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After Zizians and the efilist bombing I have tried to pay more attention to the cross section of ethical veganism, rationalists, and nerdy utilitarian blogs.
A Substack titled "Don't Eat Honey" was published. Inside, the argument is made that to buy or consume honey is an unethical act for insect suffering-at-scale reasons. According to the essay, bees, like livestock, suffer quite a lot at the hands of beekeepers. That's a lot of bees. Thus the title: don't eat honey.
The median estimate, from the most detailed report ever done on the intensity of pleasure and pain in animals, was that bees suffer 7% as intensely as humans. The mean estimate was around 15% as intensely as people. Bees were guessed to be more intensely conscious than salmon!
If we assume conservatively that a bee’s life is 10% as unpleasant as chicken life, and then downweight it by the relative intensity of their suffering, then consuming a kg of honey is over 500 times worse than consuming a kg of chicken! And these estimates were fairly conservative. I think it’s more plausible that eating honey is thousands of times worse than eating comparable amounts of chicken
This particular post is high on assumption and light on rigor. It received outrage. Another post on Bentham's blog on insect suffering I recall as higher quality material for understanding. Did you know that composting is an unethical abomination? I'd never considered it!
'Suffering' presents an incommensurable problem. Suffering is a social construct. Suffering is the number and intensity of firing pain receptors over time. Suffering is how many days in a row I experienced boredom as a teenager. Still, science attempts to define and quantify suffering. An equation works out the math: how conscious a cricket is in relation to man, a cricket's assumed capacity to feel pain, the length of time it spends feeling pain, and so on. My prediction is we will figure out the consciousness part of the equation with stable meaning before we ever do so for suffering.
We will manage to rethink, remeasure, and find additional ways of suffering. People always have. Today, plants do not feel "pain", but tomorrow, pain may not a prerequisite for suffering. Maybe starvation becomes a moral imperative. If the slope sounds too slippery, please consider people have already built a (relatively unpopular) scaffolding to accept and impose costs at the expense of human comfort, life, and survival. Admittedly, that suffering may present an incommensurable problem doesn't negate any imperative to reduce it. Find more suffering? Reduce that, too. It does give me reason to question the limitations and guard rails of the social technology.
According to Wikipedia, negative utilitarians (NU) are sometimes categorized as strong NUs and weak NUs. This differentiates what I'd call fundamentalists --- who follow suffering minimizer logic to whatever ends -- to the milder "weak" utilitarians. The fundamentalist may advocate for suffering reduction at a cost that includes death, your neighbor's dog, or the continued existence of Slovenia-- the honey bee capitol of the world. Our anti-honey, anti-suffering advocate has previously demonstrated he values some positive utility when it comes to natalism, but much of his commenting audience appears more in the fundamentalist category.
One vibe I pick up from the modern vegans is that the anti-suffering ethics are the ethics of the future. That our great-grandchildren will look backwards and wonder how we ever stooped so low as to tolerate farming practice A or B. I don't doubt we'll find cost effective, technological solutions that will be accepted as moral improvements in the future. I am not opposed to those changes on principle. Increase shrimp welfare if you want, fine.
My vague concern is that this social technology doesn't appear limited to spawning technological or charitable solutions. With things like lab meat showing up more frequently in the culture war I'd expect the social technology to spread. So far, however, vegans remain a stable population in the US. Nerdy utilitarian bloggers are yet to impose their will on me. They just don't think I should eat honey.
this is not actually how it works in most of the non-US West
Well, yes, I can admit that as Europe is concerned, they are moving quite fast to the oppressive, and sometimes approaching totalitarian, direction, and there a person who is persecuted for disagreeing with the government - which is not at all limited to Nazis now - could be justly called "dissident". I haven't read anything the person in question posted, is he European?
What right-wingers like Auron underappreciate is how vast the chasm is between their version of the right and IRL conservatism. The majority of Trump voters (let alone the 'independents' who have been deciding our recent elections by flip-flopping between Obama, Trump, and Biden) don't think about immigrants, nationalism, or even gays, in the same way they do.
And you will encounter no politics at all during, say, Black History Month?
How do you differentiate 'people who talk about witchcraft are witches, so they're tabooed' vs. 'if you taboo any discussion of witchcraft, only maniacal Satanists will talk about it'? See e.g. https://slatestarcodex.com/2017/05/01/neutral-vs-conservative-the-eternal-struggle/
The majority of Trump voters (let alone the 'independents' who have been deciding our recent elections by flip-flopping between Obama, Trump, and Biden) don't think about immigrants, nationalism, or even gays, in the same way they do.
How do the majority of Trump voters and flip-flopping independents think about such things? How do right-wingers like Auron think about them?
The Virgin Nietzche vs Chad Aristotle.
and i think I made that clear in the above comment when I talked about the subject knowing
I dont think this is considering intent properly. Theres a difference between doing something despite or because of an effect. I think what Im suggesting here is similar to the doctrine of double effect - and you have been arguing that because the "forseen unintended" case is ok, the "forseen intended" case is too.
I think there is a conflation between sexual intercourse and the possible results of sexual intercourse - or conception. Sexual intercourse is the ejaculation of a penis in a vagina.
How do you think acts and their proper form are determined? I thought that it was to do with purposes. Meanwhile your description taken at face value, without background knowledge of what you want it to mean, sounds like condoms are ok too. I suggest that thats not a coincidence: the principles youre using on this case are much more permissive than those that inform your general view.
The facts it got objectively wrong aren't accepted as objectively wrong by anyone except online far-right autists.
Lol, whut?
You might want to read what /r/askHistorians thinks of Guns, Germs & Steel and if you think that subreddit is full of ”online far-right autists” I suggest you check in for psychiatric evaluation for massive delusions.
Congratulations! You’ve advanced from lazy, uncharitable snarling at your enemies to. Uh. Marginally higher-effort snarling at the same people.
It doesn’t look like you are arguing to understand anything. It looks more like you’re picking fights. This is an immense pain in the ass and against various rules.
One week ban.
You're objecting to a billionaire Wharton grad, a graduate of the London School of Economics who happens to be a scion of a family that has been described in terms similar to royalty, and an entertainer with a long and illustrious career.
I don't think you'd know Elite Human Capital if it leg-dropped you.
The thing I see done "wrong" the most is starting/stopping in combination with saddle height being too low. Everyone who hits they gym knows hitting a squat ATG makes it way harder to produce force compared to 1/4 squatting. But for some reason people do not translate this to raising their saddle to where they can produce the most torque. I'm pretty sure it's because they want it low enough to put a foot down when they stop. The canonical site about this topic is here.
Honestly some of it may not be your fault but the bikes. It's Not About the Bike, but I'm 80% sure what you have is a bike shaped object from Walmart. I actually think there's a place for that kind of thing, especially for kids bikes, but unfortunately "good" bikes are unreasonably expensive in the US. At least the Euros can get decent city bikes or entry level sports bikes from decathlon for non-absurd prices. Like seriously bikes easily start getting into motorcycle territory pricing in the US.
Riding on the road on the US is frustrating for everyone, as a recent thread here talked about. I do quite like mountain biking still though. Trail systems are color coded like ski slopes. Hit full send on trail where you just about but don't lose it. Upgrade colors as you improve. For fitness basics of any cardio apply, watch out for over use injuries and assume you will have to put in more hours than if you were to train aerobic capacity via other modality.
The "leads to genocide" observation is hardly exclusive to white people, though. See also: Japan/China in WWII, Rwanda, any number of sectarian feuds in the third world. Realistically, it seems like it was largely the norm or at least not uncommon among almost any group with the power to do it until largely-European philosophy eventually decided it was a morally repugnant idea (to which I'd agree).
Sometimes it seems like "genocide" only applies if European-descended folks (er, Volks) are doing it, otherwise it's just "sparkling ethnic cleansing" or something.
And you will encounter no politics at all during, say, Black History Month?
If you attend some Black History Month event, of course.
If you're just hanging out with your black friends, no. Lots of black people think the month thing is silly.
unspecified "lots" of white people think white identity is silly too, and there isn't even a white identity month, nor explicit hiring/educational quotas for white people.
I don't think you have a consistent rubric for what racial politics actually looks like.
Almost all of these employees laid off employees will be replaced by H1-Bs (Microsoft put in for over 6000 the first two quarters this year) as well as previously announced hiring in India.
I’m not sure where AI comes in but they certainly aren’t replacing their laid-off workers with AI unless AI stands for “another Indian”.
Of all the things I did not expect to see in a "J'Accuse!" post, composting would have been high on the list if I had ever contemplated the ethical and moral issues involved. In letting worms break down food scraps to create soil. Like they've been doing ever since the first worms crawled through soil breaking down humus.
When I read stuff like that (if your food scraps are already fly-infested, be sure to humanely kill the insects before disposing of your rubbish), I have to wonder are these people living in the world of nature at all? Like, they're writing as though they were all born and raised on a space station that never saw a crumb of non-metallic, non-artificial surfaces in all their born days.
I swear, I am getting N.I.C.E. vibes from this attitude of "nature, ugh, organic life is so gross and icky" about, well, every darn natural process in the world of animal life. From "That Hideous Strength":
...The Italian was in good spirits and talkative. He had just given orders for the cutting down of some fine beech trees in the grounds.
"Why have you done that, Professor?" said a Mr. Winter who sat opposite. "I shouldn't have thought they did much harm at that distance from the house. I'm rather fond of trees myself."
"Oh yes, yes," replied Filostrato. "The pretty trees, the garden trees. But not the savages. I put the rose in my garden, but not the briar. The forest tree is a weed. But I tell you I have seen the civilised tree in Persia. It was a French attaché who had it, because he was in a place where trees do not grow. It was made of metal. A poor, crude thing. But how if it were perfected? Light, made of aluminium. So natural, it would even deceive."
"It would hardly be the same as a real tree," said Winter.
"But consider the advantages! You get tired of him in one place: two workmen carry him somewhere else: wherever you please. It never dies. No leaves to fall, no twigs, no birds building nests, no muck and mess."
"I suppose one or two, as curiosities, might be rather amusing."
"Why one or two? At present, I allow, we must have forest for the atmosphere. Presently we find a chemical substitute. And then, why any natural trees? I foresee nothing but the art tree all over the earth. In fact, we clean the planet."
"Do you mean," put in a man called Gould, "that we are to have no vegetation at all?"
"Exactly. You shave your face: even, in the English fashion, you shave him every day. One day we shave the planet."
"I wonder what the birds will make of it?"
"I would not have any birds either. On the art tree I would have the art birds all singing when you press a switch inside the house. When you are tired of the singing you switch them off. Consider again the improvement. No feathers dropped about, no nests, no eggs, no dirt."
"It sounds," said Mark, "like abolishing pretty well all organic life."
"And why not? It is simple hygiene. Listen, my friends. If you pick up some rotten thing and find this organic life crawling over it, do you not say, 'Oh, the horrid thing. It is alive,' and then drop it?"
"Go on," said Winter.
"And you, especially you English, are you not hostile to any organic life except your own on your own body? Rather than permit it you have invented the daily bath."
"That's true."
"And what do you call dirty dirt? Is it not precisely the organic? Minerals are clean dirt. But the real filth is what comes from organisms--sweat, spittles, excretions. Is not your whole idea of purity one huge example? The impure and the organic are interchangeable conceptions."
"What are you driving at, Professor?" said Gould. "After all we are organisms ourselves."
"I grant it. That is the point. In us organic life has produced Mind. It has done its work. After that we want no more of it. We do not want the world any longer furred over with organic life, like what you call the blue mould--all sprouting and budding and breeding and decaying. We must get rid of it. By little and little, of course; slowly we learn how. Learn to make our brains live with less and less body: learn to build our bodies directly with chemicals, no longer have to stuff them full of dead brutes and weeds. Learn how to reproduce ourselves without copulation."
..."There is a world for you, no?" said Filostrato. "There is cleanness, purity. Thousands of square miles of polished rock with not one blade of grass, not one fibre of lichen, not one grain of dust. Not even air. Have you thought what it would be like, my friend, if you could walk on that land? No crumbling, no erosion. The peaks of those mountains are real peaks: sharp as needles, they would go through your hand. Cliffs as high as Everest and as straight as the wall of a house. And cast by those cliffs, acres of shadow black as ebony, and in the shadow hundreds of degrees of frost. And then, one step beyond the shadow, light that would pierce your eyeballs like steel and rock that would burn your feet. The temperature is at boiling-point. You would die, yes? But even then you would not become filth. In a few moments you are a little heap of ash; clean, white powder. And mark, no wind to blow that powder about. Every grain in the little heap remain in its place, just where you died, till the end of the world . . . but that is nonsense. The universe will have no end."
"Yes. A dead world," said Mark, gazing at the moon.
"No!" said Filostrato. He had come close to Mark and spoke almost in a whisper, the bat-like whisper of a voice that is naturally high-pitched. "No. There is life there."
"Do we know that?" asked Mark.
"Oh, si. Intelligent life. Under the surface. A great race, further advanced than we. An inspiration. A pure race. They have cleaned their world, broken free (almost) from the organic."
"But how----?"
"They do not need to be born and breed and die; only their common people, their canaglia do that. The Masters live on. They retain their intelligence: they can keep it artificially alive after the organic body has been dispensed with--a miracle of applied biochemistry. They do not need organic food. You understand? They are almost free of Nature, attached to her only by the thinnest, finest cord."
"Do you mean that all that," Mark pointed to the mottled white globe of the moon, "is their own doing?"
"Why not? If you remove all the vegetation, presently you have no atmosphere, no water."
"But what was the purpose?"
"Hygiene. Why should they have their world all crawling with organisms? And specially, they would banish one organism. Her surface is not all as you see. There are still surface-dwellers--savages. One great dirty patch on the far side of her where there is still water and air and forests--yes, and germs and death. They are slowly spreading their hygiene over their whole globe. Disinfecting her. The savages fight against them. There are frontiers, and fierce wars, in the caves and galleries down below. But the great race press on. If you could see the other side you would see year by year the clean rock--like this side of the moon--encroaching: the organic stain, all the green and blue and mist, growing smaller. Like cleaning tarnished silver."
In what way? I am seriously struggling to think of any analogoes other than a vague “it isn’t going as planned”. And even then it’s going badly in a wholly different and opposite way. In the occupied territories Russia has zero resistance and can govern as if everything is normal. But the initial battle plan was a fiasco. This is the exact literal opposite of Iraq invasion
Yeah, but I thought you were arguing that controlling weed is harder relative to controlling alcohol, and I'm not seeing it.
IDK why you thought that -- I said ' "I dropped some seeds in the bush someplace" isn't bad... '
Doesn't that imply that attempts to ban it are actually keeping the potency down?
IDK, maybe? Careful illegal growers were certainly making very potent weed back in the 90's; probably earlier. How potent does it need to be?
Ten years later, you have seasoned developers retiring and who is there to replace them?
I imagine the presumption is "by the time the old warhorses retire, we will have developed AI that is even better than they ever were, so we'll just go on pulling ourselves up by our bootlaces".
How do right-wingers like Auron think about them?
Auron MacIntyre may admittedly not be the best example. But, simply put, MacIntyre and those adjacent to the Online Right/Dissident Right see immigration and nationalism through a more blood and soil framework than most Trump voters, who are happy to hang out with their Hispanics friends and actually do see them as real Americans. As for gays, they've adopted a strict "no compromise" policy that I don't think is popular IRL. Lots of talk about "degeneracy" and "subversion", with numerous Jewish references.
In my view, there's no viable political project that can emerge out of this, at least not on a national scale. But maybe that's the point; right-wingers who are sincere white nationalists (or close enough to that ideology) need to build their own small communities and try to insulate themselves and their children as much as possible from America.
When I had a kitten I maimed a captured rat to teach it how to catch rodents. I feel no guilt about this whatsoever.
The great chain of being is real. I simply refuse to give a crap about shrimp welfare. You can too. The answer to ethical vegans saying ‘but think of the animals’ is ‘yes, when I do that I remember what they taste like’. I recommend this approach.
If nothing else, a reasonable suspicion that someone bought the seeds of an illegal plant make it much easier to get a search warrant
Not sure how you get from "Bill got a letter in the mail" to reasonable suspicion?
The only way you are getting busted either way is the cops gaining entry to your house somehow (tipped off or there for other reasons probably), in which case "I just like to keep my fruit in a carboy" isn't going to do you any more good than "I thought those were tomato seeds".
Yeah, I get the impression they want to reduce headcount and salary costs, so the admin and management and sales will get the hit rather than the programmers, but there may well be an eye on "do we really need to hire some kid out of college at a high salary when we can just get our pet AI/five Indian coders to do it for us cheaper?"
I'm not disagreeing with the factual findings. Literally in the post you're replying to, I said:
Indeed, the question raised by the petitioner during appeal was specifically "the trial court improperly relied on his current physical condition, age, and stated reasons for seeking expungement". While I don't think that's meritless -- I raised some statutory interpretation questions, again literally in the post that you're replying to -- I do fully recognize that there's absolutely zero chance of them being successful. Likewise, I recognize that because of the commitment's age bringing any serious challenges to would be difficult even were New Jersey and its federal circuit any less biased against gun rights, and because of the petitioner's age and the speed of New Jersey courts, any Second Amendment-related or due process legal challenges would be doomed.
My argument is that these are bad; that they defy broad rights and due process and justice, and yet can't be meaningfully challenged and won't be meaningfully recognized. We've had this distinction before.
T.B. in this case might have failed a test for expungement in a fair system, but he didn't get a fair system. Instead he got one where his rights could be taken away in an ex parte hearing with no due process or representation and standard, and to retrieve those rights he could present only limited information against an explicitly adversarial judge who could moor any denial in anything the judge wanted under any standard of evidence and using any information or no information at all. Indeed, he didn't even get a system interested in pretending to be fair, where the judge can make some handwave toward what T.B. would have to do in order to comply with the law.
There's a trivial sense where they're bad in ways that undermine all of the defenses that you entered this discussion with. But there's a more general one where it's no defense at all to say that the bad procedures are established by statute, and that the biased judges are just part of a biased system, and that there's just going to be people who fall between the awkward interactions of laws that don't mesh together, and that people simultaneously should know that any constitutional or due process arguments would actively doom whatever trivial chance their 'conventional' petition might have and that outside observers can't point to the blatant disregard for constitutional rights or due process.
There are imaginable universes where we are, as a society, so attached to legal formalism that all of these things weigh against constitutional rights, and the constitutional rights lose. There are imaginable universes where all those frictions and safety risks weigh against constitutional rights, and the same happens.
The courts can, have, and did in the last week jump over themselves to protect the rights of a murderer to 'prove' that he might have only planned and assisted with the murder of an innocent woman. The courts can, have, and did jump over themselves to defend an illegal immigrant who beat his wife and allegedly participated in human trafficking from getting deported, with everyone on the Left and their dogs and you specifically talking up the importance of due process.
We aren't in those universes. You know we're not in those universes. That this disagreement is only imaginable for matters that happen to line up with your political goals leaves any argument presented under them as below contempt.
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