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Film Review: Am I Racist?
Yesterday I went to go see one of the, uh, more controversial movies of the year. So a plot summary, some general thoughts, and then speculation about the culture war implications.
The story of the movie
It begins with Matt trying to learn about America's systemic racism and be a good ally. I don't know that anyone will actually believe this part, but it's the plot justification. So, he meets with some anti-racism experts and it does not go well. After he's kicked out of a anti-racism workshop when his real identity is discovered, he decides to disguise himself as a hipster, inspired by the fashion choices of his interview subjects for What is a Woman?. He becomes a certified DEI expert on the internet and begins attending interviews and workshops to see what the anti-racists have to say, then attempts to spread the word, still disguised as a hipster. This does not go well either, some stoners call him a racist and then a biker bar decides to hold an intervention about how he needs to respect black people more. So, he decides to sit his white ass down and listen to black people in some dirt poor majority black podunk town in the deep south. A collection of pastors, grannies, and small business owners- all of them very dark black- advise him to put down the critical race theory and pick up the bible.
Instead of taking this advice, he returns to found his own DEI training company. https://www.dotheworkworkshop.com/ is clearly satire, but the film plays it as completely serious, and he recruits the attendees for his first anti-racism workshop on craigslist. They have clearly been told that this is a genuine anti-racist DEI exercise and that the documentary they appear in is for genuine anti-racist DEI educational purposes, and they start walking out as they realize it isn't- some when they have to label themselves on a racist scale, the same one in the link, some when he brings in his racist uncle in a wheelchair for participants to berate over an insensitive joke from twenty years ago, and the rest who don't show signs of mental illness when he brings out the whips for self-flagellation. It is one of the participant's eagerness to actually do the last part which leads him to break character and have an onscreen crisis of faith, which he goes through as a guest appearance as a diversity expert on one of those local news programs my dad always called 'Gay Morning (insert locality)'.
The film ends with a monologue about treating people equally, and the virtue of colorblindness.
General Thoughts
The film subtitled meetings with diversity experts with the fee they charged to appear. While some of them seemed to genuinely be believers, many of them came off as just wanting the money and not caring very much at all about what they were saying. Indeed, a few of them looked like they knew they were appearing in a hostile documentary and were more than happy to do so for the right price. Only one of them- a combative campus activist- seemed ready to make personal sacrifices for the sake of her ideology. I would consider her a bit unhinged, but she has my respect as a true believer. Other than in that one case, the point of anti-racism being a money making industry not very concerned with the people it's notionally helping was made very effectively. In What is a Woman? interviewees got offended at hostile questioning all the time; not here. The mother who made national news about her black children being snubbed by sesame street in particular gave off a strong vibe of 'well I guess I have to stick to this story to collect tens of thousands of dollars, so there we are'.
As you might expect, DEI activists did not come off well. Several of them seemed unhinged, many of them seemed cynically lying. The first anti-racist workshop host(her fee- $30k) mentioned that she felt unsafe emotionally around so many white people to open the workshop. I can, for myself, remember doing some work for my day job at a 'racial healing center' hosting an 'antiracist yoga class'. I felt uncomfortable in the sense of just clearly not belonging, but also a bit creeped out at the sense of fear directed at me, not with the suspicion that I would actually do anything, but just fear because? I also remember wondering how these people were all free at 10 am on a Tuesday. This idea of suspicion of white people doing?, where ? was clearly not any actual action- like they weren't worried about the KKK showing up here or even a white person getting angry and subjecting them to verbal abuse- but just something that upsets the vibes/makes things ritually impure, it's unclear.
The people who more conventionally pay these thousands-of-dollars fees for DEI experts come off as mostly gullible and unwilling to make personal changes or sacrifices. Lots of them are portrayed as very concerned about first world problems. And they would rather spend thousands of dollars for woke Cathari to absolve their guilt than do anything about it. I don't think the intent was to point to anti-racism as an analogue to gnosticism, if for no other reason than the normies not knowing what gnosticism is. But the parallels are really there! A lot of this stuff is knowledge that will be revealed as the initiate becomes purified and perfected from an outside world which is evil and can't be fixed, and can only be guided by the pure ones. There's a scene early in the movie where Matt visits an anti-racist bookstore and is told a book, titled after the N-word(the cover is shown but the title is never pronounced), is one he's not ready for and he should come back later on in his anti-racist journey. But to the Cathari in the film, dropping $$ is the best evidence of separation from the demiurge.
This movie was hilarious, but it did not seem to be a super-reliable source of information. Evidence of selective footage use, careful tricksiness to get damning soundbites, etc was very there. Particular the Robin DiAngelo scene, she came off as perhaps being pressured into doing and agreeing with things she wasn't a fan of- but the interviewees for What is a Woman? would have just kicked him out and forfeited their $15k.
Culture war
First off, I think this really cements that the right has figured out to hit the left by portraying their fringes as ridiculous. No hyperventilating about 1984 or they're coming for our guns- more 'this is what they actually believe(cast in the least charitable possible light)- decide for yourself if it's stupid'. I think this film did an ok job of that, but a much better job of casting DEI experts as being experts in anti-raci$m. It probably shows a broader shift, as well, towards the use of right-wing humor as a political strategy; the normies will watch things which entertain them.
Second, right wing talking points are fairly mainstream. It's OK to be a normiecon in the public sphere; I saw this in a normal theater that was showing Betelgeuse and Alien: Romulus down the hallway. It doesn't seem to have been supercontroversial that Am I Racist? was getting released in normal theaters. I didn't see any protesters- and I went to see it in a not-white part of Dallas- and the ticket guy didn't care.
Third, Matt Walsh is clearly influential among normiecons. This film had a lot more money behind it than What is a Woman?, and the people backing normiecon advocacy are obviously willing to put themselves behind Walsh. This is important because Matt Walsh seems willing to at least try to push the overton window rightwards; it's possible that this is an early indicator of the partisan lines hardening tribally.
I don't "trust" Matt Walsh. He's exactly the kind of controlled opposition boomercon who would lean into DR3 fail takes and decry the left for its racism and prejudice.
Do you think we're going to get to a world where elected officials say "HBD is true actually and that's why blacks underperform". I really don't think so. I'm not even sure we should, although it would be better if people could understand it without necessarily saying it.
The 1990s race blind society was a good Schelling point. I think we can and should go back there.
And Matt Walsh is incredibly brave. It takes a lot of guts to make a movie like this. I trust him not to cuck a lot more than I would someone who needs good standing from the elites such as Mitt Romney or Dick Cheney.
Hell, the guy went on Joe Rogan and said straight up that marriage is between a man and a woman and is for the purpose of procreation. He sticks to his guns.
As I’ve pointed out a million times before, it was not a good Schelling point, because it was inherently unstable. It required a massive, society-wide coordinated effort to pretend not to notice something that’s obvious. And more specifically, it required black people to participate in that coordination, and to sacrifice a huge amount psychologically as a result. This is a culture with multigenerational stories of (what they consider) grievous mistreatment that has never been made right, and which (as they see it) is directly responsible for the profound differences in achievement and prestige between themselves and other racial groups.
In their minds, white people spent 400 years playing the racial identity politics game and cheating egregiously at it, and then the second blacks had a window where they could have attained parity (let alone the upper hand) whites decided that it was no longer okay to see race, that game is over with, we should just let bygones be bygones.
A plurality of blacks were willing to temporarily accept this new paradigm because they earnestly believed that, given a procedurally (if not materially) level playing field, blacks would inevitably start to move toward parity with whites. Thirty years later that absolutely has not happened, and shows no signs of even getting closer to happening. Why on earth would blacks accept the same “return to colorblindness” when it manifestly did not produce tangible results for them? It was built on a lie. HBD-aware whites disagree with blacks about what exactly that lie was, but neither side fails to recognize that it was indeed a lie.
OK, I could have a number of objections to this description, but let's say it's mostly accurate. What's the alternative? Have 400 years of anti-white racism? Including against whites which had zero part in playing that game - either because they didn't have access to the benefits of the game, which weren't ever spread equally, as they aren't even in racially homogeneous societies, or because - which is very frequent case in America - their ancestors weren't even in America when the game has been played. Yet, somehow they need not to suffer for the sins of some dead people that share the skin hue with them? If not 400, how many years of racism is enough? How many years of racism would not create a completely broken culture integrating this racism and depending on it? How and who would decide that this is the moment we're even and now we can stop being racist to either side?
Let's look at human history. How the wars end? Sometimes they never do, but sometimes it happens. Do the warring sides carefully calculate who hurt whom, how many times, and hurt the other side back until the account is at precisely zero? Or do the decide, one day, that we should stop hurting each other, and whatever grievances we had in store, we are not going to hurt each other over them anymore? I think that's the only way to end a war. It may not please everyone, but I see no other way.
Let's say you say - that's not enough. For the fact that black businesses were refused loans at the racist times, nobody now can ever refuse a loan to a black-owned business. Would it make black businessmen more successful? I don't think so. First of all, any shrewd business would just hire a black person to do nothing but serve as a token - and that's not going to benefit genuine black-owned businesses and also would put a giant asterisk next to the name of every prominent black businessman. Second, banks either find a way to refuse loans they don't want to give, or will be forced to spread the risk - raising interest rates to everyone, and the weakest businesses would be those who will be hurt. Third, criminals sure will be attracted by the prospect of guaranteed loans, and honest businessmen will have trouble competing with crooks, since the banks would be forbidden from distinguishing between them, leaving to eventual washing out of honest business. So, did we improve the situation or did we make it worse?
Just stopping racism may be not satisfactory to many, but I don't see any way of stopping racism outside of stopping it. All other ways will just be hurting a lot of people and not improving anything.
If you’ve read my previous posting on race, you will already know my answer: racial separation of blacks and non-blacks. American blacks go their own way, and forge the best polity they can without the specter of racial wounds from the past weighing them down.
Black-white conflict will never cease in this country so long as blacks continue to lag so far behind other races, which will always be the case barring either a seismic shift in their culture and folkways, a highly effective application of eugenics, or some combination thereof. Since those things are extremely improbable, the alternative is separation.
We don’t have to keep having these fights into perpetuity. However, I think I’ve made a persuasive case that the peace terms you are proposing - unilateral disarmament by blacks, despite no structural changes that could plausibly lead to a future favorable outcome for them - are unrealistic and unsustainable.
Go their own way where? Liberia? I don't see them doing that voluntarily, why would they go to some shithole, they are as American as everybody else (and more than myself, a relatively fresh immigrant, for example). Or just ethnically purge Atlanta and ban whites from every coming in there? Why Atlanta then and not New York or Santa Monica? How that's supposed to work without destroying every principle of American society? I mean sure, if you imagined you are building a simulation from scratch, you could add a rule "black and whites live separately" and see if it works. But this simulation has already been running for a while, and I can't even begin to think that "their own way" would mean in this context. What if they think their own way is keep living in America, just as they did - does it mean whites have to get out?
I don't think it's true. A lot of countries have ethnically heterogeneous population, and a lot of countries have a lot of issues and concerns connected to that. But nowhere (at least not among developed countries) it's as central to literally everything as in America. And it is getting worse. Which also, paradoxically, means it is possible for it to be better - because it has been. And it has been deliberately made worse, for very practical partisan political reasons. If Americans, as a culture, find in themselves to sacrifice their partisan interests to their common culture interests, if they still want to make it better and not just to win over the other team, no matter the cost - it is possible for it to be better. Will it be all ok and nice? No. Shit's probably will be going on for decades, and there would be low-key racism and low-key hatred for a long time. But it can be much better than it is now, and the only thing that is really necessary if for people to want to make it better.
The only way there could be "future favorable outcome for them" is a racist regime actively (and by our current standards, absolutely outrageously) discriminating against people who are not them. Nothing less would make a dent. Even if that were possible, it may persist for one generation, while people who saw the reverse regime are still alive and still feel guilty for it. The next generation would not feel this guilt. They will inevitably demand justice. And then what? How do you give them justice? The only way you know?
No, certainly not. The American Colonization Society - the last hope this country ever had of solving this issue once and for all - failed to seal the deal. Black Americans are not going to be deported to Africa. They would never do so willingly, and nobody would countenance the sort of coercive measures necessary to force them there against their will. I’m not advocating it, nor is anybody else.
No, the goal is simply to accelerate the process already taking place: blacks willingly consolidating their population in a handful of Southern states. This remigration is already taking place, and nobody is forcing anyone to do it. Blacks actually do want to live around their own people, when economic circumstances allow them to do so. Let them achieve such a supermajority in these places, along with strengthening the political domination they already have in most of the places I’m talking about, and then we can work on formalizing and reifying things from there.
The ethnic purge of whites from the places I’m talking about has already happened. The white population of Atlanta proper is minuscule. The white presence in the suburbs can only hold for so long before whites do what they’ve always done in this country whenever blacks start to gather strength: move somewhere else. Whites will of course still be able to travel to Atlanta - just as I can travel to Toronto, or London, or Paris, or Shanghai. It’s just that the actual citizenship and the power that comes with it will be formally restricted to blacks. Atlanta will be a black city the way that Tokyo is a Japanese city, even though Tokyo contains thousands of non-Japanese visitors at any given time.
Right, the racial history of America really is unlike that of any other country on earth. No other country contains a population of this size which is still visually and culturally this distinct and which is only in the country as a direct result of centuries of chattel slavery and subjugation. Other countries have minority populations with grievances against the empowered majority - First Nations in Canada, Aboriginals in Australia, even the Ainu in Japan - but none of them have anything remotely like the power and numbers that American blacks have. (The closest comparison, I suppose, would be the Māori in New Zealand.)
When? When was it better? People can literally only point to a roughly 15-year period. In the entire 400 years of black-white relations in the history of this country, we’ve had not even twenty years of sustained peace. (And even this period saw its share of flare-ups.) This does not paint the picture you think it does.
Blacks are not mere puppets of powerful partisan operators that can toggle levels of racial grievance up and down with a magical dial. They are responding to reality as they perceive it, which is informed by their actual lived experiences. They correctly perceive that whites largely do not like them, do not want to live around them, and would coordinate to take harsh action against a large portion of the black population if offered a roadmap to do so.
Hell, the halcyon days of the 90’s and 00’s you wish to depict as a colorblind success was also the time when by far the largest proportion of the black population was incarcerated. That was the only way to maintain the illusion of peace! By literally locking away the most execrable 10% of the black male population out of the sight of white people for a decade. The second blacks started successfully agitating against mass incarceration and the worst elements of the black population were once again thrust out in front of whites’ eyes, that’s when race relations fell apart again.
Oh! What an idea! This whole time, I’ve been trying to make things worse! Why did nobody consider trying to make it better?!
We’ve tried everything in the book to make it better. We’ve tried everything from Jim Crow segregation, to colorblindness, to affirmative action and No Child Left Behind, to active anti-white discrimination. We’ve tried mass incarceration and mass de-incarceration. The one thing that never got fully implemented along racial lines was eugenics, but it’s not like many intelligent and important people (both white and black) didn’t discuss it. (Look into what W.E.B. Dubois had in mind as far as that was concerned.) I’m not going to say that none of it has made a dent. That would be dishonest. But you yourself admit that it hasn’t made anywhere near enough of a difference. What fresh new solutions do you propose, beside sweeping this stuff under the rug and praying really hard that nobody notices the lump?
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I disagree fundamentally with some of @Hoffmeister25's axioms, but in the formulation of the problem he's more or less straightforwardly correct. Blacks will never accept being an underclass any more than whites would, and there is no reason to believe that any solutions inside the Overton window can actually extricate them from their underclass status.
As for solutions, here's a modest proposal I wrote awhile back. As a list of things that are never going to happen, I think there's much to commend it.
I think Hoff would not be wildly enthused with a plan like that, but I wonder if he'd take it. I wouldn't be wildly enthused for it either, and my expectation is that the zone would either turn into a corrupt shithole or what many now would consider a draconian police state in fairly short order. The idea of enforcing "racism is over" outside the zone is likewise laughably unrealistic; blues will never, ever let that weapon be pried from betwixt their fingers.
In any case, I think he's right that the colorblind 90s aren't coming back. Some problems don't have acceptable solutions. We can in fact keep right on burning social cohesion trying to bail water with sieves until things actually fall apart in a serious enough way to leave us with more pressing concerns.
True, and that's why the only solution is to abandon the framework where the measure of equality is the equality of statistical outcomes between races (or any other large population-wide categories, for that matter). This framework is not something that is inevitable and it's not something that is necessary. I don't care how many people who have the same eye color as me and the same nose length as me are rich and how many are poor. I care if I'm rich or poor, I care about whether my family and my friends are rich or poor. I care about whether I could be prevented from being richer or made poorer by unjust means. But wide-area statistical frameworks are meaningless to me - unless they are made meaningful by adopting them as political and cultural framework that is dominant in the society. There's no inherent reason why US should have adopted the racial framework. To be an "underclass" you should first be a "class", and "classes" are entirely arbitrary. Stop obsessing about them and the problem will be gone.
Who are "they"? Any man that can prove a drop of African blood? That's much more people than you think. What happens to other people living there, if they don't want to live in the racist paradise? What does it mean "control completely" - does it secede from the US? What happens to people that want to keep living in the US and keep being US citizens and keep having US laws? I don't see why for example a black professor at local university would suddenly want to subject himself to a regime that may not be able to sustain any universities at all. Doesn't he have any rights?
Areas can't write laws. People write laws. Who will be choosing these people? Will it be mass combat or lottery or how are you planning to choose those people? What if there would be 10 groups of people writing ten competing sets of laws - which group is the real one that gets the full control? How this control would be enforced - will US army and police participate if armed conflict happens? Will it blockade the area if there would be threat of violence spreading out? What about if they decide to build a giant meth factory and ship it to the US? Or even much worse, a giant generic drugs factory, without respecting any US drug patents? Will there be a complete trade embargo?
They already have this status, why we need the racist paradise to achieve what we already have?
Again, we can do it right now - why we need the racist paradise? What if the blacks don't want to live in the racist paradise, but want to keep living in New York and California, only better than they live now? I'm not sure what exactly having the racist paradise zone achieves. If you have a mechanism that can stop the racial grievances, I don't see why you can't use it without that, and if you don't have that mechanism, what did you achieve then?
The past is never coming back, but we're coming into the future, and it can be made better than the present, if there's a will.
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Racial grievances have more to do with the fanning of racial grievances than with actual grievances. Or, put it another way, blacks seemed happier about their status in the 1990s than they do today, even though today they benefit from much greater affirmative action.
People are bound to notice that blacks do worse in society. Here is the menu of choices for how to deal with this problem. I think there's a clear winner.
In an ideal world we'd be at #2. Scientists and policy makers would understand that #1 is the truth but it's not super polite to talk about it.
Don't want #2? Well, I hope you've enjoyed the last 10 years of racial grievance politics. Because the next stop is Brazil then South Africa.
No, In an ideal world we would be at a point where racial Difference in IQ are acknowledged and an attempt is made to "help out" the underperformers. (Affirmative action without the pretense of "systemic racism" and without scapegoating whitey for failure to achieve).
Further the affirmative action would be scaled by "personal" IQ so you would be able to help out white trash/trailer park dwellers at the same time.
The problem with affirmative action is that most jobs aren't just sinecures meant to provide someone with a socially approved level of status and monetary support; they are shit that actually needs to get done, and shoving an 85-IQ black guy into the civil engineering position in the name of equality is going to fuck up your building. Generalize, and the more affirmative action you have, the more you fuck up your economy and your government.
Welfare/UBI doesn't that have problem, but it has the alternate problem that unearned wages destroy people. Freed from the responsibility to work for a living, they revert back to pathological r-selection, like Spiegelman's monster. The males compete for women based on who can be the biggest thug rather than who can be the best provider; the women compete for males based on who can be the most sexually available rather than who can be the best mother. You get generation after generation of single mothers and criminals who think of welfare not as charity for which they should be grateful, but as a their entitled birthright.
The best solution is to just admit the truth about HBD, do nothing to promote equality, and let blacks carve out the best lives they can on the idea that everyone can contribute to society thanks to comparative advantage. But in order do that, you need to get rid of things like the minimum wage and zoning that forbid people from making a living if their productivity is not high enough.
And if black envy stoked by race hustlers is never going to accept that they are going to end up on the lower end of society through no fault of white's own, then the only alternative is physical separation. Let the blacks have their own country (carved out of Southern states, most likely) and let the whites have their own country, and never the twain shall meet.
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When encountering HBD for the first time, this sort of thing was also my conclusion on what a good, fair system would work like. From what I can tell, one of the most prominent mainstream faces of HBD, Charles Murray, largely follows the same reasoning, leading to him supporting UBI (which isn't IQ-based affirmative action, but is meant to alleviate some of the same problems, by guaranteeing that no matter how bad you are at making money due to any reason, including low intelligence, you have some guaranteed income you can depend on for survival).
This is one reason why I find the argument that HBD needs to be suppressed, lest people use it to justify racism. Believing that belonging to a race that happens to have average high IQ or even having high IQ oneself entitles one to greater rights and privileges than those who don't happen to belong to such a race or don't happen to have high IQ is something separate and distinct from believing that different races have different average IQ, and the latter doesn't cause the former.
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We'll never be South Africa because we're never going to have a black majority.
Probably not, but there's a > 50% chance the world will be majority black by the end of century.
The population of Nigeria today is greater than the population of the entirety of Africa in 1950. Around 2060, Nigeria will surpass the population of the U.S. unless there are open borders.
And while Africa's growth rate is slowing, the developed world is slowing even faster.
So never say never.
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Did they? I wasn't watching the news back then, but Al Sharpton and Jesse Jackson seem to have had a lot of racial grievances then, to the point of starting racial pogroms targeting Koreans and Jews.
Guys like Al Sharpton and Jesse Jackson were around but they were also well outside the mainstream, and widely mocked as racist grifters. Recall that Obama's association with Jeremiah Wright was actually seen as something of a scandal back in the day.
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Yes, I think so. I don't have data from the 1990s, but in 2001 70% of black adults were satisfied with race relations in America. That persisted until 2013 before collapsing to just 33% by 2021. Thanks Obama?
https://news.gallup.com/poll/1687/race-relations.aspx
The best way to improve race relations is to stop talking about it so damn much.
The added irony is that the election of Obama was sold at least in part as the final nail in the 'The U.S. is racist" coffin by accepting a black president over another stodgy white guy.
Like the symbolic importance was there, even if we grant that not all racism would evaporate and in fact certain racists would be inflamed by his election.
The lesson that instead seems to have been imparted is "IDENTITY POLITICS ARE EFFECTIVE!" and Obama himself ended up fanning racial animosity. I had such a turning point at the Cool Clock, Ahmed moment where he intentionally brought attention to a trumped up racial incident on the side of the grifters.
We sure felt (to me) ready to move 'past' deep racial grievance as a nation circa 2010, but I fear that it has turned into a spectacular method of forcing others to do what you want, so sociopaths will of course leverage this as much as they can.
Remember: anyone who actually remembered what racism actually was retired by 2010 (assuming an age of 20 in 1950, they’d be 65 in 2015).
Thus there was nobody there to fact-check the sociopaths. Due to the conditions that enabled racism to be abolished not persisting, the sociopaths naturally re-instituted racism.
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Unfortunately, ignoring the problem is not stable, because there will always be someone who breaks the taboo and blames racism. Which means that explanations like (1) (which include "culture" as well as HBD, the common element being that the problem lies with blacks, not whites) must remain, if not on the table, at least at the ready to respond to such violations. There's no static equilibrium but there can be a dynamic one... but not if you allow the supertaboo of racism to cover all (1)-style explanations.
If the elite can be convinced of HBD, then they can punish people who break norms. So, yeah, I guess the ideal would be to convert the elite and then feed race blind pablum to the masses.
A free society will always have race baiters like Cornel West and Al Sharpton. But in the 1990s, it felt like the damage caused by these people was more contained.
You mean the decade of the Rodney King riots, “superpredator” discourse, and OJ Simpson?
Yep. It was actually pretty great. At the start of the decade, crime was near all-time highs thanks to 2 decades of urban decay and lax law enforcement.
A tough-on-crime approach put so many murderers in jail that the murder rate fell by nearly 50%. Many major cities like New York saw even larger gains with a corresponding urban renewal that (temporarily) stemmed the white flight to the suburbs.
Had the policies of the 1990s been allowed to persist until today, the U.S. would have the lowest murder rate in 100 years, maybe ever.
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What about option 4: Political and geographic separation?
That's a stable equilibrium but there's not really a path from here to there ever since the American Colonization Society went bust.
https://en.wikipedia.org/wiki/American_Colonization_Society
Just learned that they only dissolved in 1964. That's surprisingly recent. I wonder who the last person who moved to Liberia was. Huge and obvious own goal.
In any case, if you look at trends in demographic movement, there is always movement away from black majority areas and to white majority areas. All racial groups want to be near whites. So you're not going to get segregation without violence. For me, I'll take 1990s race-blind society please.
Brookings claims otherwise, with blacks moving back to the South.
(makes me wonder if there is strife between the "returned" northerners and the southern blacks... my guess would be yes)
I'm not going to take the time to try to find taboo information on Google right now, but I recently saw data showing that when you look at Census blocks there is a huge correlation between white percentage and positive net migration (and the opposite for blacks).
This is obvious right? All the blackest cities in America are shedding population. All the exurbs are growing.
If a black person moves from Detroit to the Atlanta suburbs they are moving from a black area to a white one. "The South" being used as a stand-in for blackness is a blunt instrument and wrong.
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Sounds like a race war-complete option. Alternatively, you can always geographically separate yourself on an individual basis.
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