site banner
Advanced search parameters (with examples): "author:quadnarca", "domain:reddit.com", "over18:true"

Showing 25 of 1721 results for

domain:twitter.com

I think they were saying that black activists are to the left as “the good ones” are to the right, not that they are the same group.

But it’s not like they’re different concepts

Why we can't have a single group that has stable, high-IQ people in charge advocating for basic civic decency, responsibility, and functional society is beyond me

We really tried. Politicians were supposed to be that (that's the whole point of having representative republic instead of direct democracy). They are obviously nothing of the sort. Journalists were supposed to be that. They sold their mission for clicks and ideological peer adoration. Academia was supposed to be that. They sold their mission for grants and ideological power. We don't have it because - collectively, as a society - we tried it and we fucked it up. We don't have currently any institution that is interested in doing that.

That said, anti-immigrant sentiment is nothing new. It has been about the Irish, about the Germans, about the Chinese, about the Japanese (US people literally put them in camps!) and so on, and so forth. Cross-cultural encounters will always produce people that reject the other culture and hate everything and everybody that has to do with it. It can be worked through - provided that there's a working integration process. Multiculturalism broke that process though because it's ideological premise has been that integration is evil, demanding newcomers to adapt to the host culture is evil, the host culture is by default oppressive and guilty, and must go out of its way - including throwing out the rules that apply to the members of the host culture and hold it together - lest the newcomers feel inconvenienced or sad. The result has been a predictable disaster everywhere it has been tried. If the right wants to recover from this disaster, they need to formulate a coherent integration policy, and build a clear ideological wall of separation between anti-immigrant sentiment (which will not go anywhere, it is an inevitable consequence of culture heterogeneity) and enforcing integration policy. Which may piss off some loudmouths but there's no other way if there is to be an ideologically sound platform that does not cut ties with the centuries of American tradition.

right, he still has tenure

He still has tenure. the funding can be terminated at will

But had he not signed the letter, would his funding not been cut? The stated justification by the trump administration has to do with UCLA failing to adequately police antisemitism on its campus, not wokeness.

If resources are what you're after, "at the bottom of a decent gravity well" seems like one of the worst places to be. Maybe there are other reasons to like planets, but shipping lots of mass between them seems expensive.

IMO asteroids are a far more interesting near-term target.

Frankly, UCLA as an institution should not be in the business of having official political beliefs.

Correct, it should not. But it is.

https://newsroom.ucla.edu/releases/ucla-s-steps-to-support-black-life-on-campus

Ha, I was thinking of the recent brouhaha in the UK with the Afghans, this one had already slipped my mind. Thank you for the reminder.

link to the letter https://newsroom.ucla.edu/stories/scientists-condemn-racist-violence these cut have to do with UCLA's complicity in failing to denounce antisemitism, not the letter ? Had he not signed the letter, presumably his funding would have still been cut?

Skipping the NGO middlemen of bus passes and providing guidance by running direct flights instead, or what?

No, they were already doing that also. The AP confirms this in the process of denying it.

Fair enough, crushedorange's comment indicates pretty clearly that in his specific case, he abandoned his principles. An excessively charitable reading would be that he learned that his naive implementation of free speech principles actually harmed free speech and, as such, abandoned those principles and replaced them with ones that would increase free speech. But there's no way to actually figure out if he's upset that following his previous principles meant that free speech as a principle was being failed, or he's partisanly upset that following those meant that his side was losing, and though the former would be charitable, the latter seems far more likely.

But on this:

My claim was that for a commitment to free speech/intellectual freedom/etc. to count as a "moral principle", it must be an axiomatic belief, not a context-dependent one. You must believe that all else being equal, it is wrong to suppress speech, in and of itself. You can't just believe that it's inadvisable to do so if you want a certain kind of society; and you certainly can't just believe that being pro-free speech lead to good life outcomes for you personally. You have to believe, consistently, that censorship is in itself an evil which you should try to minimize.

This seems like a straightforward way of restating what I said:

claiming that following principles deontologically are better than doing so consequentially

If a commitment to free speech doesn't count as a "moral principle" if you implement it by taking action that leads to more people being more free to express themselves instead of taking action that leads to any particular instance of someone you observe speaking being unpunished, then that's just straightforward supremacy of deontology over consequentialism as a way of doing morality.

What is currently keeping us from fusion torches? What’s the sticking point?

For power generation, I understand that we haven’t been able to get enough power out to pay for the containment fields. I’d naively expect that to be much easier if you don’t actually want to hold on to the reaction. Unless that just gives you an Orion drive instead of a torch…

Edit: atomic rockets has me covered, as always

I’m not sure that ‘the good ones’ and the ‘black activists working to improve their communities’ are meaningfully different concepts. Sûre, one is a polite euphemism, but the red tribe uses a lot fewer of those in general.

I don't think the right wing would consider black activists to be "the good ones". Or at least not the same black activists that the left wing would describe as "black activists working to improve their communities".

Okay, this is much more clear on the distinction and I'm glad we stuck through the conversation to reach this point. Thank you.

Based on family history i've adjusted diet but still anticipate a high risk of plaque buildup, so this is good to know! Any particular brand you trust for nattokinase as a supplement? My tolerance for funk isn't what it used to be; I don't have it in me to eat natto regularly.

At risk of reductio ad fascism, there are quite a number of things which are useful but not good. We should not do those things.

Skipping the NGO middlemen of bus passes and providing guidance by running direct flights instead, or what?

exceedingly few people hold any principle that strongly

I think many people intellectually hold principles that strongly. Perhaps, under duress, they would break. But they would recognize themselves to be acting in an immoral manner. They would feel guilty. They would continue to believe that it would have been more ethical of them to stick to their guns, even if they made excuses for why it wasn't that bad of them to have fallen short of that ideal. All of which I find to be very different from openly saying "holding this belief became inconvenient for me, so I gave it up". The former is flawed human nature failing to live up to its genuinely-held moral principles; the latter is giving up on the idea of having moral principles at all.

I can imagine scenarios where I could be coerced into taking actions that clash against my moral principle that e.g. torture is wrong; but I cannot imagine any scenario where the pressure would result in me surrendering my belief that torture is wrong at the abstract level. I would still consider my actions to have been wrong, and someone who had resisted the pressure to be morally superior to me.

It’s still quietly dominant in Texas, the Midwest, and chunks of New England. But none of those are leading cultural centers like California.

This seems to be claiming that following principles deontologically are better than doing so consequentially.

No, not really. As I saw it, the question was more like whether moral principles like "don't persecute people for their speech" are instrumental or axiomatic. My claim was that for a commitment to free speech/intellectual freedom/etc. to count as a "moral principle", it must be an axiomatic belief, not a context-dependent one. You must believe that all else being equal, it is wrong to suppress speech, in and of itself. You can't just believe that it's inadvisable to do so if you want a certain kind of society; and you certainly can't just believe that being pro-free speech will lead to good life outcomes for you personally. You have to believe, consistently, that censorship is in itself an evil which you should try to minimize.

Indeed, you can approach that premise just as easily from a consequentialist framework (ie you may be willing to trade some censorship against a greater good) as a deontological one (ie you will hold yourself to a rule of never, under any circumstance, suppressing speech). I will recognize it as a moral principle you hold in either case.

It is not impossible to justify short-term right-wing censorship based on a consequentialist pursuit of freedom of speech. For example, we have "culture war acceleriationists" mounting arguments of that kind elsewhere in the thread, talking about the need to demonstrate MAD to return to a stable equilibrium later down the line. I'm perfectly willing to believe that they hold free speech as a moral principle, even as they advocate to suppress it in one particular context. But this is not what @crushedoranges was saying. crushedoranges was saying that he'd abandoned his (so-called) principles because holding them had "amounted to jack and squat in the past two decades" for his political tribe. That's not an argument that suppressing some speech now is the best way to maximize free speech later. That's an admission that guaranteeing intellectual freedom was never a goal he believed in for its own sake, just a means to secure unrelated goods for his "side", who naturally ditched it when it failed in that task.

It’s entirely plausible that the talent these people actually need isn’t available in the US due to the skilled labor shortage. Particularly the U.S. no longer bothers to produce skilled factory labor.

Who would you rather live next to, a randomly chosen elite college faculty member, or a randomly chosen MAGA?

With violent crime it really is the same very small number of people doing it(yes, I’ve seen whatever Twitter thread you want to reference trying to prove mathematically that 13/52 means some notable percentage of the black male population will commit murder over the course of their lives- it’s all bupkiss because they don’t account for repeat offenders). With school performance and demands for a bailout because of it it is not.

I want to give the same "quiz" to close friends and see their response/reaction.

Be sure to be clear, not handwavey, about whether you're posing the question in terms of still-mainly-fictional "gene editing", or here-and-now "embryo selection".

  1. "Improving your bloodline" (in the abstract) is one thing.
  2. Improving your bloodline by siring a bunch of children and killing the "unfit" ones is another thing.
  3. Some would say improving your bloodline by producing a bunch of embryos and gestating only the "best" ones is a third thing still.

The "shiri's scissors" around prenatal infanticide could distort your inquiry on eugenics unless you take measures to address those distortions.