site banner
Advanced search parameters (with examples): "author:quadnarca", "domain:reddit.com", "over18:true"

Showing 25 of 107323 results for

domain:abc.net.au

Are you stupid or am I evil?

There is a political quote which says that "the Right thinks the Left is stupid while the Left thinks the Right is evil". Today/yesterday there was a poll floating around rationalist twitter which I think is the best example I've ever seen of this dynamic.

It asks you to choose between two options:

  1. (Blue pill)
  2. (Red pill)

And what happens is that:

- if > 50% of ppl choose blue pill, everyone lives
- if not, red pills live and blue pills die

Now if you think about it for even 30 seconds, it clearly makes sense for everyone to choose Red Pill here: if everyone chooses Red Pill nobody dies, which is the best case scenario from choosing blue, and on top there is no personal risk to yourself of dying. You can even analyse it game theoretically and find that both 100% blue and 100% red are Nash equilibria, but only 100% red is stable, and anyways, choosing red keeps you alive with no personal risk (not present in case you choose blue), so everyone should just choose Red, survive and continue on with their lives. Indeed this poll is equivalent to the following one (posted by Roko):

  1. Walk into a room that is a human blender
  2. Do nothing

And what happens is that:

- if you choose the blender, you will die, unless at least 50% of people choose the blender as well, in which case the blender will overload and not work, making you live
- if you do nothing, you live

You would have to be monumentally, incorrigibly stupid to choose the blue pill (walking into the blender) here and we should expect Lizardman's constant level support for blue.

If only our world were really that simple...

The poll can be found here on Twitter: https://twitter.com/lisatomic5/status/1690904441967575040 . Currently there is a 65% majority for choosing the blue pill ::facepalm:: . At least this number is over 50% so nobody is dying. What justification is provided for people choosing Blue over Red? Well, one of the top replies is that "red represents the values of intolerance and fascism". Now this is an extreme example of a reply but even then personally I am stunned that there are a non-negligible proportion of people who actually think in this way. The best response explain what's going on here seems to be this one:

I’ll take the over on preference falsification driving these results.

If all voters were in a position where the non-zero chance of death for a blue vote vs zero chance of death for a red vote was salient and believable, red would win.

Cost-free signaling is a hell of a drug.

Perhaps expectedly enough, no matter how many Red supporters try to explain to people that choosing Blue is stupid, making the choice really really clear using examples like this:

Your plane crashes into the sea. Everyone survives, and exits the plane with their life vest.

Someone says, “If over half of us turn our life vests into a raft, it can save everyone without a life vest! Otherwise, we’ll drown!”

Everyone has a life vest.

Everyone wearing a life vest will not drown.

Do you build the boat, or just put on your vest?

And yet, large amounts of people still support blue (taking your life vests off to build a raft). The fact that such people get to vote (and make up a majority of at least this twitter poll) is a fucking scary thought. This is why we can't have nice things people!

</rant over>

In more encouraging news rdrama.net also ran this poll here: https://rdrama.net/h/polls/post/196874/are-you-effective-altruist-enough-to . Fortunately people there were sensible enough to vote for Red by a 90-10 margin, which is basically everyone once you discount the ultra-edgy maximally contrarian nodule on the site ("I want to die, so I pick blue") which will always vote to pick the maximally dramatic option (which on the site would be Blue).

I'd be interested in trying this out here on the Motte too, but unfortunately we don't have poll functionality on this site...

&&Blue Pill&&
&&Red Pill&&

EDIT:

For people who say "Blue" is the right choice for pro-social reasons:

Consider a slightly changed version of the poll where instead of choosing for yourself whether you have Red/Blue you are making this choice for a random stranger who's also taking part (and in turn some other random stranger is making the choice for you). In this case it makes sense from a selfish perspective to choose Blue for that random stranger, since there's a chance that the person choosing for you chooses Blue for you as well in which case you'd want 50%+ Blue as you want to live, while from an altruistic perspective it makes sense to choose "Red" for your stranger, since that way you're saving them from potentially dying.

In this case we'd expect everyone to end up choosing Blue if they play rationally, even though the "altruistic" pro-social option is to choose Red. If you still think that everyone should choose Blue then you agree that there are cases where the non-(pro-social) thing is the right thing to do.

If you say that in this case we should each of us now choose Red as that's the socially good option then since people generally value their own life at least as much as the life of a stranger (note: I say "at least as much", not "more" here) you must also agree that it's just as fine for people to choose "Red" in the case where they're deciding for themselves instead of a stranger.

I, like the rest of the country, feel like nothing good will come of the election. However, I feel this way for a slightly different reason than your average person, and probably closer to the average Mottezian.

I actually don't really care too much who is president. Either one of them would IMO do a good enough job. I mostly care whether the president impacts my everyday life or causes nuclear war. However, though it isn't his fault directly, having Trump in charge would impact my everyday life negatively, mostly because it would fuel another 4 years of incessant leftist whining all around me, from all my friends and family, along with people starting to (erroneously, IMO) see and declare that racism and sexism is everywhere again. It'll start causing fights between me and my wife again. My workplace and all local institutions will start making statements about how they're standing up to Trump and racism. Under Biden, I have truly enjoyed some nice peace and respite from politics.

However, I find this state of affairs to be very irritating. It feels like the left, or at least the leftists in my life, are taking an infantile tactic: we better win or we'll whine and complain for 4 years. I don't respect sore losers, and moreover, I don't like the fact that there is no path forward for the right.

Scott said this back in 2016:

If the next generation is radicalized by Trump being a bad president, they’re not just going to lean left. They’re going to lean regressive, totalitarian, super-social-justice left.

Scott was absolutely correct here in how it played out. But what option does this leave the non leftists with? If the Democrat wins, then the currents move left. We get leftism enshrined into law over the next 4 years, because to the victor go the spoils. If the Republican wins, then the undercurrents move left, and more and more people get radicalized towards the left.

Is there a way for the currents to move right without the undercurrents moving left? Or is Trump just uniquely bad at making that happen? I'm tempted to say that this is just the fact that Trump is a polarizing figure, but at the same time, all the leftists I know scream bloody murder whenever a Republican is in command. They were infantile under George W Bush. And though I wasn't around then, I know many people who are still salty over Reagan and act like he was the worst.

A Tone-Shift in the Ukraine War

Lately, I've noticed that the tone of the discussion regarding Ukraine both on the Motte and on X has changed considerably. Notably, it seems that people are taking a much more pessimistic view of Ukraine's chances. The default assumption now is that Ukraine will lose the war.

I think a stalemate is still quite possible, but the more optimistic assumptions that Ukraine would regain lost territory (or comically, Crimea) are now a dead letter. So what, exactly, are our leaders thinking? Recently, Macron went off-narrative a bit, suggesting that France could send troops into Ukraine. More ominously, Secretary of State Blinken said that Ukraine will join NATO.

Perhaps Western leaders view this sabre-rattling as good for their electoral chances. And, until recently, the war was seen as a relatively cost-effective way to weaken Russia. (Sadly, this seems to have failed as Russia has freely exported oil to India and China and is making armaments in great numbers).

But what of Ukrainians themselves? Will they tire of being NATO's cat's paw? It's impossible to find good numbers on how many Ukrainian men have been killed so far in this war. It's likely in the hundreds of thousands. Towns and villages throughout the country are devoid of men, as the men (hunted by conscription) either flee, hide, or are sent to the fronts.

User @Sloot shared this nuclear-grade propoganda. While Ukrainian men fight and die in some trench, an increasing number of Ukrainian women are finding new homes (and Tinder dates) in Germany. Concern about female fidelity has always been a prominent feature of wartime propaganda. But, this takes it to a new level, since the women are in a different country, making new, better lives for themselves. How many will ever even return to Ukraine?

Ukrainian men are getting a raw deal in an effort to reconquer lost territory, whose residents probably want to be part of Russia anyway. Why should Ukrainians fight and die for some abstract geopolitical goal of NATO?

It's not technically culture war, but Hamas has just attacked Israel en-masse, overwhelming the Iron Dome with 5000 rockets and even sending raiding parties into Israel. It looks like Haman and/or Shabak haven't done their job at all, and Israel has been caught with its pants down.

For the culture war angle, I think the biggest question is of retribution. On one hand, Israeli public will now demand a reaction that makes the ongoing Hamas attack pale in comparison. On the other hand, what can Israel do to a very densely populated Gaza strip that won't be branded as a war crime or ethnic cleansing?

I saw the following exchange between Megyn Kelly and Tucker Carlson, and it made me angry. So instead of getting over it and going and doing normal things like a well adjusted adult, I decided to complain about it on the internet.

MEGYN KELLY: This is one of the reasons why I said if this judge [Chutkan] in DC… because we assume Trump's gonna get convicted in that case, I mean, the smart bet would be this DC jury convicts him because they hate them politically. 92% voted for Joe Biden. And she hates him. If she puts him in jail, pending appeal before the election, the country's going to burn. And then all this blowback, ‘Oh my god. She's calling for violence.’ I'm not calling for violence. But there is no way that Trump base is not going to be beside itself with anger at that level of deprivation of being able to simply vote for the candidate of choice. That's what's being taken away here.

TUCKER CARLSON: Speaking of violence, that's what you're gonna get. And speaking as someone who detests violence… If you leave people no alternative, then what do you think is going to happen? The whole point of electoral democracy is that it's a pressure relief valve that takes people who are very frustrated with the way things are going and gives them a way to express themselves, have their desires heard, and ultimately, their will done to be represented in a peaceful way. And if you take that away, if you have staged an unfair election, which 2020 was, if you suppress information that voters need to make an informed decision, you're rigging the election, and they did that.

So if you keep doing that, and people are like, ‘Wait, I have no economic power, you've devalued my currency, so it's like $11 for a dozen eggs, and my vote doesn't matter anymore. Well, then what do I have? Like what power do I have?’ And you're gonna get violence if you keep the shit up. And that's just the truth. And I am very upset about that, I don't want that to happen, I think the counter violence will be much more extreme than the violence. But any rational person can see what's coming. So they have to stop this.

The charges against Trump are not real. They're not even for serious crimes. I was told Trump was like a murderer and had killed a bunch of people in New Jersey or something. He didn't even cheat on his taxes. And they're treating him like a felon at the same time. Like they protect Epstein until they have to murder him in his cell. It's insane and it's all on public display. Everybody knows what's going on. So I do think the people in charge the people were pulling the strings on Tanya Chutkan in or whatever these ridiculous front people they hire. Those people need to really think this through a little bit. You're about to wreck the country. Don't do this, please.

First of all, I'm at least glad to see that reality is starting to set in. Trump is going to get his nonsense "absolute immunity" claim promptly rejected 9-0 by the Supreme Court. He's going to go on trial on March 4, he's going to get convicted, and he's going to go to prison. This has all been obvious for some time, and people do need to come to grips with it instead of telling themselves "it can't happen, so it won't".

But there is a stark mismatch here between the acceptance on one hand that the jury will convict Trump but the insistence on the other hand that "the charges aren't real". DC is an overwhelmingly democratic voting jurisdiction, but you would need to be cynical indeed to think there is no chance that even one Democrat juror would refuse to imprison a political opponent on obviously baseless charges. But of course, the charges are not nearly so baseless as Carlson suggests.

No, the reason that Kelly and Carlson know that Trump is going down is not because they think there is not one honest soul to be found in DC. They can have confidence Trump will lose this case because both his conduct and the law have little mystery about them. On the facts, there's little if any dispute about the actions that Trump took. On the law we have seen similar charges applied to many January 6 defendants, and it has not gone well for them. If Trump is to get similar treatment for similar conduct, he must be convicted.

Carlson and Kelly know that he's guilty and yet they pretend otherwise. Carlson rants about how outrageous it is to render people's votes meaningless, and yet when Trump is charged for conspiring to do exactly that he flatly states it's "not even a real crime". I emphasize that his contention here isn't even that Trump didn't do the awful thing he's accused of - he's saying that the things he's accused of aren't awful. This lays bare how empty and fake Carlson's feigned defence of democracy is. You can believe that it's outrageous to deprive people of their democratic rights or you can believe that conspiring to deprive people of their democratic rights isn't a "real crime", but it's incoherent to claim both.

But worst of all is the "warning" of violence. Carlson tells us that the man who incited a riot must not be punished or else we'll get more riots. This is the logic of terrorism. Give us what we want or there will be blood. Sure, he phrases it as a prediction rather than a threat and says he detests violence... but he knows full well that many of the people who might actually commit it could well be listening to him, and he knows he is fanning the flames of their resentment and putting the thought of violence in their heads. This would be irresponsible even if Carlson were sincere, but the fact that he's obviously being cynical makes it worse. This is a man who passionately hates Trump and couldn't wait for him to get kicked out of the White House - and yet here he is inventing excuses for him, pre-emptively trying to discredit the verdict he knows is coming, sanewashing Trump's "rigged election" claims, stoking anger, and telling people that violence is the inevitable response if Trump gets locked up. All, one presumes, so he can maintain his position in the GOP media ecosystem. What a worm.

Smith and Chuktan will obviously not allow themselves to be swayed by threats of violence, so we will unfortunately get to see if the dark talk turns into action. I for one hope Trump's most volatile supporters will at least recognize the truth that Carlson acknowledges - it will go extremely badly for anyone who takes it upon themselves to shed blood.

  • -20

What is the steelman for voting for Trump in the primaries?

He's not a true outsider anymore. He's not an unknown quantity. We know his temperament. We know his governance style. What does he provide over Desantis/Haley/Ramaswamy? He didn't build the wall the first time, why would he do it now?

I have some ideas, but they're all terrible once you think about them for ten seconds. I am willing to believe that the median voter is unable to think clearly for ten seconds before being hijacked by monkey-brain, but I'd like to make sure I'm not missing something obvious.

1. Personal Loyalty: This is close to the Richard Hanania theory. Personal loyalty would make sense if Trump was loyal in turn to his supporters, but he isn't. How many of his lawyers have gone to jail? How many orange-blooded Trump fans lost their jobs or got arrested for believing in him too hard on January 6? He could have pardoned these people, but he didn't. Orange Man good because Orange Man good.

2. Perceived Injustice: Yes, Trump has been treated unfairly by the media and the Washington establishment. Lots of people have been. I can understand why this would be seen as a necessary condition (e.g. "nobody liked by the 'elites' could ever be a good president"), but why would this be a sufficient condition? Surely electability and general competence matter more than an extra standard-deviation worth of grievances against the media.

3. Hatred: I'm not talking about "Hate™". I'm talking about a genuine desire to see one's political enemies suffer. It's not even clear to me that Trump would be better at this than other Republican candidates, but I feel I would be missing something if I didn't put it on the list.

Christian Nationalism

Within my own circles this is rather a hot topic, but I've yet to see it discussed in this forum. Christian evangelicalism has had its own version of the culture war; to whit, how involved and in what manner should Christians (both individually and the Church) be engaged in society and politics. There are factions of "Big Eva" who seem to be moving more Left (see the recent "He gets us" commercial in the Super Bowl). There are those who think that the "third-way"ism of Tim Keller (taking a high road that transcends politics and culture war) is still relevant in these days (from my perspective, with echos of Martin Niemoller). And there are those who are actively seeking a more aggressive and explicitly Christian approach to governance and policy. For those interested, a useful taxonomy provided by the Gospel Coalition describes to a reasonable first approximation the different approaches that Christians have to our current moment.

I have had my own journey in the direction of Christian Nationalism (though I wouldn't...yet...apply that label to myself). While in college I was a pro-life Ron Paul libertarian, over the years I've become less individualistic as I've grown in my faith. I used to think of religion as a private exercise. I know recognize the centrality of community. I even have begun to entertain the idea that there may be salvific consequences for those who are under the authority of a Christian leader. If the unbelieving spouse can be sanctified by his or her believing counterpart, and an entire house can be baptized when the head of the house believes, could there not be salvation extended to a nation whose head of state is an orthodox Christian and whose government practices the precepts of the Word? (If you are interested in more of my ramblings on this topic, https://pyotrverkhovensky.substack.com/p/what-is-christianitys-role-in-culture and https://pyotrverkhovensky.substack.com/p/on-theocracy-and-redemption)

Christianity in America has enjoyed centuries of being a dominant culture. Many Christians, having grown up in a culture that was at least outwardly compatible with Christianity, have slipped into casual acceptance of cultural norms. They are in the world, and of the world. In many cases self-proclaimed Christians are functionally agnostic, with no significant lifestyle differences from Atheists. Do we really believe Christ is Lord or do we not? Do we not believe in divine judgement and divine mercy? Is Church a weekly therapeutic exercise or is it a place where we meet the transcendent and drink of the body and the blood? Christian Nationalism, at its core, recognizes the reality and consequence of a world in which Christ is Lord. There is no "third way", there is only God's way. (For a somewhat related essay on the reality of God, see https://pyotrverkhovensky.substack.com/p/christianity-and-culture-continued).

There is a common assumption among Christians that all sin is equally damning. Man can never follow the Law, and Jesus even makes it clear that the Law didn't go far enough (the Law allows divorce, and does not explicitly proscribe lust). At the individual level, this assumption is correct. Outside the atonement found in Jesus, we all stand condemned. Yet at the societal level, there are varying levels of alignment with God's will. Every single person in Nazi Germany was a sinner. Every single person in 1941 USA was a sinner. Yet it would be an unusual Christian who would argue that 1941 USA was not more aligned with God's will than Nazi Germany. Not all societies are created equal, and there are varying degrees of misalignment. If I look at a woman in lust, I am clearly sinning and am condemned; but at least my desires are in alignment with God's ideal. It is only the object of my desires that is inappropriate, as being attracted to my wife is not only not a sin, but is a key part of a relationship that is a representation of Christ's love for the Church. Same-sex attraction is more disordered as both the object and the desire itself are misaligned. Transgenderism is completely disordered: the object, desire, and self are all misaligned. Societies that venerate increasingly disordered behavior will inevitably sink into corruption and decay. Christian Nationalism, perhaps alone among contemporary strands of Christian thought, fully acknowledges these implications.

Richard Hanania is a man whom I do not always agree with but do appreciate for successfully pissing off people both on the left and the right. The ability to piss off people from both of those groups is, in my opinion, generally correlated with being right about things.

Well, Hanania has allegedly been linked to a pseudonym. The allegation is that about 10 years ago, he was routinely saying taboo things about race and gender issues under the name "Richard Hoste".

Some quotes:

It has been suggested that Sarah Palin is a sort of Rorschach test for Americans [...] The attractive, religious and fertile White woman drove the ugly, secular and barren White self-hating and Jewish elite absolutely mad well before there were any questions about her qualifications.

If they had decency, blacks would thank the white race for everything that they have.

Women simply didn’t evolve to be the decision makers in society [...] women’s liberation = the end of human civilization.

It's nothing very shocking for those of us who read dissident right stuff, and it's not even really that far away from Hanania's typical under-his-birth-name writing. But it may be a bridge too far for much of the more mainstream audience.

What I wonder is, which way shall Hanania go?

  1. Own it, say "yes I am Richard Hoste and I did write those things"? He would gain praise from some people for honesty, but he would also stand probably a pretty good chance of losing book deals, interviews with some mainstream figures, and so on.

  2. Deny deny deny?

  3. Ignore it?

I think that it is an interesting case study, the attempted take down of one of the more famous examples of what is now a pretty common sort of political writer: the Substacker whose views are just controversial and taboo enough to have a lot of appeal for non-mainstream audiences but are not so far into tabooness, in content and/or tone, to get the author branded a full-on thought-criminal.

Trump indicted with 4 counts over 2020 election

The indictment alleges that shortly after election day, Trump "pursued unlawful means" to subvert the election results.

The first conspiracy charge was handed down due to Trump's alleged use of "dishonesty, fraud, and deceit" to defraud the US.

The second was because of Trump's alleged attempts to "corruptly obstruct" the 6 January congressional proceeding of peaceful transfer of power to President Biden.

The third stems from allegations that Trump conspired against American's right to vote and to have their vote counted.

The other charge - obstruction of and attempt to obstruct an official proceeding - involves Trump's alleged attempts to obstruct the certification of 2020 electoral results.

#”We’re coming for your children.”

The LGBTQ+ movement kicked out NAMBLA, genuine pederasts, in the 80’s in order to get sodomy laws aimed at consenting adults off the books. The American anti-pedophilia majority took a generation to accept this disavowal at face value.

The Pizzagate section of the Q or QAnon movement revived the bailey that gay people generally want to rape children to cultural relevance, and did so around the time the trans rights movement was pushing acceptance of transition. The motte version is that the gay community reproduces through social memetic contagion since they won’t reproduce sexually. One potent variation is the ironic and practically self-parodying “trans genocide” meme

The drag queen story hour program made the idea scarily realistic even to parents who didn’t subscribe to any of that conspiracy theory nonsense. And now there’s a new twist.

As chronicled by NBC News:


In the 21-second clip, circulated by a right-wing web streamer channel, dozens of people march in the streets and are clearly heard chanting, “We’re here, we’re queer, we’re not going shopping.” But one voice that is louder than the crowd — it’s not clear whose, or whether the speaker was a member of the LGBTQ community — is heard saying at least twice, “We’re here, we’re queer, we’re coming for your children.”

To conservative pundits, activists and lawmakers, the video confirmed the allegations they’ve levied in recent years that the LGBTQ community is “grooming” children.

But to Brian Griffin, the original organizer of the NYC Drag March, if that’s the worst they heard, it’s only because he wasn’t there this year.

Griffin said he chanted obscene things in the past, like “Kill, kill, kill, we’re coming to kill the mayor,” and joked about pubic hair and sex toys during marches. People at the Drag March regularly sing “God is a lesbian.”

“It’s all just words,” Griffin said. “It’s all presented to fulfill their worst stereotypes of us.”

The “coming for your children” chant has been used for years at Pride events, according to longtime march attendees and gay rights activists, who said it’s one of many provocative expressions used to regain control of slurs against LGBTQ people. And in this case, they said, right-wing activists are jumping on a single video to weaponize an out-of-context remark to further stigmatize the queer community.

Conservative politicians and pundits have increasingly referred to advocates for LGBTQ rights as “groomers,” associating people who oppose laws that restrict drag performances or classroom discussions of gender identity with pedophiles. The charge is an echo of a decades-old trope anti-gay activists have used to paint the community as a threat to the country’s youths, an allegation that some advocates say endangers LGBTQ people. And the intense reaction to the video has scared some attendees, who insist the quip has been taken out of context.

“It’s really scary to us,” said Fussy Lo Mein, a drag performer and activist who was at this year’s march and declined to give their real name because of safety concerns. “It doesn’t represent everybody — it represents that individual. I thought it was a dumb idea, and I started chanting on top of it with alternate verses.”


This seems to be equivalent to the Charlottesville “White Rights” event where “Jews will not replace us” was supposedly chanted. The outgroup only hears “WE ARE A THREAT TO EVERYONE YOU LOVE AND EVERYTHING YOU HOLD SACRED,” while the ingroup appreciates the nuance and gets a bit freaked out at the outgroup seeing only the surface level interpretation.

The Colorado Supreme Court holds:

A majority of the court holds that President Trump is disqualified from holding the office of President under Section Three of the Fourteenth Amendment to the United States Constitution. Because he is disqualified, it would be a wrongful act under the Election Code for the Colorado Secretary of State to list him as a candidate on the presidential primary ballot. The court stays its ruling until January 4, 2024, subject to any further appellate proceedings.

[recent related discussion, slightly older]

The Colorado Presidential Primary is scheduled for March 5th, for both parties. As the decision notes, January 4, 2024 is "the day before the Secretary’s deadline to certify the content of the presidential primary ballot)"; while the matter is open to further stay should federal courts intervene, such an intervention would itself determine at least the state presidential primary.

How are the procedural protections? From the dissent:

As President Trump, argues and the Electors do not contest, section 1-1-113’s procedures do not provide common tools for complex fact-finding: preliminary evidentiary or pre-trial motions hearings, subpoena powers, basic discovery, depositions, and time for disclosure of witnesses and exhibits. This same concern was raised in Frazier; the then-Secretary argued that “it is impossible to fully litigate a complex constitutional issue within days or weeks, as is typical of a section 1-1-113 proceeding.”...

Despite clear requirements, the district court did not follow section 1-4-1204’s statutory timeline for section 1-1-113 claims. The proceeding below involved two delays that, respectively, violated (1) the requirement that the merits hearing be held within five days of the challenge being lodged, and (2) the requirement that the district court issue its order within forty-eight hours of the merits hearing.

And the other dissent:

Thus, based on its interpretation of Section Three, our court sanctions these makeshift proceedings employed by the district court below—which lacked basic discovery, the ability to subpoena documents and compel witnesses, workable timeframes to adequately investigate and develop defenses, and the opportunity for a fair trial—to adjudicate a federal constitutional claim (a complicated one at that) masquerading as a run-of-the-mill state Election Code claim...

and

Even with the unauthorized statutory alterations made by the district court, the aggressive deadlines and procedures used nevertheless stripped the proceedings of many basic protections that normally accompany a civil trial, never mind a criminal trial. There was no basic discovery, no ability to subpoena documents and compel witnesses, no workable timeframes to adequately investigate and develop defenses, and no final resolution of many legal issues affecting the court’s power to decide the Electors’ claim before the hearing on the merits.

There was no fair trial either: President Trump was not offered the opportunity to request a jury of his peers; experts opined about some of the facts surrounding the January 6 incident and theorized about the law, including as it relates to the interpretation and application of the Fourteenth Amendment generally and Section Three specifically; and the court received and considered a partial congressional report, the admissibility of which is not beyond reproach.

Did the Colorado Supreme Court provide a more serious and deep analysis of the First Amendment jurisprudence, at least?

The district court also credited the testimony of Professor Peter Simi, a professor of sociology at Chapman University, whom it had “qualified . . . as an expert in political extremism, including how extremists communicate, and how the events leading up to and including the January 6 attack relate to longstanding patterns of behavior and communication by political extremists.”

He testified, according to the court’s summary, that (1) “violent far-right extremists understood that [President] Trump’s calls to ‘fight,’ which most politicians would mean only symbolically, were, when spoken by [President] Trump, literal calls to violence by these groups, while [President] Trump’s statements negating that sentiment were insincere and existed to obfuscate and create plausible deniability,”

There are interpretations here other than that of the Russell Conjugation: that stochastic terrorism is limited to this tiny portion of space, or perhaps that shucks there just hasn't ever been some opportunity to worry about it ever before and they're tots going to consistently apply this across the political spectrum in the future. They are not particularly persuasive to me, from this expert.

Perhaps more damning, this is what the majority found a useful one to highlight : a sociology professor who has been playing this tune since 2017.

If you put a gun to my head, I'd bet that this is overturned, or stayed until moot. But that's not a metaphor I pick from dissimilarity.

Richard Hanania writes we need to shut up about HBD.

https://www.richardhanania.com/p/shut-up-about-race-and-iq

He defines HBD as believing:

  1. Populations have genetic differences in things like personality and intelligence. (group differences)

  2. Groups are often in zero-sum competition with one another, and this is a useful way to understand the world. (zero sum)

  3. People to a very strong degree naturally prefer their own ingroup over others. (descriptive tribalism)

  4. Individuals should favor their own ingroup, whether that is their race or their co-nationals. (normative tribalism)

And he goes on to criticize 2-4. I tend to agree with those criticisms, but I think it’s fairly common in these kinds of circles to believe a version of 2 focused on ideological competition, not between racial groups, where the social justice left and its preferred policies to rectify group differences can only be defeated by using the facts to explain group differences that won’t be rectified through policy.

While I accept Hanania’s point that the facts frequently don’t matter in which political ideas rise to the top, I still feel like Cofnas has a point (whom Hanania is responding to).

I’m quite philosemetic, for example. The best argument against antisemitism based on observing Jewish overperformance and concluding it’s due to some kind of plot is explaining that intelligence matters and the Ashkenazim underwent a particular history and we now observe them having very high average test scores.

Hanania himself wrote not so long ago about how Jewish personality traits might be needed to fully explain their political interest and influence, beyond just intelligence.

Using biology to explain overperformance but not underperformance seems like a strange compromise.

In much of today’s polite society, if one points out the achievement gap among groups, you’re a racist.

But if one doesn’t acknowledge the achievement gap between groups to justify affirmative action, you’re a racist.

And that’s without even mentioning biology! Watching lefties like Kathryn Paige Harden and Freddie deBoer try to (admirably) describe these kinds of issues while trying to remain in the good graces of polite society is enlightening.

Now, if you could guarantee me a return to a more race-blind culture and legal system if we shut up about genetics then I would take that. But we are on a path towards learning the murky details of (and being able to influence) genetics of both groups and individuals. I don’t think the elephant in the room will stay quiet.

It’s a bit remarkable to read Hanania write:

Truth in and of itself is never a good reason to talk about something. There are many facts nobody wants to discuss. The idea of sleeping with very short men fills many women with revulsion. The severely handicapped are a drain on society’s resources. And so on.

I think he means, “talk about something publicly” as opposed to at all, but actually I’ll easily bite those bullets and say we ought to understand the disadvantages short men face due to female preferences and that we ought to know just how much we expend society’s resources on the severely handicapped.

Social desirability bias is incredibly powerful and one should choose one’s battles. Polite society in the West went from being quite racist, in ways that didn’t always align with the facts, to correcting hard (thanks, Hitler) to race is only skin deep, which also doesn’t align. And then we got the influence of Kendiism.

Even ignoring immigration (where he doesn’t cover the Garret Jones stance), a lot of US politics comes down to this issue, and HBD was mostly in a quietist tradition the last few decades with little influence for being outside the Overton Window.

I know Trace doesn’t like HBD much, but wow is that like the whole story of his FAA traffic controller storyline. If you listen to the Blocked and Reported episode, he and Jesse aren’t shy about pointing out it was an insane policy to completely jettison meritocracy, but they dance around the general point that if you set a fairly high intellectual bar for a job, it’s going to look like the racists are right. If you allow self-selection, you also very well might make it look like the sexists are right.

The elephant in the room is only growing larger for anyone following the facts. Conceding the present Overton Window is unassailable is I think conceding defeat to the social justice left.

Just because they're annoying doesn't mean they're wrong - a meta-discussion

A few months ago a wild vegan appeared. He was almost self-parodically stereotypical: short, mid thirties, college-educated, and into endurance sports. He posted a reasonably well-argued case that veganism was not harmful to sporting performance, with the usual smug boasting of his numbers in endurance sports. At the end of his post, he finished with "what's your excuse?"

The entirety of his well-reasoned post was ignored, and he was dogpiled for that one final sentence.

Mottizens could immediately detect what was going on - he actually found the killing and eating of animals to be immoral, but didn't think that would be a convincing argument, so he tried to achieve his goal with another argument.

Both positions are actually worth considering. I'm open to the possibility that killing animals for food is wrong, and I'm open to the possibility that a vegan diet is not harmful to athletic performance. Hiding behind one to advance another, however, is deceitful.

I've actually tried to engage seriously with these ideas, and in my desire to see their own steelmen, I have tried to read some vegan sites. Usually I give up quickly, as they are full of the above argumentation - shifting goalposts, emotional appeals, hiding behind one argument to advance another, etc.

I wish I could say I have rejected vegetarianism because I engaged with their best arguments and found them wanting. Instead, I found their argumentation so annoying I ceased to engage with them.

I've had similar experiences with people who hate cars. Like anyone else who can do math, I have often found it absurd to use two tons of car and two liters of fuel to get two bags of groceries. I've also tried to mitigate some of these by moving to a New Urbanist development (with an unpleasant HOA, sadly), and I've got an electric car and solar panels on my roof. Sadly, this doesn't lead to any productive discussion, as I've discussed before.

Years ago, I remember a similar circular argumentative style among supporters of the ACA. They would say that people are afraid to start companies because they won't have health care, to which I'd reply "sure, how about two years of subsidized COBRA?". Then they'd point to catastrophic expenses, to which I'd say "sure, how about a subsidized backstop for all 1MM+ expenses for anyone who has a 1MM plan?", to which they'd change the argument again.

Of course, there's a pattern here. From what I can tell, many vegetarians have an (understandable) response to the raising, killing, and eating of animals. Some people seem to be terrified of owning and operating large machines, and they find private cars and single family housing to be socially alienating. Some people are emotionally disturbed by other people suffering from the health consequences of a lifetime of bad choices.

What these groups all have in common is a strong ability to signal these things emotionally to people similar to them and form a consensus, but also a generally terrible ability to discuss these things reasonably.

We don't have many vegans, anti-car people, or socialists here at The Motte - but that's not because their arguments are invalid, it's because the people attracted to those ideologies don't fit well with our particular discursive style. On the flip side, we have plenty of white nationalists, who seem to be able to adapt.

I'm confident that white nationalists are wrong. I have engaged with their best arguments, and found them wanting.

I'm only confident that vegans are annoying, because they are so annoying that I find it hard to engage with their arguments.

I think that's a blind spot for The Motte.

True The Vote, the group behind the wildly popular "2000 Mules" film that purported to document extensive election fraud in Georgia, has admitted to a judge that it doesn't have evidence to back its claims.

Y'all know I love my hobby horse, even if it's beaten into an absolute paste, and I admit at having ongoing puzzlement as to why 2020 stolen election claims retain so much cachet among republican voters and officials. TTV has a pattern of making explosive allegations of election fraud only to then do whatever it takes to resist providing supporting evidence. TTV has lied about working with the FBI and also refused to hand over the evidence they claimed to have to Arizona authorities. In Georgia, TTV went as far as filing formal complaints with the state, only to then try to withdraw their complaints when the state asked for evidence. The founder of TTV was also briefly jailed for contempt in 2022 because of her refusal to hand over information in a defamation lawsuit where TTV claimed an election software provider was using unsecured servers in China. Edit: @Walterodim looked into this below and I agree the circumstances are too bizarre to draw any conclusions about the founder's intentions.

I have a theory I'm eager to have challenged, and it's a theory I believe precisely explains TTV's behavior: TTV is lying. My operating assumption is that if someone uncovers extensive evidence of election fraud, they would do whatever they can to assist law enforcement and other interested parties in fixing this fraud. TTV does not do this, and the reason they engage in obstinate behavior when asked to provide evidence is because they're lying about having found evidence of election fraud. It's true that they file formal complaints with authorities, but their goal is to add a patina of legitimacy to their overall allegations. TTV's overriding motivation is grifting: there is significant demand within the conservative media ecosystem for stolen election affirmations, and anyone who supplies it stands to profit both financially as well as politically. We don't have direct financial statements but we can glean the potential profitability from how 2000 Mules initially cost $29.99 to watch online, and the millions in fundraising directed towards TTV (including a donor who sued to get his $2.5 million back). There's also a political gain because Trump remains the de facto leader of the conservative movement, and affirming his 2020 stolen election claims is a practical requirement for remaining within the sphere.

I know this topic instigates a lot of ire and downvotes, but I would be very interested to hear substantive reasons for why my theory is faulty or unreasonable! I believe I transparently outlined my premises and the connective logic in the above paragraph, so the best way to challenge my conclusion could be either to dispute a premise, or to rebut any logical deduction I relied on. You could also do this by pointing out anything that is inconsistent with my theory. So for example if we were talking about how "John murdered Jane", something inconsistent with that claim could be "John was giving a speech at the time of Jane's murder". I would also request that you first check if any of your rebuttals are an example of 'belief in belief' or otherwise replaying the 'dragon in my garage' unfalsifiability cocoon. The best way to guard against this trap would be to explain why your preferred explanation fits the facts better than mine, and also to proactively provide a threshold for when you'd agree that TTV is indeed just lying.

I'm excited for the responses!

Edit: I forgot I should've mentioned this, but it would be really helpful if responses avoided motte-and-bailey diversions. This post is about TTV and their efforts specifically, and though I believe stolen election claims are very poor quality in general, I'm not making the argument that "TTV is lying, ergo other stolen election claims are also bullshit". I think there are some related questions worth contemplating (namely why TTV got so much attention and credulity from broader conservative movement if TTV were indeed lying) but changing the subject isn't responsive to a topic about TTV. If anyone insists on wanting to talk about something else, it would be helpful if there's an acknowledgement about TTV's claims specifically. For example, it can take the format of "Yes, it does appear that TTV is indeed lying but..."

The current War of Northern Aggression "discourse" has brought to mind the top 100 first place greatest mistake in US state craft: not letting Burnen' Sherman just march back and forth for a couple years or finishing hardcore full reconstruction.

Every degenerate tendency in US Con. politics has originated directly from the South's special position as a rebellious territory that was allowed to maintain it's cultural legitimacy, or second order effect from it. Imagine the conservatives we could have in this country if the wellspring of the tendency was John Adams and the federalists; rather than Rutherford and the lost causers.

Wrapping up the entire holographic southern cultural package with opposition to Washington eg. the North, eg the technocratic, rich part of the country has led to a situation where Technocratic Tech-billionaire Technologists are shackled to the cultural traditions of south, either Cavalier hedonistic indulgence papered over with cheap aristocratic pretension lacking any of the actual cultural roots that european aristocrats have; or hill people proud ignorance and shiftless rebellion against anyone who might have gotten any of that big city 'lernin.

You can watch these tendencies poison Republican politics live all the time; it's why even though the Democratic party is jam packed full of passionless ossified corporate aphorism chat bots, when republicans have all three wings of the government they STILL can't get anything done. There is a deep state problem, but it's not the 'unelected bureaucrats' in washington, it's the decaying corpses of Jefferson Davis and Johnny Reb clinging on to conservatism's ankles and dragging it down into the mud.

  • -24

What does the light at the end of the tunnel look like?

Look, every now and then I stop watching my footfalls and get pensive. And one of the things I've gotten pensive about the past few days is this: the Western culture war is not going to last forever, which means it's going to end. And when it does, how will we look back on this mad time?

Two of the answers are obvious:

  1. If the culture war ends in X-catastrophe, then we won't look back on it at all, because there will be no more historians.
  2. If SJ wins, it'll look back on now much the same way it looks back on the '50s right now, with maybe a few mentions of Nazis added.

But what I can't really put together is the third option, the narrative that will be told if SJ is indeed just a passing phase, either because Red/Grey defeated it or because it wins and then turns out to be unsustainable. Frankly, the Blue Tribe's been writing all the history books since before I was born, so it's hard for me to even picture it. And that troubles me; it's the scenario I think is most likely, and the one I'm to at least some extent trying to bring about, so if I don't have a good idea of what it even looks like that's kind of an HCF. "It is not enough to say that you do not like the way things are. You must say how you will change them, and to what."

So, how will the people in that scenario think of this time? What story will they tell?

(To the SJers here: feel free to answer, if you think you understand your opposition, or feel free to correct me if you think my #2 is uncharitable.)

Russell Brand Accusations

Russell Brand has been accused of sexual misconduct and/or rape by four women in a large exposé by the Sunday Times [2]. The mainstream consensus online is that the testimony of these women is absolutely correct. I wonder, though, how many false accusers we should expect given the context of Russell Brand.

Russell Brand is not just some guy, he was at one point a party icon in the UK. As such, he has slept with 1000 women. And these are not just some women, just like Brand is not just some guy. This is not a sample size of the median woman in the UK. The women he slept with would differ psychologically from the average woman: more likely to make poor choices, more likely to be partying, more likely to be doing things for clout (like Russell Brand), more likely to be involved with drugs and mental illness. A study on the lives of “groupies” in the heavy metal scene found that groupies were more likely to use sex for leverage, to come from broken homes, and to have issues with drugs and alcohol. (This is not a one-to-one comparison; heavy metal is different than the rock n roll persona of Brand).

Scott has written that up to 20% of all rape allegations are false. But with Brand, we have a more complicated metric to consider: how many false accusers will you have sex with if you’ve had sex with one thousand women who make poor choices? Scott goes on in the above article to note that 3% of men will likely be falsely accused (including outside of court) in their life. If this is true, we might try multiplying that by 125 to arrive at how many accusers Brand should have. That would bring us to four, rounding up — but again, this would totally ignore the unique psychological profile of the women he screwed.

There’s yet more to consider. Brand is wealthy, famous, and controversial. His wealth and stature would lead a mentally unwell woman to feel spite, and his controversy would lead a clout-chasing woman to seek attention through accusation. What’s more, (most of) these allegations only came about because of an expensive and time-consuming journalistic investigation, which would have lead to pointed questioning.

All in all, it seems unfair to target a famous person and set out your journalists to hound down every woman he had sex with. It’s a man’s right to have consensual sex with mentally unwell and “damaged” women, which would be a large chunk of the women Brand bedded. Of course, this cohort appears more apt to make false accusations. Quoting Scott,

in a psychiatric hospital I used to work in (not the one I currently work in) during my brief time there there were two different accusations of rape by staff members against patients […] Now I know someone is going to say that blah blah psychiatric patients blah blah doesn’t generalize to the general population, but the fact is that even if you accept that sorta-ableist dismissal, those patients were in hospital for three to seven days and then they went back out into regular society

https://apple.news/APEuOPHP2TWqeUTR_h8QypA

So the Republican speaker of the house has decided to open an impeachment inquiry into Joe Biden’s business dealings with hunter. I have serious doubts that this will go very far as democrats still control the senate. This looks like an attempt to stir up the base for re-election season.

I personally see this as a big distraction as we have a lot of very serious problems that need to be addressed. BRICs, Taiwan, Ukraine, inflation, and

I had quite the throwback culture war experience this past weekend. While at a family gathering, my dad was cornered by an in-law and quizzed about my “agnosticism”.

He was asked if he had led me to this lack of faith, and was then informed that it’s the patriarch’s responsibility to “get his family into heaven” – a neat little double-duty insult of both himself and me.

I tend to be a very laid-back guy in meatspace, but found myself livid. I’ve been in this family for close to a decade, and the sheer cowardice and arrogance of this exchange was breathtaking. To circle around to one of my direct family members instead of having the cajones to challenge me directly was ridiculous (and in hindsight, what I should have really expected from these people).

We’ve been existing in what I thought was a reasonable detente. As a victorious participant in the Atheism culture war, I’ve been kinda-sorta prepared to have these skirmishes with my wife’s catholic family for a long time. The unspoken agreement was that I go to church for holidays, let you splash water on my children, and don’t bring up anyone’s hypocrisy/the church’s corruption, rampant pedophilia/the inherent idiocy in believing in god.

In exchange, I get to stay balls deep in my excellent wife and should be left alone.

I’ll be the first to admit the excesses of Atheism’s victory laps and see how “live and let live” can slide down the slope into a children’s drag show. But this indirect exchange reminded me that when the culture war pendulum swings back, I should be prepared for the petty tyrants and fools on the religious right to reassert themselves. We’re already starting to see the tendrils of this, even if some of their forces have been replaced with rainbow-skinsuit churches across the US.

For Christian motteziens - No disrespect intended. I'm aware of the hypocrisy of my arrogance in this post, and it's intended to be somewhat tongue-in-cheek

As of this time @HlynkaCG has been permabanned. I'm posting this message at the top of the thread, because its not really for Hlynka, its for the community to know. There were a few different posts I could have chosen in the modqueue, and many of them were too buried to be visible. The mod team has given him repeated warnings and bans. And I personally reached out to him last ban to warn him that a permaban was likely coming if this behavior continued.

I mostly do not feel this is a good thing, but it is a necessary thing. Hlynka had quite a few quality contributions, and I don't think I was alone in appreciating his often unique (for themotte) perspective. But he repeatedly did it in a way that just wasn't acceptable for the rules around here.

I would like people to have a few takeaways:

  1. No one on this forum is infinitely excused of bad behavior. Having quality contributions and providing a unique viewpoint might get you some additional leeway, but our patience isn't unlimited.
  2. The mods do read and participate here. We know when someone is starting to abuse that leeway. We know when there is frustration about it.
  3. We do try to be deliberate and slow about things. It can feel real shitty when a cabal of people meet in secret to discuss your punishment and they decide permanent banishment is the solution. For longtime users that have put in the time and effort to be a part of the community here we don't lightly jump to permanent bans as a solution.

Please keep any discussion civil.

The United Auto Workers have gone on strike: https://www.reuters.com/business/autos-transportation/us-auto-union-strike-three-detroit-three-factories-2023-09-15/

What happens if Ford and GM simply say: "okay, you're fired"? This seems to have quite a few benefits, mostly that they can get rid of union workers and remove the threat of another strike.

I'll admit that unions sortof confuse me. I didn't grow up around them and have always wondered the mechanism by which everybody gets to quit their job but then demand extra money to come back. Are the people running factory machines inside of Ford and GM (or starbucks, or a hollywood writers room) really that highly skilled?

It should be noted that Tesla is not unionized, and will not be a part of this strike. Do you guys think there is a chance that the government tries to force Tesla to stop making cars during the strike to make things more fair?

I'll be honest about my feelings towards unions: I don't get it at all, and I think I'm missing something. I do think that workers should have an adversarial relationship with their employer, but it seems to me like unions have all but destroyed the american auto industry. I think you'd be insane to not just fire anybody who joins a union on the spot. I don't get how places can "vote to unionize". Why does the employer not simply fire the people doing the organizing? Sure you can all vote to make a starbucks union, but...I just won't hire anybody in your union.

Health, Fitness, Obesity, and Politics

Something that’s been bouncing around in my head for quite some time is how people relate their politics to their personal health. This story from The Daily Beast on Wisconsin Senate candidate Eric Hovde has resurfaced this for me by providing a clear illustration of what I perceive as a current difference between the American left and right on this issue:

“Look, we have an explosion of Type 2 diabetes right now. Explosion. Obesity is off the charts. You know, we’re removing people from being responsible for their own health,” Hovde said.

“If they all of a sudden started to realize that they’re going to pay more for their health care by consuming, you know, by consuming massive amounts of soda every day or fatty foods and not exercising, maybe they would change their behavioral patterns.”

Hovde then claimed obesity was a “personal choice.”

“It’s a personal choice,” he said, “but there should be consequences to those personal choices. Fine, you want to do that, you become obese, your health care is going to cost more. Or, the quality—or not the quality, but the amount of health care may go down, because you may not have the money to afford it.

“You have to force personal responsibility back to people, and also make them smart consumers.”

The Daily Beast helpfully loops in a putative expert on the matter, a professor at NYU:

Jay said that Hovde’s comments singling out obesity as something that should raise people’s insurance rates reveals that “either you’re not understanding or you’re really discriminating against people who have a chronic disease.”

“It’s assuming that obesity is some sort of moral failing that people need to be punished for,” she said. “That’s not true.

She added: “It’s a pretty awful and dangerous thing to say.”

This is the latest spat about these sorts of things and probably lays the dichotomous beliefs out about as clearly as possible. There is a policy angle (some people think insurance should be risk-based, some don’t), but that is comparatively dry relative to the beliefs in personal responsibility and how those views extend into political beliefs. There was an old throwaway post from the dissident right blog Dividuals that stuck with me a decade later because of how clearly it captured something that I felt when I read the left-leaning positions:

One realistic way to parodize liberals / lefties / Progressives / feminists / SJWs etc. would be to present them as narcissistic, solipsistic, self-absorbed people with huge and fragile egos who demand that everything should revolve around themselves.

The simple fact that feminists tend to be fat would only make, in itself, a weak joke. But when you find they run around parading their fatness, and make it a political goal to make men somehow adore it – imagine it, human beings making it a political goal that other should have a positive opinion of their own personal fsckups! “I have crap for character, now praise me for it, oppressor!” Imagine programmers making it a political goal to convince people that bugs are actually good!

At the time, I wasn’t particularly right-aligned, so this wasn’t really an ingroup-outgroup thing, but an articulation of a growing frustration I had with people on the left, this absolute refusal to ever tell people to own up to their situations, take responsibility for where they are in life, and fix it. Everything, always, forever is just contingent on circumstances, completely outside of their control. While I could understand the arguments about this sort of thing when it comes to wealth accumulation or crime, to be so extreme as to not grant that people have agency over what they eat was the kind of thing that was just steadily pushing me away from having any inclination to share goals with the economic left.

Since then, there has been a steady (if not particularly large) genre of articles characterizing fitness as a right-wing phenomenon. Some of these are really silly things about how gyms are gateways to far-right extremism, but let’s look at one example that’s a little more self-serious and not obviously ridiculous:

The study found a significant correlation between those men who were heavier and stronger and the belief that some social groups should dominate others. These men were also less likely to support the redistribution of wealth, a typically left wing principle.

Specifically, the researchers found a specific correlation between the number of hours spent in the gym and having less egalitarian socioeconomic beliefs.

Dr Michael Price, a senior lecturer in psychology at the university and the lead author of the study, suggested the findings could come down to three things: The result of the men “calibrating their egalitarianism to their own formidability”, that less egalitarian men strive to become more muscular or there could be a third variable at play.

“Our results suggest that wealthier men who are more formidable physically are more likely to oppose redistribution of wealth,” he said. “Essentially, they seem more motivated to defend their resources. But less wealthy men who are still physically formidable don’t seem more inclined to support redistribution either. They’re not demanding a share of the wealth.

Vice covers the same thing, but with an oddly smug glee:

To all you gym-bro haters amongst us, come, be seated. This one's for you. Science—objective, empirically tested science, the science that tells us that the ice caps are melting—has confirmed what many of us have long suspected: Gym bros are right-wing jerks.

Price's findings? That rich muscle dudes are the worst! Under those rock-hard abs lie the rock-hard souls of men who doesn't believe in spreading their riches around. "It's basically your tolerance to the idea that wealth shouldn't be redistributed," Dr. Price explains. "Some people thought it was horrible; some people thought it was fine."

If there was ever a line that called for a YesChad.jpg response, it’s that one. While I am not a particularly big guy, I will self-report that I do believe my work as an endurance athlete has substantially shifted my views against egalitarian perspectives and more towards personal responsibility. Rather than modeling that as being about domination and aggression, I would propose that the mechanism is the personal sense of accomplishment and mastery coupled with knowing how much of it is a direct product of your internal locus of control. I’m not decently fast because of some random freak accident of nature - I wasn’t fast when I started running, I’m much faster now, and I keep getting faster in almost perfect concert with how much work I put into the sport. Others will fare better with less work, such is life, but we all have a great deal of control over our outcomes. So, yeah, I am inclined to believe that pursuing fitness as a hobby will tend to lead one to the right of their current positions.

The belief that fitness is a right-wing thing doesn’t stop with this sort of relatively modest claim about egalitarian tendencies though. The Society for Cultural Anthropology has a weird writeup on Gym Fascism. To go nutpicking a bit, the Manitoba University newspaper has Fitness culture and fatphobia are fascistic - Our obsession with looking the same is culling joy and body diversity:

Prof. Brian Pronger points out that almost everything that we stress about physical education centres around maximizing the body’s performance. It’s the way that we are all expected to structure our lives around our fitness regimens, and those five days a week when we’re supposed to work out must be in service to making ourselves as strong as possible.

Fitness fanaticism constipates our personal growth. Think about what it means to “work on yourself.” It often means to work out, as if your character is tied to your physical strength and muscle tone.

OK, too much nutpicking. Back to a serious journalistic outlet, Time magazine. Just before the New Year, Time published a story that might dissuade people from making an ill-advised resolutions for 2023 titled The White Supremacist Origins of Exercise, and 6 Other Surprising Facts About the History of U.S. Physical Fitness:

It was super interesting reading the reflections of fitness enthusiasts in the early 20th century. They said we should get rid of corsets, corsets are an assault on women’s form, and that women should be lifting weights and gaining strength. At first, you feel like this is so progressive.

Then you keep reading, and they’re saying white women should start building up their strength because we need more white babies. They’re writing during an incredible amount of immigration, soon after enslaved people have been emancipated. This is totally part of a white supremacy project. So that was a real “holy crap” moment as a historian, where deep archival research really reveals the contradictions of this moment.

Oh dear.

Anyway, to return to that Hovde story that kicked things off, I find it pretty interesting to think about how these things play with different crowds. Something that’s kind of obvious is that Red Tribe America is not actually very fit at all, while Blue Tribe power centers consistently have quite a few fitness-minded individuals. Nonetheless, when Hovde says that fat people are responsible for their own bodies, it seems to me that most Red Tribers basically agree and accept that they’re fat because they like burgers and beer a little too much, while the Blue Tribers recoil at the suggestion that people are responsible for eating themselves into Type 2 diabetes. This reminds me of how discussions of marriage and morality play out as well - educated elites, regardless of political persuasion, stay married at very high rates and seem to be well aware that this is the correct way to live, but are hesitant to say this about the underclass. They hold standards for themselves that they believe don’t apply to others. As far as electoral politics goes, I doubt this little newscycle item means much of anything, but it does provide a fun case study and litmus test for perspectives on the topic.

Contra deBoer on transgender issues

I don't think you're merely asking us to be "kind"

I’ve long been a great fan of Freddie deBoer. He’s a consistently thought-provoking and engaging writer, courageous in his willingness to step on toes and slaughter sacred cows, worth reading even when I (often) disagree with him.

One of many areas on which I disagree with Freddie is in our respective stances on trans issues. Some years back, he posted that he was sick of people in the comments of his articles bringing up trans issues even though the article itself had nothing to do with the topic, and announced a blanket ban on this specific behaviour.1 He subsequently posted about the subject in more detail, explaining why (in contrast to his more iconoclastic opinions on progressive issues like racism, policing and mental health) he supports the standard “trans-inclusive” paradigm more or less uncritically. In March of last year, he posted an article titled “And Now I Will Again Ponderously Explain Why I Am Trans-Affirming”.

To be frank, I found the article staggeringly shoddy and poorly argued, especially for such a typically perceptive writer: it was a profound shame to see him fall victim to exactly the same errors in reasoning and appeals to emotion he so loudly decries when progressives use them in other political contexts. I intended to write a response to that article but never got around to it, and then the moment had passed. Last week he published not one but two new articles on the topic, so now I have a second chance to strike while the iron is hot. In some cases I will respond to Freddie’s arguments directly; in other cases I think it will be illuminating to contrast what Freddie wrote on this topic with what he has written on other controversial political issues in the past, to illustrate how flagrantly he is failing to live up to his own standards and committing precisely the same infractions he has complained about at length in other contexts.

“No one is saying” and what a strawman is

Freddie repeatedly asserts that various complaints that gender-critical people might have about trans activists are completely unfounded and invented from whole cloth, that no trans activists are saying what gender-critical people accuse them of having said, and that if any trans activists are saying these things then they’re only a small radical fringe and they don’t matter.

They’re trying to obliterate the distinction between male and female, between men and women, altogether!

Who? Where?… No one wants you stop calling your kids boys or girls and no one wants you to stop being a man or woman.

Terms like “birthing person” and “chestfeeding” are stupid and alienating to a lot of people!

Well… yeah… Again, though, plenty of trans people don’t use this language, and it’s mostly confined to the parts of our culture that have aggressive HR departments. I have been around LGBTQ people generally, and activists specifically, for most of my life. No one has ever scolded me for saying “ladies and gentlemen” or “breastfeeding” or “dad.” Not once have I ever been confronted about using language that suggests a gender binary. Not once!

In 2021, Freddie wrote an article titled "NO ONE SAYS" & What a Strawman Is", describing a rhetorical trick in which a person opposing him on some political issue will insist that “NO ONE SAYS” a thing Freddie disagrees with, Freddie will cite examples of people saying that exact thing - but rather than concede the point, the person will simply move the goalposts:

You know what the “no one is saying” crowd do when you show them incontrovertible evidence that someone is saying it? They say “oh that person doesn’t matter,” and roll right along. “No one is saying” morphs easily into “no one important is saying.”

Freddie might claim that no one is trying to obliterate the distinction between men and women; no less than a once-august publication like Scientific American argues that sex is a “spectrum” and that the idea of there being “only” two sexes is “simplistic”. Freddie might claim that no one in his experience has ever scolded him for saying “birthing person”, but that is the official language advocated for by the UK’s National Health Service. Freddie might insist that no one wants you to stop calling your kids boys or girls, but here’s a fawning article in the New York Times about parents doing exactly that, and another from the BBC.

Note also Freddie’s claim that linguistic prescriptions like “birthing person” and “chestfeeder” are largely confined to “the parts of our culture that have aggressive HR departments”. This might come as a surprise to Freddie, but some of us actually have to work in companies with aggressive HR departments - we aren’t all lucky enough to be self-employed freelancers pulling down six figures a year, beholden to no one but ourselves. It’s very strange for a self-identified Marxist who expresses such profound outrage about the capitalist exploitation of the proletariat to be so blasé about the obnoxious ideological hoops that ordinary working people are made to jump through as a condition of continued employment in a precarious economy.

For emphasis: Freddie, someone is in fact saying! And in many cases these “someones” are far more powerful and have far more influence on our culture than you or anyone in your circle of like-minded Brooklyn activists. When the fifth-largest employer in the entire world is demanding that its staff exclusively use “birthing person” in place of “mother”, what some Brooklyn activist believes is beside the point.

Female sporting events

I also find it hard to square Freddie’s claim that “no one” is trying to obliterate the distinction between male and female altogether with his apparent belief that trans women competing in female sporting events is entirely fair and legitimate. How can such a policy possibly be justified without ignoring the indisputable biological reality, consistent across time and space, that the average male person is stronger, faster and more resilient than 99% of female people? No less of a once-respectable institution than the American Civil Liberties Union describes the claim that “Trans athletes’ physiological characteristics provide an unfair advantage over cis athletes” as a “myth”. When a respected organisation like the ACLU, with an annual budget exceeding $300 million, asserts that male people are collectively no stronger than female people - the only way I can describe the claim that “no one” is trying to obliterate the distinction between male and female people is that it is a shameless insult to the reader’s intelligence.

Scepticism for me, but not for thee

A recurrent problem throughout the article is Freddie assuming that any criticism of trans-inclusive policies is a criticism of trans people themselves. No matter how many times a gender-critical person might assert “I’m not worried about trans people using this policy to hurt people - I’m worried about bad actors who are not themselves trans or suffering from gender dysphoria taking advantage of this policy to hurt people”, Freddie continually insists that criticising policies intended to be trans-inclusive is functionally the same as criticising trans people as a group. This is precisely the same kind of facile reasoning he’s so elegantly skewered in other political domains - the notion that opposition to this or that policy necessarily implies hatred of black people, or the mentally ill, or what have you. But he’s guilty of it himself, admitting elsewhere in the article that certain trans-inclusive policies pursued by the radical fringe of the trans activist lobby are short-sighted and counterproductive. So we find ourselves in the curious position in which Freddie can criticise this trans-inclusive policy without that bringing his support for trans rights into question - but if gender-critical people are sceptical or uneasy about that trans-inclusive policy, the only reasonable explanation is that they’re crypto-conservative fundamentalist Christians motivated solely by disgust and hatred of trans people.

For example, Freddie admits to scepticism about outré neogenders (“I suspect a lot of those people will probably adopt a more conventional gender identity as they age”), that a lot of the linguistic prescriptions trans activists make are preposterous and counterproductive (“I think making people believe that you want to get rid of the term “mother” is about as politically wise as punching a baby on camera”), that it’s wrong to act like medically transitioning will solve all of a trans person’s problems (“And I worry, for young trans people, that they’ll find transitioning to be just another of these human disappointments - things will be better, no doubt, but as we all tend to do they’ll have idealized the next stage of their lives and then may experience that sudden comedown when they realize that they’re still just humans with human problems”) and even that some medical practitioners are being overly aggressive about pushing minors to transition (“Can I see understand [sic] some concerns with overly-aggressive medical providers pushing care on trans-identifying minors too quickly? I guess so.”) These topics, apparently, reside within the Overton window: one is entitled to raise concerns about them without being accused of being motivated by malicious hatred of trans people as a group. Why are these concerns legitimate to express, and not: the unintended consequences of abolishing single-sex bathrooms and changing rooms; male rapists with intact genitalia being incarcerated in female prisons; convicted sex offenders coming out as trans and changing their names in order to evade child safeguarding policies - or any other of the litany of reasonable-sounding objections gender-critical people have raised over the last decade or so? No idea.

The bathroom question

A large chunk of both articles is dedicated to the question of whether it is appropriate to allow trans women to use women’s bathrooms:

They’re gonna rape the girls in the bathrooms!

Please, help me understand this, because it’s never made an ounce of sense to me. The claim is that, if you allow transwomen into women’s bathrooms, they’ll rape the women in there, right? Here’s my question: do you think that a sign on a door is gonna keep a rapist from raping? Like, there’s a sexual predator who wants to commit a rape, and he’s about to follow a woman into the bathroom to do so, but then he sees that it’s a women’s bathroom and says “ah shucks, I guess no rape for me today”? I simply do not understand this. If physical proximity is by itself sufficient incitement to sexual assault, then we have much, much bigger problems on our hands. How does legally allowing a transwoman into a girl’s bathroom create any greater threat than a cisgender man’s practical ability to simply walk into that bathroom and assault someone?

I personally am not a diehard advocate for sex-segregated bathrooms, and can see the merit in making all bathrooms gender-neutral. Of all the components of trans activism going, gender-neutral bathrooms is perhaps the one I find least objectionable. That being said, I find the argument for sex-segregated bathrooms easy to understand (even if I don’t necessarily share it), and admit to being surprised that Freddie doesn’t get it, so I will try to aid him in understanding it.

A blanket policy of sex-segregated bathrooms is intended to minimise the risk of female people being raped or sexually assaulted by male people in bathrooms. While a policy of sex-segregated bathrooms is enforced, a person who sees an obviously male person enter a women’s public bathroom could reasonably assume that that person was up to no good, and take appropriate steps to rectify the situation (such as notifying a security guard). Under a trans-inclusive bathroom policy, one is no longer supposed to assume that a male person entering a women’s bathroom is up to no good, because they might identify as a trans woman.

While Freddie is correct that, under a policy of sex-segregated bathrooms, there is nothing stopping a male rapist from simply walking into a women’s bathroom, a trans-inclusive bathroom policy makes it dramatically easier for such people to get away with committing an opportunistic rape, as bystanders will be less likely to intervene if they see a male person entering a women’s bathroom for fear of being accused of being transphobic. The reasoning is similar to regulations in which adults are not permitted to enter public playgrounds unless they are the parent or guardian of a child: obviously a child molester can simply ignore the regulation, but the regulation is designed to make bad actors more obvious to bystanders.

If a woman is in a public bathroom and an obviously male person walks in, there is no reliable way for her to tell if that person is a harmless trans woman just minding her own business, or a rapist exploiting well-meaning inclusive policies for malicious ends. The fact that the person has a penis is not dispositive in one direction or the other (as Freddie acknowledges not all trans people may wish to medically transition); nor that they are bearded and wearing jeans and a T-shirt (because “trans women don’t owe you femininity”, and a trans woman presenting as male does not in any way undermine her trans identity).

[image in original post]

For the reasons outlined above, there is no way to reliably distinguish between trans women and cis men on sight2. Hence, there is functionally no difference between “bathrooms intended for women and trans women” and “gender-neutral bathrooms”. Like Freddie, I am not aware of any hard evidence that making bathrooms gender-neutral in a particular area resulted in an increase in the rate of rape or sexual assault. I understand the gender-critical opposition to gender-neutral bathrooms without necessarily sharing or endorsing it. Even if the concerns about how this policy might be exploited by bad actors are in fact unfounded, I don’t think it’s fair to accuse everyone expressing those concerns of being transphobic. I think it’s especially unfair to accuse a gender-critical person of saying they think all trans women are rapists when, in my experience, gender-critical people go to great lengths to emphasise that they are concerned about bad actors who aren’t trans taking advantage of these policies for malicious ends, rather than trans women doing so.

Overstating the importance of the issue

In his second article from last week, Freddie complains that gender-critical people have vastly overstated the significance of the trans issue, elevating it to the status of “the most important social divide of our time, apparently beating out crime and education and the collapse of the family etc” when trans/NB people make up at most 2-3% of the American population. I agree that, in the scheme of things, trans issues receive a vastly disproportionate share of column inches relative to their import. Where I differ from Freddie is placing the blame for this state of affairs solely at the feet of gender-critical people.

As noted by Wesley Yang, there are 39 separate days3 in the American political calendar specifically dedicated to celebrating trans people (and an additional 77 days dedicated to celebrating trans people as a subset of LGBTQ+) - in contrast to Black History Month, which famously falls on the shortest month in the Gregorian calendar, despite black Americans making up 13-14% of the US population. President Joe Biden gave a statement on Transgender Day of Remembrance, while Democratic candidate Elizabeth Warren made the frankly bizarre campaign promise that her pick for education secretary would have to be personally vetted by a transgender child. There has hardly been a single political issue in the last ten years that hasn’t been framed as “how might this affect trans people?” or “what does this mean for the struggle for trans rights?” in the popular media, no matter how tangential the connection - everything from Black Lives Matter to the war in the Ukraine to gun violence in schools to the cost-of-living crisis to Covid to AI to the Israel-Palestine conflict to Brexit and even climate change (“[exposure to secondhand smoke] can exacerbate the respiratory stress that LGBTQI+ populations may experience from air pollution and chest binding, which is a common practice among transgender men to achieve a flat chest”)

It’s a bit rich to demand that Americans spend more than one-tenth of the calendar year celebrating trans people, “centring their voices” and putting their trials and tribulations at the forefront of their consciousness - only to then turn around and say “umm why do you even care about this, it’s such a tiny issue lol” when some of them offer even the mildest pushback. You brought it up.

[image in original post]

Medical transition of minors

Social contagion via social media

On the controversy over underage trans people discovering a transgender identity and/or undergoing medical transition, Freddie writes:

Children are routinely getting permanently-disfiguring medical treatment!

To begin with, every indication is that the number of trans children receiving hormones remains low, and the number undergoing surgical interventions vanishingly rare. Can I see understand some concerns with overly-aggressive medical providers pushing care on trans-identifying minors too quickly? I guess so. But what I can promise you is that I want medical decisions about children to remain between the children, their parents, and their doctors. That’s who should have a say - the children, the parents, and the doctors. If in fact there are risks or problems identified with the current manner of practicing trans-affirming medicine for children, then we will have to rely on the medical community to change their standard of care as new data comes available. Will this result in perfect outcomes? Of course not. Does pediatric sports medicine or pediatric oncology result in perfect outcomes either? Of course not. What I am certain of is that I don’t want the government getting involved in these medical decisions. Ron Desantis does not get a say, sorry.

It’s fascinating contrasting the passage above with an article Freddie published in 2022 about the recent phenomenon of social media-addicted teenagers suddenly “discovering” that they suffer from dissociative identity disorder (“DID” for short, popularly known as “multiple personality disorder”), an exceptionally rare condition in which a person has multiple distinct personalities (called “alters”). Freddie unequivocally asserted that most or all of these teenagers are either mistaken (honestly confusing the symptoms of some relatively banal personality trait or mental illness for an exotic psychosis) or actively lying; that this is bad for the teenagers themselves; and that the adults who ought to know better but indulge these teenagers anyway should be ashamed of themselves. He even went so far as to argue that dissociative identity disorder may not even exist, citing as evidence (among other things) that certain people only “discovered” they had it after being charged with a crime. How this observation ties into the transgender debate is left as an exercise to the reader (but here are a few hints).

I really cannot fathom how Freddie can reconcile his position in the DID article with his position on trans teenagers: the cognitive dissonance is simply astounding. Freddie insists that gender-critical people need not be concerned about teenagers receiving hormones or surgical interventions, as the rates at which these are occurring are “low” and “vanishingly rare” respectively - but I would be very surprised if the number of teenagers claiming to suffer from DID (even if they aren’t receiving any medical treatment for same) is greater than the number coming out as trans, which does not in any way alter Freddie’s opinion that the former is a concerning trend. He talks about “a notoriously controversial and historically extremely rare disorder… suddenly bloom[ing] into epidemic proportions among teenagers with smartphones and a burning need to differentiate themselves” and does not accept for a moment the explanation that “expanding public consciousness about such illnesses reduces stigma and empowers more people to get diagnosed with conditions they already had” - but simply refuses to connect the dots with the other thing that awkward teenagers with smartphones and burning need to differentiate themselves started “discovering” about themselves en masse all over the Western world about ten years ago (which resulted in an over 5,000% increase in referrals among female minors to the UK’s centre for transgender children - in the space of less than ten years). And the standard explanation offered for why so many female teenagers are coming out as trans is word-for-word the same as the standard explanation for why so many teenagers are claiming to suffer from DID!

Imagine, if you will, two female teenagers:

  • Alice is a socially awkward thirteen-year-old with some autistic tendencies. Having trouble fitting in at school, she retreats into social media, becoming immersed in communities of like-minded individuals on Tumblr and TikTok. Six months later, she announces to her parents that she has dissociative identity disorder and multiple “alters” (having given no indication that she experienced like this at any point prior), and demands to be brought to a therapist, and perhaps later to a psychiatrist who will prescribe her powerful antipsychotic medication which comes with a host of side effects.

  • Barbara is a socially awkward thirteen-year-old with some autistic tendencies. Having trouble fitting in at school, she retreats into social media, becoming immersed in communities of like-minded individuals on Tumblr and TikTok. Six months later, she announces to her parents that she is a trans boy called Brandon (having given no indication that she was dissatisfied with her gender identity at any point prior), and demands to be brought to a physician who specialises in gender issues who will prescribe her hormones (which come with a host of side effects) and recommend that she undergo top and/or bottom surgery.

Freddie looks at Alice and says: this is concerning, and Alice will suffer as a result - I don’t care that I’m not Alice’s parent or healthcare provider, I still think it’s concerning and I’m entitled to say so. Freddie looks at Barbara/Brandon and says: nothing to see here - it’s a private matter for Brandon, Brandon’s parents and Brandon’s healthcare providers, “I don’t understand why this element of medical science has become everyone’s business to a degree that is simply not true in other fields”, and if you think this is concerning then you’re a bigot. No matter how much a gender-critical person might insist that they are motivated by concern for Barbara/Brandon’s welfare which is just as authentic as Freddie’s for Alice - no, they’re really just a closeted conservative Christian consumed with hatred and disgust for trans people. I truly do not understand why Freddie is entitled to his opinion on Alice (despite not knowing her personally), but no gender-critical person is entitled to their opinion on Barbara/Brandon.

Let’s take it a step further:

  • Alice is a socially awkward thirteen-year-old with some autistic tendencies. Having trouble fitting in at school, she retreats into social media, becoming immersed in communities of like-minded individuals on Tumblr and TikTok. Six months later, she announces to her parents that she has dissociative identity disorder and multiple “alters”, and also that her “primary” persona is that of a trans boy named Alan (having given no indication that she suffered from dissociative identity disorder or any discomfort with her gender identity prior to installing TikTok on her phone). Alice/Alan demands to be brought to a therapist, and perhaps later to a psychiatrist who will prescribe her powerful antipsychotic medication which comes with a host of side effects; and also to a physician who specialises in gender issues who will prescribe her hormones (which come with a host of side effects) and recommend that she undergo top and/or bottom surgery.

What reasonable person would look at the scenario described above and not immediately conclude “Alice has erroneously come to believe both that she is trans and suffers from DID because of her social media consumption”? But Freddie would have us believe that the two phenomena are entirely unrelated. The fact that Alice discovered that she was transgender and had DID at exactly the same time, that she did so immediately after spending far too much time in online communities in which both DID and being trans are glamorised - this is all just a big coincidence. Freddie absolutely reserves the right to say that Alice will suffer as a result of her erroneous belief that she has DID, but anyone (outside of Alice’s parents and healthcare providers) who does the same of her belief that she is a trans boy has outed themselves as a cruel, malicious bigot.

Some of the passages from Freddie’s DID article are almost painfully on-the-nose:

You might very well ask how it could possibly be the case that a notoriously controversial and historically extremely rare disorder would suddenly bloom into epidemic proportions among teenagers with smartphones and a burning need to differentiate themselves. How could that happen? The standard line on these things is that expanding public consciousness about such illnesses reduces stigma and empowers more people to get diagnosed with conditions they already had. [emphasis mine]

And the core point here is that the people who are being hurt by this are these kids themselves. Sucking up scarce mental health resources with fictitious conditions is irresponsible, yes, and pretending to be sick for clout is untoward. But setting that aside, self-diagnosis is dangerous. Playacting a serious mental illness is harmful to your actual mental health. Fixating on the most broken part of yourself is contrary to best medical practices and to living a fulfilled life. Defining yourself by dysfunction is a great way to stay dysfunctional. And everything about mental illness that seems cool and deep and intense when you’re 18 becomes sad and pathetic and self-destructive and ugly by the time you’re 40. Take it from me. These kids are hurting themselves. I don’t want to ridicule them. I’m not even angry at them. I’m angry at their adult enablers. That includes the vast edifice of woowoo self-help bullshit Instagram self-actualization yoga winemom feel-good consumerist tell-me-I’m-special psychiatric medicine, and a media that loves the prurient thrills of multiple personalities and never saw a vulnerability that it couldn’t exploit.

Most of these young people will probably just move on as they get older, realizing that keeping up this pretense is exhausting and pointless, and go on to live (I hope) normal healthy lives. But some of them are no doubt using these popular and trendy diagnoses as a way to avoid what’s really wrong with them, far more prosaic and thus unsexy personal problems, whether mental illnesses or not. And all of this, the enabling and the humoring and the patronizing, will really hurt them in the long run. Adults who play into it should be ashamed. [emphasis mine]

Incidentally, the scenario described above (in which Alice comes to believe that she is both trans and has DID) is not an armchair hypothetical. I took a quick scan of the #dissociativeidentitydisorder tag on TikTok and noticed that many of the individuals posting content under that tag describe themselves as transgender in addition to claiming to have multiple alters. Transgender patients who also claim to suffer from DID is apparently a sufficiently common scenario that it was discussed at the World Professional Association for Transgender Health in September 2022. What to do in the event that there is disagreement among the “alters” about whether or not to undergo medical transition? WPATH’s elegant solution: use a smartphone app to allow the alters to vote in turn and come to a collective decision.

Self-regulation of medical bodies

Stories like the above are precisely why so many gender-critical people don’t share Freddie’s optimism in the ability or willingness of the “medical community to change their standard of care as new data comes available”. By asserting that “I am certain… that I don’t want the government getting involved in these medical decisions. Ron Desantis does not get a say, sorry”, Freddie is committing himself to a position in which the medical bodies governing transition for minors will always be able to effectively self-regulate and will never require outside interference from governmental bodies.

That’s a remarkably high level of confidence to have in any medical body governing any kind of medical treatment. Of course we would all love to live in a world in which medical bodies can self-regulate and no outside interference is necessary, but - well, medical scandals happen, and sometimes the government getting involved is an act of last resort after self-regulation fails. I’m not saying that the bodies governing healthcare for trans minors are any worse at self-regulation and course-correction than the average medical body (whether in oncology or orthopaedics or whatever); but I’m definitely saying I don’t think I have any good reason to believe that these medical bodies are better than average, and certainly not so much better that Freddie’s unshakeable confidence in them can be rationally justified.

To use an example of how medical bodies’ self-regulation can and does fail, the Irish surgeon Michael Neary conducted unnecessary hysterectomies and other surgical procedures on over a hundred women over a thirty-year period. Several nurses blew the whistle at various points in his career, to no avail; an internal investigation conducted by three consultants found no evidence of wrongdoing and recommended that Neary continue working in the Lourdes Hospital. It was only after a judicial inquiry brought by the ministry for health and children (i.e. the government) that Neary was finally struck off the register, five years after the internal investigation found he’d done nothing wrong. If the government hadn’t gotten involved (as a measure of last resort, the ability of the medical bodies in question having demonstrably failed to self-regulate and course-correct), it’s entirely possible that Neary would have ruined dozens of additional women’s lives before retiring on a tidy pension. Or consider the more recent example of Lucy Letby, a serial killer working as a nurse who murdered at least 7 newborn babies: the NHS Foundation Trust attempted to handle the matter internally (even forcing doctors who’d raised the alarm about Letby to personally apologise to her) and were extremely resistant to involving the police. It was only after alerting the police (i.e. the government) - nearly two full years after members of staff had raised the alarm following Letby’s first confirmed victim - that Letby was finally removed from her position and later arrested, charged and convicted.

To clarify: I’m not saying that governmental intervention into transition for minors is currently necessary. However, the suggestion that we can confidently assert that no such intervention will ever be necessary is preposterous. I don’t think we have any good reason to believe that the medical bodies governing medical transition for minors are invulnerable to the kinds of social dynamics and institutional failures that have afflicted every other kind of medical body,4 and doctors as a profession (as the examples above illustrate) are notorious for closing ranks and circling the wagons at the first whiff of a potential scandal. To simply declare by fiat “the medical bodies governing transition for minors will always be able to self-regulate and course-correct, governmental oversight or intervention is not necessary and never will be” is shockingly naïve. He touched on a similar point in his article from March of last year:

For example, it’s entirely possible for clinics that specialize in adolescent transition to be mismanaged or otherwise imperfect. That’s simply the reality of medical care at scale. What I don’t understand is why this would be uniquely disqualifying; there are no doubt dialysis centers and radiology labs and pharmacies that have serious operational problems, but no one thinks that this discredits those kinds of medicine.

All true. The difference being that, in my experience, whistleblowers who call attention to substandard practices at dialysis centres, radiology labs and pharmacies are not generally accused of lying, being right-wing agitators or being bigoted against marginalised members of society - all accusations hurled at Jamie Reed, even well after her claims of misconduct were largely substantiated by no less than the New York Times.

This unqualified confidence in a class of medical practitioners is all the more baffling coming from Freddie, considering he himself found it entirely credible when one of his readers described how her therapist used their sessions as an opportunity to hector and guilt-trip her about her white female privilege in the style of racial grievance politics popularised by Robin diAngelo and Ibram X. Kendi. If therapists are vulnerable to allowing their faddish political opinions override their duty of care to their patients, why not endocrinologists, surgeons and so on?

But I suppose the mere suggestion that endocrinologists who work with trans teenagers are just as fallible and prone to ordinary human error as anyone else makes me a cruel, malicious bigot who hates trans people.

Parental input into their children’s transition is more controversial than Freddie seems to think

As an aside, do you know who besides gender-critical people is a cruel, malicious bigot? If we were to be even a little bit consistent about this, Freddie himself. I’m not the first person to note that perfectly reasonable and level-headed individuals with impeccable progressive bona fides (such as Jesse Singal) have been smeared as bigots by no less an insitution than GLAAD simply for arguing, as Freddie does, that the parents of trans children should have some input into what medical treatments their children do or don’t undergo. The official stance of many pro-trans organisations is that “trans kids know who they are” and that any attempts to gatekeep their access to “gender-affirming care” (including by their parents) is denying them lifesaving medical treatment, no different from denying insulin to a diabetic.

If you think I’m exaggerating, consider this bill in the state of California which would make a parent’s decision to “affirm” their child’s gender identity (or not) a factor in custody disputes (at the time of writing, it has passed both houses but not yet been signed into law). In the eyes of the state of California, all other things being equal, a parent who expresses misgivings about their child’s desire to medically transition is a strictly worse parent than a parent who uncritically and enthusiastically endorses that child’s desire. See also the publicly-funded British charity Mermaids, who were caught sending a chest binder to a journalist posing a 14-year-old teenager, even after being explicitly told that the girl’s mother had forbidden her from wearing one.

Obviously, Freddie, you would be very insulted if you were to be smeared as a bigot for expressing the “standard, not-particularly-interesting progressive” opinion that parents should have some say in what medical treatments their children undergo. Please recognise that this “not-particularly interesting” opinion of yours is in fact very controversial in the trans activist space. Please try to understand how gender-critical people feel when you smear them as bigots for expressing what seem to them “standard, not-particularly interesting progressive” opinions, such as “it’s bad when sex offenders falsely claim to be trans women so as to serve their sentences in women’s prisons”.

Detransition

In his article from March, Freddie had this to say about detransitioners:

Yes, detransitioners exist. (I was close with someone like that in grad school.) This is the human species; people do all kinds of things for all kinds of reasons, including transitioning back to a gender identity that they once transitioned from. And I have no particular opinion on how many of those people there are. What I don’t understand is why the existence of detransitioners should undermine our respect for trans people. Why would the mere existence of people who transition back do anything to challenge our belief in the validity of the majority who transition and then maintain that gender identity permanently?

For the record, the existence of detransitioners does not undermine my respect for trans people. I have trans friends who I respect. If they decided that they wanted to revert to being cis, I would support them in that decision absolutely. The existence of people who transition and then come to regret their decision does not challenge my belief that adults are entitled to transition in the first place, any more than (to use a banal example) the existence of people who undergo tattoo removal challenges my belief that adults can get tattoos if they want to.

The detransition phenomenon is important to highlight in the interests of informed consent. If an adult is considering undergoing an elective medical procedure (or series of medical procedures), their healthcare practitioner should proactively make them informed about the statistical outcomes of that medical procedure, which includes the proportion of people who undergo that procedure and later come to regret it. This goes double for surgical procedures which have a high risk of complications. It goes double-double for highly invasive procedures which will irreversibly change large parts of a person’s body and permanently sterilise them. And it goes double-double-double when you’re proposing to do the above on minors.

If our collective attitude towards medical transition was sensible and depoliticised, the paragraph above would be a complete no-brainer. Instead we find ourselves in a culture in which medical transition is routinely presented as a silver bullet which will erase a trans person’s problems in one fell swoop; in which even the expected downsides of successful transition are downplayed and minimised by healthcare practitioners; and in which distressed parents are browbeaten with emotionally manipulative slogans like “Would you rather have a live daughter or a dead son?” In this environment, it’s perfectly reasonable to push back on the soft-pedalling of medical transition by pointing out that a significant proportion of those who transition later regret their decision, and that prospective transitioners ought to take that fact (among others) into account when making their decision.

If anything, the term “detransition” downplays the severity of the situation. A “detransitioner” has not simply pressed Ctrl-Z and reverted their body to factory settings - the changes they have made to their body are generally irreversible and will completely change the course of their life. Michael Neary’s victims were furious upon realising that they were denied the ability to have further children for no good reason at all - the idea that medical professionals would downplay the magnitude of the decision to transition is unconscionable.

The “Fox News Fallacy”

In his article about multiple personality disorder, Freddie described what he called the “Fox News Fallacy”. I will quote from it at length:

Here’s the problem: under current conditions, there’s no way I can talk about any of this in a way that liberals and leftists will listen to. They’ll see that I’m criticizing Zoomers on TikTok who are engaging under the broad umbrella of “identity” and they’ll declare me a reactionary. No matter how right I am. Ruy Texeira calls it the Fox News Fallacy: “if Fox News (substitute here the conservative bête noire of your choice if you prefer) criticizes the Democrats for X then there must be absolutely nothing to X and the job of Democrats is to assert that loudly and often.”

The specific way that lefties will dismiss this problem will be to say, hey, who cares, it’s just adolescents on TikTok. They won’t affirmatively say that it’s good that thousands of teenagers claim to have spontaneously developed an extremely rare and very punishing mental illness, because that’s stupid, so they’ll say it just doesn’t matter, and really it’s weird that you’re paying attention to this. I’ve already established why I care - I believe that this behavior, and the broader suite of 21st century progressive attitudes towards mental health, are doing immense damage to vulnerable young people. But also we’ve seen this movie before.

People pretend that this never happened, now, but in the early and mid-2010s, the stock lefty response to woke insanity at college was not to say that the kids were right and their politics were good. That was a rarely-encountered defense. No, the sneering and haughty response to complaints about, say, incredibly broad trigger warning policies that would effectively give students the option to skip any material they wanted to was, “hey, it’s just college! They’re crazy kids, who cares? Why are you paying so much attention?” Of course, first it was just elite liberal arts colleges, tiny little places, who cares about what happens there. And then it was just college. And then it was just college and Tumblr, and then college and Tumblr and Twitter, and then it was media and the arts, and then all the think tanks and nonprofits, and when it had reached a certain saturation point the defense changed: now it was good. Just like that, overnight, the “it doesn’t matter if that’s happening” sneering defense switched to the “yes that’s happening and it’s good that is’s [sic] happening” sneering defense. From an argument of irrelevancy to an argument of affirmation in no time at all, and absolutely no acknowledgment that what they were dismissing as meaningless the day before they were now defending on the merits.

And I’m fairly certain that’s what will happen with all of this “alters” shit and various other bits of identity madness. If you think we won’t have mainstream media liberals rabidly defending these self-diagnoses as “valid” and the “personal truth” of a generation of internet-addled kids, wait awhile. Wait. You’ll see. The cool types may not feel great about what’s happening, but they’re doggedly attached to never seeming to echo conservative complaints and are very invested in a self-conception of being above it all. So they won’t rock the boat and this ideology will bubble along in the background and eventually questioning it will result in instant excommunication. Meanwhile a lot of kids will get hurt.

I will inevitably be accused of a lack of sympathy for those with mental illnesses. But I have very deep sympathy for everyone who genuinely struggles with the human devastation of mental illness. What I have always demanded is that this sympathy be extended with an unsparing and viciously honest dedication to grasping their true, ugly, and profoundly unsexy reality. None of this stuff is honest, and none of it is healthy, and I think the cul de sac of rigidly-enforced identity politics is a ruinous development for psychiatric medicine. I am truly worried for online youth culture, and for that I’ll be called a reactionary.

And what does Freddie have to say about gender-critical people who are (among other things) concerned about trans teenagers for many of the same reasons that Freddie is concerned about teenagers claiming to have DID? Well, he

  • refuses to say it’s good that tens of thousands of teenagers are claiming to suffer from what was previously an extremely rare medical condition (gender dysphoria) and in many cases requesting drastic and irreversible medical and surgical interventions for same (because it would be stupid to say such a state of affairs is “good”)
  • says it doesn’t matter that it’s happening (“To begin with, every indication is that the number of trans children receiving hormones remains low, and the number undergoing surgical interventions vanishingly rare.”)
  • suggests that it’s weird that gender-critical people are paying attention to this at all (“I don’t understand why this element of medical science has become everyone’s business to a degree that is simply not true in other fields”) and
  • calls all gender-critical people reactionaries (“[Complaining about trans issues] would have made more sense under the old terms of straightforward appeals to public morality and Christian doctrine. The older school of conservative Christians would have simply denounced trans people as wicked, against God’s plan, where now those who agitate against trans rights have to jury-rig these bizarre justifications for restricting them. I would like to put it to those who insist that they don’t hate trans people but who spend endless hours agitating against them… maybe you do hate trans people? Or, at least, feel revulsion towards them, want never to have to encounter them in public?”).

One might think the breadth of criticisms directed towards trans activism and the range of people expressing them might give Freddie pause - surely not all of these people are just bigoted lapsed Christians motivated by animalistic revulsion of trans people? But no - no matter how many people express reservations about this or that component of transgender activism; no matter how measured, restrained and thoroughly researched their criticisms might be; no matter what point on the political spectrum they may reside on (including no less than the Communist Party of Great Britain, who in another world Freddie might consider fellow travellers); even if they are atheist materialists who object to gender ideology specifically because they consider its quasi-mystical dualistic character something of a cultural regression - everyone who is even a little bit more sceptical on the trans issue than Freddie must in fact be a closeted Christian who thinks that trans people are “wicked” and “against God’s plan”. There’s no other possible explanation that merits serious consideration, apparently.

__

1 For the record, I don’t blame him for finding this behaviour tiresome, I think the people melodramatically accusing him of hypocrisy for “censoring” them should chill out, and as it’s his Substack, the moderation decisions he enforces on it are entirely his prerogative. To anyone who says that my only beef with Freddie is that he won’t let me talk about this stuff in the comments of his articles about something unrelated, I would like here to reiterate: I have never complained about him forbidding people from bringing up trans issues in the comments of his articles, and completely respect his decision to ban people from doing so.

2 To better disambiguate between genuine trans women and cis bad actors was the root of my proposal to make incarcerating trans women in women’s prisons conditional on their being first assessed by a psychiatrist experienced in gender issues. Freddie doesn’t even touch on the prison issue at all, I suspect because he recognises a losing battle when he sees one.

3 Not including the unofficial “Trans Day of Vengeance”, which coincides with April Fool’s Day.

4 To bring it back to another of Freddie’s older posts: medical bodies are institutions, which means they are exactly as subject to the Iron Law of Institutions as any other institution.

The Destruction of the Rafah Ghetto

There has been intense debate between US and Israel on an impending ground operation into Rafah. It appears the operation is starting to take form, and it's going to look a lot like the evacuations from the Warsaw Ghetto on a much larger scale.

This is not going to look like the assault on the Northern Gaza, since the Israelis have already concentrated the Gazans within Rafah. One of the primary points of disagreement between US and Israel seems to be on the timeline of the evacuations, with the US insisting that it's going to take months to evacuate and sift through the civilian population while Israel has proposed a much more aggressive timeline. Here's how it is going to unfold:

  • Israel will establish secure checkpoints and transit facilities around Rafah: registering, delousing, providing medical treatment and food to deportees.
  • There will be some weekly target for the number of civilians to process at these transit camps.
  • Deportees will then be transported to one of the many concentration camps "humanitarian islands", they are calling them, with military-aged males likely being segregated from the rest of the population, or at least highly likely to be detained based on other criteria.
  • Israel will assault Rafah and the city will face a level of demolition similar to but probably not as intense as Northern Gaza.

Historical comparisons are always messy, and you aren't going to see journalists in good-standing noting this, but I can't think of another historical operation that is closer to the impending evacuation of Rafah than the evacuation of the Warsaw Ghetto. The second battle of Fallujah and the evacuation of Phnom Penh provide other examples of civilians evacuating cities by force or military action, but neither of those approximates the circumstances or tactics which will be used in Rafah.

The Brutal Reality of Resettlement and Partisan Wars

There seems to be two camps: on the one hand, Israel is waging a Genocide, a secret desire to kill all the Palestinians. On the other hand, Israel is engaging in a fight for its very existence and doing everything it reasonably can to limit civilian casualties. But the truth lies in the middle, and can be summarized with two points:

  • Israel is fighting a partisan war, which cannot be won without high civilian causalities, in the first place because the militants live among the community but, more importantly, because reprisals against the civilian population are a requirement for winning a partisan war (Israel knows this, the US could never accept that). "Reprisal" provides a better interpretation of the high rate of civilian casualties than either a secret plan to genocide all Palestinians or the absurd notion that Israel is doing everything it can to minimize civilian casualties.
  • Israel wants to resettle the Palestinians outside of its aspirational territory, to enemy territory like Egypt.

The actions of Israel, including the impending evacuation of the Rafah ghetto, can be understood by accepting the above two points. It so happens that the above two points are identical to the position of Holocaust Revisionists, or Holocaust Deniers, regarding the Nazi policies with respect to the Jews. Those policies also resulted in the concentration and mass resettlement of the Jews, culminating most famously in the evacuations of the Warsaw Ghetto, those infamous deportation trains, which took place over many months.

In contrast with the Official Narrative- that the secret policy of the Germans was to kill all the Jews, Revisionists maintain the policy was to resettle the Jews to a territory in Russia, with a Jewish state likely being created after the war in Madagascar or Palestine. The Revisionist position is supported by documents, which all refer to "resettlement" as the policy objective of the deportations. But historians maintain that, in all these documents throughout the sprawling German bureaucracy, everyone was "in" on the conspiracy to use "resettlement" as a codeword for "extermination". Even in internal, top-secret communication which was intercepted or captured after the war. That's why, they say, there are no documents outlining the German policy with respect to the Jews as claimed by historians, but there are very many documents outlining the Resettlement policies as claimed by Revisionists.

Israel's insistence it cannot win the war without evacuating Rafah speaks to a similar motive claimed by Revisionists for the evacuations of the Jewish ghettos. We lionize partisan efforts against the Nazis, including the Underground Resistance operating out of Warsaw, but Israel's calculus provides some evidence for the Revisionist claim that, also, the evacuation of the Jewish ghettos was not motivated by a secret policy to exterminate them all within shower rooms in secret death factories.

A Year in Rafah

Despite the similarities described above, there is obviously one major claim in Mainstream Historiography regarding the evacuation of the Jewish ghettos that is an outlier in all respects, from anything else that has happened in human history. Whereas documents all describe these evacuations being motivated by economic and security concerns, and deportees were told that they were being evacuated to Humanitarian Islands where they would have work, this is what actually happened according to orthodox historians:

The Nazis set a quota for the evacuations of the Warsaw ghetto. Deportees were given food and told they would be resettled to camps where they would have work. The deportation trains brought the deportees to a small, secret camp called Treblinka that was set up as a fake train station, complete with a fake train platform and clock, fake ticket booth and posted train schedules. They were told that they were going to take a shower before being transited onwards. They were given soap and a towel and tricked into entering what they thought was a shower room. Then, the doors were locked and they were poisoned by carbon monoxide exhausted by a captured Soviet tank engine.

More than 5,000 people were said to be killed daily in this secret camp staffed by no more than several dozen German personnel, a larger Ukrainian auxiliary, and Jewish workforce. After being killed, all of the victims were buried onsite in huge mass graves. According to the Standard Work on the Treblinka extermination camp by former director of Yad Vashem, Yitzhak Arad, Himmler visited Treblinka in February or March 1943 and:

Himmler learned from his visit to Treblinka that, in spite of his orders, the corpses of the Jews who had been exterminated in this camp had not been cremated, but buried. Immediately after this visit, the big cremating operation began in the camp. This was the main task imposed on Treblinka during the last months of the camp’s existence...

After Himmler’s visit, the date for closing and liquidating the camps of Belzec, Sobibor, and Treblinka became dependent on the completion of the cremation of the victims’ corpses and the erasure of all traces of the crimes that had been carried out in these camps. The timetable for carrying out this decision lay mainly in the hands of the camp commanders and in their ability and desire to accomplish the erasure of the crimes as quickly as possible...

In Treblinka, the camp command faced the most difficult task—unearthing over 700,000 corpses and cremating them while at the same time continuing to receive new transports with Jews for extermination. In this camp the entire cremation operation lasted about four months, from April to the end of July 1943. To accomplish the task, the cremating took place simultaneously in a number of sites and the largest number of Jewish prisoner-workers were put to work in the various required stages.

So the 700,000 victims of the evacuation of the Warsaw Ghetto and other deportees were unburied and then cremated over the course of 4 months along with newly-arrived victims. In total, Arad estimated 850,000 victims at Treblinka, meaning that about 6,000 - 7,000 corpses were cremated every single day in this camp during cremation operations. Treblinka was not constructed with any cremation facilities, and so these corpses were cremated on huge outdoor pyres using locally-gathered brushwood although there are no documents or contemporary reports at all describing this process. The cremations were said to take place immediately adjacent to a major civilian rail-line, and adjacent to several Polish villages, and in spite of this there are no wartime contemporaneous accounts of this enormous cremation operation.

Yitzhak Arad heavily relies on an alleged eyewitness called Yankel Wiernik, whose account is by far the most important in the historiography of the camp. Given the complete absence of documentary or physical evidence for any of this- a Soviet excavation of Treblinka in 1945 found no mass graves on the site, and no investigation since then has ever found a single mass grave at Treblinka, Wiernik's eyewitness account is the keystone to the entire Treblinka historical narrative:

He remembered the horrors of the enormous pyres, where "10,000 to 12,000 corpses were cremated at one time." He wrote: "The bodies of women were used for kindling" while Germans "toasted the scene with brandy and with the choicest liqueurs, ate, caroused and had a great time warming themselves by the fire."[6] Wiernik described small children waiting so long in the cold for their turn in the gas chambers that "their feet froze and stuck to the icy ground" and noted one guard who would "frequently snatch a child from the woman's arms and either tear the child in half or grab it by the legs, smash its head against a wall and throw the body away."[7] At other times "children were snatched from their mothers' arms and tossed into the flames alive."

He was also encouraged by occasional scenes of brave resistance.[8] In chapter 8, he describes seeing a naked woman escape the clutches of the guards and leap over a three-metre high barbed wire fence unscathed. When accosted by a Ukrainian guard (Trawniki) on the other side, she wrestled his machine gun out of his grasp, killed the guard, and shot another guard before being killed herself.

You can read the witness account for yourself if you are inclined. In spite of the enormous historiographical importance of Wiernik's work, you cannot purchase it on Amazon in either print or digital form. I only learned about this work from Revisionists, it seems to be something of an embarrassment despite its extremely important position in the historiography of the camp. Excerpts from Wiernik were submitted as evidence by a Soviet Prosecutor at the Nuremberg Trial, along with a ~15 minute examination of another Jewish witness, who claimed to have been deported to the camp from Warsaw. That's all the evidence that was presented at Nuremberg, for the murder of 900,000 people- a Soviet excavation of the site uncovered no mass graves and no physical evidence was submitted.

I interpret it as a tacit admission to the weakness of the source, that this work is not required reading in every school across America in contrast with, say, Elie Wiesel's Night or Anne Frank's Diary, both of which have important literary significance to the Holocaust narrative but no historiographical significance. Wiesel, for example, makes no mention of gas chambers in his account, instead opting for extermination by burning people alive, which is not claimed by mainstream historians today. Anne Frank's tragic story likewise provides no historiographical relevance to the "extermination camp" narrative and actually contradicts it. She was deported to an alleged extermination camp, Auschwitz, and then transferred to another camp where she died in a hospital of Typhus.

Needless to say, Revisionists regard A Year in Treblinka as literary fiction. This is supposedly a direct eyewitness to the murder of 850,000 people who organized a prisoner revolt in Treblinka (which also has no documentation whatsoever) and heroically killed a Ukrainian guard with an axe.

Suddenly we heard the signal - a shot fired into the air.

We leaped to our feet. Everyone fell to his prearranged task and performed it with meticulous care. Among the most difficult tasks was to lure the Ukrainians from the watchtowers. Once they began shooting at us from above, we would have no chance of escaping alive. We knew that gold held an immense attraction for them, and they had been doing business with the Jews all the time. So, when the shot rang out, one of the Jews sneaked up to the tower and showed the Ukrainian guard a gold coin. The Ukrainian completely forgot that he was on guard duty. He dropped his machine gun and hastily clambered down to pry the piece of gold from the Jew. They grabbed him, finished him off and took his revolver. The guards in the other towers were also dispatched quickly...

Just as I thought I was safe, running straight ahead as fast as I could, I suddenly heard the command "Halt!" right behind me. By then I was exhausted but I ran faster just the same. The woods were just ahead of me, only a few leaps away. I strained all my will power to keep going. The pursuer was gaining and I could hear him running close behind me.

Then I heard a shot; in the same instant I felt a sharp pain in my left shoulder. I turned around and saw a guard from the Treblinka Penal Camp. He again aimed his pistol at me. I knew something about firearms and I noticed that the weapon had jammed. I took advantage of this and deliberately slowed down. I pulled the ax from my belt. My pursuer - a Ukrainian guard - ran up to me yelling in Ukrainian: "Stop or I'll shoot!" I came up close to him and struck him with my axe across the left side of his chest. He collapsed at my feet with a vile path.

I was free and ran into the woods. After penetrating a little deeper into the thicket, I sat down among the bushes. From the distance I heard a lot of shooting. Believe it or not, the bullet had not really hurt me. It had gone through all of my clothing and stopped at my shoulder, leaving a mark. I was alone. At last, I was able to rest.

Wow! How have you never heard of this guy? If his account is true, this work must be so remarkable as to have nearly biblical significance. But you cannot purchase it on Amazon, and Holocaust Deniers are the only ones who actually talk about this guy, rather than historians who quietly use his account as the most important primary source in the historiography of the camp, but who otherwise do not attempt to attach any cultural significance to the man himself who witnessed these things. It is very suspicious, and it's likely because if you read his account yourself you would not find it believable.

Parallel Interpretations

In case the point of my post isn't clear:

Israel's motive and tactics for dealing with the Gazans generally, but especially the impending Rafah Aktion, mirror the Revisionist interpretation of the resettlement of Jews in Eastern Europe. The part of that history which has no parallel- the allegation that the Germans tricked millions of people into entering a shower room, gassed them with exhaust from a captured Soviet tank engine, buried them, then unburied them, cremated them on open-air pyres and reburied the remains, is the part which has no parallel and is also the part of the story which is contested by so-called Holocaust deniers.

In the several years in which I have studied Revisionism, I have only ever noticed Revisionists really talk about Revisionism. But this seems to be changing, on Twitter from a pretty broad array of Twitter accounts I am noticing people talk about Holocaust Revisionism who are not known for that. It might be going viral and become the next forbidden knowledge now that HBD is being digested by the Twitter intelligentsia. The fact that Israeli conflict with the Palestinians is presenting so many direct parallels: the brutal reality of partisan warfare, the mass resettlement of undesirable populations, the ease with which false propaganda becomes "news", are all contributing to what appears to be a growing skepticism among right-wing Twitter that I have never seen before outside of Revisionist circles.

The growth of Holocaust Denial will likely be another consequence of this war.

Edit: Forgot to mention, One Third of the Holocaust is the most well-known Revisionist video discussing these alleged secret extermination camps, although there are many technical studies done for each of the individual camps by Revisionist scholars.

A couple weeks ago I had an argument with people on here about the Sexual Revolution, and its terrible effects on society, or lack thereof. Just about everyone except me was in agreement that the SR was a bad thing.

My thoughts and responses to objections were scattered throughout the thread, so I decided to collect them and make a brief and incomplete case as to why the SR, and the social revolution of the 60s in general was not a bad thing, and most of its purported deleterious impacts are overstated, wrongly attributed, or nonexistent.

Did the social revolution of the 60s make everybody unhappy and miserable?

Straightforwardly, yes. American self-reported happiness rates have been on a fairly steady decline since the 70s. With regards to women in particular, there is a phenomenon referred to as the ‘paradox of declining female happiness’, the observation that even as women have attained greater legal rights and generally been raised in status relative to men, their self-reported happiness has declined. This is often used by social conservatives to argue that women were happier as wives and mothers and that forcing them out of their ‘natural’ roles and into competition with men was a mistake.

I am generally skeptical about self-reported happiness, because it’s not clear if measurement invariance holds over time. Does the question “are you happy?” mean the same thing to someone in 2020 as it does in 1970, let alone 1900?

But suicide rates have also been rising in the US for a long time, so it’s fair to say people becoming unhappier is a real phenomenon. The trend is actually worst among young-ish adults. Here’s a tweet from middling right-wing e-celeb Indian Bronson blaming this trend on the usual right-wing bogeymen.

The problem with the “everyone is depressed and killing themselves because we aren’t based and trad anymore” story is that it doesn’t hold internationally.

It’s pretty undeniable that Western Europe underwent the same social revolution as the US. On many metrics like irreligion, illegitimacy, and rates of people identifying as LGBT, what a social conservative would probably call ‘the decay’ is actually significantly more advanced than it is in the US.

Yet over the past several decades in Europe, self-reported happiness has tended to either hold steady, or increase.

Suicide rates back this up. Over the same time period that suicide rates have spiked among Americans, especially American youth, they’ve declined in western Europe

It seems that everybody being atomized gay atheists hasn’t made Europeans more depressed or suicidal.

What about the dreaded epidemic of single motherhood? Well, as noted above, multiple European countries have single-parenthood rates (and as in the US, the vast majority being single mothers) equivalent or greater than those of the US, without the associated social dysfunction.

There’s not as much research as one would like, but from what I have found, the children of widowed mothers do not tend to differ much on outcomes from the children of biological, two-parent households, so “growing up without a father” doesn’t seem to be that important net of other factors.

What about the supposedly meteor-tier impact on the ‘sexual marketplace’? This is honestly worthy of its own post, but the short answer. Is, no, the idea that the upper 20% (or 10% or 5% or 1% depending on how blackpilled your interlocutor is) of Chads hoarding all the woman while ordinary guys starve is very thinly supported on the ground.

Last year a headline proclaiming “most young men are single. Most young women are not.” went viral. Specifically, GSS data showed that 63% of young men reported themselves as single while only 34% of young women did. This was of course immediately seized upon as proof that a huge proportion of girls are in “chad harems.” Since nobody bothers to read beyond a sensationalist headline, not many dug deep enough to discover that this proportion has been roughly the same for over thirty years, so if the chadopoly is real, it’s been going on for a long time.

As for the “divorce rape” the manosphere has spent the last fifteen years insisting is endemic under our gynocracy, only 10% of divorces actually result in any actual alimony paid.

I add this cautiously, because it’s the only study I could find to treat the question, and it’s about the UK, and it’s about twenty years old, but there is at least some evidence that men actually end up richer long term post-divorce. Which makes intuitive sense to me. Most men are breadwinners, so naturally when you don’t have to support a whole other human being, you’re going to have more disposable income on hand.

If you’re a conservative, then you think single motherhood, divorce, people being gay, and promiscuity, are bad in and of themselves, so from a conservative perspective, the social revolution of the 60s was tautologically a bad thing since that revolution was explicitly an anti-conservative one. But that is not likely to convince anyone who is not already a conservative.

When I have this argument elsewhere someone always hits me with “oh so you think everything is great, huh? You think this degenerate feminist deracinated hellscape we inhabit is a paradise, don’t you?” People on here are not generally that abrasive but anyway, no, I don’t, I think there are plenty of problems in the world. but I also don’t think there’s much evidence for “everything would be better if we RETVRNED” thesis.

This is all besides the fact that I don't think it's POSSIBLE to retvrn because I think the massive social changes of the past two centuries are down less to the Frankfurt School indoctrinating everyone with Cultural Marxism and more to the seismic shifts in the actual underlying material basis of society, which could not be undone short of some kind of totalitarian anti-technological world dictatorship (which of course would have to make significant use of modern technology to impose itself) enforcing the law of Ted Kaczynski upon the earth, but that is another story and I am tired of writing.