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55

We live in a country of 350 million people. At any given time, around 1.2 million people serve in the military, or about a third of a percent of the general population. Of that third of a percent, the "tooth to tail" ratio is 8:1 (150k), but "tooth" is combat arms which includes artillery, tankers, cav, engineers etc. Even within the Infantry there are mortarmen, mechanized, anti-tank squads etc. It's hard to say for certain, but the number of dudes in the military whose job it is to kick the doors and shoot the faces is likely no more than 50k at a given time. Of that, only a minority will deploy and a minority of those see combat. In the twenty years of war in Iraq and Afghanistan, the military has awarded right about 77k CIBs and 47k Purple Hearts out of 2-3 million total deployed over that time. Obviously, there is some overlap between those awards.

For the uninitiated, the Combat Infantryman Badge is intended to identify those members of the infantry who have actually "close(d) with and destroy the enemy with direct fires.", and the PH is known colloquially as the Enemy Marksmanship Badge. But there are some caveats. For reasons I will explain, the numbers we pull from awards like this are likely a high-end estimate, rather than a minimum, but counting the Marine 0300s and whoever all else could push the numbers up a bit.

The CIB is awarded at the company level, and only in the Army. This means if one dude in an infantry company (~100 men) gets in a firefight, the whole company gets their CIB. Much of the fighting these days is very small unit engagements, so it is quite common for only a few squads or teams in a CIB company to have actually seen the combat. OTOH, more people than infantry get into shooting scrapes, I know a couple cooks with multiple engagements just because they used to volunteer to fill out patrols that were short on people. Given the nature of the conflict, a lot of people who weren't infantry, or even combat arms have seen combat. However, if they do, it's usually because of bad luck or the military ran out of infantry to do that job. It's impossible to say definitively given the data available to me at the moment, but I very much doubt the total number exceeds the number of infantrymen with CIBs. Lots of cav guys saw action as route security, lots of random MOS people got blown up en route or pressed into some role they weren't trained for. But the guys who do the job day in and day out of locating, fixing and killing the enemy is a rather select group.

So too the Purple Heart has gone to a lot of people who don't do that sort of job. Mortars dropped into a FOB can hit anyone, and roadside IEDs don't care if you're on the road to take water to an outpost or heading out on a raid. But they are more common among the people who are in the most dangerous situations more regularly.

Let's bring it all those numbers and assumptions together for a moment, because I'm describing a group of people who are very, very abnormal, and very far out on the distribution tail of the violence bell curve. Let's round up to make the math easy and account for POGs and Marines and call it a hundred thousand men over twenty years (and yes, to the closest approximation, it is all men). It's three ten thousandths of one percent of the general population. That's the high estimate, the real number could be significantly lower still. And the number who deploy multiple times is much, much lower.

When American foreign policy decides some poor dirt farmers on the other side of the globe need some freedom in their lives, maybe one ten thousandth of one percent of the population is who gets sent to do the actual violence of empire. I am one of those men. I have a CIB and a purple heart. Within the rarified community of professional actual soldiers, I am a small fish in a tiny pond. I was not special forces (or, technically I was briefly, but not really). I was a reasonably high-speed infantryman with a penchant for guns who worked himself into a sniper platoon in a fairly trash unit. I made sergeant, ate an IED and got med-boarded out of the military. A short, somewhat spicy but relatively unremarkable military career for an infantryman.

Much of what the general public hears about combat, even "first hand accounts" is not from people who actually do this job. As I have hopefully established, this is a very small, very highly selected and very abnormal group of people. Most of what you read ore hear in war accounts is from the middle classes, which in the military means officers. Officers are not soldiers. They are managers of soldiers. During conscription, it was at least possible for a southern gentleman of letters like Eugene Sledge or a Junker scion like Junger to write an account of actual enlisted combat, if unlikely. In today's volunteer military, this is almost never the case. The venn diagram of actual front-line soldiers and people who can write competently in an educated manner for general consumption is essentially two separate circles. These are not generally guys with college degrees, because if they had one they'd be an officer. There are exceptions, but we'll perhaps get into that at another time.

This hopefully will go some way to explaining my arrogance in writing about the topic. IQ and violent tendencies tend to be negatively correlated, and I am way out on the right tail of of the distribution on both. If that seems self-aggrandizing, rest assured that neither has done me any good.

So who are these men? Who carries the torch of empire into the barbarian wastes of the Korangel? Who sits behind the machine gun of a HMMWV? Who donkey-kicks the doors off their hinges and plunges into the black interior following the blinding light of his Surefire? Who sits in a ditch for three days waiting to shoot a retarded teenager whose dad got paid $200 to have him drop an IED in a pothole?

In short, they're degens. Poor and working class kids, half of which aren't old enough to buy beer. Mostly rural whites and hispanics. Roughly a quarter are from Texas alone. The South more generally provides well over half, maybe two thirds of the total. Most of the rest are from the Midwest and West. They self select. These are guys who asked to be in the Infantry, and survived the training and indoc. Nobody winds up on the pointy end of the spear by accident. It's the worst job in the military, so the people who volunteer for it are driven by very different considerations to most. It's also the highest status within the violence hierarchy.

It's a weird group. There's a lot of immigrants, not all of them hispanic. A surprising number of professional soldiers from other countries come to the US just for the action. If you're just itching for a fight but are born somewhere too peaceful, coming to the US will greatly increase your likelihood of getting into the shit. I've met British Marines, African princes, a German seminarian who dropped out to join the US infantry. There's some tiny minority communities that are heavily overrepresented though still small in total numbers, like Native Americans, the Samoans, the Hmong and the Sikhs. East asians are rare, and black Americans, while overrepresented in the military generally, are underrepresented in this part but still common.

We are united by a few characteristics, most generally the privileging of suffering as a badge of honor, physical violence, and a death wish. One does not join the Infantry to live a quiet life to a ripe old age. Mostly, I think we want to fuck around and find out. Like the movie says, how much can you know about yourself if you've never been in a fight? I had a lot of reasons for joining up, but I think the most basic was a desire to test myself and find out if I had what it took to face another man in mortal combat. To "see the elephant", or any of the other thousand euphemisms we use for fighting and killing our fellow men. To take the ultimate risk.

A recruit can get all the benefits of military service in a safer and more sustainable career. The infantry chews up men, minds and bodies, training alone eliminates hundreds of thousands. A twenty-five year old infantryman is probably middle management, a thirty-year old is probably out of the field as a platoon sergeant. The incessant road marching ruins feet, ankles and knees. The heavy packs wreck spines and shoulders. The heat, cold, wet and sleep deprivation cull the sensitive and the civilized. The social aggression removes the timid and the hazing removes the bitches.

There's an old glib saying that captures the esprit of the group. "The cowards never started and the weak quit along the way. That just leaves us.".

As a composite character, I give you the US infantryman. He is nineteen or twenty years old, grew up in a trailer park, has a kid or two with women he's not married to, is married to a woman with kids that are not his. He'll be divorced in a year. His family are construction workers, nurses, truck drivers, retail workers, garbage collectors, heavy machine operators, drug dealers, petty criminals, major criminals. He is dumber than average, hated school, has never read a book not assigned in class. He's been in jail multiple times, and probably will be again, mostly for low level stuff like underage drinking, vandalism and fighting. He binge drinks and smokes when in garrison, dips in the field. He gets in fistfights on a regular but extended basis with members of his own unit, in group conflict with other units, or with civilians on liberty. His politics, if he has any, are somewhere to the right of Genghis Khan. He drives a pickup truck, a Mustang, or a heavily riced-out import and is dead broke most of the time. He is, in short, perilously close to the underclass of our society, and there's a lot of crossover. His life is boredom, fear, pain and the brotherhood of those who live in fear and pain. His values are foreign, rude and frightening to those not of his group.

He is the world elite of the violent class. The modern equivalent of a knight, loaded down with many years' wages' worth of technology, weapons and armor. Far better trained, supplied and equipped than his adversaries. The big stick that the world hegemon swings in the anarchic world of international politics. The very tip of the spear. The point of empire.

In our modern peaceful society, that point has become very fine indeed.

52

Firstly, I wholeheartedly recommend that you watch the show. Both Yes Minister and the sequel, Yes Prime Minister are amongst the greatest sophisticated satires of all time. The wordplay is excellent. The acting is superlative. It is a very funny show. You can also get the books, they’re nearly as good as a faithful representation of everything that happened in the show and have their own little additions. The very first episode is a little more dull and the pixels are few - those are the only problems with quality. This is one of the BBC’s greatest achievements. I imagine many if not most here have seen Yes Minister but younger people probably haven’t.

Secondly, I think it’s interesting politically.

The premise is that of a fundamentally good-natured, albeit egotistical, indecisive and self-deceiving politician (Jim Hacker), leading the fictitious Department of Administrative Affairs facing constant suppression from the Civil Service (represented by Sir Humphrey Appleby). The bureaucrats nearly always win, assisted by Bernard, Hacker’s Private Secretary who must tread a fine line between serving the interests of the Civil Service and Hacker.

The Civil Service create a system where they get all the power to decide and total freedom from responsibility. They draft all the papers, select all the information that flows through to ministers, listen in on all the telephone calls, excel at creating media crises they can use to extract quid-pro-pro deals. Their goal is to housetrain their ministers, coax them into seeing the Department’s interests as their own interests and act as disposable political shields for any errors. When the Civil Service errs, they want Ministers to pay the price.

They’re characterized as unashamedly corrupt, firmly anti-democratic, anti-meritocratic, self-interested bunglers who appease every interest group at public expense in the name of ‘harmony’ and ‘stability’. Lovable, sympathetic bunglers but bunglers nonetheless. Government spending is, in their minds, symbolic. There is no need for a hospital to actually heal the sick, it is just a nexus where bureaucratic activities can take place. Military spending is to delude the British public into thinking Britain is defended. Education is a method used to keep unemployment statistics down and appease teacher’s unions…

This is all pretty relevant to today’s world IMO.

There’s one rather illuminating episode where Sir Humphrey has to go lay down the law on a local council run by a mad middle-class socialist white woman who threatens to refuse funding to the local police force until they’re 50% black (this episode aired on 7 January 1988). They are initially in total opposition – but there is no true ideological disagreement. Her desires are to ban ‘sexist calendars’ since it’s ‘colonialism against women’, encourage adoption of children by lesbian single mothers since ‘children should not be brought up in an atmosphere of irrational prejudice in favour of heterosexuality’, allow only free-range eggs in her borough for animal rights…

In fact, she’s prepared to allow the breakdown of law and order generally, yet draws the line at allowing true democracy (which is the other plot thread of the episode). Later in the episode she cooperates with Sir Humphrey to squelch a proposal that would make local council elections more democratic, a tactic that would weaken her power. This involved street representatives, voting communities of 200 households and selection of candidates by the whole electorate.

‘Of course they would want our policies if they could understand all the implications. But ordinary voters are simple people… The people don’t always understand what’s good for them.’ Neither she nor Humphrey believe in democracy, they seek to hollow out elections so they can implement their own chosen policies rather than let people decide things for themselves. The episode ends with them in heartfelt agreement, each decrying the other as a great loss for the militant revolution/civil service.

It’s rather prescient for them to characterize the radical left and the bureaucrats as two heads of the same anti-democratic coin, potential allies. I think it shows how little the political climate has changed in over 30 years. I was also reading P. J. O’Rourke’s writing from the late 80’s and 90’s, he identifies eerily contemporary aspects of what we’d now call wokeness, liberalism and so on.

Yes Minister is also a story of asabiyyah, where the superior coordination abilities of the Civil Service let them run rings around the politicians. They’re all of the same Oxbridge class, they can freely cooperate while poor Jim Hacker has no such ability to work with his Cabinet colleagues. Half of the Cabinet are ‘house-trained’ by the Civil Service, assimilated into their worldview. All of them are competing with Hacker for power. Hacker complains in the books that the Private Secretaries and Civil Servants generally have a great grapevine but the Minister’s network is hopeless.

Perhaps the most obsolete part of the show is that the Civil Service they portray is uniformly intelligent white male Oxford graduates who hobnob at the Opera and sneer at those who aren’t fluid in Latin or Greek. There’s one episode where Hacker tries to bring in more women, only to be successfully sabotaged by Sir Humphrey. The show gives the impression that efficient, effective women are much happier working in industry where they get things done as opposed to pushing paper around.

In terms of the writer’s political views, the show seems rather unusual. While seeking more women and less Oxford classicists in the bureaucracy, the writers also seem fairly keen on conscription and the build-up of Britain’s conventional forces, vaguely Euroskeptic. Meanwhile they seem to favour school choice, joke about the excesses of political correctness. The abiding theme is a distrust in the competence of politicians and the alignment of the bureaucracy with British interests.

The show highlights the national decline that took place in the Age of Bureaucracy. The show constantly references British decline. The pound is always plunging, there are issues with inflation and high unemployment. The state-owned national industries are failing, the economy is deteriorating from disastrous to catastrophic. The army is a joke. And yet, the Civil Servants constantly remind Bernard (who has vague leanings towards democracy) that he’s naïve:

“This is the system that made Britain what she is today!”

From their vantage point, Bureaucratic government is great. They get high salaries, inflation-proof pensions, knighthoods and honours, cushy Quango sinecures for when they retire and face no responsibility for their own errors. But for everyone else it’s disastrous – after all Britain is in gross decline throughout the period. That’s the joke they’re making.

In comparison to modern political comedies like The Thick of It or Veep, it’s much less crude. Standards for vulgarity are much lower today than they were. Yes Minister also feels more political, in that it presents actual perpetrators and conspirators behind government dysfunction. While a modern show might show government to be dysfunctional, careening from crisis to crisis, they don’t home in on a reason why things go so badly other than ‘these leaders are really terrible, stupid, malign people’. The plot threads in an episode are all cleaned up nicely by the end, there’s so sense of ‘how can these people possibly stay in government if there are all these endless disasters.’

Some clips of the best parts are here: https://youtube.com/watch?v=QurCB1lCHp0&list=PLRAJSUF2MG_wI0MmTPPZOzcuEI85OKXfT

44

Let me tell you a tale, young private, of my time after the service. Back in civilian land, a stranger to my own people. I got drunk for the better part of a decade. You think you want this life, listen up, because there's a price to pay for those stories.

When you're a drunk, your social circle is mostly in bars. I had my local. It wasn't the nicest or the grubbiest, it wasn't a meat market. It was a quiet, steady bar with a slightly older clientele. Dark inside, even darker booths. Stamped copper ceiling, left over from a wealthier time. A bullet hole over the bar that the owner claims happened during Prohibition, but I heard was from a drive-by in 1996.

This is the Nasty, and it's right on the strip. Hamilton Street. Five blocks of bars, restaurants and coffee shops with assorted tattoo parlors, barbers, bike shops and bail offices. Just across the river, the East side. One of the worst square miles in the US. Perennial murder capital contender, desperately poor, the abandoned urban underclass in the wake of de-industrialization. There were once over a hundred factories in Saginaw. Now there's three.

That's one three hundred yard bridge away from Hamilton Street, and it's the meeting place for the three sides of town. To the south, the Mexican quarter, to the west, the Township. The business owners on Hamilton are young and old. Some old proprietors hanging on for dear life. Some new ones filled with vision and ambition. All of them with more hope than sense. The town is dying.

I'd only been in town about four years at the time, fresh out the service and living with my younger brother, also just back from Iraq. It was a rough town, but we'd come from rougher.

Down to the pub, I like to think I was an excellent patron. Quiet, polite, my tab got paid in full, the staff got tipped every time, and well. A good pub can take years to get “in” to, but it's faster if you don't stiff the staff. You join the community. Learn the rules. Follow the code. The regulars and the semi-regulars. You start to learn about people slowly, over time.

John, an ever-so-slightly aged queen holds magnificent court with his coterie of fag-hags. It's always a fun time when they're in. Dom is rich or something and is forever buying rounds. Regulars stalk him. Neil, the manager, is forty and dating a different twenty-year-old every week. Nan, the heroically ugly and cantankerous bartender. She once threatened to “slap the dipshit out of your [my] face” for calling her “ma'am”. I wasn't going to try her.

But this story is about another regular. Name of Cowboy. He only comes in early in the day or late at night. A bit shorter than average, rail thin, all corded muscle, bad ink and long scraggly goattee. Works second shift, and hustles afterward. He makes the rounds at the bars late at night, sells beef jerky. Looks sketchy as hell, comes in a ziplock bag, but it is excellent. Kind of like Cowboy.

Now, Cowboy likes a drink, and I like drinks and beef jerky and we can both smell blood on the other. He's wizened, old before his time. Hard living, no doubt. He has full dentures, teeth knocked out in a prison fight. He's been in three times, he rides for the Outlaws, has the badges, has the ink. He's on parole for another ten years. I still don't know the details.

We bond over telling scar stories, every old soldier's favorite game. The stories start funny and get dark. There's some things you can't discuss with someone who can't directly relate, and when you find someone like that, there's a context to it. You don't understand now, you may later. It takes a while. You don't kiss on the first date with a guy like that. You gotta feel it out, get comfortable. Here we were, relative nobodies to the rest of the world, a broke-dick soldier and a lifelong criminal. But within our respective tiny subcultures, we were powerful and respected elders. The reason you're listening to my stories, young private.

Three terms, three deployments, three war zones.

Let me tell you son, my stories got nothing on old Cowboy's! I mean, mine might be crazier, and happen in a more exotic location, but his were so much more traumatic. It's one thing to go into battle with the might and money of a world superpower at your back, and another to have nothing and no one but yourself, and no win but more prison time with your opponents at the other end. Dude was a hard, hard man.

Generally kept my nose clean, by infantry standards. A bit of jail here and there for fighting, public drunkenness, stealing the flags off a golf course once...nothing serious.

So anyway, back to the story. The bar. The community.

I've been drinking in this bar for four years. I'm on my third set of owners. I've been here before most of the bartenders started. Now, one of the benefits of being a trusted regular is the lock-in.

So the boys hold a lock-in without us one night, lo and behold the cash is all gone in the morning. The whole night's takings. And half the liquor. None of this is discovered until Neil opens in the afternoon, and my brother and I wander in not ten minutes later.

The place is a bit of a mess, we help clean up and start figuring out what happened. Neil checks the security footage, and there it is, plain as day. The night bartender left the keys with one of his friends to lock up, and the guy cleaned the place out. We know this guy. We know his address. Nobody can think of his name right off, but who gives a shit?

The cops are no help, they'll take a statement but don't have time to waste on a few thousand in loose cash. This is bad for the bar, but it's really bad for those of us who like lock-ins.

Cowboy turns up, we brief him on what happened and he has a suggestion. For ten percent of the lost cash, he'll go over to the kids house with a couple of his Outlaw boys, put a bit of a fright into him, get him to give back the stuff. Way faster and cheaper than the cops!

Neil calls the owner, he says handle it. Cowboy goes outside to clear it with his boss in the MC. Comes back with bad news, the club won't sanction its guys for debt collection, and apparently this counts. Plan B.

What are the odds this popped-collar fuckwit knows what a proper Outlaw cut looks like? Are we outsmarting ourselves? Dan rides, he has a cut from a veteran MC. I used to ride, but sold my bike in Cali. We get on the phone.

Raoul is sixty-four, single, alcoholic. Looks like hispanic Colonel Sanders. I think he's been drunk since the seventies. He had a tough tour in Vietnam, I met him at the Purple Heart meetings. Sweet guy, a quiet and melancholy drunk, but good humored when roused. An inveterate poon-hound. He's a good dude, and hooks us up with a bike and a convincing-looking vest.

Cowboy has to work, so Dan and I do a basic recce. Walk the street, check the alley, count the exits. Windows are small and mostly high up, he's not gonna crawl out through those most likely. Three doors, one to the garage.

Back to our apartment. We talk over the plan, the scope. We leave weapons at home, pepper spray only. We're in sketchy legal area here. We aren't committing a crime, but we're going to be on his property and not necessarily friendly. If things go sideways, we don't want to escalate any more than necessary to break contact. We can always come back with more hardware, or men.

Cowboy turns up at midnight, and we roll out into the damp, dark night. Loud. This isn't a sneak operation, this is about intimidation. The whole neighborhood is going to peek out at this little show.

Fuck, I nearly forgot how much fun motorcycles are. And how incredibly scary they are when you ride with maniacs. I'm a highway cruiser, Dan has a death wish, and Cowboy was born on a bike or something. We come down that quiet cul-de-sac like thunder, line all three bikes up with the headlights pointed at the front door. My adrenaline is off the charts, I am not that good on a bike.

Dan splits off to the back, the garage is to our right, but the external door is closed. Cowboy mounts the steps to the porch, I stay one step back and to his left. The cut is a bit loose, Raoul is a lot thicker. Three loud raps at the door. Just enough to bounce the hinges a bit, you know? Take note, young private. Your knock should loosen a screw or two. Makes a good first impression.

Fuckwit comes stumbling to the door, must have slept the day. Queasy looking. Comes out of the door! Ok, we got this, this dude is not going to be a problem. If he barricaded, we might have had a time. He's quite a bit bigger than any of us, but that won't matter now.

He's disoriented, blinded by the lights behind us. He looks for a long moment at Cowboy, then at me. He's outside, the door is behind him. He's wearing sweatpants and flip flops. We're both within four feet of him. He knows us, but not by name, and not with biker gear on. We're both holding our helmets. He turns to go back through the door, and he can see straight down the hallway through the back sliding glass door, to where Dan is standing on his patio.

Cowboy puts his hand softly on Fuckwit's shoulder.

“Put everything back in your car, and take it back to the pub. We'll follow you.”

Fuckwit looks back at me. I give him my best evil grin.

He packs his car. People are looking. It's nearly one AM now, and suddenly people are wandering up and down the sidewalks, cell phones in hand. Whatever, Nasty PD ain't crossing the river for a noise complaint. It takes an uncomfortable amount of time though. That was a lot of hooch.

The escort is a good excuse for me to fall back and tail Fuckwit's ancient Buick. Dan and Cowboy are blasting up and down the wet, empty streets, popping wheelies, Charlie Mike. We take the scenic route through the neighborhood. It's last call when we roll back into the pub.

Neil boots the stragglers, makes Fuckwit restock the liquor and bans him from the bar. The whole of Hamilton Street already knows. Cowboy gets his ten percent, Dan and I get what turns out to be quite a lot of free drinks, and a special reward. We call Raoul to come down to pick up his bike and join us for a lock-in.

And that, ladies and gentle privates, is how I got a seat at the bar.

They've torn the place down now, but somewhere there is a small brass plaque that used to be nailed in front of the back corner stool of the pub.

Excuse me, but that's my seat. Is my name on it? Yes, yes it is. Would you like to speak to the manager?

Coda:

Cowboy died last year. Mid fifties,god knows of what. My brother rode up from North Carolina for the funeral. Six hundred people joined his wake. I had to borrow a bike. Older now, softer and relatively sober. I gave up the seat for a wife and a quiet life in the Nasty burbs. Dan has two kids and travels for work. Raoul is dead, years ago. There were no women at his funeral. I still see Neil from time to time. He's still dating twenty-year-olds and managing a bar. I never saw Fuckwit again. Still don't know his name.

I sometimes go back to the old neighborhood and walk its mountainous sidewalks, check in on old neighbors. Maybe have a drink at Neil's new place. Remind the streets. We're only old, we ain't dead yet.

41

Contrary to well-established popular opinion, I'm not actually right about everything. I'm human and, sometimes, I make mistakes or otherwise fundamentally change my opinion on a topic. When I first sat down to write this list, one of the items was substantive enough to inflate into its own stand-alone post (Defunding My Mistake). Although unintentional, this does carry the misleading implication that the mistakes I make are exclusively of the rare and soul-searching variety. My original intent was to analyze errors in order to showcase how banal or even reasonable they can be. Part of my goal here is to nudge the act of acknowledging one's errors into the realm of the common & boring, and away from the tearful confession elicited only through torture. I hope to encourage others that it's OK and maybe even admirable to admit errors.

What follows is an incomplete listing, and my primary goal here isn't just to delineate what but to provide a detailed account for why. When picking examples to highlight, I wanted to cover a diverse palette of failure scenarios and so they're not intended to be a representative sample. Also, please note that if I offer an explanation for why I made a mistake, it shouldn't be interpreted as an excuse to shirk responsibility.

Paper Rips 4 Allah

I'll spare you the novel I could write about how and why I abandoned Islam and instead I'll focus on one particular incident. I must have been around 14 years old or so, wandering the stacks at the local library, when I encountered a Chick tract about Islam called Allah Had No Son. Chick tracts were widely distributed pocket-sized short comic book strips intended to impart evangelical Christian messages, typically through combative and antagonistic messaging.

The tract basically argues that Islam is a false religion because it was based on repurposed tribal moon deities. I have no idea how much of this is true and don't care, but my reaction at the time was livid anger. Here I was encountering some new information about a topic I was (fanatically) enthusiastic about but instead of "hmm that's interesting" I responded by making it my mission to scour the rest of the library and rip up any other Chick tracts I could find. I remember my heart racing and this distasteful feeling that I had somehow been mind-poisoned by a comic strip, and I did all I could to wipe my thoughts clean as if it was a radioactive waste clean-up mission.

That cleanliness desire is what I remember most, the notion that I couldn't even entertain the "noxious" ideas even just to mount a rebuttal because the risk of an incurable infection was too great. And so my only recourse was to suppress and bury. I see this burial reflex in full-grown adults today and all it reminds me of is a shaken 14 year-old thinking he's saving the world from damnation by ripping up paper.

Wrong About Wrong About

I was a big fan of Sarah Marshall & Michael Hobbes's You're Wrong About podcast, listened to dozens of their episodes, and heartily recommended it to others. My impression of the two is that they were unusually diligent reporters who devoted an incalculable amount of research behind each episode. I recall at one point they claimed each individual 1 hour-ish episode took 8 to 10 hours to record and was preceded by several weeks of research. This claim seemed and remains totally credible to me, because I can't imagine how else they would have been able to release sixteen hour-long episodes on the OJ Simpson case full of obscure minutiae without first having read several books on the topic.

The problem here is Hobbes specifically, his selective devotion to the truth, and why I didn't notice it before. Freddie deBoer's list reserved a scathing paragraph for Hobbes:

The quintessential 2022 liberal is someone who does not want to achieve anything, but rather to be something - an ally, a friend to the movement, one of the good ones. Achieving is beyond the point; the point is to occupy a space of existential goodness. For people like Hobbes, politics is not a thing you do but a thing you are. And what Hobbes is, naturally, is a guy who already knows the answer to every question.

As an illustrative example, see how credulous Hobbes is towards spurious claims which just happen to flatter his preconceived conclusion that Jesse Singal Bad. By far Hobbes's most telling confession comes from the 2018 You're Wrong About episode on the murder of Matthew Shepard. Amazingly, the transcript remains up (emphasis added):

My longtime obsession with this case and the debunking is about our use of symbols and our use of cases to illustrate larger phenomena. You saw this a lot with Michael Brown actually, and with Trayvon Martin. That those cases come out. It's horrible. That's used as a tag to talk about police killing African Americans at wildly disproportionate rates. And then everybody pops out of a trashcan and is like, actually Michael Brown, it looks like he fought back against the officer. Or maybe Trayvon Martin was shoplifting that day. And they try to complicate the narrative of this anecdote on which we've hung this larger trend. And frankly, who fucking cares? Maybe everything that the racists say about the Michael Brown case is true, and maybe everything they say about the Trayvon Martin case is true. That does not negate the fact that statistically speaking African Americans are more likely to be killed by police than white people. So, it really doesn't matter whether they are correct about their "debunking" of these cases. But to make a trend interesting, to make a trend important, you have to tie it to these events. And then we get into these events being more complicated than they seem at first, which fucking every event is more complicated than it seems at first. [...] And so then we start to complicate this narrative and then the entire edifice of the social problem falls apart. They say that cops are killing black people at disproportionate rates, but I read on Breitbart that like this Michael Brown kid was fighting with the officer, and the whole thing gets swept away. And I think it's just something human and a huge weakness of journalism that you have to tie bigger trends to these stories. And then once the story gets debunked, the trend gets debunked. [...] The thing that I think is really hard for people to incorporate is that even if all of the debunking about Matthew Shepard was true, or even more true, let's say he was trying to sell them meth and he was this huge meth kingpin, and he's just this terrible human being, it still doesn't stop the fact that he's gay and he got murdered. And it still doesn't stop the fact that homophobia in 1998 in America was a huge problem. And that many gay people were killed or beaten up or harassed or whatever due to their sexuality. So even if the debunking of the Matthew Shepard case was true, it doesn't negate the larger point.

Hobbes, an alleged journalist, admits it is acceptable to circulate factually false narratives if they happen to be in service towards a broader morally true mission. I hadn't listened to that episode but if that was admitted to in 2018, why didn't I notice the problem earlier? Partly it's because I assumed that diligence is completely incompatible with dishonesty. The other part is that Hobbes is not uniformly averse towards questioning sacred cows. In 2019 for example, during Pride month no less, he was willing to unambiguously reject the "A transwoman threw the first brick at Stonewall" canard, although admittedly not without some gratuitous and familiar excuse-making:

I think a lot of this putting Sylvia and Marsha back into the Stonewall narrative is completely understandable because they are much more representative of Stonewall, then the hot white 2% body fat people that have typically been celebrated for this kind of event.

So what now? By Hobbes' own admission, I can't trust his work on any subject since I can never know if he's relaying something factually true or just morally true. But did I go back and scrutinize everything else I picked up from listening to YWA? No. That kind of forensics is just not practical and also, Hobbes isn't just operating an opposite day machine where he reflexively relays the opposite of whatever his research says. I'm willing to wager that he's factually accurate the overwhelming amount of the time, but all you need to fully pulp your credibility is admit you're willing to bend the truth sometimes.

Legal Forecasting

I wrote about the bombshell revelation during the Proud Boys trial of an FBI agent caught lying in her testimony. I included a prediction of sorts: "My assumption is that the prosecutor will dismiss charges against Nordean in a feeble attempt to make this go away." Gattsuru righteously pointed out that this did not happen; the trial continued and all defendants were found guilty.

Obviously I cannot see the future so why should this failed prediction be on me? Well it's mostly a reminder that I should stay in my lane. One of the things I (hopefully) offer in my writing on legal topics as a criminal defense attorney is the background experience necessary to contextualize events, like how there's nothing at all remarkable about a defendant pleading not guilty at arraignment (dramatic headlines notwithstanding). I frame conversations with my real clients with similar qualifications, something like "While I can't predict the future, I have done hundreds of sentencings and I would be very surprised if X happened instead of Y." Neither my readers nor my real clients should have any business listening to what I have to say if I continue to fuck up my crystal ball.

It's possible for a prediction to be wrong but still be reasonable when offered at the time, and it remains possible that I would be vindicated by some future appeal decision. Even so, that would be an instance of being accidentally correct. I should not have made that prediction (no matter how weakly-worded it was) for a couple of reasons:

  1. My criminal defense experience is overwhelmingly in state court, not federal court. I lack the necessary context to confidently interpret events in the latter. Let's just say that it's much easier to catch a state prosecutor tripping with their pants down.

  2. My own bias as a defense attorney (and really, virtually the only time I get to do something useful at work) is to make hay out of the government's fuck-ups, only to thereafter be dispelled of the festivities once the prosecutor's reply brief comes in. In the Proud Boys case I relied entirely on just the defense motion as the prosecutor's response had not yet been filed.

Hopefully I can keep my limitations in mind...but who can predict the future?

Overestimated Immunity

In the same post above, I claimed that Qualified Immunity was "practically speaking, basically absolute immunity with a few extra steps". QI is definitely one of my hobby horses that I've written extensively about and yet, curiously, I never looked into how prevalent it is. Had I been asked at the time to predict how often QI is granted as a shield against §1983 civil lawsuits, I probably would have said around 80%. The real answer (thanks to Gdanning) is somewhere between 57% and 3.7%.

Regardless of what the real answer is, the fact that I never bothered to look it up was a big mistake on my end. All it took to answer the question was the same cursory research that I regularly excoriate others for not doing. I think this error was paradoxically the result of my enthusiastic interest on the topic. Once you're drowning within an issue it's much easier for the availability heuristic to take over. Something similar happened to Matt Walsh when he erroneously claimed on Rogan's show that "millions of kids" were on puberty blockers.

DoNotTrust

DoNotPay used to advertise itself as the World's First Robot Lawyer, now it's has rebranded into just Your AI Consumer Champion. The reason for the rebranding might have something to do with how DoNotPay's CEO, Joshua Browder, was exhaustively exposed as a flagrant fabulist by Kathryn Tewson, and he's the target of a lawsuit by the same.

When I first heard of DoNotPay, it was within the context of deploying a chatGPT-like agent on a company's customer support chat system in order to dispute bills and the like. That idea was and remains perfectly plausible (customer service reps are trained to follow a script after all) and so when Browder made news with his ridiculous $1 million SCOTUS offer I said that the stunt risked hurting DoNotPay's "promising product".

It was a tweet that barely got 100 views but I didn't have enough information to make that declaration. I also feel a bit sore about this one because I shelved my usual skepticism on a topic within my wheelhouse and got outscooped by Tewson on a major story. Darn.

"The Law That Created The Internet"

I already wrote about this a while ago. I used to be a §230 devotee but reading Gilad Edelman's article changed my mind about whether the federal law is as necessary to the existence of the internet as I thought it was. There's no shortage of arguments in favor of §230 but one errant thought I completely failed to follow up on is investigating how exactly the rest of the world handled the issue. Presumably not every country in the world copied §230 verbatim and yet the world-wide web still exists. I didn't dwell too long on that question and shelved it away with some glossed-over "maybe that's why all the tech companies are in the U.S.".

The other question I failed to pursue was if we were to assume that a world without §230 would be as cataclysmic as its proponents argue, why would it stay that way? The whole point of the internet was allowing people across the globe to communicate. It seems patently implausible that if §230 did not exist everyone would just shrug and stoically accept a world where everyone is too spooked by the threat of defamation lawsuits to allow any user-generated content. Admittedly this is on dodgy aspirational ground in the vein of "we'll figure something out" but it illustrates how helpful it can be to contemplate how exactly people (including legislators) will respond and not just assume they'll sit and helplessly awwshucks while the fire burns. I still think §230 is a good solution but it was a failure of the imagination to assume it was the only solution.

The other mistake I made on this subject was to reflexively reject §230 criticism, even in areas where I lacked the subject-matter familiarity. I did this in response to a claim that §230 overruled anti-discrimination law; a claim I confidently rejected as patently ludicrous but one which ended up being correct.


See? That wasn't that bad was it? I am still alive. Please call me out on any errors I haven't acknowledged! I am so grateful towards the people that do this. There's my entire Substack archive and here's also a spreadsheet with all my Motte posts from Reddit if that's easier to search. Never hesitate from flogging that whip, wah-pah!

It's not just that my clients lie to me a lot, which will only hurt them --- it's that they're really, really bad at it.

[Originally posted on Singal-Minded]


My job as a public defender puts me in a weird place. I am my clients' zealous advocate, but I'm not their marionette. I don't just roll into court to parrot whatever my clients tell me --- I make sure I'm not re-shoveling bullshit. So for my sake and theirs, I do my homework. I corroborate. I investigate.

A significant portion of my job ironically mirrors that of a police detective. Every case I get requires me to deploy a microscope and retrace the cops' steps to see if they fucked up somehow (spoiler: they haven't). Sometimes I go beyond what the cops did to collect my own evidence and track down my own witnesses.

All this puts some of my clients of the guilty persuasion in a bind. Sure, they don't want me sitting on my ass doing nothing for their case, but they also can't have me snooping around on my own too much. . . because who knows what I might find? So they take steps to surreptitiously install guardrails around my scrutiny, hoping I won't notice.

You might wonder why any chicanery from my clients is warranted. After all, am I not professionally obligated to strictly maintain client confidentiality? It's true, a client can show me where they buried their dozen murder victims and I wouldn't be allowed to tell a soul, even if an innocent person is sitting in prison for their crimes. Part of my clients' clammed-up demeanors rests on a deluded notion that I won't fight as hard for their cases unless I am infatuated by their innocence. Perhaps they don't realize that representing the guilty is the overwhelmingly banal reality of my job.[1] More importantly, it's myopic to forget that judges, prosecutors, and jurors want to see proof, not just emphatic assurances on the matter.

But clients still lie to me --- exclusively to their own detriment.


Marcel was not allowed to possess a firearm. And yet mysteriously, when the police arrested him --- the details are way too complicated to explain, even by my standards --- in his sister's vehicle, they found a pistol under the passenger seat.

"The gun is not mine. I don't even like guns. I'm actually scared of guns." He told me this through the jail plexiglass as I flipped through his remarkable résumé of gun-related crimes. Marcel spent our entire first meeting proselytizing his innocence to me. Over the next half hour he went on a genealogy world tour, swearing up and down on the lives of various immediate and extended members of his family that he never ever ever touched guns.

I was confused why he perseverated so much, but I just nodded along as part of my standard early precarious effort to build rapport with a new (and likely volatile) client. What he was telling me wasn't completely implausible --- sometimes people are indeed caught with contraband that isn't theirs --- but there was nothing I could do with his information at that early stage. Maybe he thought if he could win me over as a convert, I'd then ask for the case to be dismissed on the "he says it's not his" precedent.

Weeks later, I got the first batch of discovery. I perused the photographs that documented the meticulous search of his sister's car. I saw the pistol glistening beneath the camera flash, nestled among some CDs and a layer of Cheetos crumbs. And on the pistol itself, a sight to behold: to this day the clearest, most legible, most unobstructed fingerprints I have ever seen in my legal life. If you looked closely enough, the whorls spelled out his name and Social Security number.

Public defenders are entitled to ask the court for money to pay for private investigators, digital forensic specialists, fingerprint examiners, or whatever else is needed to ensure a defendant in a criminal case is provided with his constitutionally guaranteed legal bulwark. The photographed prints here were so apparent that an examiner could easily rely on the photos alone to make a comparison.

Marcel had earned himself some trolling from me. I went back to see him at the jail, faked as much enthusiasm as I could muster, and declared, "Good news! They found fingerprints on the gun!" He stared at me stunned and confused, so I continued.

"Well, when we first met, you told me that you never touched the gun," I reminded him with an encouraging smile. "Obviously you wouldn't lie to your own lawyer, and so what I can do is get a fingerprint expert to come to the jail, take your prints, then do a comparison on the gun itself. Since you never touched the gun, the prints won't be a match! This whole case will get dismissed, and we can put all this behind you!"[2]

He was still reeling but realized I was waiting for a response. "You. . . don't need to do that," he muttered. I had the confirmation I was looking for, but I pressed him while maintaining the facade of earnest congeniality.

"But why not?" I sang in staccato, smile wide. "You told me. That. You. Never. Touch any guns."

Turned out Marcel might have accidentally touched the gun. So his prints could be on it. I had made my point, so I dropped the act. I explained to Marcel that the only thing lying to me accomplishes is to slow things down and worsen his own prospects --- how could I pursue any potentially helpful leads for his defense when I couldn't be sure I wasn't about to bumble into an incriminating revelation?

Marcel nodded sagely and claimed to understand, but he went on to lie to me many more times over the next two years that I remained his attorney. Marcel has and will spend the majority of his adult life in prison --- not necessarily because he lied to me but that certainly didn't help.


My first meeting with Kyle was useless. He insisted throughout that it wasn't him, that he wasn't even there. Now, personally speaking, if several witnesses claimed to have seen someone who looks like me, in my car, with my girlfriend in the front seat, commit a drive-by shooting in broad daylight, I would summon slightly more curiosity about who this apparent doppelganger might be. But Kyle gave me no leads, pantomiming an internal agony about not wanting to be a snitch, clutching at his stomach as if the mere thought was physically unbearable.

His tune eventually changed. "I need you to tell the prosecutor who was driving my car," he said."His name is Richie Bottoms." If the name hadn't given it away, I already knew where this was going,[3] and I was excited for the coming entertainment. I pretended to be enthused by his revelation, and let Kyle know that I had a "really great" investigator who's phenomenal at tracking "anyone" down --- even the elusive Dick Bottoms.

Based on his reaction, that wasn't the response Kyle expected; another illustration of a myopic theory of mind (not uncommon among the interpersonally inept) incapable of simulating anything but affirmation. He tensed up momentarily, but realized that he'd already committed himself to acting out a demeanor congruent with the "innocent client responds to helpful attorney" fantasy. Yet the only excuse he could muster up in the moment was that Richie wouldn't be found because he fled to Los Angeles.

I maintained what must have been an obnoxious level of optimism, explaining how "perfect" that was because my investigator "knew lots of people" there. My job affords me few if any moments of joy, and so forgive me if I overindulged in Kyle's vexation. I'll spare you a full accounting of the myriad reasons he gave why tracking down Sir Bottoms was a lost cause. Suffice to say that in addition to being out of state, Richie had maybe fled the country; also, Richie happens to look almost identical to Kyle, but also we might not even know his real name since he went by "Arby," and no one had his phone number, et cetera. . .

Even when we moved on to other topics, Kyle couldn't let it go, interrupting whatever we were talking about to repeat warnings about how tracking down Richie was going to be a total waste of time for my investigator and me. He was palpably angry, but had no viable outlet for his frustration, and so he just stewed, stuck with his lie. I kept my poker face. It's a stark contrast to my factually innocent clients, who cannot help but drown me with leads to pursue in the hopes that any are helpful.

The whole thing reminded me of Carl Sagan's parable of the dragon in his garage as a critique of certain unprovable religious beliefs. Can I see the dragon? No, it's invisible. Can I detect its fire's thermal image? No, the fire is heatless. Can I find Dick in Los Angeles? No, because now he fled the country.

There's always some excuse --- there's always some eject button allowing my defendants to evade specific evidence demands. No matter how ridiculous.


It's banal for my clients to deny the accusations, but a special breed takes denial to the next level by waging total jihad against their accusers. It's a sort of a reverse counterpart to the Narcissist's Prayer:

If they claim I was driving during the hit-and-run, they're lying. And if they're liars, then they exaggerated their injuries. And they're exaggerating because they're after an insurance payday. And we know they're after a payday because they sued their dry cleaners in 1993. And they're framing me to get money, which is how we know they're lying.

In these clients' telling, nothing is their fault. The random bystanders who randomly drew the unlucky witness card become a convenient scapegoat. Yet these clients are so myopically overwhelmed by the desire to bounce the rubble on a witness's credibility, they don't notice how implausible their story becomes with each new clause they tape onto their fabulist's scrapbook.[4]

Sometimes clients are self-aware enough to couch their denials in innuendo. Ivan, who was accused of [redacted], was waging the same Total War approach against Cindy, a social worker at the homeless shelter where Ivan regularly stayed. Cindy was a dangerous witness --- an uninvolved, respected professional who severely undercut Ivan's alibi defense about having never left the shelter to go on his [redacted] spree.

In yet another of our jail rendezvous, Ivan expounded at length about how Cindy's testimony was invalid because, as a social worker, she would be violating HIPAA.[5] The glaze over my eyes must have gotten too obvious for me to hide, so he switched tack, shuffled through his jail-sanctioned filing system (read: pile), and slid a flyer across the table about trash cleanup day at the shelter, with a smiling cartoon trash can picking up a baby garbage bag while announcing "Pick up a little trash, talk a little trash." It's cute, but what the fuck was I supposed to be looking at? Ivan stared at me grinning and expectant, but his demeanor quickly turned into disappointment at my ongoing silence. He snatched the flyer out of my hand and jammed his finger at the "talk a little trash" clause. "This!" he shouted, and then just stared at me again. I looked at the words that meant so much to him and nothing to me and just said, "Huh?"

His disappointment transmogrified into astonished anger. "Do I have to fucking spell it out for you?" he screamed. "I thought you were the lawyer here!" We had been ping-ponging across various aspects of his case for the last hour or so and I gave up on any posturing and reiterated my ignorance at the significance of the cartoon flyer. Ivan snapped, "Cindy is encouraging people to trash talk!" For, you see, she wrote the flyer. "I'm trying to show you that she's a fucking punk! And a liar!"

I immediately understood why Ivan was so attached to remaining within the realm of innuendo. Because as soon as he gave his claim some body ("We should infer lack of credibility from individuals when they author flyers that include garbage-related puns"), he knew how much of a dumbass he would sound like out loud.

Ivan moved on from the flyer, and instead asked how to disqualify a witness "for being a liar." I tell him that's not a thing,[6] which sent him into a further rage. "I need you to be on my side here but all I hear from you is 'NO.' Why are you working for the prosecutors?"


The manipulation attempts we just cataloged were comically inept, and fell apart with far less effort than it took to create them. Slightly more polished versions of these charades are regularly deployed within the Discourse™ but they're equally hollow and just as pathetic. So those are some of my clients --- individuals who cannot rise to the level of your average internet troll.


[1] There is a kernel of an exception that is almost not worth mentioning. The Rules of Professional Conduct 3.3 obligates me with the duty of candor. I am not allowed to present evidence that I "know" is false, which encompasses witness testimony. Some jurisdictions make exceptions to this rule for defendants testifying in their criminal trial (correctly, IMO) but not all. So assuming that a client truthfully confesses to me, assuming we go to trial, assuming they decide to testify, and assuming I "know" they're going to lie, then yes, this could indeed spawn a very awkward situation where I'm forced to withdraw in the middle of proceedings.

[2] I'm told I put on a good poker face.

[3] There was no Richie Bottoms.

[4] For example, Kyle asked if it was possible to present self-defense evidence on behalf of "Richie Bottoms," just in case.

[5] Does this sound familiar to anyone?

[6] During the editing process, Jesse was skeptical of this. "Wait," he asked me in a Google Doc comment, "there's NO way for one side to prove to a judge that a witness is so untrustworthy the jurors/judge shouldn't consider their testimony?" Correct. The closest rule is disqualifying a witness as incompetent, either for being too young, severely mentally ill or mentally retarded, or too intoxicated (on the witness stand!). Credibility is up to the judge/jury to decide, and if a witness has a history of lying, then it makes for a very easy credibility impeachment. Theoretically, in extremely rare circumstances, a judge could strike the testimony of a witness or find them in contempt, but they'd have to be seriously flagrant about their lying under oath. I have never heard of this happening.

40

[This version has embedded images]

A long time ago, some primitive apes got addicted to rocks.

The earliest stone tools were crude bastards, made by smashing large river pebbles together and calling it a day.

Stone choppers like the one above took the prehistoric neighborhood by storm almost 3 million years ago. However dull the tools themselves may have been, this was the cutting-edge technology for literally more than a million years, a timescale I have no capacity of comprehending. Not until around 1.7 million years ago (again, no idea what this means) that someone got the bright idea of chipping away both sides of a rock. You can see what the (tedious) process looks like.

The end result is the unassuming tear-drop shaped hand axe, by far the longest used tool in human history. There are no accessories here with the hand axe, its name comes from the fact that you use it by holding it directly with your hands.

On top of being tedious and painful to make, you can imagine that it's not terribly comfortable to hold while using. Hand axes also have to be somewhat bulky because of the necessity of combining the sharp useful end with the blunt holding end. But what if --- stay with me for a second --- instead of holding the thing directly with our pathetic squishy hands, we held something that "handled" the tool for us? It took humans about another million years to discover hafting, with the earliest examples from around 500,000 years ago but the technique didn't really find its stride until the microlith era of stone tools around 35,000 years ago.

Then humans found metal.


"Technological advance is an inherently iterative process. One does not simply take sand from the beach and produce a Dataprobe. We use crude tools to fashion better tools, and then our better tools to fashion more precise tools, and so on. Each minor refinement is a step in the process, and all of the steps must be taken."

-- Chairman Sheng-ji Yang, "Looking God in the Eye"

The historian Bret Devereaux has an excellent and highly-recommended series on the history of iron. The popular depiction of iron being a rare commodity (typified within medieval and fantasy genre) obscures some of the reality. As a material, iron is extremely abundant --- the fourth most common element in the Earth's crust, making up 5% of its mass. The hurdle with iron wasn't finding it but rather getting it out of the ground and into a useable form. It required a lot of dead trees and broken shins. One of the illustrations Devereaux cited is from 1556, and shows how workers wore shin protection as they crushed the ore into useable chunks.

Think about how many mangled limbs had to accumulate before medieval OSHA cared enough about this hazard. After the ore is dug out of the ground, the next hurdle was figuring out how to reach the high temperatures needed for processing. Because of how finicky iron is about absorbing too much carbon, the only feasible avenue was charcoal, which is made from wood, which is cut from many many trees. As Devereaux notes:

To put that in some perspective, a Roman legion (roughly 5,000 men) in the Late Republic might have carried into battle around 44,000kg (c. 48.5 tons) of iron -- not counting pots, fittings, picks, shovels and other tools we know they used. That iron equipment in turn might represent the mining of around 541,200kg (c. 600 tons) of ore, smelted with 642,400kg (c. 710 tons) of charcoal, made from 4,620,000kg (c. 5,100 tons) of wood. Cutting the wood and making the charcoal alone, from our figures above, might represent something like (I am assuming our charcoal-burners are working in teams) 80,000 man-days of labor. For one legion.

To understate it, much has changed since. A stainless steel spoon today is a trivially manufactured artifact. But just the material from that spoon would have represented thousands of times its weight in stone and tree, all excavated by hand. I think about what this spoon, held in the palm of my hand, would have previously cost in terms of human toil and crushed limbs.


This post is about AI.

I feel like I'm holding a hand axe right now, while everyone around me is revving up their chainsaws. I feel like I'm a peasant awestruck at the intricacies of a steel spoon, unaware of its bargain bin progeny.

It's difficult, and exhausting, to keep up with the pace of AI developments. I also question my ability to make any sort of concrete or realistic predictions in this field, so I'll try to keep it semi-grounded in the present.

What already seems evident is that, even if we assume a complete halt to any further developments, content creation is already utterly trivialized. Do you want a picture of a cat riding a unicycle while smoking a hookah? Here's 50. Do you want those same drawings but done as if Picasso was tripping out on LSD? Done. Do you want the script from an 80-episode television series involving these psychedelic Picasso unicycle cats as they work to solve a murder mystery on a cruise ship in a black hole? And you want each cat voiced by a different rap artist from Kanye West to DMX? Why not also make it a choose-your-own adventure series controlled by each viewer? Sure, whatever, done. Some of these require a little work to stitch together, but you can have it all.

Part of where my feelings are settling are a bizarre mix of trepidation, ennui, fatigue, and...excitement? I'm not the only one to ever experience mild frustration that a given movie, TV show, book, video game, etc. wasn't exactly just right, and if only the creators changed this one thing that would've been so much better.

I encounter this feeling constantly with video games and for that same reason I tend to gravitate towards extensively modifying big-budget video games to my liking with mods. For a period of time, I definitely sunk in more hours finding, installing, and configuring Skyrim mods than actually playing the game itself. This was only possible because other people were insane enough to pop the hood open and get their hands dirty. If I wanted cold weather survival elements added to Skyrim, I was lucky enough that someone else had the gumption to analyze the game files, draft up pseudo-scripts, and collect custom-made assets into a coherent package that actually worked.

I also appreciate the estorism of open-source oeuvres made entirely by coding hobbyists, like the suburban apocalypse simulator Cataclysm: Dark Days Ahead. Cataclysm is a jury-rigged amalgamation, cobbled together over the years by dozens of drive-by developers. Some aspects of the game are painfully undercooked, such as the lack of any real ending, while others are pathologically overdeveloped, such as the ridiculously intricate vehicle physics system which manages to accurately simulate drag resistance in a game where no one will ever the difference. The only reason there's any progress made on these projects is because there are enough enthusiasts roaming around with actual coding talent, but they'll only chase after their own whims and then move on. Anyone else with ideas either has to convince one of these sensei to take up their cause, or drudge through hours of coding tutorials on YouTube to ever stand a chance. Lots of fields stay fallow then.

Outside of play and in the realm of work, much of my time is chasing after tedium. A few tasks manage to reliably trigger my procrastination reflex with the main one being legal research and writing. Let's say I'm trying to have incriminating statements or evidence suppressed. If the scenario is even slightly interesting, I am not likely to find a case precedent within my jurisdiction that is perfectly on point. Instead, I dump a few search terms into a legal database and then spend hours with dozens of tabs open, dutifully reviewing each hoping I can find enough adjacent precedent to triangulate into an answer into my own case. Judicial opinions are almost never written in a uniform manner, so I often find myself realizing a given case is worthless only after already wasting several minutes reviewing it. After all that research, I have to synthesize it into something legally accurate without boring the overworked judge to death.

It's all tedious boring work. It's also a perfect use-case scenario for chatGPT because it would be trivial for me to just ask it to quickly find and summarize whatever is analogous to what I'm looking for, then write something custom-tailored. The day that Westlaw incorporates chatGPT is the day that Thomson Reuters will become a pseudo-branch of the Treasury Department, for its ability to just print money from the legal profession. To be clear, my concern here is not job loss. I imagine that with greater productivity comes greater expectations, especially with AI helpers at our side.


I wonder, why bother with any of it now?

On the consumption side, whatever game I choose to play now will only get way better in a few months as I'm able to trivially customize it to my mind's whim. Same with whatever television show, or movie, or book. Or existence.

On the production side there's so much more I want to write but I also wonder, why bother writing anything if it's just going to be swallowed up whole and incorporated into the labyrinthian halls of a Borges infinite library. Realistically the only effect this post will ultimately leave upon the world is a faint whisper of an errant memory. The rest will either be carved up into individual tokens or buried under a figurative mountain of indecipherable pages. I see the entire corpus of mankind's creative output as a tiny ship, a gnat really, about to swallowed by a towering ocean wave. Part of me just wants to sit and wait for the flood.

I wrote this entire post without chatGPT, to prove something I guess. It took hours. I had to look up some new concepts, read enough to understand them, revisit old essays I read, and review them to refresh my memory. After all that, I had to use my dumb fingers to tap buttons on my dumb keyboard, over and over again.

I'm the idiot holding the hand axe. I'm the imbecile mangling my shins with rock debris. Why bother?

Regime-banned books are in school libraries and on indigo bookshelves at eye level for children.

REAL banned books are often decades out of print, going for hundreds of dollars used on eBay, they've been disappeared by publishers and distributors in spite of interest and demand. Others have authors who've died or been imprisoned for their ideas, yet more have been removed from city or university-wide library systems so that their "Misinformation" and "Lies" do not poison impressionable scholars.

Yet more are suppressed algorithmically, not appearing on the author's wikipedia page and not appearing in Google search if you type the author and "book" or "memoirs"... but only appearing when you already know the full title of the work (try this yourself: Type in "Pinochet Memoirs", and then type in "Pinochet: A journey through a life")

Yet others are explicitly banned, some to the point where a mere PDF on your hard drive can result in a decade-long sentence... IN THE UNITED KINGDOM, NEW ZEALAND, and AUSTRIA.

This has been a massive project. over 200 titles on the full list and 10,000 words in my "Cursory" survey.

Let me take you on a journey into the heart of the forbidden

UPDATE: Also Checkout My Addendum to The Real Banned Book list on Holocaust Revisionist Liturature

39

Okay! So you may have heard of The Problem Of Susan, a literary critical view of what happened to Susan in “The Last Battle”, the final Narnia book. This has been quoted on Tumblr, I responded to that, and this is a development of my view of the reading.

A lot of people have done psycho-sexual readings of the line about “lipstick and nylons” and gone on about this being indicative of Susan maturing into a sexual being. Naturally, since C.S. Lewis is a famous Christian, this means that as a Christian he heartily disapproved of:

• Sex

• Women

• Women Being Sexual

• Children Growing Up

• Children Losing Innocence About The World

• Children Growing Up To Be Women Who Are Sexual

and probably a ton of other stuff too which I can’t be bothered to go search online for them to tell me he hated. Some people do not like Lewis, Narnia, or Christianity, and have a very dour view of The Problem Of Susan and like to tell us all how, why, and where Lewis is a horrid old Puritan sex-hater. Before we get into this, I want to say: if you don’t like Lewis, Narnia, Christianity or any combination of these, you’re free to do so and nobody can make you like them.

The problem I have with The Problem Of Susan is that it’s a very shallow reading.

First, there seems to be little to no reading of that part of the text as a whole:

"Sir," said Tirian, when he had greeted all these. "If I have read the chronicles aright, there should be another. Has not your Majesty two sisters? Where is Queen Susan?"

"My sister Susan," answered Peter shortly and gravely, "is no longer a friend of Narnia."

"Yes," said Eustace, "and whenever you've tried to get her to come and talk about Narnia or do anything about Narnia, she says 'What wonderful memories you have! Fancy your still thinking about all those funny games we used to play when we were children.'"

"Oh Susan!" said Jill, "she's interested in nothing now-a-days except nylons and lipstick and invitations. She always was a jolly sight too keen on being grown-up."

"Grown-up, indeed," said the Lady Polly. "I wish she would grow up. She wasted all her school time wanting to be the age she is now, and she'll waste all the rest of her life trying to stay that age. Her whole idea is to race on to the silliest time of one's life as quick as she can and then stop there as long as she can."

It gets quoted as “lipstick and nylons” and the part about “invitations” gets left out. And there’s latching on to “too keen on being grown-up”.

So what is Lewis saying here, or trying to say? “Growing up is icky, especially if you start liking boys”? To take the reading that he is saying ‘loss of innocence (especially sexual innocence) is bad, adulthood is bad, children should stay children as long as possible’?

I don’t think so. Polly is a grown-up herself, and yet a friend of Narnia. If Susan is now ‘grown-up’, then Peter - as her elder brother - is also a grown-up. But he’s here in Narnia. So if adulthood per se is not the problem, what is?

And here we get the view as expressed by someone in a response to my response:

Uuhh I’m PRETTY sure Susan got kicked out of the gang bc winklydinnkkkllllllllldl :/

Sex is the problem. But is this a plausible reading?

Well, sure. Sexual maturation, developing sexual interest and sexuality is all part of growing up. People have used “nylons and lipstick” as signifiers that Lewis means sex because, well, nylons: lingerie, fetish or at the very mildest sex fantasy fuel. And lipstick means reddening the lips, making them look like the labia, ready for sex.

(Look, if I’ve had to read these intepretations, so do you).

But is there a better reading? I think there is.

So here is the second part of what I think is going on.

Now, if the problem is that Susan is now sexually aware, what about Peter? (And Edmund, and Lucy?) On this reading, if they are still ‘friends of Narnia’ then they must have avoided Susan’s sexual awakening. Peter must be developmentally stunted and have remained a good, innocent, little boy mentally at least.

So for the proponents of The Problem Of Susan, the only mature adult is Susan, who is cast out of Narnia for that knowledge and that choice (Pullman wrote an entire trilogy of books in response about how sexual awakening is the means of becoming adults and independent).

However, I disagree. Let’s segue off for a moment about homosexuality (this was a joke comment in the original post to which I was replying). Lewis was writing in the 50s and was a Christian to boot, he must have had the same repressive social ideas as you imagine a 50s Christian would have, right?

Here’s where I recommend you read his memoir Surprised By Joy, particularly the parts about his early schooling.

Here's a fellow, you say, who used to come before us as a moral and religious writer, and now, if you please, he's written a whole chapter describing his old school as a very furnace of impure loves without one word on the heinousness of the sin. But there are two reasons. One you shall hear before this chapter ends. The other is that, as I have said, the sin in question is one of the two (gambling is the other) which I have never been tempted to commit. I will not indulge in futile philippics against enemies I never met in battle.

("This means, then, that all the other vices you have so largely written about..." Well, yes, it does, and more's the pity; but it's nothing to our purpose at the moment.)

Okay, looks like this is going to be a long ‘un, so breaking off here for Part One before getting into Part Two

I’ve criticised the take that the Problem of Susan is reducible to the simple (and simplicistic) answer of “Sex”, and here’s why I think that.

Let’s look at the full version of the much-quoted line about “lipstick and nylons”:

"Oh Susan!" said Jill, "she's interested in nothing now-a-days except nylons and lipstick and invitations. She always was a jolly sight too keen on being grown-up."

“and invitations”. To drag in another writer, “What’s invitations, precious? What’s invitations, eh?”

Well, they’re exactly what they sound like. “Oh, you mean boys asking her out on dates, maybe?” No. Being asked out, yes, but I mean “invitations to parties and social occasions and grown-up events”.

I’m hobbled by the fact that Lewis doesn’t give us any exact ages for his characters, particularly the Pevensie children (Tolkien would have told us the day and month, not alone year, they were born so we could have worked it out) but we can roughly take it that for “The Last Battle”, Susan is old enough to have left school but isn’t going on to college (that we know of, at least not yet).

So she’s about eighteen or so at a minimum, and looking around online there’s an estimation that she’s twenty-one.

Let’s go with twenty-one: legal age of adulthood, but still young and inexperienced. Polly is a little hard on Susan:

She wasted all her school time wanting to be the age she is now, and she'll waste all the rest of her life trying to stay that age. Her whole idea is to race on to the silliest time of one's life as quick as she can and then stop there as long as she can.

Which of us has not wanted to be treated as a grown-up and chafed under “you can’t do that, you’re too young” when we’re in our teenage years, caught between no longer a child but not quite adult yet? And mostly we’ve had a simple view of what being grown-up means: nobody imagines “I’ll have to do my taxes and get a mortgage” when they’re contemplating what it will be like to be free and independent and nobody can tell us what to do or eat or wear.

So Susan was eager to be old enough to wear adult clothes and makeup and go to parties and have fun. That’s not a bad thing! The bad thing is if that’s all she wants to do, ever; if her reasons are based on vanity and selfishness. We all like to be admired, so if Susan wants the boys/young men to find her attractive and be interested in her, that’s only natural. But if she spends her time only going to parties, looking for flattery of attention, and trying to be ‘mutton dressed as lamb’ as she gets older, then she’s wasting her potential. I don’t think anybody imagines that Susan as an airhead is a good future for her.

Let me jump back into the memoir to show that Lewis knew about, because he had experienced, adolescent desire. He attended a preparatory school between the ages of thirteen and fifteen:

It is quite true that at this time I underwent a violent, and wholly successful, assault of sexual temptation. But this is amply accounted for by the age I had then reached and by my recent, in a sense my deliberate, withdrawal of myself from Divine protection. ...The mere facts of generation I had learned long ago, from another boy, when I was too young to feel much more than a scientific interest in them.

...Pogo's communications, however much they helped to vulgarise my mind, had no such electric effect on my senses as the dancing mistress, nor as Bekker's Charicles, which was given me for a prize. I never thought that dancing mistress as beautiful as my cousin G., but she was the first woman I ever "looked upon to lust after her"; assuredly through no fault of her own. A gesture, a tone of the voice, may in these matters have unpredictable results. When the schoolroom on the last night of the winter term was decorated for a dance, she paused, lifted a flag, and, remarking, "I love the smell of bunting," pressed it to her face -- and I was undone.

You must not suppose that this was a romantic passion. The passion of my life, as the next chapter will show, belonged to a wholly different region. What I felt for the dancing mistress was sheer appetite; the prose and not the poetry of the Flesh. I did not feel at all like a knight devoting himself to a lady; I was much more like a Turk looking at a Circassian whom he could not afford to buy. I knew quite well what I wanted. It is common, by the way, to assume that such an experience produces a feeling of guilt, but it did not do so in me. And I may as well say here that the feeling of guilt, save where a moral offence happened also to break the code of honour or had consequences which excited my pity, was a thing which at that time I hardly knew. It took me as long to acquire inhibitions as others (they say) have taken to get rid of them. That is why I often find myself at such cross-purposes with the modern world: I have been a converted Pagan living among apostate Puritans.

So Lewis is going to be the last person in the world to condemn Susan for natural part of growing up. What he does want to condemn her for - is going to be developed in Part Three.

Part Three, and if you’ve stuck with me this far, congratulations! “Jeez, will you ever get to the point?” I will, I promise!

So here’s where we have to get into theology (sorry, but it is relevant, I promise) and here is a handy definition:

In Christian theology, the world, the flesh, and the devil have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul".

The three sources of temptation have been described as:

world -- "indifference and opposition to God’s design", "empty, passing values"

flesh -- "gluttony and sexual immorality, ... our corrupt inclinations, disordered passions"

the Devil -- "a real, personal enemy, a fallen angel, Father of Lies, who ... labours in relentless malice to twist us away from salvation".

What proponents of The Problem Of Susan think Lewis is preaching against is the second, the Flesh (lipstick and nylons = sexual maturity and awakening).

I maintain that what he is warning against, in the person of Susan as she has abandoned her family and Narnia, is The World.

“But what’s wrong with liking fun and parties and having a good time and meeting people and making new friends?”

Nothing! And everything, if it turns you into a liar, a traitor, a snob, a sell-out.

And that is what Susan is doing, in her quest to be a ‘proper’ grown-up:

(W)henever you've tried to get her to come and talk about Narnia or do anything about Narnia, she says 'What wonderful memories you have! Fancy your still thinking about all those funny games we used to play when we were children.'

She’s lying to herself as much as to the others. She knows Narnia and everything they say is real, but because it doesn’t fit in with the type of person she wants to be now, she’s doing her best to deny it and forget it. She’s convinced herself that it was all just a game and childish imagination, and she’s not a child now. Popular, cool people don’t believe in fairy stories, and she so desperately wants to be popular and cool and to fit in with the right sort of people, the people who throw those parties everyone wants to go to, the invitations she is so eager to receive.

And Lewis knew about that from the inside, too:

He was succeeded by a young gentleman just down from the University whom we may call Pogo. Pogo was a very minor edition of a Saki, perhaps even a Wodehouse, hero. Pogo was a wit, Pogo was a dressy man, Pogo was a man about town, Pogo was even a lad. After a week or so of hesitation (for his temper was uncertain) we fell at his feet and adored. Here was sophistication, glossy all over, and (dared one believe it?) ready to impart sophistication to us.

We became -- at least I became -- dressy. It was the age of the "knut": of "spread" ties with pins in them, of very low cut coats and trousers worn very high to show startling socks, and brogue shoes with immensely wide laces. Something of all this had already trickled to me from the College through my brother, who was now becoming sufficiently senior to aspire to knuttery. Pogo completed the process. A more pitiful ambition for a lout of an overgrown fourteen-year-old with a shilling a week pocket money could hardly be imagined; the more so since I am one of those on whom Nature has laid the doom that whatever they buy and whatever they wear they will always look as if they had come out of an old clothes shop. I cannot even now remember without embarrassment the concern that I then felt about pressing my trousers and (filthy habit) plastering my hair with oil. A new element had entered my life: Vulgarity. Up till now I had committed nearly every other sin and folly within my power, but I had not yet been flashy.

These hobble-de-hoy fineries were, however, only a small part of our new sophistication. Pogo was a great theatrical authority. We soon knew all the latest songs. We soon knew all about the famous actresses of that age -- Lily Elsie, Gertie Millar, Zena Dare. Pogo was a fund of information about their private lives. We learned from him all the latest jokes; where we did not understand he was ready to give us help. He explained many things. After a term of Pogo's society one had the feeling of being not twelve weeks but twelve years older.

…What attacked me through Pogo was not the Flesh (I had that of my own) but the World: the desire for glitter, swagger, distinction, the desire to be in the know. He gave little help, if any, in destroying my chastity, but he made sad work of certain humble and childlike and self-forgetful qualities which (I think) had remained with me till that moment. I began to labour very hard to make myself into a fop, a cad, and a snob.

I would be sorry if the reader passed too harsh a judgement on Pogo. As I now see it, he was not too old to have charge of boys but too young. He was only an adolescent himself, still immature enough to be delightedly "grown up" and naif enough to enjoy our greater naïveté. And there was a real friendliness in him. He was moved partly by that to tell us all he knew or thought he knew.

There’s no harm in Susan either, even as she is no longer a friend of Narnia. She can always come back. Unless she lets herself harden into a caricature of a silly, vain attention-seeker who follows and drops every social fad as it comes into and goes out of fashion, who is always taking the cue as to what to say and think from others instead of her own views and opinions, and who continues to deny reality.

Nobody locked her out or kicked her out. She walked out herself, or rather ran out, rushing to go to that party or function or event or gathering of the real adults.

Well, that’s my take on it, anyway. Take it or leave it as you like.

38

I live pretty close to the university I attended roughly a decade ago, and I’m very frequently on or near campus. Over the past couple of years, especially since we’ve had some nasty hot summers here in San Diego, it has become somewhat common for me to see young women walking on public sidewalks wearing skimpy bikinis, including occasionally thong swimsuit bottoms. Like, ass cheeks fully out for the world to see. When I see this, obviously my lizard brain is thoroughly captivated, but my higher-functioning brain is then immediately scandalized and appalled.

When I attended this same university, it was strange and tantalizing enough to see so many women walking around in sheer leggings and booty-shorts. This was not allowed at my high school, and I doubt that many of the girls would have availed themselves of the option even if it had been allowed. So, for me, being surrounded by women in (compared to what I was used to) revealing clothing made me feel frustrated and constantly distracted. It also, as I continued through college without having any romantic/sexual success with women during that time, began to make me feel desperate and invisible. Look at all of these hot people all around me! Am I the only person on campus who is not attractive? Does anyone even notice that I exist? Like a penniless man walking down a bustling commercial boulevard arrayed with shiny advertisements of wonderful products I couldn’t hope to purchase, I felt like having all of these unattainable women showing off their bodies to me but not giving me the time of day was infinitely worse than not having women around at all.

Still, it would have been unheard of at that time for one of those young women to walk around in public in broad daylight wearing nothing but a thong bikini. Regardless of any legal penalties or school policies regarding such an action, it would have been seen, by both women and men, as simply unacceptably slutty. I can imagine that such an act would have led dozens of captivated male passers-by to walk head-first into trees or crash their cars while rubbernecking, like when Sue-Ellen Mischke walked down an NYC sidewalk wearing a bra as a top. Now apparently this is normal behavior in 2023.

When I see one of these women, I’m struck by the thought, “The Taliban are right about women.” Now, this is not a rational and considered policy endorsement. It’s just an atavistic cri de couer of a man who does not want to have such a thing dangled in my face unexpectedly while trying to have a normal public outing. It honestly makes me a tiny bit sympathetic to the Middle Eastern and African guys who come into Europe and end up sexually assaulting local women because they misinterpreted the women’s loose and revealing manner of dress for an obvious and intentional public invitation to sexual contact. Where those men come from, no woman would dream of dressing like that, unless she were a particularly brazen prostitute. Having made it to adulthood without cultivating any coping mechanisms for dealing with the level of sexual frustration generated by being surrounded by countless beautiful unaccompanied women in revealing outfits, they lash out in a brutish act of desperate catharsis. Now obviously I do not actually condone the actions of these men, and I wish to see them punished unimaginably harshly for their depraved violations of European women; I also wish that immigration policies were such that these men were not in Europe in the first place to experience such a brutal culture shock.

Still, I can’t help but think that the Islamic world basically has the right idea in terms of their approach to strictly enforcing conservative female attire. I can quibble with the specifics - certainly a burqa is excessive, and I’m not sure that things like niqabs and hijabs are really necessary. But, of course, that’s my western culturally-liberal background talking; I’ve been born centuries after the multiple turns of the ratchet which normalized women walking about with exposed hair and legs and arms, so it seems normal to me, and with the way things are going it looks like in a few more decades the ratchet will have turned here in America such that people will be seen as wildly prudish for thinking it off to see women with their entire asses out on the sidewalk. Hell, perhaps by 2050 American women will be strutting around like the women of the early Bronze Age Minoan civilization, -titties out for the world to see, if their vases are accurate - and the prudes of that era will be asking why we can’t just go back to when women were classy and didn’t wear anything more revealing than a bikini.

Speaking of the Minoans, they are one of the few ancient civilizations for which we have any concrete persuasive evidence that a matriarchal order may have prevailed for a substantial length of time. In Neolithic European civilizations, prior to the Indo-European (Aryan) conquests, a harsh sexual order appears to have prevailed in which the vast majority of men did not reproduce, and may have simply been worked to death in salt mines or massive farm complexes while the women could spend their time advertising their beauty and sexual competitiveness to a small elite of men. I’m far from the first commentator to notice that our societies appear to be lurching in a similar direction; the woman strutting around my local sidewalk in a thong, with no fear of repercussions nor even social censure, content that any frustration or angst she generates in nearby males is highly unlikely to redound negatively toward her, strikes me as symptomatic of this development.

In such a sociosexual regime, assuming we don’t have any massive salt mines for all of our sexually-unsuccessful beta males to expire in, it seems that it may be high time to reintegrate into our society a male archetype which has decidedly fallen by the wayside over the past few centuries: that of the monk or ascetic. While rightwing Twitter (uh, sorry, “X”) embraces the total hegemony of the conquering warrior archetype, it remains the case that there are hundreds of millions of men like me who are never going to ride a chariot into battle or build a homestead from the ground up. For guys like us, maybe it’s time to look toward the monastic lifestyle as an alternative option.

I recently spent a week visiting the U.K. I spent a substantial amount of my time there visiting cathedrals and abbeys. While all of them were breathtaking, I found myself particularly captivated - haunted, really - by Tintern Abbey. Walking within the shattered exoskeleton of a once-thriving monastery is a truly unique experience. Reading more about the Cistercian brotherhood of Monks who founded and operated Tintern for centuries, much about their lifestyle sounded quite appealing to me. To live apart from the world of carnality and temptation, sequestered away with your geeky and serious-minded brothers, translating old Greek and Latin texts, tending a garden, eating simple meals and enjoying simple but meaningful pursuits while the outside world roils and burns around you… what’s not to like? I can imagine how I would fit in with the other monks; I think I’d have a solid chance of being the best singer in the Gregorian chant choir, and I bet I’d be appreciated for giving the most spirited reading of Bible passages during dinner of any of the monks there. I wouldn’t conquer any lands or hear the lamentation of my enemies’ women - ideally I wouldn’t encounter women at all - but maybe I’d end up being the primary author of some groundbreaking historical compendium that would still be useful to people a millennium in the future.

Of course, no such life is really available for western men in our age. Sure, Buddhist monks still exist, as do the Hare Krishnas and other assorted oddball ascetic cults, but they remain the sole province of foreigners, and only the oddest of western oddballs would join one of them. Far more importantly, I have already tasted the fruits of modernity. I have been with women. I know what it’s like to have an infinite universe of porn and other superstimuli at my fingertips. Giving that all up to go withdraw into the monastic life would be impossibly difficult and depriving, because I would know what I’m missing. Sure, it would be a blessed release from the sexual rat race, in which I have fallen far behind, but I would never be able to escape the nagging feeling that I could have done better for myself. The only way to make the monk life work is to identify, early in life, the boys who would be best served by that life path, and plucking them away from the temptations of the world before they’ve developed any strong taste for them. For those of us who’ve already been exposed to modernity, the genie is out of the bottle and he’s not going back in.

If the monastic option is going to make a real return in our culture, it will have to be undergirded by a genuine status infrastructure undergirding it. Such men must not be seen as losers and washouts, crawling in shame away from a life of failure and grasping tightly a pathetic consolation prize. It must be seen as a noble and important life path, every bit as valid as the warrior’s role, and genuinely rewarding in and of itself rather than simply an escape from suffering. It seems like for shape rotators, the life of the shut-in programmer, the “digital nomad”, or the mad scientist are still viable life paths that offer real status and material rewards, but for male wordcels who wish to check out of the lottery lifestyle of academia or entertainment, the pickings seem significantly slimmer. What is the modern wordcel monk to do? AI seems to be rapidly devouring what few paths had remained, leaving beta wordcels no path forward but to cope and seethe, dreaming of living a simple but failure-proof life in an abbey which now lies in ruins.

38

Turning this into its own weekly thread. I’m hoping for this not to really be a thing I lead,, more like an open place each week where people can talk foreign policy/international relations. That could mean country updates, analysis of some dynamic (ie the Ukraine War), or even history or interesting books you’re reading.

The response on these have been positive but engagement has been pretty low, I think partially because a lot of the countries I find interesting just aren’t that interesting to other people. I’m trying to address that by finding a balance between the more obscure places I like with bigger name countries like Brazil, Italy, Korea, etc. As always others are strongly encouraged to add on coverage of any country you find interesting, or just anything else you want to talk about.

Guatemala

As mentioned last week, the electoral success of anti-corruption underdog Bernardo Arevalo, son of Guatemala’s first democratically elected leader, represented a major upset. Currently he’s supposed to go into a runoff election with Sandra Torres in August, but the latter has accused voting software of biasing Arevalo. The establishment has responded cheerfully and the courts have suspended the results of the first round of the election and called for a tribunal to review the voting tallies. The US, EU, and OAS election observers have criticized the court’s decision. Regardless of the Presidential results, the current conservative ruling party Vamos has surprised everyone by winning a majority, so there’s a limit to how much an isolated executive will accomplish.

Brazil

Brazil’s Supreme Electoral Tribunal has banned Bolsonaro from running for office again for eight years by the for fueling the January 8 uprising:

Brazil’s electoral court ruled that Mr. Bolsonaro had violated Brazil’s election laws when, less than three months ahead of last year’s vote, he called diplomats to the presidential palace and made baseless claims that the nation’s voting systems were likely to be rigged against him.

Five of the court's seven judges voted that Mr. Bolsonaro had abused his power as president when he convened the meeting with diplomats and broadcast it on state television.

He can appeal the ruling but hasn’t made a lot of friends in the high courts and as of now he has accepted the ruling.

Venezuela

While we’re on a roll with candidates being pushed out by their systems, María Corina Machado, the favorite to lead the opposition in the 2024 elections, has been banned from running for 15 years. The charges are based on her being a fifth column for the US, supporting American sanctions and former opposition leader Juan Guaidó. All true, but also nobody expects Maduro to allow a free and fair election under any circumstances:

“If you want free elections, we want sanctions-free elections. Therein lies the dilemma”

Speaking of sanctions, oil production has actually risen recently in spite of them, though much of the gains have gone up in smoke from corruption and crime, with everything from fuel theft to an audit finding that middle men have pocketed an astounding $21 billion in unpaid sales. Partially in light of these finding and PDVSA’s significant debt to its Russian partner, Roszarubezhneft, the European oil magnate has now requested the ability to take control of joint exports itself to avoid massive middle men losses.

At least negotiations over sanctions and the election have resumed, with Venezuela and America resuming direct communications in Qatar, a nation which has unexpectedly come to play the recent role of mediator between the two rival countries.

Italy

Prime Minister Giorgia Meloni’s right wing coalition has continued a year of electoral success with victories in the longtime center-left stronghold of Tuscany.

The Eurozone Stability Fund was created in 2012 to provide “eurozone states in difficulty with loans at below-market rates in return for reforms to public finances”. It’s been suspended since the pandemic but its latest iteration is near to passing. However, it requires the approval of every member and Italy remains the last stalwart not having voted for it yet. Italy would actually qualify to use it but Meloni has pledged not to, because she’s afraid of having austerity imposed upon Italy, although the Italian Treasury apparently thinks it might actually lower debt costs.

One way or the other Italy’s enormous 145% debt to GDP ration must be addressed. Bloomberg has an interesting article on Meloni’s turn towards a more industrial policy, increasingly intervening in the corporations the government has a stake in, or buying larger stakes. She’s betting on her pro-business policies getting the Italian economy back on its feet; in particular she cut corporate taxes, taxes on the self employed, and taxes on the rich by phasing in a flat tax on labor. She's partially offset the loss in revenue by cutting benefits, in particular an anti-poverty measure called the Citizen’s Income (remember southern Italy still has exceptionally high poverty for a European country). She also gave employers more flexibility in hiring short term contracts and has strictly opposed public sector unions demands for wage increases. Predictably, this hasn’t made her many friends in the unions, who have been consistently on and off strike (it should be said Italy has more strikes than a normal country in the best of times). Actually there’s another major strike happening tomorrow, a 24 hour nationwide strike tomorrow of all public transit workers, bus, metro, ferry, and even airline staff.

Kosovo

In April Kosovar Serbians boycotted municipal elections, which were then won by Albanian candidates who tried to install their candidates by force, leading to ethnic violence and dozens of injuries. By now 4000 NATO Peace Keepers have entered Kosovo to stave off the rising ethnic tensions. Serbia’s troops are currently mobilized on the border and they have now threatened to militarily intervene if ethnic Serbs aren’t protected from Albanian violence.

South Africa

Seven opposition parties, led by the Democratic Alliance and excluding the radical EFF, have formed a big tent coalition to challenge the African National Congress in the 2024 legislative elections. Popularity with the governing party is at (probably) an all time low with crime, a faltering economy, and mass electricity shortages.

Speaking of which, South Africa’s power grid has been wracked by mass corruption, and instability and load shedding has become a norm this past year. However, blackouts have been reducing recently and surprisingly, Electricity Minister Kgosientsho Ramokgopa has said the period of electricity cuts will soon come to a close.

In a contentious case with shades of the America dreamer debate, South African high courts have ruled against the government’s attempt to end the special permitting exemptions for Zimbabweans who fled instability at home. This would require some 200,000 people to return to Zimbabwe if they can’t obtain normal work permits, even if they have had children in South Africa.

Thailand

Eyes are peeled on Thailand as the new parliament has come into session. The major victors of the election, the anti-military, anti-monarchical Move Forward and Pheu Thai, now have the unenviable task of creating a coalition big enough to form a government. This is harder than it might sound because a third of seats are automatically given to the military, and the two upsetters have campaigned on an anti-establishment platforms that made some of their more establishment potential allies understandably skeptical (ex they want to “abolish monopolies,” aka make enemies with every business interest).

For now the two parties have managed to at least work with each other; there was some tension over which party gets to pick the new Speaker of the House but ultimately they settled on a respected Pheu Thai ally from a third party. The real question is who would be the Prime Minister if they can form a coalition. The military’s motivation is to prevent Move Forward’s leader Pita Limjaroenrat from winning at all costs; they might even accept being pushed into the minority if they could avoid that situation. They’re already investigating him to see if he broke election laws and will likely pursue other tricks as well.

Korea

President Yoon Suk-Yeol ran on a comically anti-labor agenda, once quipping that they should replace the 52 hour work week with a 120 hour work week. Since coming to power he’s pushed for and backed away from a 69 hour work week (this is probably much closer to what South Koreans actually do) and has pursued the unions doggedly, attempting to standardize professional requirements, refusing to extend a minimum wage increase, and demanding that labor unions submit their records of spending. In response to his labor agenda the Korean Confederation of Teachers Union (KCTU) has gone on strike (and separately they’re mad about Japan discharging Fukushima waste water into the open ocean). It’s pretty massive in size, a two week strike of over half a million people; this last time a smaller strike happened it led to notable fuel shortages.

Separately (or related?) President Yoon’s popularity has hit a high of 42%, mostly to his restoration of trade ties with Japan and public posture against the “cartels” (Suk-Yeol pursued some of leading Chaebol businessman during his time as a prosecutor, but it remains unclear if he will actually oppose them significantly in office.)

The Selfish Gene remains one of my favorite books of all time and although published in 1976 it remains a compelling and insightful introduction to the brute mechanics of natural selection. Richard Dawkins later acknowledged that his book's title may give a misleading impression of its thesis, erroneously ascribing conscious motivations or agentic properties to non-sentient strands of DNA. The core argument is dreadfully simple: genes (as opposed to organisms or species) are the primary unit of natural selection, and if you leave the primordial soup brewing for a while, the only genes that can remain are the ones with a higher proclivity towards replication than their neighbors. "Selfish" genes therefore are not cunning strategists or followers of some manifest destiny, but rather simply the accidental consequence of natural selection favoring their propagation. Nothing more.

Dawkins is responsible for coining the word 'meme' in the book to describe how the same principles behind gene replication can apply to ideas replicating. I thought about this when I read WoodFromEden's post about the origin of patriarchy.[1] Their explanation for why male dominance persisted historically for so long is elegantly tidy:

Men make war. Or rather, groups of men make war. The groups that were good at making war remained. The groups that were less good at making war perished. That way, human history is a history of successful male military cooperation. Groups with weak male bonding were defeated by groups where men cooperated better.

Here too, there is no dirigible trajectory mapped out ahead of time. Cultural values which valorize physical male violence and facilitate its coordination at scale will become the dominant paradigm purely as a result of the circumstances' ruthless logic. Any deviation from this set of values would lead your tribe towards extinction, which accidentally also meant your bards wouldn't be around to write songs and poems extolling the virtues of sex equality. At least not until there have been an extensive change in circumstance.

This "security dilemma" may have been borne out of petty squabbles over hunting grounds in the Serengeti but its ramifications persisted throughout history. Military service today may be seen as a low-status and distasteful profession — quite literally grunt work — but it used to be venerated deeply as a path to honor and a cornerstone of civic duty. This philosophy is epitomized by the recurring and central portrayal of military men in stories from a long time ago (Homeric heroes of ancient Greece, Genghis Khan, Jedi knights, etc.), their deeds forming the backbone of societal narratives and cultural mythologies.

The historian Bret Deveraux analyzed the grand strategy video game Europa Universalis 4 to illustrate the war-hungry reality of the late medieval period:

Military power requires revenue and manpower (along with staying technologically competitive) and both come from the same source: the land. While a player can develop existing provinces, taking land in war is far cheaper and faster. The game represents this through both developing old land and seizing new land requiring similar resources [but compared to incorporating newly conquered land, development is about 4x as expensive while providing only marginal improvements]. That may seem like the developer has placed their thumb a bit unfairly on the scale, but, as Azar Gat notes in War in Human Civilization (2006) for pre-industrial societies that is a historically correct thumb on the scale. Until the industrial revolution, nearly all of the energy used in production came out of agriculture one way or another; improves in irrigation, tax collection and farming methods might improve yields, but never nearly so much as adding more land. Consequently, as Gat puts it, returns to capital investment (hitting the development button) were always wildly inferior to returns to successful warfare that resulted in conquest.

For most of history, living the good life meant killing people and taking their shit. The men of martial prowess — those exceptionally good at killing people and taking their shit — were appropriately exalted and deified for the base survival and material gain they were able to provide to their community. Fundamental to this community's well-being is a male's ability to commit acts of horrific physical violence in his individual capacity and to coordinate others to do the same (this too with violence if necessary). Any folklore or morality code which facilitated this core mission will replicate, spread, and become enshrined as humanity's unquestioned zeitgeist. Not because it's the "right" thing to do, but solely because no pacifist egalitarian civilization could have possibly survived to say otherwise.

I've written before about slavery, along a similar vein of Devereaux-inspired historical analysis. Although subject nowadays to some quixotic revisionism about why it existed, there is nothing at all remarkable about slavery's near-universal historical pervasiveness. The only justification anyone ever needed to press another into bondage is the universal desire to have someone else do all the work. Any mythology pasted on top (including institutionalized racism) was always just set dressing. When industrialization made slavery increasingly politically and economically untenable, the moral and legal consensus conveniently caught up.

Consider the chasm with how much material circumstances changed. Promises of milk and honey used to serve as the bounty of divine compacts, but today I can performatively buy entire vats of the stuff and barely notice the financial hit. Cheap and abundant electricity is part of the reason I have trivial access to luxuries ancient royalty could only dream about. Buckminster Fuller coined the term energy slave as a way to contextualize energy consumption by calculating the equivalent kilowatt-hours a healthy human could provide through labor. It's a crude equivalence for sure but with some basic assumptions [2] we can calculate the average American relies on the "labor" of about 150 energy slaves. Well what do you know, that happens to be around how many slaves George Washington owned.[3]


The most fascinating book I've never read is The Secret Of Our Success which essentially argues humans succeeded because we're uniquely adept at making shit up — social conventions, cultural norms, religious mythology, etc. — which happens to be directionally useful.

One of the reasons stone tool technology languished for millions of years is likely a result of the brute limitations of a then-human's cognitive capacity. It took about 3 million years of evolution for the human brain to triple in size; a pace too glacial to contemplate but still remarkably fast for natural selection. By contrast, the pace of cultural memetic evolution is not constrained by the corporeal cycle of birth and death. Once the human brain got swole enough, the jet fuel that really powered the next few thousand years of technological advancement was almost entirely a result of cultural advancement. Our ability to create viral memes, in other words.

I'm an atheist who believes religion is a fiction, but I happily recognize it as a materially useful fiction. The Dunbar limit normally would make us dreadfully wary of any interactions with Person No. 151, a hurdle which would have otherwise foreclosed the already impossibly long alloy trade routes necessary to start the bronze age. BUT if you make some shit up about how Person No. 151 is actually totally cool to trade with because they're of the same religion or K-pop fandom or whatever, the cultural fiction is soothing enough for your flighty lizardbrain to let its guard down. Keep this up long enough and maybe pencils can exist.

Our mind's rational capacity to observe patterns, question assumptions, and test hypotheses provides us with an envious advantage in mastering the physical world with everything from tracking game to optimizing steam turbines. But paradoxically as Gurwinder notes in his highly-recommended essay Why Smart People Believe Stupid Things, the very same intelligence can become an effective source of delusion:

As a case in point, human intelligence evolved less as a tool for pursuing objective truth than as a tool for pursuing personal well-being, tribal belonging, social status, and sex, and this often required the adoption of what I call "Fashionably Irrational Beliefs" (FIBs), which the brain has come to excel at. Since we're a social species, it is intelligent for us to convince ourselves of irrational beliefs if holding those beliefs increases our status and well-being.

Unlike George Washington, I don't support slavery (please clap). But also unlike Washington, I conveniently happen to benefit from a dense tapestry of infrastructure and tendinous globe-spanning supply chains affording me near-immediate satisfaction of my most trivial of whims. Based on the evident historical record, without the environmentally deleterious bounty fossil fuels facilitated, most of us would be conjuring up creatively compelling excuses for why forcing your neighbor to work for free is the Moral thing to do. Gurwinder cites exactly such an example with the 19th century physician Samuel A. Cartwright:

A strong believer in slavery, he used his learning to avoid the clear and simple realization that slaves who tried to escape didn't want to be slaves, and instead diagnosed them as suffering from a mental disorder he called drapetomania, which could be remedied by "whipping the devil" out of them. It's an explanation so idiotic only an intellectual could think of it.

The cynical ramifications of my argument might be impossible to avoid completely. Perhaps acknowledging how much our technological milieu guides our moral spirit could beckon us to intensify our agentic nature. To the extent the field of evolutionary psychology can be deployed to shed light on past and present mysteries, perhaps it can shed insight into the future too?

But ultimately, how scary is it to know your deeply held convictions are subject to materialistic opportunism?


[1] As Scott Alexander noted: "If you're allergic to the word "patriarchy", reframe it as the anthropological question of why men were more powerful than women in societies between the Bronze and Industrial Age technology levels."

[2] The average per capita consumption in the US is 300 million BTUs. A human can sustain 75 watts of work over 8 hours, which translates to 2,047 BTUs of energy per day. If we generously also give our energy slaves the weekends off, that's 260 days times 2,047 BTUs, or 532,220 BTUs of energy per year. I very likely fucked this up but I stopped caring hours ago.

[3] Another crude equivalence, but Washington's net worth in today's dollars is around $700 million, far outstripping every other US president until Trump showed up.

“It is not by speeches and majority resolutions that the great questions of the time are decided... but by iron and blood.” So spoke Bismarck after the failures of the revolutionary year of 1848, a year whose actors very consciously sought to either repeat or avoid the years of 1793-94. But in this book author Timothy Tackett persuasively argues the opposite – that it was the emotional currents and fluctuations of the French Revolution that ultimately, but not inevitably, led to its bloodiest and best-remembered period.

I came across this book in the library and was immediately engrossed when I realized what it was. For a long time I wondered why there were not more “emotional” histories: monographs that cover an event or time period through the emotional reactions it inspired in the people who lived through them. The French Revolution is in many respects an ideal subject for such a treatment, given that it was a simultaneously transformative and utterly unexpected; but that it also came, not entirely uncoincidentally, at a time of great expansion in literacy and literary expression. The vast number of diaries, letters, pamphlets, newspapers, treatises, etc. that the Revolution produced no doubt made it vastly easier to approach with this framing. The book suggest this itself in its structure; despite it being the central event, it falls to one of the shortest chapters to cover the bulk of the Reign of Terror and the “Great Terror”, as all the previously prolific writers of Paris simultaneously mute themselves in an attempt to avoid Madame Guillotine.

Tackett assumes the reader knows most of the details of the standard narrative; little attempt is made to sketch out the larger situation at any given time and much of the material is structured thematically rather than strictly linearly. It helps to know the differences between the National Assembly and Legislative Assembly and National Convention (for this review’s purposes I will instead refer in general to “the legislature”). The pre-revolutionary political situation is covered in a scant six pages in favour of devoting attention instead to the worldview and circumstances of those who would become the revolutionary élites that the book primarily draws from. They were largely bourgeois, middle-class types: lawyers especially, but also shopkeepers, merchants, artisans. They were religious, but not exceptionally devout. They had no great criticisms of the nobility; they had little inkling or expectation that the current social structure would ever changed, and seemed content to relying on the existing system of noble patronage. They were men of reason, and unlike the peasantry took pride that they were not prone to being swayed by rumour and conspiracy. And most notable of all, Tackett stresses that among those Third Estate members who had written political pamphlets prior to the Revolution, only one – no points for guessing who! - gave indications of paranoia. So what could explain how these devotees of liberal enlightenment found themselves waist-deep in blood five years later?

When the Revolution came, it did so suddenly and by surprise. When Louis XVI called the Estates in order to address the state of France’s finances, the future revolutionaries of the Third Estate only had modest ambitions: lifting of total press censorship, freedom of assembly, greater influence in government for commoners, some kind of permanent representative legislature. The Estates-General convened on May 4, 1789, and after a sudden and intense period of political and class awakening, within six weeks the Third Estate deputies had broken off from the rest and formed a hostile and sovereign legislature, which immediately declared the entire existing tax system as illegal. The famous Tennis Court Oath where they swore to write a constitution followed a few days later, and a week after that the clergy and noble deputies grudgingly joined. Paranoia suddenly grew when foreign mercenaries began massing in Versailles – could Louis merely be feigning acceptance, while preparing to crush them? - but after the storming of the Bastille the King appeared to back down, coming before the legislature to give his blessing to their self-appointed powers. The patriot elites decided that the violence, while unfortunate, had regrettably been necessary. This basic cycle – enthusiasm about reforms, followed by sudden anxiety that they might be reversed, menaced by vast conspiracies that justify further violence – becomes the vicious circle of Tackett’s emotional narrative. One small-town barrister wrote of how keenly he felt the “striking contrast between good and evil, anguish and hope, joy and sadness, which so rapidly follow upon one another.” This turbulent emotional cascade is the throughline of the book.

The years of 1789-93 provided an incredible series of events to feed both anguish and hope. I cannot and will not attempt to write at any length about the course of the Revolution and its consequences because it is beyond the scope of this post (and the book it is trying to review). There’s a reason historians tend to use 1789 as the starting point of modernity. All of a sudden the philosophies which dominate the modern consciousness emerged all at once; from the void stepped out nationalism, feminism, socialism, conservatism, atheism. Even single days could seemingly change everything: on August 4, 1789 a staged speech of a liberal noble renouncing his seigneurial dues resulted in an “electric whirlwind” of changes as other deputies got caught up in the emotions of the moment. By the end of the night not just seigneurial dues but also noble courts, exclusive noble hunting rights, a variety of excise and consumption taxes that were noble-exempt, sale of offices, the entire patronage-appointed royal administration, Church tithes, and a series of other noble and clergy privileges had been eliminated: feudalism felled in a single day. The rapid and unprecedented shifts generated a wave of euphoria among the French commons. An institution that had ruled largely unchallenged and unchanged for over 1,000 years suddenly seemed mutable. Tackett frequently refers to the “spirit of ‘89”: this emergent idealism and utopianism that anything and everything could be changed, that one could create a new future for mankind. He quotes numerous onlookers who were simply stunned by events: familiar themes in the responses were that entire centuries had been condensed into a span of days. Many declared that only divine intervention could have led such a breathtaking transformation; churches across the country held special ceremonies so that people could give thanks to Heaven. Spontaneous instances of collective oath-taking broke out across the nation, swearing allegiance to the decrees of the legislature.

But there were threats to the gains that had been made. The virtually-overnight abolition of all the nation’s institutions did not come without a major breakdown of order. With the traditional power structures dismantled, regions were forced to create ad-hoc replacements of their own, with varying legitimacy. At the same time an enormous surge of new media entered the market now free from censorship, praising ideals of freedom, equality, and abolition of hierarchies. Army units mutinied, police and judges fled their posts, urban workers striked while peasants refused to pay all taxes. Dissident nobles had begun leaving in July and August 1789, fleeing from the potential of violence or seeking the aid of those who might restore their privileges. When the Church was subordinated to the national government in 1790, about half of the nation’s 50,000 priests refused to swear allegiance to the legislature instead of Rome, and many patriots feared what betrayals might fester in the regions these refractory priests held sway. Mass psychosis gave these mainly rural, humble priests extraordinary resources and influence, but some grand conspiracies were true. The King indeed was merely feigning cooperation with the legislature, and in June 1791 made a failed attempt to flee the country, leaving behind proof that he was conspiring with escaped nobles and foreign kings to crush the Revolution. The threat of war from reactionary foreign powers fuelled endless anxiety.

It was this simultaneously chaotic, hopeful and paranoid society that tumbled confidently into a near-uninterrupted stretch of wars that would last a further 23 years. Initially during the Revolution there was an international sense of fraternity: in May 1790 the legislature and agreed that never again would France declare war on a brother nation. 18 months later, a sense of bellicose nationalism was aggressively pushing a war on the entire world, a “universal crusade for liberty.” Confidence was extremely high: “if we firmly desire it, we can liberate Europe in six months and purge the earth of all tyrants” one patriot predicted. The initial failures of the war and the sudden (suspicious?) surrender of key French forts fuelled a rise of extremism and violence across the nation which ended in the toppling of the King and the declaration of the Republic. Just as this occurred, a wave of French victories followed which simultaneously ended the internal violence and convinced the radicals of what they had always suspected: France’s failures were solely due to internal treachery. After the execution of Louis XVI, the now-invincible Republic declared war on Spain and the UK as well. “One more enemy for France will bring one more triumph for liberty,” declared one patriot. It was under this pressure of a four-front war that Paris demanded conscripts from the provinces, sparking a massive and long-feared counter-revolution in the West of the country. As war without and within threatened to consume the nation, the heat turned up on the government: could they secretly be traitors too? A mob stormed the legislature in June 1793 and forced the legislature to order their arrests. This launched a fresh wave of federalist revolts as many cities turned their back on the legislature. Seeing no alternative, the new Revolutionary government – now led by the infamous Committee of Public Safety - announced the levée en masse in August. The entire nation would be mobilized: young men would fight (1.5 million called up in the first round of conscription alone), women and others would support the war effort. The obvious question loomed: if all France’s fighting men were at the frontiers, who would defend the women and children against the vast number of internal traitors? There was only one solution.

Tackett rejects several of the traditional theories for how the Terror came to be. He takes a dim view to ideological explanations: the Revolutionary elites held nothing that could be coherently described as an ideology, let alone one that would inevitably end in Terror. Describing them as “liberal” functions only as a crude short-hand; they did not see themselves as such and some of what are now fundamental tenets of liberalism, like freedom of religion, was something the Revolution only stumbled into accidentally. The participants themselves in their writings and actions more typically drew from Classical writers than from recent Enlightenment philosophers. The Revolution itself was an accident of history and going into it those who would lead it had no inkling that they would oversee or even desire anything more than the limited aims they had when the Estates-General convened. Marxist theories on class struggle are similarly rejected: the most significant period of reforms, 1789-90, featured a legislature that was majority-composed of former members of the nobility and clergy. View of social class was much more analogous to that of immutable race, and many quoted in the book use that terminology exactly; that so many of the liberal nobles who willingly shed their own privileges ended up being executed reinforces this. Nor does he accept explanations that the Terror was the unique product of the external pressures facing France in 1793-94: the Revolutionaries were always much more concerned with internal threats than external even at the darkest stages of the War of the First Coalition, and the bloodiest stage of it was the last seven weeks after the worst phases of both internal and external threats were past. More remarkably, much of France had been largely untouched by the Terror: while some 35-40,000 were killed in the process of the Revolutionary tribunals, six departments saw zero deaths and over a third had fewer than ten. Meanwhile, the west bathed in blood: some 250-300 thousand died in the taming of the counterrevolution in the Vendée.

Tackett devotes much effort to cataloguing the development the paranoid conspiracy mindset that would dominate the Terror. He sees forerunners of this mentality in the wild rumours people would concoct in the early days of the Revolution; at the time they focused principally on murderers and robbers. Several times all of Paris was illuminated overnight in order to forestall some vague mass plot; this defensive measure would be returned to constantly during times of future anxiety. As the menace of counter-revolution grew, nobles and refractory priests took the place of common criminals. After the King’s failed flight, all manner of conspiracies were vindicated. Patriots prided themselves in their eagerness to sniff out betrayal. Various social clubs took blood oaths to defend the lives of accusers, or adopted the All-Seeing Eye as a badge of their vigilance. Prominent writers declared a “declaration of rights of the accuser.” One then-hero, future-traitor Mirabeau wrote “an act of denunciation… must be considered as the most important of our new virtues, as the protector of our nascent liberty.”

The humiliation and fear of trusted individuals being revealed as traitors was a reoccurring theme: not just become some were indeed schemers, but also the increasing radicalization of the Revolution meant to stay firm in your principles eventually shifted you from being a revolutionary to a reactionary. The metaphor of a traitor with a mask being more dangerous than an armed enemy was a frequently espoused sentiment. In the various organs that were set up to process these accusations of treachery, they turned increasingly inward until they were mainly aimed at other revolutionaries.

This conspiratorial mindset aided greatly in the factionalization of France. Tackett makes the argument that such splits – first between the Jacobins and the Feuillants, then the Jacobins and the Girondins, and then within the Montagnards – were largely not rooted in ideology, but rather breakdowns of personal relationships. On the major issues the legislature voted with near unanimity; there was no great partisan split in the actual operation of the country. There was even a charming – if ominous – act of solidarity when all the deputies swore together to die rather than let foreign enemies alter the constitution they had written. Rather, at the beginning of each of these schisms seems to have been some kind of personality conflict, that only later manifested itself into an ideological shift. “There exists only two parties in France,” Robespierre declared in October 1792, “the party of good citizens and the party of evil citizens.” One woman who is frequently quoted through the book and had been brimming with a sense of fraternity in ‘89, later wondered of her former friends, “how could such good individuals have become so vile?” The most outspoken individuals who would take charge of each faction were incredibly cavalier with accusing their counterparts of vast treasons. During the trial of Louis for example, leading Jacobins claimed that their opponents were secret monarchists working on behalf of the King; the Girondins likewise claimed that the Jacobins were being funded by the British to kill the king so they could declare themselves dictators. They never bothered to support any of their claims with proof – after all, why would their enemies be so lax as to let proof of their misdeeds remain behind?

The term “stochastic terrorism” has predictably become abused in online discourse. I’m not sure whether Tackett knew of the term while writing this or deliberately neglected to use it, but it is the one that feels most apt at many points. The term “terrorism” of course comes from this Terror, though the revolutionaries used in unambiguously in a positive sense: “make terror the order of the day!” was a common refrain in fall 1793. But a strong impression I got from reading this book was how reluctant the shifts towards mass violence were. While the revolutionaries were very eager to use vicious invective and happy to level the most extreme accusations of treachery at their political enemies, it was rarely the elites themselves that began the violence. It was the mob that stormed the Bastille, assaulted the Tuileries, massacred prisoners, invaded the legislature. After each of these incidents the elites seemed somewhere between embarrassed and furious. For example, after months of accusations of treason at their Girondin counterparts, when the mob stormed the legislature and forced the Montagnard deputies at gunpoint to arrest these traitors in June 1792, they were still given very lenient treatment (and most ended up escaping their very lax house arrests). While the violence was typically justified afterwards, the elites seemed genuinely disturbed that people would take their words to their logical conclusions. The polemicists were of course to some degree aware of the potential of arousing the fury of the mob, and this was one of the reasons Robespierre targeted them with a purge in spring 1794.

It was certainly amusing to see how much of contemporary discourse on misinformation, press freedom, and conspiracy theories could be fitted (albeit somewhat awkwardly) onto the situation in 1792-93. With the sudden transition from the rigidly-controlled media environment of the Ancien Régime to the total free-for-all of the Revolution, there was a complete lack of social mores, acceptable standards of conduct, and a fundamental aversion to honesty in the wave of newspapers and pamphlets that flooded France. It’s not hard to draw parallels to the present, nor is it difficult to find examples of public denunciations for lack of civisme. So maybe that element hasn’t changed, but this feels like a raw deal: I’ve felt the anxiety and paranoia, but not the euphoria. I’ve never been able to escape cynicism, I’ve never felt that utopian spirit of ‘89. But now at least I can partially convince myself that it’s for the best.

If you've never read a standard history of the French Revolution, I would highly recommend you do. I don't think there's another historical event more instrumental in shaping the present - at least not one so constrained, geographically and in duration. Beyond its importance, it is so rich in drama and twists that it makes for endlessly fascinating reading - even larger histories have to give short shrift to some of the most flamboyant and influential characters. The "emotional" approach to the Revolution that Tackett takes in this book makes for a compelling and persuasive narrative for how the Terror came to be. I would definitely be interested in seeing other events tackled in a similar manner.

31

To offset the more serious post, I thought I'd throw in something a bit more narrative and fun. These stories are true, but composite. It didn't all happen the same day, not with all the people mentioned, and not in the same units and places. That said:

It's midnight on a Tuesday. I'm pleasantly drunk in a VFW, arguing politics with Doc and Malo. They're the only people in the unit who would rather do that than chase girls and fight the locals. Doc short, confident, prematurely bald and ugly as a gnome. Hilarious dude, a Napoleon of dick jokes. Malo black and huge, his big dumb face concealing a keen intellect and a first rate education. He speaks the Queen's English with a slight african accent and an aristocratic tone. Me rail-skinny, argumentative and mean. We're a strange looking group, but our military IDs buy us a quiet corner where we close it down, then start collecting our other guys. Pasco and Healy have struck out at the bars, and Po is hiding behind a gas station near the highway. He got in a fight and the cops are looking for him. We pick him up on our way out of Victorville. It's almost two hours back to base, and morning formation is at 0430. Our team leaders will kill us if we're not there by 0415, so we have barely enough time to get back.

I get about an hour of sleep on the ride. Malo drives, he's a bad muslim but doesn't drink. The gate guard wakes me up with his flashlight, checking the long line of cars snaking into the base in the dark early morning. We awkwardly change into our PT uniforms, lots of butts in faces if you want to imagine six drunk dudes getting changed in a moving Chevy Tahoe. Lots of commentary and propositioning. Ahh, the infantry. Gayest pack of straight dudes in the world.

Parked, we stagger out into the company area where the NCOs are already forming us up. We jog to our spot in the formation, our little group splitting. Doc to Headquarters, Malo to first squad, Pasco and Healy to Second and Po and I to Third. New guy, B team, Third squad, Third platoon (Dirty Third!). I'm at the end of the line, farthest from the NCOs. Po is one slot from the squad leader. I look down the line, and I see we weren't the only ones out on the town. The whole squad is swaying forward and back, everyone trying hard not to look as hammered as they are. The First Sergeant is walking out, but I can hear Sgt. Mac's vicious hiss: “I can smell you motherfuckers”.

We're all technically drunk on duty, a court martial offense. We're relying on the informal rule, which is that if we can gut out the morning PT, they won't breathalyze us. There's a thought to sharpen your mind on a cold desert morning. Fall out, and you'll be in the brig by lunch. And first Sar is looking pissed. He's not going to make it easy for us. Yup, he's leading PT personally, and we're running. Fuck my life.

At least I'm a strong runner. No weight to slow me down. I can run this company into the ground drunk or sober. If I'm in the brig, I won't be alone. I wonder if that would warm the guys up to me?

Three miles outside of base, I have a new problem. Somehow, I've hit the perfect level of intoxication, and am feeling no pain on this run. I do need to shit though, and that greasy bar food is not going to wait for this run to end. I spot my chance as we pass over a large culvert where the road crosses a wadi. I dive off the side, slide down the embankment. I can hear my team leader's startled yell behind me, but I'm already down to the culvert. It's dark, I crawl in and paint the walls brown.

No TP, no vegetation, and with this run, I'll probably need my socks. I rip the bottom off my PT shirt to wipe myself with, leaving me with a very fetching crop-top. The unit is hundreds of yards ahead now. I start making up the time, closing the distance. I come upon Healy who has fallen out and is struggling. He looks at me in surprise, “I thought you fell out?”. I grin as I come along side him, pointing to my midriff. “Needed a shit”. He laughs and quickens his pace a bit. We catch up the unit just before it's light enough for people to see us. Hernandez, my TL, is relieved, but I'll still probably catch some smoke later. There's much giggling, whistling and shit talk about my new fashion statement. For now, we're five miles from base, and we still have to run back. Six miles. Seven. Jesus, is first Sar gonna run us twenty miles? At seven and a half we turn back. Fifteen miles and I am flying. A third of the unit drops out, but they're all the family guys who weren't at the bars last night. The rest of us have to finish.

We form back up on the company area. First sergeant stares us down for a long minute before he releases us. I don't know if that's good or bad. From there, it's a sprint back to the barracks, quick shower, uniform of the day, then off to the chow hall, packed this time of the morning. I wolf down two quite good omelets, four very bad biscuits, and something they passed off as sausage gravy. Got fifty bucks says no pigs were harmed in the making of that product.

Back to formation, where we are sent to “PMCS the vehicles”, standard infantry code for “we don't have shit for you to do today, so check the oil on the lieutenant's vehicle for the eighth time this month”. But there are benefits. A pair of boots sticking out from under a vehicle won't raise suspicion, so I get a nice nap on the cool concrete as the outside temperature spikes. Supposed to hit a hundred and ten today, but it's barely hundred in the shade! Fuck Fort Irwin.

Hernandez kicks me awake, and gives me a perfunctory smoke session for dropping out of formation and damaging government property (my PT shirt). His heart's not in it, he doesn't care, but he has to be able to tell Mac that he did it so Mac can tell his boss, and so I do ten minutes of pushups. If that's all the worse I come out of this, it will be a fucking miracle. “Good job on the run” he says “go to lunch”. He can't come down on me too hard for drinking, I buy him beer. He's still only twenty.

For lunch I go back to my room and catch another nap. My roommate isn't there, but I can see the ants crawling under his bedroom door. Filthy fucker. How does he keep getting away with it? I get my room inspected weekly, Lacava has never been inspected. And he's supposedly in a strict company. I've put in for a different barracks room three times already, but they say nothing is available. This motherfucker has pizza stuck to the ceiling, rotting food and dirty clothes everywhere, his room stinks. You can smell it from the sidewalk. I should probably just kick his ass until he puts in for a transfer, but he's the only guy around smaller than me. Not a good look. And I'm new, no leverage, no real friends, no idea of the lay of the land. Might have to ruminate on that one.

Back to the motor pool. We're a light unit, so our platoon only has one vehicle. The PMCS took fifteen minutes back in the morning, but if we go back to the company, they'll find something even dumber for us to do. There's fifteen guys laying around, playing spades, napping, bullshitting. It's a great afternoon. The glories of the previous night are dissected in detail, lies are told, bullshit is called. I come in for a good bit of comedy about my shit-shirt that morning. I play it off, call them fags for getting all excited at a man's belly button. My timing is off, the jokes are flat. But soon enough it's someone else, Pasco getting grilled about that totally hot chick who supposedly blew him in the bathroom that no one else can remember seeing.

1600 the other units are leaving the motor pool, but Hernandez keeps us there. Our formation will be late today, he says, and he wants to see if we can steal some gear from other units' trucks. We find an unlocked victor two lines behind ours from some other unit and strip it bare. Seat cushions, pioneer gear, a donkey dick (long funnel) etc. We'll outfit our PL's vehicle and trade the surplus to other trucks, maybe even the guys we stole it all from. There's only one thief in the Army, the rest of us are just getting our shit back the saying goes....

Formation finally happens around seven, after several more hours of sitting around not doing shit. Infantry in garrison rarely have much to do. Our general work cycle is two weeks in the field doing training, then two short weeks in garrison punctuated by a three-day and a four-day weekend. Then back out to the field, ranges, gunnery etc. Once we get out of the field and get all our gear cleaned and turned in, it's bullshit details and “PMCS” to try to keep all those joes busy. For our part, we learn to stretch every job out as long as possible, because they're only going to find something else when you're done. The stories about hand-painting the gravel are true. When everything conceivable has been cleaned, mopped, polished and checked it's time to get creative.

The infantryman considers garrison to be basically one big weekend, which is why we've been drinking every night. This is not our job, this is the bullshit period before our job. There's nothing important to do, so we try to stay out of the way and enjoy ourselves as much as possible. We'll be sleeping in the dirt again soon enough. There will be no bars, no girls, not even the indifferent but at least hot chow hall slop. I'm gonna miss those omelets.

I get pulled aside at formation, everyone else goes home. Hernandez, Mac and I have to report to the First Sergeant. Just for scale, I'm a boot PFC, Hernandez is my team leader, my daily boss. His boss is Mac, the squad leader. Mac is the Hand of God, and the First Sergeant is his bosses' boss. Literally the Almighty Himself. I do not want to be here, this will not be good. I'm worried about jail, but it turns out someone has finally complained about my roommate. Which means they complained about me. Mac and Hernandez get interrogated about how often they inspect my room. Because Lacava isn't their soldier, they can't touch him, so they say nothing about that part. They do hedge a bit because I've built a recording studio in my closet. I checked the regs and it's technically legal, but first Sar needs a reason to be angry and that's it. He's getting complaints that his soldiers have dirty rooms, so someone is gonna suffer and that someone is apparently me.

The three of them march me over to the barracks and wait outside while I pull every scrap out of my room and lay it out on the sidewalk. Bed, cabinet, clothes, everything. It takes hours. I have to disassemble the bed and cabinet, reassemble them outside, clean the room. The boys are headed back out, they're clowning me, asking if I want to pop down to San Bernardino for a quick one. I give them both fingers and keep working. The cleaning is easy because my room was already clean. My only consolation is Lacava doing the same thing a few yards away. His NCOs ain't saying shit. Now that we're all here, it's pretty obvious who has the problem, and who is just a weirdo. I re-disassemble the furniture, and move back into my own barracks room. It's midnight by the time I finish, twenty-four hours in the life of an infantryman.

Mac and Hernandez have had to sit there and watch me all night. They didn't get to go home, have dinner, see their families. They'll be pissed about that, but hopefully they understand.

In the morning, I'm going to kick Lacava's ass.

31

I think that UN manipulating it's own index is not culture wars even if the index is related to gender. Let me know if I am wrong.

Human development

The Gender Development Index (GDI), along with its more famous sibling Human Development Index (HDI) is a an index published annually by UN's agency, the United Nations Development Programme (UNDP). Whether an index is manipulated or not can be judged only against a precise definition of what the index claims to be measuring. So how do you measure human development? Whatever you do, you will never capture all nuances of the real world - you will have to simplify. The UNDP puts it this way:

The Human Development Index (HDI) was created to emphasize that people and their capabilities should be the ultimate criteria for assessing the development of a country, not economic growth alone.

So the UNDP defines the Human Development Index as a geometric mean of three dimensions represented by four indices:

Dimension Index
Long and healthy life Life expectancy at birth (years)
Knowledge Expected years of schooling (years)
Mean years of schooling (years)
Decent standard of living Gross National Income (GNI) per capita (2017 PPP$)

Source: https://hdr.undp.org/data-center/human-development-index#/indicies/HDI

Gender Development

So far so good. Next, on it's website the Gender Development Index (GDI) is defined like this:

GDI measures gender inequalities in achievement in three basic dimensions of human development: health, measured by female and male life expectancy at birth; education, measured by female and male expected years of schooling for children and female and male mean years of schooling for adults ages 25 years and older; and command over economic resources, measured by female and male estimated earned income.

Source: https://hdr.undp.org/gender-development-index#/indicies/GDI

While in the actual report HDI it is simply defined as a ratio of female to male HDI values:

Definitions - Gender Development Index: Ratio of female to male HDI values.

Source: https://hdr.undp.org/system/files/documents/global-report-document/hdr2021-22pdf_1.pdf

Let's look, for instance, at the Gender Development Index of United Kingdom. The value 0.987 means that despite longer life and more education, in UK, females are less developed than males.

Dimension Index Female value Male value
Long and healthy life Life expectancy at birth (years) 82.2 78.7
Knowledge Expected years of schooling (years) 17.8 16.8
Mean years of schooling (years) 13.4 13.4
Decent standard of living Gross National Income (GNI) per capita (2017 PPP$) 37,374 53,265

Source: https://hdr.undp.org/system/files/documents/global-report-document/hdr2021-22pdf_1.pdf

Wait, what?? What does it mean that females in UK have command over economic resources of post Soviet Estonia (GNI Estonia=38,048) while males in UK have command over economic resources of EU leader Germany (GNI Germany=54,534)?

The manipulation

The UNDP calculates separate command over economic resources for females and males, as a product of the actual Gross National Income (GNI) and two indices: female and male shares of the economically active population (the non-adjusted employment gap) and the ratio of the female to male wage in all sectors (the non-adjusted wage gap).

The UNDP provides this simple example about Mauritania:

Gross National Income per capita of Mauritania (2017 PPP $) = 5,075

Indicator Female value Male value
Wage ratio (female/male) 0.8 0.8
Share of economically active population 0.307 0.693
Share of population 0.51016 0.48984
Gross national income per capita (2017 PPP $) 2,604 7,650

According to this index, males in Mauritania enjoy the command over economic resources of Viet Nam (GNI Viet Nam=7,867) while females in Mauritania suffer the command over economic resources of Haiti (GNI Haiti=2,847).

Let's be honest here: this is total bullshit. There are two reasons why you cannot use raw employment gap and raw wage gap for calculating the command over economic resources:

Argument 1

Bread winners share income with their families. This is a no brainer. All over the world, men are expected to fulfil their gender role as a bread winer. This does not mean that they keep the pay check for themselves while their wives and children starve to death. Imagine this scenario: a poor father from India travels to Qatar where he labours in deadly conditions, so that his family can live a slightly better life. According to UNDP, he just became more developed, while the standard of living his wife is exactly zero.

Argument 2

Governments redistribute wealth. This is a no brainer too. One's command over economic resources and standard of living is not equal to ones pay check. There are social programs, pensions, public infrastructure. Even if you have never earned a pay check yourself, you can take a public transport on a public road to the next public hospital. Judging by the Tax Freedom Day, states around the world redistribute 30% to 50% of all income. And while men pay most of the taxis (obviously, they have higher wages) women receive most of the subsidies (obviously, they have lover wages). But according the UNDP, women in India (female GNI 2,277) suffer in schools and hospitals of the war-torn Rwanda, while men in India (male GNI 10,633) enjoy the infrastructure and social security of the 5-times more prosperous Turkey.

Don't get me wrong, the employment gap and pay gap are not irrelevant for the standard of living and command over economic resources. Pensions and social security schemes mostly do not respect the shared family income and as a result the partner doing less paid work - usually a women - gets lower pension, unemployment benefit etc. What's worse, the non-working partner is severely disadvantaged in case of divorce or break up. But while this has an impact on each gender's standard of living it certainly does not define 100% of that value.

Argument 3

You may argue that the command over economic resources measured by estimated earned income is some kind of proxy for all other disadvantages women face in society. But do you remember what I said in the beginning?

Whether an index is manipulated or not can be judged only against a precise definition of what the index claims to be measuring.

The HDI measures "people and their capabilities" and the GDI is a ratio of these capabilities measured separately for men and women. The economic dimension of the GDI is supposed to be standard of living or command over economic resources - neither of which can be represented by earned income alone.

The taboo

Wikipedia says: "For most countries, the earned-income gap accounts for more than 90% of the gender penalty." (I have not verified this.) This is important, because when we look at the other two dimensions it becomes clear that while men have shorter and less health lives they also increasingly fall behind in mean and expected years of schooling. Without the misrepresentation of the command over economic resources value, the index would show something very uncomfortable: that according to UN's own definition of Human Development men are the less developed gender.


PS: Is there a way to give those tables some borders and padding?

A piece I wrote on one of the most fascinating and incredible thriftstore finds I've ever stumbled upon.

The Edwardians and Victorians were not like us, they believed in a nobility of their political class that's almost impossible to understand or relate to, and that believe, that attribution of nobility is tied up with something even more mysterious: their belief in the fundamental nobility of rhetoric.

Still not sure entirely how I feel about this, or how sure I am of my conclusions but this has had me spellbound in fascination and so I wrote about it.

29

I've been wrong, again, pooh-poohing another Eurasian autocracy. Or so it seems.

On 29 August 2023, to great jubilation of Chinese netizens («the light boat has passed through a thousand mountains!», they cry), Huawei has announced Mate 60 and 60 Pro; the formal launch is scheduled for September 25th, commemorating the second anniversary of return of Meng Wanzhou, CFO and daughter of Huawei's founder, from her detainment in Canada. Those are nice phones of course but, specs-wise, unimpressive, as far as flagships in late 2023 go (on benchmarks, score like 50-60% of the latest iPhone while burning peak 13W so 200% of power). Now they're joined by Mate X5.

The point, however, is that they utilize Huawei's own SoC, Hisilicon Kirin 9000S, not only designed but produced in the Mainland; it even uses custom cores that inherit simultaneous multithreading from their server line (I recommend this excellent video review, also this benchmarking). Their provenance is not advertised, in fact it's not admitted at all, but now all reasonable people are in agreement that it's SMIC-Shanghai made, using their N+2 (7nm) process, with actual minimum metal pitch around 42 nm, energy efficiency at low frequencies close to Samsung's 4nm and far worse at high (overall capability in the Snapdragon 888 range, so 2020), transistor density on par with first-gen TSMC N7, maybe N7P (I'm not sure though, might well be 10% higher)… so on the border of what has been achieved with DUV (deep ultraviolet) and early EUV runs (EUV technology having been denied to China. As a side note, Huawei is also accused of building its own secret fabs).

It's also worse on net than Kirin 9000, their all-time peak achievement taped out across the strait in 2020, but it's… competitive. They apparently use self-aligned quad patterning, a DUV variant that's as finicky as it sounds, an absurd attempt to cheat optics and etch features many times smaller than the etching photons' wavelength (certain madmen went as high as 6x patterning; that said, even basic single-patterning EUV is insane and finicky, «physics experiment, not a production process»; companies on the level of Nikon exited the market in exasperation rather than pursue it; and it'll get worse). This trick was pioneered by Intel (which has failed at adopting EUV, afaik it's a fascinating corporate mismanagement story with as much strategic error as simple asshole behavior of individual executives) and is still responsible for their latest chips, though will be made obsolete in the next generations (the current node used to be called Intel's 10 nm Enhanced SuperFin, and was recently rebranded to Intel 7; note, however, that Kirin 9000S is a low-power part and requirements there are a bit more lax than in desktop/server processors). Long story short: it's 1.5-2 generations, 3-4 years behind the frontier of available devices, 5-6 years behind frontier production runs, 7-8 years after the first machines to make such chips at scale came onto market; but things weren't that much worse back then. We are, after all, in the domain of diminishing returns.

Here are the highlights from the first serious investigation, here are some leaks from it, here's the nice Asianometry overview (esp 3:50+), and the exhilarating, if breathlessly hawkish perspective of Dylan Patel, complete with detailed restrictions-tightening advice. Summarizing:

  1. This is possible because sanctions against China have tons of loopholes, and because ASML and other suppliers are not interested in sacrificing their business to American ambition. *
  2. Yes, it qualifies for 7nm in terms of critical dimensions. Yes, it's not Potemkin tulou, they likely have passable yields, both catastrophic and parametric (maybe upwards of 50% for this SoC, because low variance in stress-testing means they didn't feel the need to approve barely-functional chips, meaning there weren't too many defects) and so it's economically sustainable (might be better in that sense than e.g. Samsung's "5nm" or "4nm", because Samsung rots alive due to systemic management fraud) [I admit I doubt this point, and Dylan is known to be a hawk with motivated reasoning]. Based on known capex, they will soon be able to produce 30K wafers per month, which means 10s of millions of such chips soon (corroborated by shipment targets; concretely it's like 300 Kirins *29700 wafers so 8.9M/month, but the cycle is>1 month). And yes, they will scale it up further, and indeed they will keep polishing this tech tree and plausibly get to commercially viable "5nm" next - «the total process cost would only be ≈20% higher versus a 5nm that utilizes EUV» (probably 50%+ though).
  3. But more importantly: «Even with 50% yields, 30,000 WPM could support over 10 million Nvidia H100 GPU ASIC dies a year […] Remember GPT-4 was trained on ≈24,000 A100’s and Open AI will still have less than 1 million advanced GPUs even by the end of next year». Of course, Huawei already had been producing competitive DL accelerators back when they had access to EUV 7nm; even now I stumble upon ML papers that mention using those.
  4. As if all that were not enough, China simply keeps splurging billions on pretty good ML-optimized hardware, like Nvidia A/H800s, which abide with the current (toothless, as Patel argues) restrictions.
  5. But once again: on a bright (for Westerners) side, this means it's not so much Chinese ingenuity and industriousness (for example, they still haven't delivered a single ≤28nm lithography machine, though it's not clear if the one they're working on won't be rapidly upgraded for 20, 14, 10 and ultimately 7nm processes – after all, SMIC is currently procuring tools for «28nm», complying with sanctions, yet here we are), as it's the unpicked low-hanging fruit of trade restrictions. In fact, some Chinese doomers argue it's a specific allowance by the US Department of Commerce and overall a nothingburger, ie doesn't suggest willingness to produce more consequential things than gadgets for patriotic consumers. The usual suspects (Zeihan and his flock) take another view and smugly claim that China has once again shot itself in the foot while showing off, paper tiger, wolf warriors, only steals and copies etc.; and, the stated objective of the USG being «as large of a lead as possible», new crippling sanctions are inevitable (maybe from Patel's list). There exists a body of scholarship on semiconductor supply chain chokepoints which confirms these folks are not delusional – something as «simple» as high-end photoresist is currently beyond Chinese grasp, so the US can make use of a hefty stick.

All that being said, China does advance in on-shoring the supply chain: EDA, 28nm scanners, wafers etc.

* Note: Patel plays fast and loose with how many lithography machines exactly, and of what capacity, are delivered/serviced/ordered/shipping/planned/allowed, and it's the murkiest part in the whole narrative; for example he describes ASML's race-traitorous plans stretching to 2025-2030, but the Dutch and also the Japanese seem to already have began limiting sales of tools he lists as unwisely left unbanned, and so the August surge or imports may have been the last, and certainly most 2024+ sales are off the table I think.

All of this is a retreading of a discussion from over a year ago, when a less mature version of SMIC N7 process was used - also surreptitiously – for a Bitcoin mining ASIC, a simple, obscenely high-margin part 19.3mm² in size, which presumably would have been profitable to make even at pathetic yields, like 10%; the process back then was near-idential to TSMC N7 circa 2018-2019. 9000S is 107 mm² and lower-margin. Nvidia GH100, the new workhorse of cutting edge ML, made with 4nm TSMC node, is 814 mm²; as GPU chips are a strategic resource, it'd be sensible to subsidize their production (as it happens, H100 with its 98 MTr/mm² must be equally or a bit less dense than 9000S; A100, a perfectly adequate 7nm downgrade option, is at 65 MTr/mm² so we can be sure they'll be capable of making those, eg resurrecting Biren BR100 GPUs or things like Ascend 910). Citing Patel again, «Just like Apple is the guinea pig for TSMC process nodes and helps them ramp and achieve high yield, Huawei will likewise help SMIC in the same way […] In two years, SMIC will likely be able to produce large monolithic dies for AI and networking applications.» (In an aside, Patel laments the relative lack of gusto in strangling Chinese radio/sensor capabilities, which are more formidable and immediately scary than all that compute. However, this makes sense if we look at the ongoing chip trade war through the historical lens, with the reasonable objective being Chinese obsolescence a la what happened to the Soviet Union and its microelectronics, and arguably even Japan in the 80s, which is why ASML/Samsung/TSMC are on the map at all; Choyna military threat per se, except to Taiwan, being a distant second thought, if not a total pretext. This r/LessCredibleDefense discussion may be of interest).


So. I have also pooh-poohed the Chinese result back then, assuming that tiny crypto ASICs are as good as they will get within the bounds assigned to them, «swan song of Chinese industry», and won't achieve meaningful yields. Just as gwern de facto did in October 2022, predicting the slow death of Chinese industry in view of «Export Controls on Advanced Computing and Semiconductor Manufacturing Items to the PRC» (even mentioning the yellow bear meme). Just as I did again 4 months ago, saying to @RandomRanger «China will maybe have 7nm in 2030 or something». I maintain that it's plausible they won't have a fully indigenized supply chain for any 7nm process until 2030 (and/or will likewise fail with securing chains for necessary components other than processors: HBM, interposers etc), they may well fall below the capacity they have right now (reminder that not only do scanners break down and need consumables, but they can be remotely disabled), especially if restrictions keep ramping up and they'll keep making stupid errors, e.g. actually starting and failing an attempt at annexing Taiwan, or going for Cultural Revolution Round II: Zero Covid Boogaloo, or provoking an insurgency by force-feeding all primary school students gutter oil breakfasts… with absolute power, the possibilities are endless! My dissmissal was informed not by prejudice but years upon years of promises by Chinese industry and academia representatives to get to 7nm in 2 more weeks, and consistent failure and high-profile fraud (and in fact I found persuasive this dude's argument that by some non-absurd measures the gap has widened since the Mao's era; and there was all the graphene/quantum computing "leapfrogging" nonsense, and so on). Their actors haven't become appreciably better now.

But I won't pooh-pooh any more, because their chips have become better. I also have said: «AGI can be completed with already available hardware, and the US-led bloc has like 95% of it, and total control over means of production». This is still technically true but apparently not in a decisive way. History is still likely to repeat – that is, like the Qing China during the Industrial Revolution, like the Soviet Union in the transistor era, the nation playing catch-up will once again run into trade restrictions, fail at the domestic fundamental innovation and miss out on the new technological stage; but it is not set in stone. Hell, they may even get to EUV through that asinine 160m synchrotron-based electron beam thing – I mean, they are trying, though it still looks like ever more academic grift… but…

I have underestimated China and overestimated the West. Mea culpa. Alphanumericsprawl and others were making good points.


Where does this leave us?

It leaves us in the uncomfortable situation where China as a rival superpower will plausibly have to be defeated for real, rather then just sanctioned away or allowed to bog itself down in imperialist adventurism and incompetence. They'll have enough suitable chips, they have passable software, enough talent for 1-3 frontier companies, reams of data and their characteristically awkward ruthlessness applied to refining it (and as we've learned recently, high-quality data can compensate for a great disparity in compute). They are already running a few serious almost-OpenAI-level projects – Baidu's ERNIE, Alibaba's Tongyi Qianwen (maybe I've mentioned it already, but their Qwen-7B/VL are really good; seems like all groups in the race were obligated to release a small model for testing purposes), maybe also Tsinghua's ChatGLM, SenseTime etc.'s InternLM and smaller ones. They – well, those groups, not the red boomer Xi – are well aware of their weaknesses and optimize around them (and borrowing from the open academic culture helps, as can be often seen in the training methods section – thanks to MIT&Meta, Microsoft, Princeton et al). They are preparing for the era of machine labor, which for now is sold as means to take care of the aging population and so on (I particularly like the Fourier Intelligence's trajectory, a near-perfect inversion of Iron Man's plot – start with the medical exoskeleton, proceed to make a full humanoid; but there are other humanoids developed in parallel, eg Unitree H1, and they seem competitive with their American equivalents like Tesla Optimus, X1 Neo and so on); in general, they are not being maximally stupid with their chances.

And this, in turn, means that the culture of the next years will be – as I've predicted in Viewpoint Focus 3 years ago – likely dominated by the standoff, leading up to much more bitter economic decoupling and kinetic war; promoting bipartisan jingoism and leaving less space for «culture war» as understood here; on the upside, it'll diminish the salience of progressive campaigns that demoralize the more traditionally minded population.

It'll also presumably mean less focus on «regulation of AI risks» than some would hope for, denying this topic the uncontested succession to the Current Thing №1.

That's about all from me, thoughts?

28

As I've been arguing for some time, the culture war's most important front will be about AI; that's more pleasant to me than the tacky trans vs trads content, as it returns us to the level of philosophy and positive actionable visions rather than peculiarly American signaling ick-changes, but the stakes are correspondingly higher… Anyway, Forbes has doxxed the founder of «e/acc», irreverent Twitter meme movement opposing attempts at regulation of AI development which are spearheaded by EA. Turns out he's a pretty cool guy eh.

Who Is @BasedBeffJezos, The Leader Of The Tech Elite’s ‘E/Acc’ Movement?

…At first blush, e/acc sounds a lot like Facebook’s old motto: “move fast and break things.” But Jezos also embraces more extreme ideas, borrowing concepts from “accelerationism,” which argues we should hasten the growth of technology and capitalism at the expense of nearly anything else. On X, the platform formally known as Twitter where he has 50,000 followers, Jezos has claimed that “institutions have decayed beyond the point of salvaging and that the media is a “vector for cybernetic control of culture.”

Alarmed by this extremist messaging, «the media» proceeds to… harness the power of an institution associated with the Department of Justice to deanonymize him, with the explicit aim to steer the cultural evolution around the topic:

Forbes has learned that the Jezos persona is run by a former Google quantum computing engineer named Guillaume Verdon who founded a stealth AI hardware startup Extropic in 2022. Forbes first identified Verdon as Jezos by matching details that Jezos revealed about himself to publicly available facts about Verdon. A voice analysis conducted by Catalin Grigoras, Director of the National Center for Media Forensics, compared audio recordings of Jezos and talks given by Verdon and found that it was 2,954,870 times more likely that the speaker in one recording of Jezos was Verdon than that it was any other person. Forbes is revealing his identity because we believe it to be in the public interest as Jezos’s influence grows.

That's not bad because Journalists, as observed by @TracingWoodgrains, are inherently Good:

(Revealing the name behind an anonymous account of public note is not “doxxing,” which is an often-gendered form of online harassment that reveals private information — like an address or phone number — about a person without consent and with malicious intent.)

(That's one creative approach to encouraging gender transition, I guess).

Now to be fair, this is almost certainly parallel construction narrative – many people in the SV knew Beff's real persona, and as of late he's been very loose with opsec, funding a party, selling merch and so on. Also, the forced reveal will probably help him a great deal – it's harder to dismiss the guy as some LARPing shitposter or a corporate shill pandering to VCs (or as @Tomato said, running «an incredibly boring b2b productivity software startup») when you know he's, well, this. And this too.

Forbes article itself doesn't go very hard on Beff, presenting him as a somewhat pretentious supply-side YIMBY, an ally to Marc Andreessen, Garry Tan and such; which is more true of Beff's followers than the man himself. The more potentially damaging (to his ability to draw investment) parts are casually invoking the spirit of Nick Land and his spooky brand of accelerationism (not unwarranted – «e/acc has no particular allegiance to the biological substrate for intelligence and life, in contrast to transhumanism; in order to spread to the stars, the light of consciousness/intelligence will have to be transduced to non-biological substrates» Beff says in his manifesto), and citing some professors of «communications» and «critical theory» who are just not very impressed with the whole technocapital thing. At the same time, it reminds the reader of EA's greatest moment (no not the bed nets).

Online, Beff confirms being Verdon:

I started this account as a means to spread hope, optimism, and a will to build the future, and as an outlet to share my thoughts despite to the secretive nature of my work… Around the same time as founding e/acc, I founded @Extropic_AI. A deep tech startup where we are building the ultimate substrate for Generative AI in the physical world by harnessing thermodynamic physics. Ideas simmering while inventing a this paradigm of computing definitely influenced the initial e/acc writings. I very much look forward to sharing more about our vision for the technology we are building soon. In terms of my background, as you've now learned, my main identity is @GillVerd. I used to work on special projects at the intersection of physics and AI at Alphabet, X and Google. Before this, I was a theoretical physicist working on information theory and black hole physics. Currently working on our AI Manhattan project to bring fundamentally new computing to the world with an amazing team of physics and AI geniuses, including my former TensorFlow Quantum co-founder @trevormccrt1 as CTO. Grateful every day to get to build this technology I have been dreaming of for over 8 years now with an amazing team.

And Verdon confirms the belief in Beffian doctrine:

Civilization desperately needs novel cultural and computing paradigms for us to achieve grander scope & scale and a prosperous future. I strongly believe thermodynamic physics and AI hold many of the answers we seek. As such, 18 months ago, I set out to build such cultural and computational paradigms.

I am fairly pessimistic about Extropic for reasons that should be obvious enough to people who've been monitoring the situation with DL compute startups and bottlenecks, so it may be that Beff's cultural engineering will make a greater impact than Verdon's physical one. Ironic, for one so contemptuous of wordcels.


Maturation of e/acc from a meme to a real force, if it happens (and as feared on Alignment Forum, in the wake of OpenAI coup-countercoup debacle), will be part of a larger trend, where the quasi-Masonic NGO networks of AI safetyists embed themselves in legacy institutions to procure the power of law and privileged platforms, while the broader organic culture and industry develops increasingly potent contrarian antibodies to their centralizing drive. Shortly before the doxx, two other clusters in the AI debate have been announced.

First one I'd mention is d/acc, courtesy of Vitalik Buterin; it's the closest to acceptable compromise that I've seen. It does not have many adherents yet but I expect it to become formidable because Vitalik is.

Across the board, I see far too many plans to save the world that involve giving a small group of people extreme and opaque power and hoping that they use it wisely. And so I find myself drawn to a different philosophy, one that has detailed ideas for how to deal with risks, but which seeks to create and maintain a more democratic world and tries to avoid centralization as the go-to solution to our problems. This philosophy also goes quite a bit broader than AI, and I would argue that it applies well even in worlds where AI risk concerns turn out to be largely unfounded. I will refer to this philosophy by the name of d/acc.

The "d" here can stand for many things; particularly, defensedecentralizationdemocracy and differential. First, think of it about defense, and then we can see how this ties into the other interpretations.

[…] The default path forward suggested by many of those who worry about AI essentially leads to a minimal AI world government. Near-term versions of this include a proposal for a "multinational AGI consortium" ("MAGIC"). Such a consortium, if it gets established and succeeds at its goals of creating superintelligent AI, would have a natural path to becoming a de-facto minimal world government. Longer-term, there are ideas like the "pivotal act" theory: we create an AI that performs a single one-time act which rearranges the world into a game where from that point forward humans are still in charge, but where the game board is somehow more defense-favoring and more fit for human flourishing.

The main practical issue that I see with this so far is that people don't seem to actually trust any specific governance mechanism with the power to build such a thing. This fact becomes stark when you look at the results to my recent Twitter polls, asking if people would prefer to see AI monopolized by a single entity with a decade head-start, or AI delayed by a decade for everyone… The size of each poll is small, but the polls make up for it in the uniformity of their result across a wide diversity of sources and options. In nine out of nine cases, the majority of people would rather see highly advanced AI delayed by a decade outright than be monopolized by a single group, whether it's a corporation, government or multinational body. In seven out of nine cases, delay won by at least two to one. This seems like an important fact to understand for anyone pursuing AI regulation.

[…] my experience trying to ensure "polytheism" within the Ethereum ecosystem does make me worry that this is an inherently unstable equilibrium. In Ethereum, we have intentionally tried to ensure decentralization of many parts of the stack: ensuring that there's no single codebase that controls more than half of the proof of stake network, trying to counteract the dominance of large staking pools, improving geographic decentralization, and so on. Essentially, Ethereum is actually attempting to execute on the old libertarian dream of a market-based society that uses social pressure, rather than government, as the antitrust regulator. To some extent, this has worked: the Prysm client's dominance has dropped from above 70% to under 45%. But this is not some automatic market process: it's the result of human intention and coordinated action.

[…] if we want to extrapolate this idea of human-AI cooperation further, we get to more radical conclusions**. Unless we create a world government powerful enough to detect and stop every small group of people hacking on individual GPUs with laptops, someone is going to create a superintelligent AI eventually - one that can think a thousand times faster than we can - and no combination of humans using tools with their hands is going to be able to hold its own against that. And so we need to take this idea of human-computer cooperation much deeper and further. A first natural step is brain-computer interfaces.…

etc. I mostly agree with his points. By focusing on the denial of winner-takes-all dynamics, it becomes a natural big tent proposal and it's already having effect on the similarly big tent doomer coalition, pulling anxious transhumanists away from the less efficacious luddites and discredited AI deniers.

The second one is «AI optimism» represented chiefly by Nora Belrose from Eleuther and Qiuntin Pope (whose essays contra Yud 1 and contra appeal to evolution as an intuition pump 2 I've been citing and signal-boosting for next to a year now; he's pretty good on Twitter too). Belrose is in agreement with d/acc; and in principle, I think this one is not so much a faction or a movement as the endgame to the long arc of AI doomerism initiated by Eliezer Yudkowsky, the ultimate progenitor of this community, born of the crisis of faith in Yud's and Bostrom's first-principles conjectures and entire «rationality» in light of empirical evidence. Many have tried to attack the AI doom doctrine from the outside (eg George Hotz), but only those willing to engage in the exegesis of Lesswrongian scriptures can sway educated doomers. Other actors in, or close to this group:

Optimists claim:

The last decade has shown that AI is much easier to control than many had feared. Today’s brain-inspired neural networks inherit human common sense, and their behavior can be molded to our preferences with simple, powerful algorithms. It’s no longer a question of how to control AI at all, but rather who will control it.

As optimists, we believe that AI is a tool for human empowerment, and that most people are fundamentally good. We strive for a future in which AI is distributed broadly and equitably, where each person is empowered by AIs working for them, under their own control. To this end, we support the open-source AI community, and we oppose attempts to centralize AI research in the hands of a small number of corporations in the name of “safety.” Centralization is likely to increase economic inequality and harm civil liberties, while doing little to prevent determined wrongdoers. By developing AI in the open, we’ll be able to better understand the ways in which AI can be misused and develop effective defense mechanisms.

So in terms of a political compass:

  • AI Luddites, reactionaries, job protectionists and woke ethics grifters who demand pause/stop/red tape/sinecures (bottom left)
  • plus messianic Utopian EAs who wish for a moral singleton God, and state/intelligence actors making use of them (top left)
  • vs. libertarian social-darwinist and posthumanist e/accs often aligned with American corporations and the MIC (top right?)
  • and minarchist/communalist transhumanist d/accs who try to walk the tightrope of human empowerment (bottom right?)

(Not covered: Schmidhuber, Sutton& probably Carmack as radically «misaligned» AGI successor species builders, Suleyman the statist, LeCun the Panglossian, Bengio&Hinton the naive socialists, Hassabis the vague, Legg the prophet, Tegmark the hysterical, Marcus the pooh-pooher and many others).

This compass will be more important than the default one as time goes on. Where are you on it?


As an aside: I recommend two open LLMs above all others. One is OpenHermes 2.5-7B, the other is DeepSeek-67B (33b-coder is OK too). Try them. It's not OpenAI, but it's getting closer and you don't need to depend on Altman's or Larry Summers' good graces to use them. With a laptop, you can have AI – at times approaching human level – anywhere. This is irreversible.

28

It’s been pointed out recently that the topics discussed in the Culture War thread have gotten a bit repetitive. While I do think the Motte has a good spread on intellectual discussion, I’m always pushing for a wider range (dare I say diversity?) of viewpoints and topics in the CW thread.

I was a lurker for years, and I know that the barrier between having a thought and writing a top level comment in the CW thread can loom large indeed. Luckily I’m fresh out of inspiration, and would love to hear thoughts from folks about effortposts they want to write but haven’t gotten around to.

This of course applies to regulars who post frequently as well - share any and all topics you wish were discussed in the CW thread!

[The full post is ~5300 words and way way too long for the Motte's 20k character limit but I'm posting as much as I can fit.]

If you've ever been curious about the etymology of cis and trans as prefixes, just know they're Latin for "the same side of" and "the other side of", respectively. These prefixes are widely used in organic chemistry to distinguish between molecules that have the exact same atoms with a different spatial arrangement. Notice, for example, how in the cis isomer below on the left, chlorine atoms are oriented toward the "same side" as each other, but on the "other side" of each other in the trans isomer.

[chlorine on hydrogen action too hot for the motte]

The dashed line is just me simplifying the geometric comparison plane (the E-Z convention is much more precise in this respect), but regardless, this is meant only to illustrate how talk of cis or trans is necessarily one of *relative positioning. *A single solitary point floating in space cannot be described as the same or other "side" of anything when there is nothing else to contrast it against.

Now this is just organic chemistry, not real life, but the cis/trans convention is applied consistently elsewhere. In the context relevant to this post, "sex" and "gender" are the two anchor points --- the two chlorine atoms in the dichloroethene molecule of life --- and their relative resonance/dissonance relative to each other is the very definition of cis/trans gender identity. To avoid any ambiguity, I use sex to refer to one's biological role in reproduction (strictly binary), while gender is the fuzzy spectrum of sex-based societal expectations about how one is supposed to act. If your sex and gender identity "align", then you are considered cis; if they don't, then you are trans. Same side versus other side.

But what does it mean for sex and gender identity to "align"? There is an obvious answer to this question, but it is peculiarly difficult to encounter it transparently out in the wild. For reasons outlined below, I will argue that the elusiveness is completely intentional.


More than two years ago I wrote a post that got me put on a watch list, called Do Trans People Exist?. The question mark was barely a hedge and the theory I outlined remains straightforward:

I'm starting to think that trans people do not exist. What I mean by this is that I'm finding myself drawn towards an alternative theory that when someone identifies as trans, they've fallen prey to a gender conformity system that is too rigid.

Two years on and I maintain my assertion remains trivially true. One change I would make is avoiding the "fallen prey" language because I have no idea whether the rigidity is nascent to and incubated by the trans community (for whatever reasons), or if it's just an enduring consequence of society's extant gender conformity system (no matter how much liberal society tells itself otherwise). If you disagree with my assertion, it's actually super-duper easy to refute it; all anyone needs to do is offer up a coherent description of either cis or trans gender identity void of any reference to gender stereotypes. But I'd be asking for the impossible here, because the essence of these concepts is to describe the resonance or dissonance that exists between one's biological reality (sex) and the accordant societal expectations imposed (gender). Unless you internalize or assimilate society's gender expectations, unless you accede to them and capitulate that they're worth respecting and paying attention to as a guiding lodestar, concepts like "gender dysphoria" are fundamentally moot. A single point cannot resonate or clash with itself, as these dynamics necessitate interaction between distinct elements.

The position I'm arguing is nothing new. The Oxford philosopher Rebecca Reilly-Cooper had already established the incoherencies inherent within this framework conclusively and with impeccable clarity in this lecture she gave way back in 2016 (website form). It's wild how her arguments remain perfectly relevant today, and if anyone has attempted a refutation I have not encountered it. And yet this remains a controversial position to stake, but not because it's wrong. Rather, I believe, it's because of how insulting it is to be accused of reifying any system of stereotypes nowadays.

In case it needs to be said, stereotypes can occasionally offer useful shortcuts, but their inherent overgeneralization risks flattening reality into inaccuracy. The major risk relevant to this discussion is when stereotypes crystallize into concrete expectations, suffocating individual expression with either forced conformity due to perceived group membership, or feelings of alienation due to perceived incongruence. The indignation to my position is also understandable given how the foundational ethos of the queer liberation movement was a rejection of gender normativity's constraints.

You're not obligated to take my word for this, but I do tend to feel an immense discomfort whenever I hold a position that is purportedly controversial, and yet I'm unable to steelman any plausible refutations --- a sense of "I must be missing something, it can't be this obvious" type deal. I did try to bridge the chasm of inscrutability when I wrote What Boston Can Teach Us About What a Woman Is. My plea to everyone was to jettison the ambiguous semantic topography within this topic and replace it with concrete specifics:

To the extent that woman is a cluster of traits, I struggle to contemplate a scenario where communicating the cluster is a more efficient or more thoughtful method of communication than just communicating the specific pertinent trait. Just tell me what you want me to know directly. Use other words if need be.

Because right now it's a complete fucking riddle to me if someone discloses that they "identify as a woman" or whatever. What, exactly, am I supposed to do with this new information? Suggesting that stereotypes are the referent is met with umbrage and steadfast denials, but if not that, then what? Over the years I've tried earnestly to learn by asking questions and seeking out resources, and what I've repeatedly experienced is a marked reluctance to offer up anything more than the vaguest of details.


The ambiguity I'm referring to isn't absolute, however, and there are two notable exceptions worth briefly addressing: body modifications and preferred pronouns.

Sex does not only determine whether an individual produces large or small gametes --- an entire armory of secondary characteristics comes along for the ride, whether you like it or not. If a female happens to be distressed by their breasts and wants them removed, you could describe this scenario in two very different ways. One is that this person "identifies as a man" and their (very obviously female) breasts serve as a distressing monument that something is "off". The other way is that this person is simply distressed by their breasts, full stop, without any of the gender-related accoutrements. [These two options are not necessarily exhaustive, and I'm open to other potential interpretations.]

Is there any difference between these two approaches? The first framework adds a multitude of vexing, unanswerable questions (Does comfort with one's secondary sex characteristics require some sort of "affirmation gene" that trans people unfortunately lack? Is the problem some sort of mind/body misalignment? If so, why address one side of that equation only? Etc.) within an already overcomplicated framework. The other concern here is if the gender identity becomes prescriptive, where an individual pursues a body modification not for whatever inherent qualities it may have, but rather because of some felt obligation to "complete the set" for what their particular identity is supposed to look like.

The second framework (the one eschewing the gender identity component) would not dismiss the individual's concerns and would be part of a panoply of well-established phenomena of individuals inconsolably distressed with their body, such as body integrity dysphoria (BID), anorexia, or muscle dysphoria. The general remedies here tend to be a combination of counseling and medication to deal with the distress directly, and only in rare circumstances is permanent alteration even considered. I imagine there is some consternation that I've compared gender dysphoria with BID, but I see no reason to believe they are qualitatively different and welcome anyone to demonstrate otherwise. Regardless, I subscribe to maximum individual autonomy on these matters, and so it's not any of my business what people choose to do with their bodies. The point here is that preferences about one's body (either aesthetic or functional) exist without a reliance on paradigm shifts of one's "internal sense of self". If someone wants to, for example, bulk up and build muscle, they can just do it; it's nonsensical to say they first need to "identify" as their chosen aspiration before any changes can occur.

The other exception to the ambiguity around what gender identity* means* is pronoun preference. Chalk it up to [whatever]-privilege, but I concede I do not understand the fixation on pronouns. The closest parallel I can think of are nickname preferences, but unlike nicknames, pronouns almost never come up in two-party conversations, so it's difficult to see why they would be any more consequential. I personally accommodate pronoun preferences out of politeness (and I suspect almost everyone else does as well), the exact same way I would accommodate nicknames out of politeness. If I happen to refer to my friend using frog/frogs pronouns, it's not because I believe they're actually a frog; I'm just trying to be nice and avoid getting yelled at. Regardless of the intent behind them, pronoun preferences are a facile and woefully incomplete account for what we're warned are suicidal levels of distress around one's incongruent gender identity, so this can't be the whole story.

So on one extreme you have potentially invasive body modifications that are at least commensurate with the seriousness of the distress expressed, and on the other side you have the equivalent of a nickname preference that is relatively facile to accommodate. In between these two pillars, however, is a conspicuous vacuum of silence. My conclusion is that this missing middle is really just gendered stereotypes, but nobody wants to admit something so laughably antiquated out loud.

Well, almost nobody.


I've had this post sitting in my drafts for months largely because of an ever-present concern that I was unfairly shining a spotlight on the craziest examples from the trans-affirming community. My perennial goal with any subject is to avoid weakmanning, but with this issue I have no idea how to draw the contours and discern what arguments are representative and thus fair game to critique.

The lack of contours means I can't prove this next part conclusively, but I noticed a shift over time regarding which talking points were most common. The perennial challenge for this camp remains the logical impossibility of harmonizing the twin snakes of "trans people don't owe you passing" and "trans people will literally kill themselves if they don't pass". At least as late as 2018, there was more of an apparent comfort with leaning more toward openly reifying gendered roles and expectations. For example, in this Aeon magazine dialogue between trans philosopher Sophie Grace Chappell and gender-critical feminist Holly Lawford-Smith, Chappell uses the word script in her responses a whopping forty-one times.

But by far the most jaw-dropping example of this comfort comes from a lecture by Dr. Diane Ehrensaft, currently the head psychologist for the UCSF Benioff Children's Hospitals' gender clinic. When a parent asked how to know if a baby is trans, Dr. Ehrensaft literally said that a baby throwing out a barrette is a "gender signal" the baby might not really be a girl, the same way another baby opening their onesie is a signal they might be a girl. Seriously, watch this shit.

This is such a blatantly asinine thing to say that it depresses me to no end that the auditorium didn't erupt in raucous laughter at her answer. I don't even know how to respond to it. Maybe it bears repeating that babies are dumb. At any given moment, the entirety of a baby's cognitive load is already stressed over having to decide between shitting and vomiting. Dr. Ehrensaft conjures up this tale about how dumb babies are able to divinate the eternal message that "dresses are for women" out of thin air (or maybe directly from Allah), and that same dumb baby also has the ingenuity to cleverly repurpose their onesie into a jury-rigged "dress". I'm not claiming that it's impossible for young children to notice and even mirror societal expectations, including gender-related ones. Indeed, research indicates wisps of this awareness can start manifesting very early on, with children reaching "peak rigidity in their gender stereotypes at age 5 to 6" followed by a dramatic and continuing increase in flexibility. But it remains a jaw-dropping level of projection and tea leaf--reading on display here by Dr. Ehrensaft; the simple explanation that a baby might open their onesie because they're a dumb baby is apparently not worth consideration.

Dr. Ehrensaft is illustrative of the intellectual rigor that is apparently expected from the lead mental health professional in charge of the well-being of an entire clinic's worth of young patients. Matt Osborne wrote a devastating piece about her very long history of dangerous quackery. My mind was blown when I found out that Dr. Ehrensaft happened to be at the scene in 1992 desperately trying to whitewash the Daycare Satanic Panic and the unconscionable misery the "recovered memory" movement caused. In response to some highly suggestive interviews by therapists, preschool children alleged bizarre and horrific sexual abuse by staff involving drills, flying witches, underground tunnels, and hot-air balloons. The notorious McMartin case resulted in no convictions, with all charges finally dropped in 1990 after seven years of prosecutions. Two years later in an aftermath report of the similar Presidio case, Dr. Ehrensaft notes how the children's abuse narratives often contained fantasy elements, such as devilish pranks and hidden skeletons. This should normally be grounds for skepticism, but Dr. Ehrensaft stridently refuses to question the veracity of the accounts, and explains away the outlandish aspects as simply the result of trauma management --- the kids were using imaginative fears as a protective barrier for their (according to Dr. Ehrensaft) unquestionably real trauma. Given her general credulity, it's no surprise why her writing on the topic of gender identity is a murky soup of pseudo-religious nonsense about "gender ghosts" and "gender angels".

What exactly is the explanation for trans-affirming professionals like Chappell and Ehrensaft explicitly encouraging the necessity of adhering to gender scripts? Were they misled? Did they get the wrong bulletin? How? Why aren't their professional peers correcting them on such an elementary and foundational error? So many questions.


You can't keep drawing from the well of gender stereotypes so blatantly without anyone noticing. My general impression of the field is people realized how idiotic they sounded when their talking points were solidly anchored upon the veneration of (purportedly antiquated) gender roles and gender scripts. The response to this inescapable criticism has largely been to subtly pivot into the realm of empty rhetoric. But because of the necessity to cling onto strands of the initial assertions (for reasons I'll explain further), the result is a strenuous ballet of either constantly leaping between the two positions, or uncomfortably trying to straddle both.

Dr. Ehrensaft gives us an example of the vacuous. Her onesie/barrette poem of an answer above is from a video uploaded in 2018, but here's how her website explains gender nowadays, except with one particular word switched out:

This core aspect of one's identity comes from within each of us. Flibberdibber identity is an inherent aspect of a person's make-up. Individuals do not choose their flibberdibber, nor can they be made to change it. However, the words someone uses to communicate their flibberdibber identity may change over time; naming one's flibberdibber can be a complex and evolving matter. Because we are provided with limited language for flibberdibber, it may take a person quite some time to discover, or create, the language that best communicates their internal experience. Likewise, as language evolves, a person's name for their flibberdibber may also evolve. This does not mean their flibberdibber has changed, but rather that the words for it are shifting.

Can anyone reading this tell me what flibberdibber is beyond that it's something inexplicably very important?

It's probably too much to expect philosophy to throw us a lifeline here, but even with those low standards, the response from the trans-inclusionary philosophers has been a complete fucking mess and followed a similarly strenuous pivot. For example, in the 2018 paper Real Talk on the Metaphysics of Gender, Yale philosopher Robin Dembroff argues for a more "inclusive" understanding of gender. But in doing so, Dembroff explicitly acknowledges the glaring contradiction between decrying a category as oppressively exclusionary while simultaneously petitioning to be included within it. The apparent solution on page 44 to this conundrum is rather. . . something:

continued in full post

26

I was going to post this on my substack. But nothing is on it, and now this is not even on it, because I decided to post here, for better or worse. For those of you who have accidentally clicked on posts of mine before and recoiled, note that this is more of the same, and you’d best go ahead and scroll elsewhere now. There is no conclusion or point, and I certainly do not talk about Hamas or Jared Kushner or trans- (insert noun). No. The journey is the destination. Or however it goes. The destination is the journey. Whatever. This is the story of a colonoscopy. That should tell you enough.

I should play you some of that relaxing music that was in my head as I lay sideways on an examination table wearing my black nylon tear-away pants with the fly in the rear, gazing blankly at the video screen which was tilted down toward me as if to play the opening credits of Fantastic Voyage. I think I was humming in my head Billie Holiday's Embraceable You.

In order to not bury the lede, let me tell you what the doctor said at the end (there are many unintentional puns in this), so that you are not gripped by too much suspense and worry for my wellbeing. He said—and I felt he did not want to say this, that he would have preferred to say almost anything else—he said in what I imagined was a quieter voice than he normally used: “You’re fine.” Or that equivalent in Japanese. Actually what he said, clicking on his computer, the monitor of which now revealed neat squares of color slides depicting the interior of my colon: “綺麗.” That’s kirei, which means beautiful. It’s what you say about exceptionally attractive women, or sunsets, or flowers. It can also contextually mean clean, which in my case meant “There is no problem here with your colon.”

Two years ago, I went to my urologist because I had felt a pain in my lower abdomen that seemed wrong. It was not like any pain I had felt before. Probably. The urology clinic I go to is run by two older Japanese doctors who are there on alternating days, but my カルテ or file is the same for each, so they both have the same data on my PSA and creatinine and whatever else is measured in a urinalysis. The one doctor I seemed to keep getting on my appointment days is the more doubtful, less friendly one, and also the one who has the distinction of having done DRE on me more than any other doctor. DRE for those not aware means digital rectal examination. It is exactly what it sounds like, if you aren’t the type of person who assumes digital means something that might be shown on the readout of a G-Shock timepiece. No, digital means, in its barest sense here, finger.

He was stumped. Wherefore this pain? He asked me many questions in Japanese, and I tried to answer all of them as well as I could. It hurts here, yes. No I don’t have trouble urinating, no more than the usual with a prostate such as mine, at my age. On my insistence that I did in fact feel pain in the area I had indicated, he referred me to a research hospital up the road, writing a letter, enclosing a CD. He gave all this to me in a sealed envelope and sent me on my way. To the department of psychosomatic disorders.

The research hospital concerned is about ten years old, at least in its current incarnation in this set of buildings, and is still clean, has the requisite coffee shop on the second floor where one hears the reassuring and soothing clink of saucers and china cups, old people murmuring to one another as they take their morning repast of a “morning set”. Perceived as a whole the hospital as an institution would probably engender confidence even in the cynical. Clean carpets, working bright lights, purposeful movement, even the sick and probably dying blanketed and wheeled about on quiet gurneys seem to be in the best possible shape, considering. Like the Holidays Inn of my youth, before they became camp and moldy: All seems well-planned and expertly run. The nurses are more often attractive than not, at least from the bridge of the nose up (everyone is in masks in hospitals in Japan, all the time). The greeters and information desk personnel are female, lithe, and efficient, and give one a sense of being in the right hands.

The psychosomatic intake involved an interview of many minutes conducted by a nurse who seemed too young to be charged with adult crimes, should she commit any. I remember her as very pleasant and patient, and after about a half hour of interview as we were wrapping up I discovered via random throwaway phatic question that she spoke English rather well (the entire interview had been in Japanese, including my stumbling bumbling Japanese answers.) There was a time when this would have annoyed me. That time passed years ago. Now I just roll with it. People don’t like speaking English.

When I was finally allowed to sit in the presence of the doctor, who wheeled his chair the meter or so in and out from his desk expertly, and had the practiced look of a man who cares, and probably cares even about you, he told me, after a minute or two of speaking Japanese, to just say my whole spiel in English, to just get it out. Which I did, and briefly: I have pains here, and here, and I don’t know what is causing them and I would like to know. He then asked, in Japanese again: “What would be your ideal outcome here? What would you like us to say?”

I felt he must have learned these phrases in the elementary level courses that one takes in dealing with neurotic patients, the same courses that cause one to end up practicing in the psychosomatic disorder department. I did not say this. I did say: “I want someone to say ‘Oh, we’ve seen these symptoms before; this is probably what you have, let’s do a test.’” I do not know how I expected him to react to this, but it seemed as if I had given exactly the right response. If he had looked down and checked off a box on a clipboard, he could not have given off a more reassuring vibe. At last, it seemed some kind of examination would begin, rather than the type of qualifying session I felt I had been subjected to.

Please lie on an examination table. Okay. He palpated me deeply in the lower abdomen asking repeatedly “Itai? Kore wa?” “Does it hurt? How about here?” I realized during this examination that one can actually push fairly deep down into the abdomen presumably without causing damage, but when I finally did say “Yes, that hurts” it seemed such an obvious statement (as in: Why wouldn’t it hurt when you push basically all the way through my body?”) that I couldn’t imagine how anyone could learn anything from it, any more than if he had jammed a knife into my leg and asked the same question.

He nodded. He seemed to be thinking very carefully. He typed a bit on his computer, mumbling that I could get up from the table and put my shoes back on. I sat up and waited. This was how I was scheduled to get my first colonoscopy two years ago.

Fast forward in time to last week. Now we are at colonoscopy Number Two, which has been ordered for me by my local doctor, who has written the referral letter, again with a CD, though this time I am sent to the gastroenterology department. The pains have returned, though the first colonoscopy (and endoscopy, which was another day and involved a tube down my nose) showed nothing out of the ordinary. One polyp (not a word one wants to imagine, though apparently polyps after a point are normal) but it was removed, and found to be benign.

This time, I have been scheduled to have the procedure on a Thursday, and have cleared my schedule and bowels for this purpose. The way one prepares for a colonoscopy may be well-known to some of you, but I will iterate it here for the uninformed. According to the internet one is supposed to consume only a liquid diet the day prior, and cease all medication such as aspirin which would increase the chance of bleeding. There are various dangers if the colon has not been completely voided and a colonoscopy is conducted, among them a term I recently learned: intracolonic explosion. I do not even want to know how this term was coined or in what circumstances. (That is not an image link.)

In Japan, however, there are little boxes they let you buy for about 10 bucks that contain what are called レトルトパウチ or retort pouches that contain MRE-like substances, and these are supposed to get you all set. Each box has five pouches, three meals and two that contain watery rice. You are supposed to pour the contents into a pot or bowl and either briefly boil or microwave them.

The box has on its cover the various meals you will be eating on the day before. It looks like this. You can see each “meal” such as it is on the box, plus some little pills are there that I was supposed to take. The first meal, the breakfast, is here in its pouch, and then looked like this when I poured it in the bowl. It looked better in the pouch. Rice and stewed chicken and some egg. The lunch was daikon radish, more chicken but minced this time, and, according to my youngest son, some potatoes. It looked like this.

There were also two packets of the watery rice I mentioned, similar to what is known here as お粥 or okayu, which is the Japanese equivalent to the traditional chicken soup, i.e. it’s what you eat when sick, but without the egg that is usually a part of that dish. I dumped one of these on the dinner, which, in a contest, would have to be called the best of all the meals, but so Spartan as to be disappointing, though by the time you get to eating dinner you are so hungry that you are imagining if maybe you can just forgo the procedure altogether and just go grab a goddam cheeseburger. I was too hungry to take a photo at that point but here is what the box claims the dinner looks like.

Anyway over the course of the day I warmed all these up and ate them and drank a bunch of water and took the two little pills at 9 pm. The instructions said to then drink a cup of water at 10 pm but by then I just wanted to lose consciousness, so I drank the water with the pills. I went to sleep early as my family ate stewed yellowtail, white rice, garlic scapes with sesame, and miso soup.

On the Day Of, you wake and unsurprisingly you’re hungry. You are not supposed to eat or drink coffee, so I did not. I did drink some water. I put on sweatpants, wore the kind of sandals that slip right off, got all my stuff, and took the bus in. The instructions also say not to drive, as you will be woozy from the drugs they give. I remember the first time I had one of these, the drugs were very effective. This time they would not be, but I did not know that going in.

I won’t bore you with the details of checking in and finding my way to the right department, but all went efficiently. Eventually I was cordoned off with a group of two men and three women who were also scheduled for the procedure. I am not young, but everyone looked much older than I feel I look or am. But who knows. Everyone was wearing a mask, including me. They sat us all down at tables and put in front of us these big jugs of fluid, which had our names written on them in black ink. That jug looks like this.(My name is on the side that is turned around.)

If you are thinking to yourself “That’s a lot of fluid” you are thinking the same thing I thought. And it is. It’s two liters.

The nurse at this point is going on and on in Japanese about what to do. She is very animated and friendly and you can tell she has done this lecture many times. It is like a performance, a routine, she hits certain points like punchlines, and we all breathe in a laughing-like way accordingly at these moments. Drink 250 ml in the first 15 minutes. Then another 250 ml in the next 15. By then you should have gone to the toilet at least once. If we have not, we are informed, we shall be given an enema. This seems a foreboding prospect, despite what awaits us. Somehow an enema seems worse than a colonoscopy. We are also given more little pills to take. This is the blister pack of mine. I had greedily swallowed them before I thought to take a photo for posterity.

The next photo you might not want to click on. It is a little laminated paper with six five photos that we are told are the stages of what our voiding will look like. The first is dark, then they get progressively lighter. Like a little picture book of defecation. Here is what that looks like. You will note the cute little bear in the top right, because everything in Japan must have a cute mascot associated with it, even the act of crapping.

If you did not click it’s fine, but the last pic of the stages is clearish, like very weak tea. At this stage, if this is what you are producing out your rear end, you are a Go for the colonoscopy and you are supposed to call the nurse into the john and have her inspect it to be sure.

I begin drinking. After 20 minutes I have had about 300 ml of the stuff, which tastes like poor quality Gatorade with no sugar and too much salt. I excuse myself and sure enough I will not be one of the enemized, which is good news. Time passes and the nurse has switched on the television. She has said we should not just sit there and watch it, but that is what everyone does—all except one old guy who prefers to stare at the corner in the opposite direction, as if mourning all the mistakes in his life that led him to this little squalid room. Instead of sitting there and watching TV the nurse encourages us to walk around, and even to push in on our abdomen to get the process rolling. I take a stroll, come back, and watch the TV again. On the television there is a show called ラビット which reads like “Rabbit” but I realize is supposed to be “Love It.” On the show three extremely homely guys who are probably comedians are visiting a racetrack and oohing and ahhing over it. With these guys is one extremely attractive woman, but before I can try and follow what it is they are all doing at the track I have to excuse myself again.

Eventually I’m ready, after about six trips to the restroom. The bowl looks so clear it is as if I haven’t even sat on it. I push the chime and the nurse very excitedly runs up, much in the same was if I were an elementary school child who just announced that he finished making some bit of artwork and she, my teacher, has come to admire it. “Ooh that’s perfect,” she says, gazing into the toilet bowl. “You’re ready,” she says.

She escorts me to another small locker room. I have left behind my cohorts, who are all quietly drinking and sitting and contemplating the television, except the one sad man. Two of the women have struck up a conversation. Their voices dim as I walk down the hall to the locker room. The nurse says to take off all my clothes and put on a little pair of black nylon pants, and then put on what looks like a blue pajama top thing, something like Luke Skywalker might wear on Tatooine. Then put my stuff in the locker. A beat or two passes and I am wondering if she is going to watch me do all this, but she leaves and closes the door behind her. There is no lock on the door, so I make haste. The fly, she has noted, is in the rear of the nylon trousers, for obvious reasons.

Clad in this getup, I step out. I am still wearing my athlete’s sandals. The nurse takes me past my cohort again, and they are all still drinking or sitting waiting to drink. Their Japanese politeness prevents them from acknowledging me, though my American friendliness feels somehow hurt by this, as if they might cheer me on. I go first, wish me luck sort of thing. Maybe they just don’t care at all. I go into a room where another nurse is busy with something. This room seems less clean than the rest of the hospital. Scuff marks, signs of wear. She wheels over a rolling upright pole with an IV bag on it and wipes my arm with alcohol. As she is inserting the needle I can’t think of anything to say so I say: “Your watch is nice.” It is, though my eyes are so bad at focusing on close things I cannot tell if it is a Jaeger-leCoultre or just some offbrand. Probably the latter if she’s a nurse in a research hospital, but you never know. She says thank you in a polite way but I imagine she thinks I am an idiot. Which, I think, I am at this moment.

(continued in reply post due to character limit.)

I think I found this more interesting than the original biography review by Scott. There is a lot of distilled wisdom in these posts.

However, there is one area that always rubs me the wrong way. It is smart people who don't know dumb people talking about intelligence.

Where I am now in life I interact almost exclusively with smart people. Not just high IQ wiz kids with no experience. But people that have both the raw brain power, and the life experience to be sharp and wicked smaht. I'm in a rich neighborhood, and wealth has a noticeable correlation with IQ. I currently work for an institution that employs academics who must explain their work to the media (so they can't just sit in an ivory tower and write illegible crap). I use to work at a tech company that for quite a few years basically gave people an IQ test before they could join, and they were willing to fire people who didn't work out (the selection effects weren't perfect but they were certainly noticeable). My college friends were mostly from an "honors" section that got scholarships and accolades for academic achievements.

This was not always the case.

I went to highschool in a nice-ish area. The highschool was pretty decent for where I lived, but it still had noticeable rates of teenage pregnancy, drunk driving fatalities, minor gang fights (no more than temporary hospitalizations), about a fifth of the school below the poverty line, and a racial mix that actually came pretty close to matching America's general racial mix.

This highschool had dumb-dumbs. Probably something close to an average amount of dumb-dumbs. But at the time it was painful how many of them there were. I am smart for the general population, but a bit of a dumb-dumb when I get into smart people circles. 95th percentile on SATs. 1 in 20 seems only ok, but in a random class of ~30 kids I was likely to be the smartest or 2nd smartest. And its not the academic under performance that ever bothered me. I wasn't in any position to judge, I did well on standardized tests, but I was solidly a B student at best. Most of the material seemed dumb and stupid. We were all often doing equally bad at it. It was the everything else that bothered me about interacting with chronically stupid people.

I often heard people brag growing up that they were "street smart" while some academic achiever was "book-smart". This gave me the false impression that there were two kinds of people out there and there was just a trade off between the two. That was badly wrong. Some people are just dumb. They can fail to learn how to read, and fail at not walking into oncoming traffic, and fail at not picking a fight with a group of kids that will kick their ass. There are people that just seem to make repeatedly bad decisions in all areas of their life. I grew to hate these people, because loving and caring about them was too painful. To watch them make terrible decisions again and again, no matter how you advise them, no matter how much you try its like they seem determined to make their own lives a living hell by refusing to understand the world around them.

Bringing this back around to Elon Musk:

Yes he is smart. He is very smart. If he doesn't seem that smart compared to the people around you, then congratulations you live in a smart person bubble. I live in one too, its great! No one is ever making terrible decisions that might casually endanger me. No one is starting physical fights, because words hurt their brain too much. They know all the latest social norms, and when to violate the silly ones to make a joke. I can have deep conversations with them about nearly any topic, they might not know the details, but if I make it interesting they will pick it up and participate. The people around me know how to manage their money, so they aren't ever begging me for handouts, or trying to nickle and dime me on shared expenses.

The phrase "check your privilege" comes to mind, but the tone that people normally use feels very wrong. Just imagine me saying it in the same way a surfer says "kowabunga dude!" while offering a high five.

26

There's a pretty big set of changes coming down the pipe. These shouldn't have much impact on users - it's all internal bookkeeping - but there's a lot of it, and if there's bugs, it might cause issues. Let me know if anything weird happens! Weird, in this case, is probably "comments you can see that you think you shouldn't be able to", or "comments you can't see that you think you should be able to", or anything else strange that goes on. As an example, at one point in development reply notifications stopped working. So keep your eyes out for that. I'm probably pushing this in a day or two, I just wanted to warn people first.

EDIT: PUSH COMPLETE, let me know if anything goes wrong


Are you a software developer? Do you want to help? We can pretty much always use people who want to get their hands dirty with our ridiculous list of stuff to work on. The codebase is in Python, and while I'm not gonna claim it's the cleanest thing ever, it's also not the worst and we are absolutely up for refactoring and improvements. Hop over to our discord server and join in. (This is also a good place to report issues, especially if part of the issue is "I can't make comments anymore.")

Are you somewhat experienced in Python but have never worked on a big codebase? Come help anyway! We'll point you at some easy stuff.

Are you not experienced in Python whatsoever? We can always use testers, to be honest, and if you want to learn Python, go do a tutorial, once you know the basics, come join us and work on stuff.

(if you're experienced in, like, any other language, you'll have no trouble)


Alt Accounts: Let's talk about 'em. We are consistently having trouble with people making alt accounts to avoid bans, which is against the rules, or making alt accounts to respond to their own stuff, which isn't technically against the rules, and so forth. I'm considering a general note in the rules that alt accounts are strongly discouraged, but if you feel the need for an alt, contact us; we're probably okay with it if there's a good reason. (Example: We've had a few people ask to make effortposts that aren't associated with their main account for various reasons. We're fine with this.) If you want to avoid talking to us about it, it probably isn't a good reason.

Feedback wanted, though! Let me know what you think - this is not set in stone.


Single-Issue Posting: Similarly, we're having trouble with people who want to post about one specific topic. "But wait, Zorba, why is that a problem" well, check out the Foundation:

The purpose of this community is to be a working discussion ground for people who may hold dramatically different beliefs. It is to be a place for people to examine the beliefs of others as well as their own beliefs; it is to be a place where strange or abnormal opinions and ideas can be generated and discussed fairly, with consideration and insight instead of kneejerk responses.

If someone's posting about one subject, repeatedly, over and over, then it isn't really a discussion that's being had, it's prosletyzing. I acknowledge there's some value lost in removing this kind of behavior, but I think there's a lot of value lost in having it; letting the community be dominated by this behavior seems to lead to Bad Outcomes.

Feedback wanted, though! Let me know what you think - this is also not set in stone.


Private Profiles: When we picked up the codebase, it included functionality for private profiles, which prevents users from seeing your profile. I probably would have removed this if I'd had a lot more development time, but I didn't. So it exists.

I'm thinking of removing it anyway, though. I'm not sure if it provides significant benefit; I think there's a good argument that anything posted on the site is, in some sense, fair game to be looked over.

On the other hand . . . removing it certainly does encourage ad hominem arguments, doesn't it? Ad hominems are kind of useless and crappy and poison discourse. We don't want people to be arguing about the other person's previously-stated beliefs all the time, we want people to be responding to recent comments, in general.

But on the gripping hand . . .

. . . well, I just went to get a list of the ten most prolific users with hidden profiles. One of them has a few quality contributions! (Thanks!) Two of them are neutral. And seven of them have repeated antagonism, with many of those getting banned or permabanned.

If there's a tool mostly used by people who are fucking with the community, maybe that's a good argument for removing the tool.

On the, uh, other gripping hand, keep in mind that private profiles don't even work against the admins. We can see right through them (accompanied by a note that says "this profile is private"). So this feature change isn't for the sake of us, it's for the sake of you. Is that worth it? I dunno.

Feedback wanted! Again!


The Volunteer System is actually working and doing useful stuff at this point. It doesn't yet have write access, so to speak, all it's doing is providing info to the mods. But it's providing useful info. Fun fact: some of our absolute most reliable and trustworthy volunteers don't comment. In some cases "much", in some cases "at all". Keep it up, lurkers! This is useful! I seriously encourage everyone to click that banner once a day and spend a few minutes at it. Or even just bookmark the page and mash the bookmark once in a while - I've personally got it on my bookmark bar.

The big refactor mentioned at the top is actually for the sake of improving the volunteer system, this is part of what will let it turn into write access and let us solve stuff like filtered-comments-in-limbo, while taking a lot of load off the mods' backs and maybe even making our moderation more consistent. As a sort of ironic counterpart to this, it also means that the bar might show up less often.

At some point I want to set up better incentives for long-time volunteers, but that takes a lot of code effort. Asking people to volunteer more often doesn't, so that's what I'm doing.

(Feedback wanted on this also.)


I want your feedback on things, as if that wasn't clear. These threads basically behave like a big metadiscussion thread, so . . . what's your thoughts on this whole adventure? How's it going? Want some tweaks? Found a bug? Let me know! I don't promise to agree but I promise to listen.