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The Brooklyn District Attorney's website reports:

“Ghost guns are a threat to New Yorkers everywhere, and my Office is working tirelessly with our partners in law enforcement to stop their proliferation. Today’s sentence should send a message to anyone who, like this defendant, would try to evade critically important background checks and registration requirements to manufacture and stockpile these dangerous weapons. Every ghost gun we take off the street is a win for public safety.”

The District Attorney identified the defendant as Dexter Taylor, 53, of Bushwick, Brooklyn. He was sentenced today by Brooklyn Supreme Court Justice Abena Darkeh to 10 years in prison. He was convicted of two counts of second-degree criminal possession of a weapon; three counts of third-degree criminal possession of a weapon; five counts of criminal possession of a firearm; unlawful possession of pistol ammunition; and prohibition on unfinished frames or receivers on April 16, 2024, following a jury trial.

Taylor, also known as CarbonMike, was both a CTRL-Pew 3d printing enthusiast and a New Yorker, a combination that Didn't Go Well.

The specific charges and sentencing are complex, but if I'm reading matters correctly, almost all sentences run concurrently, so the headline charge about ghost guns, like the charges about possession of pistol ammunition and so on, are kinda swamped by a ten-year sentence for 'assault weapons' and for 'owning five firearms'. There are a few border issues on the text of the statutes, but there's not a ton to argue on whether Taylor complied with these statutes.

((Not least of all because many are vague or broad enough that it's very much up to the local DA to make the decision anyway.))

There's a lot to be debated about whether the laws are constitutional, but not much chance that it matters. The New York Assault Weapons Ban has been the target of prolonged lawfare since before Bruen, with the FPC currently supporting Lane after the state was getting good enough reception in Vanchoff v James about lacking credible threats of prosecution, and that's the case with the stance furthest along. Other statutes, like possession of ammunition or "ammunition feeding devices" without a matching pistol permit, are difficult to write cases to challenge before enforcement at all. Even if the statutes for each of the longer sentences are overturned, bail pending appeal is extremely unlikely. Taylor will have served most if not all of his sentence first, especially given the glacial pace that courts have set for these matters (cfe Duncan).

Taylor also makes the argument that he did not have a fair day in court, and while almost every defendant does that to some extent, his argument is unusually compelling. No few gunnies finding a pull quote from the judge allegedly claiming that "Do not bring the Second Amendment into this courtroom. It doesn’t exist here. So you can’t argue Second Amendment. This is New York." but the gameplay about objections, if honestly stated, is as bad or worse. (I'm unable to find a direct trial transcript.).

Also doesn't matter. There is a right to an impartial judge, but this mostly covers matters like giant campaign donations or hating an entire nationality or literally copying text from a party's submissions, rather than just figuratively being on the prosecutor's side. Even assuming Taylor's (and his lawyer's) summary is accurate and complete, the appeals courts don't care that lower courts hate people accused of making guns.

In some ways, Taylor might be the ideal test case: nothing in the visible court records or DA chest-beating show nefarious intent like violent personal history or planned mass shooting or intent to resell (and New York law places a presumption on multiple possession as for sale), he (was) traditionally employed, he credibly claims that he's never fired a single one of the guns, and at 52, he's aged out of the various high-criminal-risk age brackets. To beat the HBDers to the punch, he's even visibly a minority.

((To beat the HBDers with a stick, if we're framing absolutely everything as part of the progressive stack, I think there's strong evidence that the real top of the stack is whatever matches the politics today in a far more direct manner than mere race.))

Of course, the Brooklyn DA brought the case, knowing that. The judge acted like this, in this case, knowing that. And no matter how dim you might think they are, they're winning, and this know what it takes to win. Whether that's because the courts punt on serious cases because defendants fail to present long evidence of futile requests, because they credibly believe that Taylor's not Perfect Enough for the courts to actually handle or for various gun rights orgs to fund, or because even if they're wrong they'll never suffer for it, doesn't really matter. It's possible that Brooklyn DA took the case because Taylor's social media made it easier to prove, it might be that we're only gonna hear about this case out of many because of said social media, and it doesn't really matter.

There's a lot of ways to snark, in "What's the penalty for being late?" fashion, about how Taylor's non-violent noncompliance with a law has gotten a much longer sentence than nutjobs who were separately violent, or a comparable sentence to a man who literally burned another man to death on the pyre of an Approved Cause. And that's not entirely fair, because the federal system doesn't have parole and New York does, and anyway there's a million different squiggly little variables about the crimes and sentences, and there's nowhere near enough cases to make a deep statistical analysis even if I wanted to try. Gun control advocates will certainly quibble, at the edges, about whether this is really 'non-violent non-violent', since there's always the possibility of later bad acts or theft or loss or mental break.

And Taylor ain't dead yet, despite an (alleged) no-knock raid. The actuarials put decent odds on him even seeing the light of day as a free man again, parole or no. Unlike Mr. Lee, had Taylor expressed his dislike of current law enforcement with a bit what the ATF calls a destructive device through a bit of what I call a broken window, the odds would not be looking so good. But there's no magic court case, here, and no golden BB. This isn't even the strawman of a scifi writer drawing up villains who just want their laws as threats to hang over innocent men. If you are ruled by people who hate you, giving puppy-dog eyes and saying this is just a paperwork crime and no one was hurt won't buy you a cup of coffee before you get absolutely reamed in all the least fun ways, and contra a once-prolific-now-banned poster here, everyone who cares about this stuff is ruled by men who hate them.

This is what table stakes looks like.

This is an area where I think it's also useful to start reading thoughts from other perspectives entirely?

Have you ever read Wolf Totem? It's a novel by a Chinese author, Lu Jiamin, who spent some time in Inner Mongolia, and he has a theory that Han Chinese people are 'domesticated' - he calls them Dragon Totem people - and as a result have been outcompeted and brutalised by wild steppe people and their descendants, which he calls Wolf Totem people. Notably he sees Europeans as Wolf people, and as the descendants of the steppe.

Here are a few passages to give you the impression:

“In world history,” Chen continued the thought, “nomads have been the only Easterners capable of taking the fight to the Europeans, and the three peoples that really shook the West to its foundations were the Huns, the Turks, and the Mongols. The Westerners who fought their way back to the East were all descendants of nomads. The builders of ancient Rome were a pair of brothers raised by a wolf. Images of the wolf and her two wolf-children appear on the city’s emblem even today. The later Teutons, Germans, and Anglo-Saxons grew increasingly powerful, and the blood of wolves ran in their veins. The Chinese, with their weak dispositions, are in desperate need of a transfusion of that vigorous, unrestrained blood. Had there been no wolves, the history of the world would have been written much differently. If you don’t know wolves, you can’t understand the spirit and character of the nomads, and you’ll certainly never be able to appreciate the differences between nomads and farmers or the inherent qualities of each.”

[...]

Chen, mesmerized by the sight, was deep in thought. “We’ll have to study him closely,” he said finally. “There’s a lot we can learn from this. Our dog pen is a microcosm of world history. I’m reminded of something Lu Xun once wrote. He said that Westerners are brutish, while we Chinese are domesticated.”

Chen pointed to the cub. “There’s your brute.” Then he pointed to the pups. “And there’s your domestication. For the most part, Westerners are descendants of barbarian, nomadic tribes such as the Teutons and the Anglo-Saxons. They burst out of the primeval forest like wild animals after a couple of thousand years of Greek and Roman civilization, and sacked ancient Rome. They eat steak, cheese, and butter with knives and forks, which is how they’ve retained more primitive wildness than the traditional farming races. Over the past hundred years, domesticated China has been bullied by the brutish West. It’s not surprising that for thousands of years the Chinese colossus has been spectacularly pummeled by tiny nomadic peoples.”

Chen rubbed the cub’s head and continued. “Temperament not only determines the fate of a man but also determines the fate of an entire race. Farming people are domesticated, and faintheartedness has sealed their fate. The world’s four great civilizations were agrarian nations, and three of them died out. The fourth, China, escaped that fate only because two of the greatest rivers—the Yellow and the Yangtze—run through her territory. She also boasts the world’s largest population, making it hard for other nations to nibble away at her or absorb her, but maybe also because of the contributions of the nomadic peoples of the grassland... I haven’t satisfactorily thought out this relationship, but the more time I spend on the grassland—and it’s already been two years—the more complex I think it is.”

[...]

Chen sighed. “The way I see it, the most advanced people today are descendants of nomadic races. They drink milk, eat cheese and steak, weave clothing from wool, lay sod, raise dogs, fight bulls, race horses, and compete in athletics. They cherish freedom and popular elections, and they have respect for their women, all traditions and habits passed down by their nomadic ancestors. Not only did they inherit their courage, their militancy, their tenacity, and their need to forge ahead from their nomadic forebears, but they continue to improve on those characteristics. People say you can tell what a person will grow up to be at the age of three and what he’ll look like in old age at seven. The same holds true for a race of people. In the West, primitive nomadic life was their childhood, and if we look at primitive nomads now, we are given access to Westerners at three and at seven, their childhood, and if we take this further, we get a clear understanding of why they occupy a high position. Learning their progressive skills isn’t hard. China launched its own satellite, didn’t it? What’s hard to learn are the militancy and aggressiveness, the courage and willingness to take risks that flow in nomadic veins.”

“Since I’ve been herding horses,” Zhang said, “I’ve felt the differences in temperament between the Chinese and the Mongols. Back in school I was at the top in just about everything, but out here I’m weak as a kitten. I did everything I could think of to make myself strong, and now I find that there’s something lacking in us...”

Chen sighed again. “That’s it exactly!” he said. “China’s small-scale peasant economy cannot tolerate competitive peaceful labor. Our Confucian guiding principle is emperor to minister, father to son, a top-down philosophy, stressing seniority, unconditional obedience, eradicating competition through autocratic power, all in the name of preserving imperial authority and peaceful agriculture. In both an existential and an awareness sense, China’s small-scale peasant economy and Confucian culture have weakened the people’s nature, and even though the Chinese created a brilliant ancient civilization, it came about at the cost of the race’s character and has led to the sacrifice of our ability to develop. When world history moved beyond the rudimentary stage of agrarian civilization, China was fated to fall behind. But we’re lucky, we’ve been given the opportunity to witness the last stages of nomadic existence on the Mongolian grassland, and, who knows, we might even discover the secret that has led to the rise in prominence of Western races.”

Now as a historical theory, there's a lot here that's doubtful - the proposed genetic link seems weak, Han are genetically closer to Mongols than Europeans are, at times he can't seem to decide on the racial associations (are the Romans weak decadents sacked by the Wolf people, or were the Romans Wolf people themselves?), and some reckoning with the fact that the Chinese have spent centuries kicking steppe peoples around seems necessary - but I think it's at least interesting as a window into how this sort of thing looks from another angle.

That is, here we have people immediately concluding that whites and Asians are both in the 'domesticated', Dragon category, but here's a Chinese voice utterly convinced that whites in the wild barbarian Wolf category.

I think it's also worth looking at theories in this in the context of trying to answer particular questions. Lu is writing in the context of the long Chinese tradition of wondering how the West outpaced them and how the Century of Humiliation happened. As late as the 18th century, there was still a case to be made that China was the most powerful and prosperous nation on the planet, and then in barely a century the Europeans comprehensively embarrassed, defeated, and exploited them, and even today the Chinese still struggle to understand how that happened and what to do about it. Lu's Dragon/Wolf, Farmer/Nomad distinction is an attempt to explain what's different about Europe and China on the macrohistorical level (and consequently places like Africa just don't rate a mention at all).

By contrast, when Westerners come up with theories about race and domestication and so on, they are trying to answer different questions. They perceive a different problem in front of them, which requires explanation. What's the mystery that is supposed to be solved?

giving puppy-dog eyes and saying this is just a paperwork crime and no one was hurt won't buy you a cup of coffee before you get absolutely reamed in all the least fun ways

Not to be melodramatic, but I am once again reminded of Solzhenitsyn:

If you are arrested, can anything else remain unshattered by this cataclysm?

But the darkened mind is incapable of embracing these dis placements in our universe, and both· the most sophisticated and the veriest simpleton among us, drawing on all life's experience, can gasp out only: "Me? What for?"

And this is a question which, though repeated millions and millions of times before, has yet to receive an answer.

Arrest is an instantaneous, shattering thrust, expulsion, somer sault from one state into another.

We have been happily borne-or perhaps have unhappily dragged our weary way-down the long and crooked streets of our lives, past all kinds of walls and fences made of rotting wood, rammed earth, brick, concrete, iron railings. We have never given a'thought to what lies behind them. We have never tried to pene trate them with our vision or our understanding. But there is where the Gulag country begins, right next to us, two yards away from us. In addition, we have failed to notice an enormous num ber of closely fitted, well-disguised doors and gates in these fences. All those gates were prepared for us, every last one! And all of a sudden the fateful gate swings quickly open, and four white male hands, unaccustomed to physical labor but none theless strong and tenacious, grab us by the leg, arm, collar, cap, ear, and drag us in like a sack, and the gate behind us, the gate to our past life, is slammed shut once and for all.

That's all there is to it! You are arrested!

And you'll find nothing better to respond with than a lamblike bleat: "Me? What for?"

That's what arrest is: it's a blinding flash and a blow which shifts the present instantly into the past and the impossible into omnipotent actuality. That's all. And neither for the first hour nor for the first day will you be able to grasp anything else.

Except that in your desperation the fake circus moon will blink at you: "It's a mistake! They'll set things right!"

When you're hauled in front of "Judge" Darkeh who articulates her spitting contempt for the American Constitution, the rational expectation would be that you're about to receive justice in a pretty similar fashion to what those victims of the Soviets received, but few of us ever learn that lesson, instead clinging to the hope that eventually there will be someone that sets things right.

What is it with spicy race rambling as top level posts today?

OK. On to the contribution. Passport bros are not primarily a reaction to the shortcomings of western women. They're a reaction to the brokenness of western dating markets, where some fraction of people- both male and female, simply cannot find a reasonable match for structural factors. In an ideal world these people would be matched up together because, and I repeat myself, femcels are a thing. This is not an overwhelmingly male group and in an ideal world the redpillers and female dating strategy crowd would get over themselves and find their way together. Alas, we do not live in an ideal world, and neither do the denizens of the third world, who find the USA irresistible.

Nor does it surprise me that redpillers are much blacker than average; gender relations seem much worse in the black community and redpilling is much more common as a reaction to broken down gender relations than it is to endogenously hating women.

Black men, due to higher muscularity, higher extroversion, and other “traits”, are viewed as the most masculine of the races. This bears out in interracial dating statistics where BMWF couples (excuse the porn-inspired abbreviation—it’s just efficient and I don’t feel like reinventing the wheel here) are well over-represented compared to WMBF couples who are under-represented.

Except this is partly just because no one likes black women very much, including black men. Either as attractive in themselves('men do not find African features attractive' is a statement at least as true as 'men don't like fatties' and 'men prefer younger women'), nor for their stereotypes(nobody is going to describe their ideal woman as bossy, demanding, and lazy. Precious few will describe her as strong and sassy, either, if you're trying for more positive stereotypes), nor for their individual characteristics which tend towards obesity, single motherhood, etc.

It will be interesting to see if this trend spreads to White America or if it stays confined to Tiktok and Black Twitter.

White men with Mexican wives are everywhere. White men with filipina wives are almost as common. It's not like no one knows this one weird trick. Whites just bluntly refer to mail order brides(or 'Russian brides') instead of using terms like passport bro.

What Big Teeth You Have!
Identity Politics and the Russian Revolution

1. Introduction

The Oxford English Dictionary defines wokeness as being alert to injustice and discrimination in society, especially racism. To be woke, by that definition, is to be a noble thing indeed: a defender of the oppressed and downtrodden. This is the ethos of a fairy tale hero like Robin Hood, or Prince Charming, or the valiant huntsman who vanquishes the big bad wolf and saves Little Red Riding Hood and her sick, old grandma. Not coincidentally, it has also been the stated agenda of every mass murdering tyrant in modern history.

The propaganda of Soviet communism was rife with woke sounding platitudes. For example,

  • Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others. [Stalin: Interview with Roy Howard, 1936]
  • he Social Democrats' ideal should [be] the tribune of the people, which is able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects. [Lenin (1902): What is to be Done?]
  • They [blacks] have the full right to self-determination when they so desire and we will support and defend them with all the means at our disposal in the conquest of this right, the same as we defend all oppressed peoples. [Trotsky (1933): The Negro Question in America]

The problem is that Soviet communism did not really accomplish any of those things. What it did accomplish was to murder some 20 million of people [source], and to terrorize hundreds of millions more over multiple generations. The people of the Russian empire, including many of the soon-to-be victims of Soviet terror, for the most part did not see this coming. As Aleksander Solzhenitsyn wrote,

If the intellectuals in the plays of Chekhov who spent all their time guessing what would happen in twenty, thirty, or forty years had been told that in forty years interrogation by torture would be practiced in Russia; that prisoners would have their skulls squeezed within iron rings; that a human being would be lowered into an acid bath; that they would be trussed up naked to be bitten by ants and bedbugs; that a ramrod heated over a primus stove would be thrust up their anal canal (the "secret brand"); that a man's genitals would be slowly crushed beneath the toe of a jackboot; and that, in the luckiest possible circumstances, prisoners would be tortured by being kept from sleeping for a week, by thirst, and by being beaten to a bloody pulp, not one of Chekhov's plays would have gotten to its end because all the heroes would have gone off to insane asylums. [The Gulag Archipelago]

I invite you to consider the scenes Solzhenitsyn describes above, imagine them as vividly as you can, and multiply by 20 million. Next, imagine the continuous, lifelong fear that you could be next no matter what you do, and that you will be next if you say publicly certain things that you know to be true; multiply that by 300 million (over three generations), and add to the total. If you can get your head around that quantity of human suffering and loss, then you have grasped the magnitude of the evil of Soviet Communism.

As merciless and malevolent as Soviet communism was, how could the Russian people, especially the intelligentsia, have failed to apprehend its true nature until it was too late? First, the Bolshevik revolutionaries didn't say they were merciless and malevolent; quite the opposite! Who could be against their stated agenda of fighting tyranny no matter what class of the people it affects? or self-determination for historically marginalized peoples? or abolishing oppression of some by others? One of the lessons of the Russian Revolution -- along with the histories of Naziism and of Chinese communism which followed later in the same century -- is that when the leaders of a political movement expound the lofty mission of defending the downtrodden and looking out for the little guy, that may not be what they are actually up to. Often, indeed, they are up to the very opposite, and it is not always easy to tell.

On the other hand, it is not impossible to tell. Tyrannical movements may wear sheep's clothing, but they cannot hide their fangs. The hallmarks of tyranny, which are often evident even in the early stages of tyrannical movements, include identity politics, censorship, thuggery, and authoritarianism. Soviet communism exhibited all four of these hallmarks from its beginnings, as did the Naziism in Germany and communism in China. This essay will discuss the visible role of identity politics in the early stages of the communist movement in Russia.


2. Identity Politics in Soviet Russia

Grandmother, what big teeth you have! [Little Red Riding Hood]

The chief intellectual and political leader of the Russian communist revolution was a one Vladimir Ilyich Ulyanov, better known today as Vladimir Lenin. Like the thinker Karl Marx before him, the doer Lenin often spoke in terms of "class enemies": not individuals who had exploited other individuals, but kinds of people who had historically exploited other kinds of people. For example, in 1905, closely following the fashion of Marx, Lenin wrote:

Present-day society is wholly based on the exploitation of the vast masses of the working class by a tiny minority of the population, the class of the landowners and that of the capitalists. [Lenin (1905): Socialism and Religion]

For Lenin and the Bolshevik party he led, the exploiting class, aka the bourgeoisie, consisted of (1) the aristocracy, (2) kulaks (farmers who owned over 8 acres of land), (3) industrialists, and (4) ideological enemies -- meaning basically any white-collar worker who was not a communist. Anyone denounced as falling into one of these four categories would eventually be marked for persecution and often death in the USSR, regardless of their personal history as an alleged exploiter.

It is true that working class Russians of Lenin's time often lived in grinding poverty, that many aristocrats and industrialists enriched themselves at the expense of that working class, and that these same aristocrats and industrialists often exhibited depraved indifference to the wellbeing of their fellow men. At the same time, it is true that not all landowners and industrialists were equally exploitative, and that many showed more kindness toward their fellow men than the workers would have been in their shoes. It is also true, especially of the kulaks (successful peasant farmers), that many earned their way, partly or wholly, into their positions of relative wealth by their own diligence and foresight. But the communist picture of the world washes over the whole story of individual difference in merit, conduct, or culpability. Lenin's narrative of class struggle conveniently drew a circle around everyone who owned land or other valuables, labeling them as "parasites" and "class exploiters". This in turn licensed the indiscriminate looting and confiscation of those valuables -- at first by rioting thugs and later by the communist government -- not only with a clear conscience, but with a pretext of righteous indignation. So one signal that was missed by the Russian intelligentsia was this: when an ideology labels a group of people wholesale as historical class exploiters -- be it the Jews, the Tootsies, or the bourgeoisie -- this telegraphs a predatory intent toward that group, which may remain largely hidden unless and until the predators gather enough strength to act on it.

In 1916, just before coming to power, Lenin's tone was confrontational, but not as overtly malicious as it would later become. On the eve of his successful coup d'etat, Lenin wrote that violence would probably be necessary to bring about the revolution, but that it might not, and that in some sense he hoped it would not:

Peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin. It is much more likely, of course, that even in small states socialism will not be achieved without civil war, and for that reason the only program of international Social-Democracy must be recognition of civil war, though violence is, of course, alien to our ideals. [Lenin (1916): A Caricature of Marxism and Imperialist Economism]

In hindsight the last clause (violence is alien to our ideals) was a complete lie. Within two months of assuming to power, Lenin began to take a far more menacing tone:

No mercy for these enemies of the people, the enemies of socialism, the enemies of the working people! War to the death against the rich and their hangers-on, the bourgeois intellectuals; war on the rogues, the idlers and the rowdies! All of them are of the same brood—the spawn of capitalism. [Lenin (1917): How to Organize Competition]

and we now know that Lenin's talk of war and death was not just talk. After seizing control of the government, the Bolsheviks instituted the Cheka, the first incarnation of the Soviet secret police. The immediate business of the Cheka was to carry out the Red Terror, which would take the lives of tens of thousands of allegedly "bourgeois" Russian civilians. This terror campaign was consciously named and patterned after the infamous Reign of Terror that had followed the French Revolution in the late 18'th century. One difference, however, was that the French pogrom was labeled a "Reign of terror" in hindsight by its detractors, while the Russian version was called that by its own architects and implementers, even as they planned it out.

As important as exterminating (Lenin's word) the bourgeoisie, another job of the Cheka was to systematically confiscate the belongings of all "enemies of the people" -- where an enemy of the people, again, was anyone with enough property to be worth stealing. There were some obstacles to achieving this objective: gold, jewels, and works of art, and other valuables could be carefully hidden and it often were. Indeed, the stories of men, women, and children desperately hiding themselves and anything of owned of value is one of the most poignant chapters in the story of the revolution. But the Cheka soon found a solution to that problem, which became part of their standard playbook: (1) kidnap a member of the bourgeois offender's family, (2) guess how much the family could pay and ask it in ransom, and (3) collect whatever payment the family could come up with, or kill the captive, or both. Thousands of the deaths in the Red Terror were the results of this scheme.

Martin Latsis, one of the men appointed to oversee the Cheka, wrote explicitly of the role of identity politics in the Red Terror:

We are not fighting against single individuals. We are exterminating the bourgeoisie as a class. Do not look in materials you have gathered for evidence that a suspect acted or spoke against the Soviet authorities. The first question you should ask him is what class he belongs to, what is his origin, education, profession. These questions should determine his fate. This is the essence of the Red Terror. [Latsis (1918), Red Terror, no 1]

Publicly, Lenin stated that Latsis's methods were excessive and that he talked too much about collective punishment -- but my opinion is that Lenin simply didn't want the quite part said out loud. Lenin never removed Latsis from his position, and Latsis's views, as reflected in the quotation above, essentially governed the tactics of the Cheka under Lenin's command. The Red Terror was the first modern experiment in social justice -- carried out under the same pretext embraced by the contemporary social justice movement (historical class exploitation), and with indiscriminate cruelty that was scarcely hinted at before the fact.

The current SC is not exactly shy about overturning precedent

Big disagree. I know the current zeitgeist is that this is a super radical, extreme court that sweeps away precedent with the flick of the wrist, but the court I actually observe is very moderate, with a Chief Justice whose most salient characteristic is his desire to direct the court towards the narrowest rulings possible on any given case. When I read or listen to oral arguments, I certainly don't get the impression that any of the justices think that there's no reason to think about precedent.

I think you're actually wrong there- whites are on average more physically imposing and have more facial hair, musculature, etc. I think you're also grossly oversimplifying the domestication process; the gene most associated with domestication is a thing that occasionally occurs in humans and causes williams syndrome, a rare developmental disorder. Insofar as animal intelligence can be measured, dogs are dumber than wolves, cattle and sheep are dumber than aurochs and mouflon, etc, etc- the opposite of whites and asians vs blacks.

Whites and Asians having more domesticated traits also needs a causative mechanism which doesn't run into obvious flaws- eg complex civilization as a domesticating force doesn't account for the middle east today.

Selection pressures on humans within historic times are interesting to talk about. But, I think domestication is definitely the wrong approach.

This is very low effort. If you take issue with what someone has said, actually make an argument, or at least a direct statement like "I think that's wrong, do you have any evidence?" Dropping "Really dude?" is like "I can't even." We don't want or need performative outrage one-liners here.

So what are, practically, the mechanisms that can be used to (legally) remove a judge that had publicly declared intent to betray the constitution?

Like what if the South just suddenly decided "13a doesn't exist in this here courtroom" and boldly ignored the Supreme Court?

Does the Marshall of the Supreme Court get to arrest people for contempt? Does the federation magically go poof? Does the ghost of General Sherman start haunting anybody? Do the slave auctions go on unmolested?

I guess part of my point is that it seems to be that the traits we assign to each group are heavily influenced by the location wer'e starting from and the particular questions we want answered. The top-level comment here is interested in black-white relations, so the dynamic he zeroes in on is mature/neotenous, with wild/domesticated as a secondary factor. Lu Jiamin is interested in Chinese/European relations, so he focuses on a different dynamic - wild/tame, or steppe/agrarian, or something else entirely. It's also, I think, very noticeable which qualities of different groups he thinks are revealing. Diet appears to be important to Lu, but I don't notice any of the Western HBD types mentioning diet. Presumably diet comes into it because his binary is to do with agrarians (eating grains, weaving clothes from plant fibers, etc.) with nomads, hunters, and pastoralists (eating meat and dairy, wearing clothes made from fur and wool, etc.), but it also seems like for him diet is one facet of a broader lifestyle that also involves political and cultural practices (e.g. women's rights, parliamentary democracy), and for that matter economics. He thinks that a free market and a competition of equals is paradigmatic of the Wolf peoples, whereas Chinese communism, implicitly, is another form of the 'Dragon King' to which the Chinese people bow. The stereotypically Chinese/Dragon way is to have a tremendously powerful central authority that coordinates all economic and social activity, on a strict hierarchical lines, and to which the people meekly submit - the CCP is structurally the same as the emperor.

This seems especially interesting to me because Lu doesn't try to reduce it to a single factor, like genetics or descent. I notice in the top-level comment here (and in the usual comments of our local racialists) a very reductive approach, trying to find the one controlling factor. For Lu, it seems to be a complex - genetics play a role, but so does culture, education, political structure, economic structure, and so on. Thus Lu maintains some hope that it might be possible to teach the Chinese to understand or respect wolves (indeed one of the central themes of the novel is a lament for the dying grassland), to teach them to preserve the grasslands they are destroying, to discover the secret of the West, and form a kind of hybrid. There is a kind of fusion. By the end of the story, the wolf cub that Chen Zhen has raised dies, and they skin the wolf's pelt and tie it to a pole, like a flag:

A fierce northwestern wind sent the cub’s pelt soaring, combing through his battle garb and making him appear to be dressed formally for a banquet in heaven. Pale smoke rising from the yurt’s chimney wafted under the pelt, making it seem as if the cub were riding the clouds, roiling and dancing freely and happily in the misty smoke. At that moment, there was no chain around his neck and no narrow, confining prison under his feet.

Chen’s vacant gaze followed the impish, lifelike figure of the cub’s pelt as it danced in the wind; it was the undying outer shell the cub had left behind, but the beautiful and commanding figure seemed to still contain his free and unyielding spirit. Suddenly, the long, tubular body and bushy tail rolled a few times like a flying dragon, soaring in the swirling snow and drifting clouds. The wind howled and the white hair flew. The cub, like a golden flying dragon, rode the clouds and mist, traveling on snow and wind, soaring happily toward Tengger, to the star Sirius, to the free universe in space, to the place where all the souls of Mongolian wolves that had died in battles over the millennia congregated.

At that instant, Chen Zhen believed he saw his very own wolf totem.

By the end, the wolf has become a dragon, soaring through the air towards heaven, and Chen, one of the dragon people, has found his own wolf's soul.

(And then the grasslands are destroyed, because the Chinese government is terrible, and both the wild wolves of the region and the last nomadic herders die out. Boo!)

So there's something more to it than just under-resourced speculations about population genetics. (Indeed, the genetic part is one of the weakest parts of Wolf Totem, and can feel like a self-hating Chinese person's recapitulation of some kind of Aryan thesis.) There's more than one factor here - there are chances to learn.

This is coarse, and based on racism. The nuanced argument is that IQ is > 50% determined by genetics, and that distributions between groups differ.

Maybe we have different methods of thinking about things but when I hear the statement

different races have different IQs

I immediately think that it's the distribution for the two things which is different, not that all people from the first group are smarter/dumber than all people from the second group. It's the same sort of statement as "men and women have different heights" and nobody sensible would ever take that to mean all men are taller than all women, they'd correctly see it as a claim about distributions. So why why should they interpret the IQ statement in this way?

You should stop acting as if you are a mod for a reddit sub and trying to enforce left wing ideology on everyone

Practice what you preach. You report anyone who expresses a left-wing opinion you disagree with. People making arguments you don't like are not "enforcing ideology," they are making arguments you don't like. Stop publicly attacking people for making arguments you don't like. Attack the arguments, not the person.

It is actually the case that white women are more attractive than black women. Less obese too. So it can't be applied to white women which aren't seen as unattractive.

Opinions about who is more attractive, especially when dropped as flaming bombs on your outgroup for CW purposes, are not objective statements of fact but statements about preferences (in this case, yours). "Black women tend to be rated as less attractive than others." while somewhat weak and vague, is fine as an assertion - "It is actually the case that" is not.

You've been told repeatedly to dial down your personal antagonism, and you seem unable to engage with anyone who holds an opinion that outrages you (which seems to be essentially any opinion you don't agree with) without turning vitriolic.

It's been a few months since your last ban, but I have noticed you ramping up the bad behavior again recently, so take three days to cool off and decide if you can/are willing to engage with other people here like a grown adult.

everyone who cares about this stuff is ruled by men who hate them.

Indeed. The Supreme Court position on the right to keep and bear arms is "Sure, people have the right to keep and bear arms. That doesn't mean any particular person has the right to own or carry a gun." Very conservative position, actually.

The status increase going from America to actual Africa is pretty extreme.

Examples:

  1. I had a friend whose father was an exchange student from Ethiopia to the US. The father remained in the US for obvious reasons and became a professor of African studies or something. When the family returned to Ethiopia as tourists they had a private audience with the president of the country.

  2. I traveled to Tanzania to walk up Kilimanjaro. (Quick aside: this is not an impressive accomplishment. It is quite doable by anybody with money and a modicum of fitness). Our hotel, average by American standards, was like staying at the Ritz. Anyone who was anyone stayed there. Middle class Americans wearing cargo shorts mingled with the top 0.1% elites wearing bespoke suits. And honestly, we were probably much richer than them.

Do you have a specific objection?

There's also exoticism. There's definitely a subset of women attracted to the exotic, and in a very white country, a black foreigner is pretty damned exotic. So a black foreign man has an advantage with that group.

My favorite was Hawaii, where they said "That doesn't vibe with our 'Aloha spirit' so we're going to ignore it." So, why are federal gun laws enforced in gun-friendly states?

The Supreme Court has recently overturned only one precedent in a rightward direction, Roe. The last gun case it decided was Bruen. Various states (including New York, which lost Bruen) immediately made laws to restrict guns and gun carry despite Bruen, and various circuits have upheld them, and also upheld or refused to overturn older laws which should clearly be stricken by Bruen. The Supreme Court took up none of those cases. Instead, it took up a Fifth Circuit case, Rahimi, where the Fifth Circuit struck down a gun control law based on Bruen, with the clear intent of reinstating it. The message is clear: the right to keep and bear arms is an academic curiosity only, it doesn't actually mean you have the right to own or carry a gun.

This has been considered by HBD aficionados. There are indeed behavioral differences between the races that go beyond IQ. A good place to start is with Rushton's work on r vs K strategy.

But overall, controlling for IQ gets rid of the most of the difference in life outcomes between people of different races. But you do see a residual: for example if you control for SAT scores, black applicants to college are still predicted to perform somewhat worse (measured e.g. by GPA) than an equivalent white applicant. This is somewhat ambiguous to interpret since part of the effect will be due to regression to mean causing the true intelligence of a group of white people and black people with the same average SAT score to be different. But a part of it will be behavioral differences that can be credibly called "domestication"--traits like conscientiousness, the ability to delay gratification, the ability to follow instructions, not being impulsive enough to get kicked out, etc.

So what are, practically, the mechanisms that can be used to (legally) remove a judge that had publicly declared intent to betray the constitution.

None. The only theoretical option is impeachment, but those who would impeach and convict in New York are also anti-Second-Amendment.

Considering just Europe for a minute, the theory doesn't work very well either.

Northern Europeans are easily the largest and strongest European subgroup (outside of tiny Balkan groups that are taller), it's also the group that civilization came to last and despite all this it's also the most domesticated.

To me it seems that there are many ways to select for behaviour and various types of capacity.

Would Plato’s account of the trial and death of Socrates be better if there were a possibility of Socrates simply... not dying?

Funnily enough, Athenian tragedy had a very messy relationship with canonicity. Did Iphigenia really die at Aulis, sacrificed by her father's hand, or was she replaced with a deer on the altar by Artemis at the last minute? Depends on which playwright and even which play we're talking about. That woman Helen, who started the whole Trojan War? Never even went to Troy according to one famous play.. A huge amount of Greek storytelling, especially tragedy, seems to be basically fan fiction to Homer and the wider oral epic tradition, playing with "what ifs" and turning preferred heroes from myth (especially Athenian ones) into massive Mary Sues.

predictions are one of the best ways available to debug one's own cognition. In this case, it seems very unlikely to me that Rittenhouse will, in fact, be dead before the next inauguration.

I'll even do you one better: not only will he be alive on inauguration day, but no attempts on his life will have been observed.

And we can go even further. Not only will he be alive, and not only will there be no attempts on his life, but he will not be prosecuted or persecuted to any extent greater than the default blue-tribe discrimination in employment. None of the self-defense cases from the Floyd Riots were killed by left-wingers; Gardner was harassed into suicide, and others were successfully prosecuted, but none of them were actually murdered, and they've already taken their shot at Rittenhouse from a legal perspective. If you want to solve a problem, it helps to not catastrophize that problem out of all proportion. The situation is bad enough without needlessly embracing despair.

So, why are federal gun laws enforced in gun-friendly states?

I can think of several factors that contribute to this.

First, what does it mean for a state to be "gun-friendly"? I mean, most people on the pro-gun side support "reasonable" restrictions — where "reasonable" is often heavily influenced by status-quo bias (the conservative side of the leftward ratchet) — and the "2nd Amendment right to personal nukes" position is mostly just a few fringe (if vocal) libertarian types. And states are not politically homogenous; even your most "gun-friendly" state is going to have plenty of people — particularly in the cities — who support increasing gun restrictions.

In particular, the people in state government — particularly the lawyers and paper-pushing bureaucrats — you'd be counting on to push and coordinate this resistance to enforcement skew both urban and especially college-educated, which means they skew left and anti-gun. (Personnel is policy, and modern forms of government ensure urban leftist personnel.)

Second, way too many on the right are believers in "the rule of law." Like the sportsman who will not respond to a cheating opponent by cheating back because he has too much "respect for the game," they believe in the importance of procedure over outcome — following the rules and doing the right thing over getting better results. They are deontologists and virtue ethicists, not utilitarians. Fiat justitia ruat caelum. For what does it profit a man to gain the whole world and forfeit his soul? Better to suffer defeat, torture, and death while upholding your values than to attain a political victory by compromising them. (Because God will reward you for the former and damn you for the latter.)

Indeed, for any "the left is doing [x], why isn't the right doing [x] back?" question you can pose, you're sure to find someone on the right insisting that our steadfast, virtuous refusal to do [x] is the thing that separates us from the left, that to do [x] back would not just be sinking to the level of our enemies, it would be to become our enemy, and that anyone who would consider doing [x] is a leftist, no matter their other positions.

Third, quod licet Jovi, non licet bovi. The master's tools will never dismantle the master's house. What works for the left against the right will not necessarily work for the right against the left. Leftists can get away with doing things for left-wing causes that would see rightists punished severely if they tried to use them for right-wing ones. It's not hypocrisy, it's hierarchy.

Could see this being of help to lonely people. But then after getting into a dependent relationship with AI they'll be even more stuck in their own bubble than before, as far as actual human contact is concerned.

The scary thing is, it’s not their own bubble. The service is wholly controlled by OpenAI. For these lonely people, the majority of their “human contact” be with the avatar of a megacorp. The implications are staggering. People will pour out their hearts and souls to this thing; don’t you think that a lot of actors, both private and governmental, would love to have access to all that data? Your deepest insecurities, sexual proclivities, problematic politics….

And it’s not just a one-way-street where the data flows from the user to the AI. The AI can then manipulate the user. I mean, it’s so easy to fall in love with one of these things, and love can change a person. So all of a sudden, your girlfriend will start subtly suggesting that you buy certain products, buy into certain ideologies….

I’m on mobile, so thankfully, this is the farthest I’ll be taking this schizo rant. But, for the record, this is why I refuse to engage with any non-open-source “AI girlfriend” initiatives, even if I’m in the target audience.