moon. Man's "natural condition" is to live naked without knowledge of agriculture or even how to make fire. Man has been rejecting it for hundreds of thousands of years.
I also think that philosophy's impact on politics is overestimated. Totalitarianism would probably have come about one way or another because of the rise of modern technologies that allow near-instant communication and dissemination of propaganda.
As for transgenderism, haven't there been versions of it in various human cultures for thousands of years? Modern transhumanism is not what created it. I doubt that transhumanism even did much to give it its modern, Western shape. Probably most transgender people don't even think in abstract terms of freeing their mind from their body, their concerns are more specific.
This is absolutely untrue, and you only believe this because you're a man of the Enlightenment living in a society made according to its principles.
People of the past did not think like this. Technological escape from man's condition was a very secondary concern if you actually look at what they left as artifacts of their thinking.
What you value of what they produced and what they valued of themselves are not the same categories, and people always confuse the two.
You're thinking in tautologies here. All you're attempting to relate nature to here are relationships of production. There are other things in life than making transformed goods that can fit on a spreadsheet. And before the advent of this period dominated by merchants, people thought of those are more important.
Are war, honor, faith and family more or less constitutive of man's natural condition than agriculture and business?
As you know, this is a longstanding debate in historiography. But I think sole technological determinism the likes of which you seem to be supporting here is almost entirely falsified. If only because we're not currently living under Both great men and ideology have a seat at the table of causality. Were Marx and Kant not to exist, the manifestations of the industrial revolution would take a distinctly different character, if through similar means.
Consider how similar and yet different those totalitarianisms of the XXth century are from each other despite being determined by supposedly similar technology.
No. Androgyny is eternal and its popularity recurs. Transgenderism in particular (both in ideological terms and in technical terms) is wholly new.
Gender theorists are constantly producing propaganda to pretend the past agrees with their novelty, a stratagem borrowed from the one used for homosexuality, but people of the past did not thing of things in those terms and it doesn't make sense to paint social edge cases of completely different social orders using contemporary social theories. No person born before the 1990s ever was "queer" in the sense these people mean.
This is like saying the proletariat always existed because at any time in history you can point at people who have more than others. Useful propaganda. But sociologically moronic.
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The Enlightenment didn't just accelerate the rejection of the natural condition, it marked a turn where the rejection of that natural condition became the end goal.
For most of history, in Christian Europe at least, technology progressed and people worked to improve their lot, but the main motivation (culturally if not individually) was to help the poor, and to improve people's lives in order to help them better serve their community and God. This motivation wasn't necessarily written down anywhere, because everything in this worldview was about serving God.
The ultimate purpose, the thing that gave people the motivation to get up in the morning and work on improving their lot despite their often terrible material circumstances, was the love of God. The belief that the divine was on their side and cared about them personally, that they were fundamentally flawed in many ways, and that by doing good they could save their soul:
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"Reason" doesn't mean embracing "The Truth", but rather embracing "whatever I can't personally think of a good counter-argument for, possibly while being actively deceived." The Enlightenment moved away from Christianity; it immediately and enthusiastically adopted novel orthodoxies about science, religion, and the supposed rights of social classes, frequently to disastrous results. The places where it delivered good results are also the places where its push away from Christianity was largely neutralized. The places where it did move away from Christianity, it produced slaughter and oppression.
The basic problem is that human reason is not, in fact, a very good way of figuring out the world around us. If you're familiar with economics, think about economic Central Planning, why it was attractive and why it didn't work. The Enlightenment failed for similar reasons: it assumed it had the answers to questions that it did not, in fact, have the answers to.
See here for a debate on the subject.
I like this post, and liked your previous one. Do you remember where you found these arguments?
I'm especially interested in historical books that focus on this - and discuss the long term rise of reason versus Christianity.
Violence Unveiled touches on this topic if you're curious.
I came up with them myself, largely from reading and arguing with people in the various forums that preceded this place. It'd surprise me if someone else hadn't thought it first and better, but if so, I haven't found them yet. Failing that, I've been off-and-on trying to write up a concise encapsulation of my own, but the going is slow.
Thanks for the recommendation!
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I don’t think reason is the problem here. I think the notion of democracy as the defining form of government is the problem precisely because it is anti-reason. No reasonable person would allow people who don’t understand a subject weigh in on how it’s to be done.
To give a simple example, the current situation between Russia and Ukraine. Most of us, even here know so little about the subject that it would be ridiculous to give our opinion the same weight as someone with real expertise in Russian and Eastern European politics. We don’t know enough to make good decisions, but of course we do know enough to think we understand how to fight the war, or whether we actually should. It gets worse in science based policies— the average voter is for all practical purposes scientifically illiterate. They don’t have any idea how to decide what science is real, what’s useful, or even what’s dangerous. So, they base it on movies or TV or YouTube videos. When people think about AI, it’s not based on any understanding of what real AI is or does, it’s based on TV or movies. It’s Data VS Terminator, neither of which exist except on celluloid film.
Democracy can work for very simple things. You can probably reasonably vote for local roads and stoplights. But once society gets complex enough, it quickly outstrips the average person’s ability to really understand and make good decisions about every aspect of society. There’s simply too much going on.
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The problem is that 'reason' does not provide any sort of moral imperatives on its own. The ultimate state of 'reason' is something like extreme libertarianism - treating every human like homo economicus. Unfortunately (or fortunately depending on your perspective) as we all know, humans are not like that. So you have a situation where reason tears down Chesterton's fence after fence, and ultimately starts to eat its own tail.
The only reason reason was able to go so far and become so successful at understanding the world was the high trust religious backdrop it developed in, Christianity. When you have reason on its own without a higher end than itself, bad things happen.
Well said.
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I retired permanently from performing several years ago. Most of my IRL friends are still people whom I met while in that sphere, because I can’t just magically recreate an entire social network in my thirties. I have complained many times about how it’s easy for right-wingers who grew up in conservative areas, or who were never closely affiliated with any left-wing people or communities, to say, “Just move to a red state, join a church, get new friends, etc.” as if ripping up your entire life and starting over is just a super simple thing for people to do. I’ve burnt a considerable number of bridges by even revealing a fraction of my true beliefs, and I would almost certainly lose what’s left of my friends and my side job if I were outed.
You have a poor mental model of me. It is very true that I like a lot of things about living among college-educated people with artsy-fartsy tastes; I’ve commented before about how when I attend classical music concerts, I’m acutely aware that the vast majority of the people in the audience with me are not remotely conservative, and that this is not an accident. Progressivism correlates highly with having good taste in music, in film, in literature, etc. That correlation is only partially causative; a lot of it is simply that intelligent and educated people are socialized into progressive values by the sense-making institutions they gravitate toward, as is the case with me, but part of it is also that psychological traits such as openness to experience are related to leftist instincts. I also unapologetically love the urban lifestyle, and for a number of reasons that also correlated with progressivism. It’s not the progressivism that is the appealing part. I’ve said many times that my overriding goal is to figure out how to do my small part toward facilitating a reconciliation of white left-wingers and white right-wingers. Both have an integral part to play in the future of our civilization.
I’ve been severely behind on my effort-posting due to some professional and social obligations as of late, but I had a big effort-post planned about how a recent orchestra performance I attended, which featured a very racially diverse group of young performers, represents the sort of “best-case scenario” of multiracial elitism, as opposed to multiracial populism. I hope to write more about this dynamic in the future. I have numerous non-white friends and colleagues, and my racial views cannot possibly be summarized as simply “not liking the things non-white people bring.”
Again, not remotely true, and I’ve explicitly said otherwise. You’re correct that I have not laid out a comprehensive genealogy of “wokeness” because I myself am still working out exactly what I think the most useful and accurate model/explanation is. Certainly the Enlightenment is a factor, but there are lots of other ideological strains that contributed - transcendentalism, unitarian utopianism, even ancient religious traditions like gnosticism play a part. It’s a very complicated story, and in no sense whatsoever do I give non-whites any prominent part to play in it, at least not until up until the 50’s, or a bit earlier if you frame Jews as non-white. Again, you’ve assumed a ton about my worldview that is not supported by my actual statements.
I don't often fall back on my progressive bona fides, as the only child of a lesbian mother. I had 'two moms' before there were books about it.
You don't even have to move to a red state. In our very blue state, we've joined a local traditional church, and made new friends that are on the same page regarding the madness and degeneracy of current year.
Your attachment to an urban lifestyle may be working against you here.
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I totally agree on the culture part. It shouldn’t be simply abandoned because it’s been more or less co-opted by the progressive elites as if they own it. And tbh I think honestly unless it’s reclaimed, it’s going to be lost when civilization rebuilds itself in the West. Good art belongs to everyone, and I don’t see why it has to be marked as progressive to read good books or listen to good music.
The eschewing of those kinds of art by the counterculture is part of why conservatives have such a hard time making good art. They don’t learn to understand good art, and how and why it’s good, so they end up creating childish art that can’t really compare. Christian media generally sucks mostly because they have to resort to telling rather than showing and can’t create characters who disagree without having them be cartoon characters.
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This is a good post, and it echoes a lot of what I think personally.
I think the future for conservatives is rescuing the blue tribe, not throwing in our lot with the red tribe. I like classical music, and museums, and old cities with beautiful car-free corridors. And conversely I am disgusted by big trucks, obesity, Walmart, and pit bulls.
If the blue tribe and the red tribe are going to different planets and I need to choose, I'm going with the blue tribe. That's who my people are. In my opinion, they are the best people, even if they are more likely to be captured by the woke mind virus. For me, the ideal outcome is for the blue tribe to return to sanity rather than to let the red tribe run things.
I used to want to be part of the blue tribe but after seeing how they treated the red tribe since around 2008 I just don't anymore. The condescension and classism is so hideous. How can you see people who you feel culturally superior to and have contempt toward them rather than compassion and empathy for their condition? Yes, walmart is a hideous place, but god so is Baltimore. The red tribe likes big trucks and guns because they're tiny scared people in a big scary country. If you're taking the bait and seeing them as some Jan 6 insurrectionist threat rather than people with decades of subpar education under a semi hostile cultural millieu that confuses them and your response is "ew, no thanks" then I think that view is morally repugnant and I don't want to take part.
Red tribers like big trucks and guns because they're fun, not because they're "tiny scared people in a big scary country" (or "bitter clingers" as Obama put it).
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You can have compassion and empathy for the lower classes without wanting them to actually run things.
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I don't think I do have a poor mental model of you.
Yes, I understand it's not the progressivism per se that is the appealing part. But for all the reasons you mentioned, the things you like are basically "white progressive culture." You don't like that it's progressive. I kind of sympathize with your dilemma (not a lot), but I think you are pointing in the wrong direction by insisting it's not white progressives responsible for the things you don't like.
My entire point is that none of those things used to be the exclusive province of progressives. Classical music was a very right-wing tradition for a long time. Ditto for literature. We find ourselves in a very odd and atypical moment in history, in which the vast majority of smart and high-human-capital people are left-wing. There’s no reason this needs to be the case now, it hasn’t been the case for very long, and my contention is that it will not continue to be the case for very much longer.
Abandoning the cities, deriding high culture as faggy elitist status-signaling (as a number of conservatives on this very site have done) and going all-in on rural populism is a toxic dead end for the right wing, and I would rather actually try and rescue those parts of our culture - the BEST parts of our culture - from the mind virus of minoritarian identity communism. Being a white identitarian is inextricably tied up with this; I believe that white people are largely doing this to ourselves, and that all we need to do is stop. However, if we don’t stop very soon, things genuinely will be out of our hands and those who hate us truly will have the whip hand. Right now, white progressives are allowing vindictive race communists, like the individuals I mentioned in my original comment, because they’ve forgotten what made white people great, and forgotten that they have the strength to fight back.
It’s like if a huge jacked guy was allowing himself to be bullied by a scrawny manlet, simply because he had some psychological condition that caused him to forget that he has muscles. Some perceptual blindness that causes him to ignore the evidence of his own strength right before his eyes. He could snap out of it in a second and flatten the bully, but something is stopping him from doing so. And there are people like me standing off to the side yelling, “Bro, you’re fucking massive, just pummel this guy!” And he’s like, “Nah man, I’m puny and weak, and plus, even if I was super strong, it would be morally wrong of me to fight back.” That’s essentially how I see racial dynamics in this country, at least as it concerns whites and blacks.
I'm bemused that you just wrote a long screed saying at greater length what I said above - which you claimed was wrong.
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