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This is the same problem America had in the occupation of Afganistan. A true occupation and social change would need significant more support and time than what the American politics around.

Occupation is hard and bloody work. One of the many things that went wrong in Afghanistan were the methods. There were stories about US soldiers gritting their teeth to nubs at their Afghan 'allies' raping children in the barracks and how they couldn't do anything about it. The soldiers on the ground knew the whole campaign was a massive farce a decade before withdrawal.

https://www.thejournal.ie/afghanistan-sexual-abuse-us-soldiers-2343921-Sep2015/

The locals would do everything they could to cheat and rip off Western forces, launching attacks to get us to pay them for protection money, blowing up bridges so they could get lucrative contracts to rebuild them. If you're trying to do imperialism you have to have the right political/social methods. You need to credibly threaten enormous violence against those who displease you, you have to make it clear that you're not a pinata that can be extorted for money, you have to project fear and power. Consider what Israel does 'to make their presence felt':

Many roads are “sterile,” and the nearer they are to the settlement, the less access Palestinians are allowed. They cannot drive, they cannot open a store, and, closest to the settlers, they are not allowed to walk the streets. If a Palestinian family has a home fronting one of these streets, the army will seal the front entrance and the Palestinians will only have access over the roof and through the back door.

Our main job was to “make our presence felt.” The conscious policy was to give the people the sense that the IDF was everywhere, all the time. We patrolled the streets 24/7, picking houses at random, waking up the families at night and separating them into men and women, and searching, loudly and publicly. It fell to me as a commander to pick the houses, a selection that was made unrelated to military intelligence.

As an occupying force in a territory, you have to act like this. It’s a simple equation, as surely as one plus one equals two; this is what an occupation will result in. You can’t serve as a soldier in the Occupied Territories and treat a Palestinian as an equal human being, as the only way to control a civilian population against their will is to make them feel chased, harried, and afraid. And when they get used to that level of fear, you have to increase it.

Or:

In some army units, making one’s presence felt is referred to as “creating a sense of being chased.” That means instilling fear into the entire Palestinian population, a mission that by definition makes no distinction between suspects and innocent civilians, or between “involved persons” and “uninvolved persons,” as it is called in IDF parlance. Sometimes soldiers invade homes in the middle of the night just for training purposes. I raided homes in Jenin or Nablus simply to seize more optimal observation positions. According to one former soldier who gave testimony to Breaking the Silence, they would invade homes to test a new door-breaching device. Another witness said they went into a Palestinian home to be filmed eating sufganiyot (Hanukkah donuts) for a feel-good news story to be broadcasted that night on Israeli television.

That's what imperialism is about, stuff that would immediately put you in the 'glowing red eyes baddy' camp according to our norms. This is why we can't do imperialism proficiently. I don't mean it in the leftist frame that everything about imperialism is evil. It's a method all states have used to achieve objectives. In Afghanistan we were too lax, the Israelis seem too harsh (though they're still here). It's difficult to navigate between ineffectual rule and backlash, yet can be done. The Malayan Emergency and suppression of the Mau Maus show it's possible. Saddam Hussein's Iraq was very proficient as suppressing! Technology is not a factor - the Assyrians did imperialism in the Bronze Age, the Arabs did it, the Mongols did it, the Romans did it, the Spanish did it, the British did it, the Russians did it. There are gradations in repression, different kinds of institutions and administrative techniques. But you cannot do this stuff and keep your hands clean, it's just not possible. I know you mentioned will and stability but the proposals are standard progressive-frame economic/social-worker interventions.

Enforcing laws is so much easier than real imperialism! And the US can't even do that, there are open-air drug markets when Xi isn't in town. There are blatant robberies, out in the open. In San Fran police have given up on traffic infractions.

https://www.sfchronicle.com/sf/bayarea/heatherknight/article/sfpd-traffic-tickets-17355651.php

In Canada you see the most cucked advice from police:

“To prevent the possibility of being attacked in your home, leave your fobs at your front door,” Const. Marco Ricciardi said at the meeting. “ Because they're breaking into your home to steal your car. They don't want anything else.”

This wimpy attitude is the problem, not a shortage of education or bussing or needing higher wages. It's not hard to whisk the problem people away, Bukele did it in El Salvedor with limited resources and opposition from the US. China does not have high wages yet people do not go around stealing and murdering like in America or Canada - they know the state will crush them. This is a lesser kind of imperialism in my mind, yet it's still of the same essence. Using force to create order but on internal rather than external entities - that's what police do.

What happens if people made to work in Amazon do a really bad job (many won't want to be there and some are innately bad workers)? What if they show up late? Are they fired, lose their welfare and are left to starve? Are they beaten? What do we do about protests - ignore them and crush rioters?

Or do we pay Amazon to have better workers cover for the bad workers in their make-work jobs? Do we fire the worst workers and give their welfare back, accepting the obvious incentive? Do we capitulate at the first riot because it's 'a bad look', it makes people think of Nazis? Do we capitulate at the first time somebody is unjustly mistreated by our policy, reshaping the whole policy because we're not yet adept at the techniques?

It's the same in education. What if the students are beating each other, thoroughly ignoring the teacher, making a circus of the whole thing? Are they actually punished or are they 'suspended' and given a holiday? Nobody would dare to behave in a British school 100 years ago like they behave today, there were real consequences. We don't need to cane students who aren't good enough at Latin, nor should we build a huge surveillance state like China. But we do need to accept that not everything is going to be resolved amicably, sometimes we need to punish and punish severely.

"Looting as praxis to demolish late stage capitalism" is centrist now?

I am beyond frustrated at dealing with "nothing is ever leftist" deflections. It never seems to matter how far an institution falls into embracing leftist dogma, you will always be told "that land acknowledgement where they called you a settler colonist of Turtle Island whose whiteness is violence isn't real leftism according to this week's redefinition."

NPR has objectively moved so far to the left that its current editorial positions would look like cringe parody to its 2014 listeners. It doesn't matter that whatever progressives you hang out with have gone even more mask-off re. "settler children get the bullet too" (see Ian Golash and the hezbollah-flag waving demos); a fringe demographic of online leftists is not allowed to dictate where the center is.

The judgement isn't made just on the basis of a past figure's actions or beliefs considered impartially, but rather whether the person's overall agenda is seen as contributing to or opposing an overall agenda, which is projected backwards into the past.

"We have Roko's Basilisk at home"

As with anything sociological, an examination of the Korean situation is incomplete without an economic background.

  1. Wages have historically been low in Korea.
  2. Korea is a cutthroat meritocracy.
  3. Men (or their parents) are still mostly valued as "providers".
  4. Housing prices in Seoul, the only city worth living in, have almost tripled since 2018.
  5. This generation of women is the first generation to be fully entering the workforce.
  6. Buying a house is a precondition to marrying under Korean social norms.
  7. Koreans, in comparison to Westerners, don't like to violate social norms.

What 1 (low wages) + 2 (cutthroat meritocracy) imply is that Korean men have to work hard to get promoted to management if they want to support their family. This has historically taken the form of 60-hour work weeks (8 hours plus "voluntary" company dinners, Monday to Saturday). As women enter the workforce, the culture of company dinners has been pared back, and now it is 8 hours plus unpaid evenings if one wants to have a chance at being promoted to manager. (Women don't on average put in those hours, since 60% of them plan on leaving the workforce when they are married and have kids.)

Adding 3 (the social role of men as providers) means that their value is measured by the thickness of their wallets, and their wallets are on average not very thick, because 1 (wages are low) and their wallets are getting thinner, and less valued, because 5 (because women are entering the workforce).

Now owning a home is a precondition to marriage (and childbirth) in Korea, and this means that it is mostly the upper middle class which can afford to have kids. So you get a whole generation of women who were raised by their mothers in houses where their fathers were working 60-hour weeks to be that upper middle class. They grew up in material luxury, but their fathers would home drunk late at night after these company dinners and pass out immediately. They see their mothers working thanklessly in their home, barely time for a conversation with their fathers, and want none of it. Thus the mythology is born. "Korean men suck."

These women in the upper middle class have gone onto college, where they major in the humanities and are exposed to the imported concepts of third-wave feminism. Men are the oppressors, women are victims, and life sucks because of patriarchy. Life does suck. They try going into the workforce and see that wages are low and the culture sucks. Must be the patriarchy holding them back. (To emphasize the point, men in their cohort who enter the workforce had their mandatory military service counted as work experience and so enter at a higher pay level.)

Growing up in the upper-middle class with material opulence, these Korean women have high expectations for their quality of life, and instead of finding a marriagable high-status husband, their age-matched prospects are only poor men who are struggling to get ahead in the rat race. Then when they are looking for a husband, none of the available young bachelors have any money or free time. Nobody is buying that house! If they are schooled in third-wave feminism, the message is clear: "Korean men suck."

These feminist women go into jobs like journalism, where they write tons of articles about how terrible the men are, with no consideration for the economic constraints that got the entire society into this position. They hit age 30 (or 35) and are forced to marry by social forces (and that ticking biological clock). If they are marriageable, they end up settling for a man who they are not happy with, read HuffPost, and inhabit "mom cafes" online where they post screeds about how terrible men are. If they have poor personalities, they write screeds even more vociferously about their bosses and the men who rejected them. Somewhere, they read that foreign men are feminists and get the idea that foreigners will support them. (And boy the stories I have of what happens when they actually meet foreign men!)

(Women who were aware that their fathers were making sacrifices for them see the feminists going off the deep end and no longer feel comfortable calling themselves feminists.)

Young Korean men, on the other hand, see their fathers working 996, and instintively understand that their fathers are working as a sacrifice to provide material wealth for the family. They see that the women of their cohort (especially the self-proclaimed feminists) do not appreciate these sacrifices, and especially don't appreciate the sacrifice they made in lifetime to keep the country safe from the North Koreans. The women appear thankless and shrill. The men put their heads down and try to work harder to get ahead. If they are responsible, they save every last penny to buy that house when they get married.

The left-wing Moon administration rejiggers the housing market to try to lower housing prices, and ends up adding fuel to the fire and doubling housing prices in three years. The left/feminist wing also hushes up several cases of sexual assault by the left-wing mayor of Seoul, who commits suicide when the allegations become public. The right-wing candidate vows to abolish the "Ministry for Women and Family" (English translation: "Ministry for Gender Equality"), which is seen as a think-tank and jobs program for these radical feminists. In response mostly to housing prices but partly to the MfWaF who hate them and the hypocricy of the leftists covering up sexual assault, men in the next election vote for the right-wing candidate.

Korean journalists - especially ones who know enough English to write for foreign journals like CNN and the NYT - are largely drawn from those upper-class women who went through college in the humanities and were radicalized on third-wave feminism. The election of a right-wing government is portrayed by these Korean journalists (who never studied economics and don't want to talk about the rapey left-wing mayor) as a sign that Korean men hate women. (The actual surveys show that they hate "feminists".) Western media comes to believe that Korean men are sexists engaged in a gender war, as everything available in English is filtered through the lens of Korean feminists.

Edit: And as my Korean friend points out, Korean journalists frequently cite foreign (CNN, NYT, etc) articles about Korean gender wars to assert that these things are real, without thinking about the filter effect and the fact that the foreign journalists' friends are all upper-class English-speaking Koreans (i.e. filtered for feminists).

Video game writing is one thing. Have you seen Hollywood recently?

I went to the cinema recently and saw two movies. One is Godzilla x Kong: The New Empire. It's Kaiju Wrestlemania, the monster fights are pretty fun, Kong at one point beats a monkey with another monkey. Entertainment. And in between it all is some of the most agonizing, painfully bad human-scale plots, characters and exposition I've seen. Granted, it's a movie about a nuclear dinosaur fighting a giant monkey, it's not exactly somewhere people look for good writing. It's going to make a lot of money.

The other was a matinee showing, I woke up early, offset a healthy morning walk with some unhealthy breakfast, went to an AM showing of the only flick that still had the discount pricing. Some anime flick called Haikyuu: The Dumpster Battle. It's an animated movie about high school volleyball featuring two teams playing a single best-of-3 match in the lower bracket of a tournament.

After finishing that movie, I came out of it gobsmacked. Not because it was great or anything, but because this nothing anime movie from a series I don't think is any good managed to clear the what seems like a ridiculous bar, these days, of being a human story about humans doing human things. You know, a story featuring characters who drink water and breathe air. Humans.

It's not that Japan is somehow exceptional at this, it just seems like Hollywood has entirely forgotten what humans are like. How they talk, how they think, how they react around other people. What they care about. It seems like the ability to model human beings, or write from their perspectives, is completely missing.

When Hollywood writes characters these days, they almost inevitably end up as one of the following:

  1. Cliches
  2. Cartoon characters
  3. Obnoxious

Or some combination of the above.

To go back to GxK: the cast of characters in that movie exploring Hollow Earth are as follows. The adoptive mother of a mute child, who is having trouble connecting to her adoptive daughter (probably the closest to an actual person, cliche). Angry security man who is rough, tough, and angry at everyone for no apparent reason (cliche, cartoon character). Weird surfer Australian hippie kaiju vet heavily implied to be adoptive mother's ex boyfriend (cartoon character). Mute girl who can talk to Kong (plot device). Chubby black podcast conspiracy nerd trying to get views on a podcast and complaining about trolls (cartoon character, obnoxious, cliche).

None of these people are people. I don't know if they drink water or breathe air. The podcast guy looked and acted like if you cut him he'd bleed Monster Energy. None of them talk like human beings. Their dialogue is either snappy oneliners, built for movie trailers, or clunky exposition. It's telling that the movie's best sequences featured exclusively kaiju, had no dialogue whatsoever, and props to the special effects team - Kong was capable of emoting and communicating who he was and his thoughts and feelings to the audience far better than any of these cardboard cutouts in the shape of human actors.

Haikyuu: The Dumpster Battle opens with a slow, almost arthouse-movie-esque sequence, with things framed off center or slightly out of frame, where a dispassionate character who doesn't care about the sport of volleyball at all is lost on his way getting to a practice bootcamp and doesn't consider it a big deal. His phone is out of power. And instead of trying to find his way to bootcamp with any urgency, he sits down and we hear the sound of a handheld video game console powering up.

I almost wanted to jump up in my chair and point at the fucking screen, as if Hollywood were watching: It do be like that. In a sequence that's two minutes long at maximum we have established who this kid is, what he's like, his attitude, and what he cares about. Why does it seem impossible for Hollywood to write stories about people? Regular people, working-class salt-of-the-earth human beings? Are they just bad at modeling what those people are like? Do they know any? In lieu of this, I have to conclude that the writers genuinely do believe human beings are either cliches, cartoon characters, or obnoxious.

My working theory is that the ability of western writers to model other human beings seems stunted. The current crop are narcissists, incompetent, or incapable of basic human empathy. Either that, or whatever they put down doesn't survive peer and funding review.

Beyond that, the other takeaway I had is that Hollywood seems to have completely lost the ability to impose any sort of meaning on their stories. I don't mean in a didactic or parable like sense, but I mean in the sort of literal 'here are the story stakes' meaning.

GxK, spoilers, has stakes like the world ending in a new potential ice age. H:TDB is a sports movie about a single lower bracket game in a high school tournament. Somehow, the latter was a story that felt like it had higher stakes. Every hard rally meant something, every small micro-victory and every way characters and their ideologies were tested felt impactful and meaningful.

Be nice, until you can coordinate meanness. Abbott appears to be coordinating meanness.

From a Red Tribe perspective, there is no rational reason beyond naked fear to respect or maintain federal authority. Nullification is indeed on the horizon, it's just the one behind us, given that we're certainly two and perhaps as many as five generations past the point where Federal authority could plausibly be claimed to operate according to well-defined and well-respected rules. We Reds already know that laws we pass at the Federal level aren't real laws, that our Supreme Court victories don't count, that it isn't actual democracy when we win elections, that we do not enjoy meaningful rule of law. We know the existing system has no intention of cooperating with us at any level. Our situation is a conflict, not a mistake.

We won on immigration law, and our laws were ignored. Blue Tribe spent decades actively facilitated the illegal immigration of dozens of millions of people from the poorest regions of the world, and they did it while explicitly celebrating the thesis that this would give them an insurmountable and irreversible advantage politically. It seems pretty clear that they have in fact derived a very significant and irreversible political advantage from this tactic. Blues look at this as a fiat accompli, but why respect a system that doesn't respect you? @TracingWoodgrains points out that all the establishment institutions are solidly against Red Tribe. Given that reality, why continue to support and maintain those institutions? Because we need them to keep society running? Have you seen society?

The correct move is to withdraw the consent of the governed, and make them fight for every step. Impose costs anywhere and everywhere. Impose friction. Deny them freedom of action at every possible point. Contest every issue under every theory imaginable, and when those run out, think up new ones. Never concede their legitimacy, never grant them authority, never cooperate. When they push back, escalate, and when they push back on that, escalate again. Attack their institutions and organizations. Locate, isolate and persecute their partisans. Engage in economic and legislative warfare. All this has been done to us; tit-for-tat is the correct strategy given the state of play. The Progressive Coalition is not a stable entity, and it is already suffering severe policy starvation. It does not appear to have unlimited state capacity to spare. It is entirely possible that we can grind them down to the point that the social structures they're leaning on simply collapse, and their project of cultural imperialism dies of exhaustion, crushed under the weight of its own contradictions. Formal secession is not necessary, much less the severing of economic ties or serious breach of the peace, only a destruction of the mechanisms of centralized power.

And if we are not so fortunate as to get the happy end, all the efforts put into this strategy pay dividends at the subsequent levels of escalation.

In the past I've heard a lot of jokes about "The People's Republic of Pennsylvania". I don't know much about the state, but the Secretary of Agriculture has been making news lately.

The latest evolving story is about Rusty Herr and Ethan Wentworth who ran a bovine reproductive services company called "NoBull Sires, LLC".

The dispute arose back in 2010 because the Ag Department sent them a cease and desist plus a statement of fine on the grounds that using an ultrasound was practicing veterinary medicine without a license. The counter argument was that the Ag Department was out of scope of the law. Routine checks don't meet the requirement of "diagnosis and treatment" for practising veterinary medicine, even if they involve an ultrasound machine.

Notably the Ag Department seems to have never filed the paperwork with a court, which is a prerequisite for enforcement. So they were likely aware of the legal issues. In 2020 the Pennsylvania Veterinary Medicine Association sent a complaint to the Department of State.

On April 10-11, 2024 they were arrested and sent to jail for 30 days for "contempt of court". The problem is that the Ag Department seems to have issued the arrest warrant on their own. The case has never been in court. They have not been before a judge.

So they are both in jail serving a 30 day sentence that didn't involve a judge and they haven't been allowed to see a judge.

There is a culture war angle here. The press seems to be reluctant to get involved for a few reasons. These days they like to defer to the bureaucracy, particularly when the Governor is from the right party. Plus Pennsylvania is in play for 2024 so they are reluctant to kick up a fuss that could help Trump.

I'm only finding coverage in the farming press right now and they don't really dive into the legal issues.

https://www.lancasterfarming.com/farming-news/news/livestock-ultrasound-operators-jailed-accused-of-unlicensed-vet-practice/article_39004570-fcd8-11ee-8396-1f8ec41b214f.html

https://agmoos.com/2024/04/17/pregnancy-is-not-a-disease-two-men-jailed-without-bail-for-repro-ultrasounding-of-dairy-cows/

NPR is in the news lately. First because they have a new CEO, who tweets like a parody of white liberal women. OK those were "in the past" but they were only 4-8 years ago... has she matured at all since then? So far no sign of that.

Secondly was this essay by Uri Berliner, their longtime senior business editor, creator of the popular "Planet Money" podcast, and one of the very few white males/not-super-liberals still in a position of authority at NPR. I really recommend this essay. He lays it out how, sure, NPR was always left-leaning, but it had intelligence and integrity. It's changed.

In recent years, however, that has changed. Today, those who listen to NPR or read its coverage online find something different: the distilled worldview of a very small segment of the U.S. population.

If you are conservative, you will read this and say, duh, it’s always been this way.

But it hasn’t.

...

Back in 2011, although NPR’s audience tilted a bit to the left, it still bore a resemblance to America at large. Twenty-six percent of listeners described themselves as conservative, 23 percent as middle of the road, and 37 percent as liberal.

By 2023, the picture was completely different: only 11 percent described themselves as very or somewhat conservative, 21 percent as middle of the road, and 67 percent of listeners said they were very or somewhat liberal. We weren’t just losing conservatives; we were also losing moderates and traditional liberals.

He was suspended for writing that essay (edited- he has since been made to resign: https://archive.is/YR3LB). NPR claims it's not about the content, they just don't allow their workers to write for outside publications without permission. Benjamin Mullin has the story in the New York Times

(edited to remove something wrong)

For my own part, I grew up listening to NPR and I used to love it. The voices, the production value, the journalism, all of it was high-quality. It really stood out in the world of FM radio, where everything else is staticky, ad-filled garbage, and tends to play the same basic pop-classic rock-rap top 40 garbage over and over. In the world before podcasts and sattelite Radio, NPR was the only halfway intellectual content on the radio. Now it just feels like a podcast from some random student activists who have been triggered by Trump to the point that they're on the verge of a psychotic breakdown. I seriously can't stand listening to it anymore, it's just amazing how deranged and annoying it's become.

If you want more examples, Peter Boghossian has a series of podcasts about it: https://youtube.com/playlist?list=PLYNjnJFU-62s5cNuqeB-D-7QPymF6myk_. I'm guessing that most of this won't be very shocking to the people here. But still, it's nice to feel like "I'm not alone. there really are a lot of other people who used to like NPR and now hate it."

South Africa's Election

Since the 1994 election, the ANC (African National Congress) has been in power, and been running South Africa into the ground. Unemployment is sky-high, crime is rampant, power outages are now common (and usually scheduled), by the name of "load shedding", corruption is ubiquitous.

For the first time, in the election occurring one month from now, the ANC risks losing power. But this may not be a good thing, as more radical groups will be eager to form a coalition.

Some background on racial history may be needed.

There are four racial categories used by the government for people in South Africa:

  1. White people are of European descent, of course. There are two main populations: people of British ancestry, who more frequently speak English, and Afrikaners, who are descended mostly but not entirely from a mix of Dutch, German, and French ancestry, and speak Afrikaans, a language descended from Dutch. White South Africans have a distinct group identity. They don't think of themselves as European imperialists, or something. Afrikaners in particular see the Great Trek when they traveled inland after the coming of the British as important ethnic history.

    Currently, white people make up about 8% of the South African population. This is the largest population of European descent anywhere in Africa. Demographically, they are relatively older and have lower fertility rates, so expect this percentage to shrink. Per wikipedia's data, they make up about 5% of those in the 2011 census who were under 15.

    Also of note is that white South Africans are disproportionately wealthy. South Africa has one of the highest levels of inequality in the world. Some portion of this is due to legacy from Apartheid, as whites were privileged economically and lived in regions closer to economic activity, by statute. And, of course, European institutions were better set up to lead to economic prosperity.

    (To prevent economic competition with black workers was actually one of the driving factors behind the establishment of Apartheid.)

  2. Unlike in the US, where colored is taken to be a slur of sorts, in South Africa, coloured is a distinct racial classifier. Coloured people are mixed race, descended from a variety of groups. They are the most ethnically and genetically diverse ethnic group on earth. Among the genetic influences are: the Khoekhoe pastoralists that once lived in western South Africa prior to the arrival of the Europeans, white European ancestry, ancestry from the black Bantu groups, both from eastern South Africa and from slaves imported from elsewhere in Africa, and east and south asian ancestry, especially Malaysians. This population is not homogeneous; different places may have different ratios. Coloured people primarily speak Afrikaans, and make up a large portion of the population in the Northern and Western Cape, the two westernmost provinces. They make up about 8% of the population.

  3. Black refers to the portion of people who have ancestry primarily from the Bantu ethnic groups of Africa. South Africa has many such groups—of the 11 official languages, 8 are Bantu. The largest and most important Bantu populations are the Xhosa and the Zulu peoples, who together are about half of the black population. (The Zulu have existed in their current form for surprisingly little time: the Zulu empire was built in the early 1800s, when the small Zulu clan, under Shaka, violently conquered and incorporated all their neighbors, before being conquered by Britain decades later.) About 81% of South Africa is black.

  4. And Asians, who make up about 2% of the population.

I'm not really entirely familiar to what extent more fine-grained ethnic distinctions matter to group identity and decision-making, as I don't live in South Africa.

Some Relevant History

Apartheid (pronounced uh-par-tate, not -tide) is infamous, of course. Running up until 1994, the Afrikaner National Party was in power, and had regulations keeping racial separation and government-backed privilege of whites in place. Among the key causes in its formation was white Afrikaners wishing not to compete for employment with black people in the early 20th century.

1994, with the end of Apartheid and the election of Nelson Mandela was a key moment. South Africa managed to transition relatively peacefully and democratically, as these things go, though not without incident.

The ANC, or African National Congress, was formed under Apartheid. It was communist (the Soviets trained them), and participated in violence. Nelson Mandela, though a peacemaker late in life, was much less of one earlier. And his wife, Winnie Mandela, was far more violent: she was known for necklacing, that is, drenching tires in gasoline, putting them around the necks of victims, and setting it on fire. But nevertheless, the transition in the 1990s was generally peaceful, with the Truth and Reconciliation Commission, and so forth. Since then, the ANC has remained in power. The ANC remains economically left-leaning. It has implement several racial programs, including Black Economic Empowerment, a form of affirmative action, which pushes black ownership and management, especially, among companies. (You may think that this would lead to whites struggling to find work, but this seems not to be the case; white unemployment is far lower than the national average, though still higher than in the US). The ANC has struggled with high levels of corruption.

Under the ANC, South Africa has struggled. Among the more visible parts of this is the electricity situation. Eskom, the state utility apparatus, has had pervasive issues with corruption. Contributing further to this is issues with crime: stealing electricity (that is, illegally hooking up lines to the power grid, to get free power) is common in the slums, increasing the load on the system, and people have been known to steal the copper from the power infrastructure in order to sell it.

Further, much of South Africa is doing poorly economically more broadly. The unemployment rate is somewhere around 32%, which is the highest in the world, slums exist, roads are often poorly maintained, and overall things aren't great. There has been some inflation of the rand (their currency), though certainly nowhere near hyper-inflation levels.

Crime rates are high in South Africa. Several South African Cities are listed as among the cities with highest murder rates in the world. Of course, the same could be said of the US cities, and it requires that you have a government capable enough of tracking and releasing those statistics even to show up, so that may not be the best measure. Nevertheless, crime rates are still high by any standard. People have gates with bars in front of their doors, and often fences around their property, at least, among the well-to-do. Many live in gated communities, with private security. There is four times as much private security as police officers.

All this said, South Africa is still among the most prosperous African countries, so there is illegal immigration.

Since 1994, South Africa has had four presidents, all of the ANC. First, and most famous, Nelson Mandela. Second, was Thabo Mbeki. Under both of these people, corruption was common, but it was under the third, and most controversial, Jacob Zuma (president 2007-2017), that it became the most extensive and well known.

While most of those in leadership in the ANC were Xhosa, Jacob Zuma is Zulu, which has made him fairly popular with much of the Zulu populace. He has been known for sexual license, for more rampant and open corruption, most notably, with the India-born Gupta brothers, and pushed for left-wing economic populism and racial grievance.

Since 2017, Cyril Ramaphosa has been in power. While some were hopeful that he would be better than Zuma, South Africa has not done especially well. Controversy has continued with Zuma, with him spending some time in jail, before being released early.

The ANC is currently polling at around 40% nationally, under 50% for the first time since 1994. This makes this election a little unstable, as some coalition will have to be formed.

Enough of history of South Africa and the ANC, now to the opposition parties.

Opposition Parties and the Election

The largest such party is the Democratic Alliance (DA). The DA has long held power in the Western Cape province, where there are fewer Black Africans, and has also managed to govern some cities in the province of Gauteng, where the largest city (Johannesburg) is, and one of South Africa's three capitals. Otherwise, though, it has been the largest opposition party.

The DA is generally considered to be much more competent. The Western Cape has been doing the least badly of all the provinces. The DA is fairly centrist, economically, and opposes affirmative action and the radical redistribution programs suggested by more extreme elements within South African politics. Unfortunately, it also has something of a reputation of being the "white people's party." Its base is certainly not entirely white, as it has been getting around 20% of the vote, of late, which is more than double the entire white population, but that is not entirely unfounded. The leadership is more white, at least, and white people are disproportionately likely to vote DA. It's also relatively popular among the Coloured community. But this isn't good for getting elected. Helen Zille, the leader of the DA from 2009 to 2019, also had the scandal of saying that colonization was a net good for South Africa, which, while maybe true, is probably something you should try to avoid saying when you're a minority party trying to hold together a coalition of like-minded people. The DA would like to have more power less centralized, and more at the provincial level, presumably so that they can get to manage more of the western cape and be less hamstrung by the national government.

The EFF (Economic freedom fighters) was formed in 2013, when Julius Malema and his friends broke off from the ANC. The EFF is very far left wing: they advocate for confiscating land and wealth from white people. If you saw online the discourse about the "Kill the boer!" chants, these were those people. Malema has said that he is not calling for white people, for now. (Yes, the "for now" was part of what he said.) They are communist in ideology, like the ANC. Malema has advocated for aid to Hamas. They wish to (quoting wikipedia here), "expropriate White-owned farmland, nationalise the mining and banking sectors, double welfare grants and the minimum wage, and end the proposed toll system for highways." (Remember, South Africa is at 30% unemployment, and economically relatively stagnant.)

It would be bad if the EFF ended up in power. Because in this upcoming election, the ANC is likely to fall belower 50%, the DA has been worrying about a "doomsday coalition" between the ANC and the EFF.

The EFF has drawn most of its voting from young black men. It received about 11% of the vote in 2019, and was feared to be polling at maybe 17% of the population for this upcoming election, up until a few months ago, but is now back down to around 10%.

A few months ago, Jacob Zuma announced the formation of the MK, (uMkhonto we Sizwe), named after the old paramilitary wing of the ANC. Zuma has wished to be eligible, which is constitutionally questionable because of a 2021 conviction. Nevertheless, he still has had courts rule in his favor, though the process is ongoing.

The EFF and MK are fairly aligned, and seem to be willing to cooperate after the election. The MK supports such things as "expropriating all land without compensation and transferring ownership to the people under state and traditional leadership custodianship," change to a more African-based legal system, replacing the constitution, making college (including through post-graduate) free and compulsory, and providing permanent jobs to everyone capable and willing.

MK is most popular among Zuma's base, so it is doing best in KwaZulu Natal, the Zulu homeland. It has been polling overall at about 10%, taking votes primarily from the ANC and EFF.

The Inkatha Freedom Party (IFP) is affiliated with the Zulu monarchy. Historically, they've done well with Zulus, though that was less the case when Zuma headed the ANC. They support power being transferred to provincial governments rather than the national government, and don't seem crazy. They are polling at only 5% or so.

ActionSA, my vague sense is, like the DA, but more black, and is polling at maybe 3% or so. They left the DA in 2020.

The VF+ (Freedom Front plus) are right leaning, and most popular with Afrikaners. They are in favor of the rights of minority groups, such as Afrikaners and Coloureds, and are against affirmative action, and in favor of free markets and small government. They are in favor of Cape Independence. I think they may have something of a reputation of right-wing racist extremists, because they're Afrikaners disproportionately, and Apartheid was a thing. This perception is funny, because they are policy-wise one of the parties least in favor of racial discrimination. I think they're currently my personal favorite, but I haven't looked excessively deep. They're only polling at 2% or so.

There are more parties.

Of course, all the parties are also gesturing at how Their One Plan Will Work to fix the electricity situation, reduce crime, lead to more jobs, etc.

The DA has organized a Multi-Party Charter to work against the ANC, EFF, and MK, including all the other parties listed above. I haven't yet worked out what exactly that's supposed to accomplish.

It is still unclear what coalition will be formed, and what policies that will result in. I could imagine the EFF or MK being in a ruling coalition could lead to many whites seeking to leave the country.

Provinces

A few provinces are also up in the air. The Western Cape, governed by the DA for the last 15 years, looks like there is a chance that it loses control of the province, or at least has to enter into coalition. This would be bad, as the Western Cape is the province doing least badly. The Referendum Party was recently formed, and is running in the Cape, in the hopes that the DA will need them to enter into coalition to run the province, in order to hold a referendum for cape independence, to get the Western Cape to secede from South Africa. The VF+ also supports cape independence. There were polls not long ago indicating that it is also relatively popular with the people of the cape, with at least a referendum agreed to be worthwhile by the majority. If any such thing happened, it would be strongly disliked by most of the country. The referendum party and VF+ support it, under the right of self-determination, and in order to stop South Africa from dragging down the Western Cape. The Western Cape is the only province that is not majority black, which means that many think cape independence is racist. Of course, even if a referendum occurs, and passes, which are both not especially likely, it's still probably unlikely South Africa just lets them go, and international politics isn't going to want to help the white-coded people by the imposition of pressure.

KwaZulu-Natal, the Zulu homeland, is also uncertain. The MK is doing well, but the ANC, DA, and IFP will all also be relevant.

Gauteng, the most populated and most urban province, containing Johannesburg, Pretoria, Soweto, etc. could also end up governed by a coalition other than the ANC. It was barely won by the ANC in 2019, so it will probably need to be some coalition after this election, but who knows the constituents.

All the others should be taken by the ANC, I imagine.

I guess I'll have to report back later (no idea how long coalitions will take to sort out) how that all turns out. It's looking like we will have a situation where the ANC, DA & co., and MK+EFF will each have enough of a block that any two of them would be able to coalition, but none on their own. I'm not sure what will be most likely to form from that.

If anything radical happens, like the Western Cape seceding, or South Africa Zimbabweing itself, that'll be sure to have an effect on the discourse around the country. (And of course, more importantly, on the people themselves.)

I honestly cannot even fathom being unable to see NPR's shift in the past 8 years. Someone has to have a bare minimum of observational skills and long-term memory, and then it should just be patently obvious.

Thank god Uri brought some actual statistics to bear. Otherwise, this sort of gaslighting would perhaps have some effect because even after being constantly deployed in far less obvious cases.

I listened to NPR almost every day in the car. I fucking donated! It's now an intolerable shitshow of constant white-guilt signaling shoehorned into every single story. It went from being a bit too dry about too-boring topics to matching the hysteria level of MSNBC with maybe a half-step richer language.

Nothing is left there; it's just another empty mouthpiece I'm being forced to pay for.

Like many people, in the summer of 2016 I signed up for "Pokemon Go." I'd previously spent a couple of months playing Niantic's "Ingess" and though it got me out walking a bit, I lost interest in less than a year. I hoped Pokemon Go might help me re-gamify my preferred approach to light cardio. However, the game servers were apparently potatoes so after the first day, I never played again.

When the COVID pandemic hit, I took up walking again, and decided to give Pokemon Go another try. I was far from alone; the game's revenue went from $650 million in 2019 to over $900 million in 2020, only to drop off just as steeply in 2022. It did tend to keep me out walking longer than I otherwise might; I've now been playing the game for 30-60 minutes daily for a couple of years, in conjunction with my exercise regimen.

The game itself is aggressively mid. I've only played through one mainline Pokemon game (Diamond, if you care)--because I felt like I ought to have played through at least one Pokemon game, given their popularity. But I gather that if you're a real Pokemon afficionado, Pokemon Go ("PoGo") is borderline offensive in its implementation. The Pokemon formula is catch-and-brawl, but while the "catch" portion of PoGo is basically adequate, the "brawl" portion is genuinely terrible.

The explanation is, essentially, "Niantic." Ingress, the game on which PoGo was built, seems to have existed primarily to gamify pedestrian data collection for Google Maps. Niantic spun off of Google in 2015, but has kept its "data collection" DNA; one thing PoGo players can do to advance in the game is scan locations with their phone cameras and submit the info to Niantic. Publicly, Niantic is always talking about finding ways to improve the "get outside and gather with others" aspects of the game. Some changes made during the pandemic allowed players to gather more virtually, and these were hugely popular; when Niantic rolled these changes back, the playerbase revolted and Niantic partially restored the functions (while making them more expensive to use).

Well, this is all pretty boring corporate stupidity, so far. Not many serious culture war angles; it's a game targeted at Millennials and their kids, and it's barely playable outside of fairly densely-populated cities, and beyond that the company behind it had more "big data" DNA than "makes fun games" DNA. PoGo is successful, truly, in spite of itself. None of Niantic's other offerings have ever really taken off as they'd like.

And then today, everyone got new avatars.

Previously, the game had two base avatars--a male and a female. These had slightly different, but mostly overlapping, clothing options. Beyond that you could set hair, skin, and eye colors. You could freely switch between male and female.

There are several things I noticed immediately about the new avatar system. First, there is no longer any distinction between sexes. Rather, the system offers a number of body "presets" as well as a custom body slider. All of the bodies are monstrous; 75% are noticeably obese. The sliders do nothing to address this. All settings are vaguely androgynous; a slender female waist or strong male chest are simply out of the question. Many new faces and hairstyles are available (albeit none with facial hair), and all are creepy and doll-like.

Skin and hair color options have also changed. Most of the options are weird and strictly inferior to past options (avatars can no longer have striking red hair; a dull auburn is as close as it now gets). "White" skin comes in "pasty" or "jaundiced" only. But especially weird--the selection palettes appear to just be randomized. They do not cluster dark skin with other dark shades, or light skin with other light shades--it's just a mess of brown tones, in no particular order.

The clothing--most of which players must purchase using premium in-game currency--hangs oddly; every pair of pants looks like someone is wearing an overloaded diaper. Every shirt hangs like drapes. Previously "sexy" clothing now just looks ill-fitting; muscular male outfits are now vaguely flabby, curvy female outfits are flat or distended.

Discussion has raised a variety of points about Niantic possibly recycling assets to cut costs, or relying on AI conversions, or seeking to tap the Fortnite crowd with more Fortnite-esque physiques. Memes are dropping. Complaints are dropping. Waistlines are dropping. And dropping. And dropping.

Theories, too.

I don't know what will happen next. It doesn't matter very much to me, except insofar as I have a distinct preference against the new avatar system. But the culture war angle just seems so glaring. Perhaps because of the target demographic, though, I don't see a lot of discussion of it. I kind of assume that Niantic is ready to deploy the "racists and transphobes hate the PoGo update" press releases, though I haven't seen one yet. But basically everyone hates the body updates, even if they are glad to have more hair options. I think my favorite comment on reddit was here:

"As a nonbinary player I always wished they'd remove genderlocked customization"

One finger on my monkey's paw curls inward

It would also be interesting to know more about what's happening internally at Niantic--like if the work here was done by AI, or by diversity hires, or what. I've heard completely unverifiable rumors that Niantic management is outrageously out of touch with reality but also petrified to kill their golden goose, so it is hard for me to imagine them green-lighting these changes without culture war blinders on. But maybe they really are just terrible at their jobs?

Well, there's your tempest in today's teapot. Such a small thing! And yet so clearly intended to make the game less pleasant to the San Francisco outgroup. Perhaps I will rethink my position on the possible existence of microaggressions.

There is something hellishly dystopian about fleeing to another country, possibly even across the ocean, and your country of birth is still trying to pull you back. Particularly because women are given a free pass.

No there isn't. The idea that people have duties and obligations to their nation was considered so normal you could mistake it for the air we breathe until, like, yesterday. That women get a "free pass" from violent conflict is basic common sense, a conclusion reached by any society that isn't actively suicidal.

What there is something hellishly dystopian about, is that the very same people who demand you fulfill your duties to the nation, are working tirelessly to abolish the very idea of there being a nation to start with. That they're demanding you fight and die for the privilege of having your replacement shipped in in an Amazon package, from the country of the lowest bidders, and for your children - if you have any, and they make it through the war - to be raised with the values of Californian progressives.

Found on Twitter:

"This video on recycling old turbine blades into concrete has a funny twist at the end. Are they doing all this work to make something valuable? That people will pay for? Perhaps as aggregate for concrete? How low is the bar they claim they have cleared? Watch and find out."

The answer is they turn the blades into concrete by shredding them and then paying a concrete plant to burn it as fuel.


This caught my attention because there is an important point to be made about both the realities of sham "recycling" for the vast majority of discarded material and the shamelessness of corporate advertising/propaganda, but I am (for some reason) surprised at the amount of people using this to dunk on wind power.

To start: Yes, this whole process is probably a waste of time. Landfills are safe and effective™ (and cheap). There is no real reason we can't just bury the blades in a glorified hole in the ground. That said, sending waste materials to cement kilns to be burned is actually a very common method of disposal. Cement kinds have lots of desirable properties for waste disposal. They're typically used for high-calorie materials like oil or organic solvents, but this isn't some hairbrained scheme someone cooked up when they thought EPA wasn't looking.

Does this prove that "green energy" is a scam? Some quick back of the envelope calculations (provided by ChatGPT, but spot-checked by me) indicate that a typical wind turbine over the 20-year life of the blades will produce about as much energy as 18,000 tons of coal. That's 6000 tons per blade. I couldn't find a consistent figure for the weight of a turbine blade, but all of the numbers I saw were between 5 and 35 tons. The idea that burning the turbine blades counteracts the environmental benefits from the clean energy provided is absurd.

I'm not here to stan for Big Wind, but there is a lack of quantitative reasoning ability when it comes to the public discussion of environmental issues. I spent about 15-minutes figuring out the right numbers because I wanted to write this post, but I knew intuitively that there would be at least an order of magnitude difference. Gell-Mann amnesia suggests that actually, all public discussions are this bad, I just recognize this one because of my STEM background.

Twitter.com/Artiah669/status/1778933764984320157

It's been a real thing for years. The call is "NORMALIZE X", where X is a deformity, mental illness, obesity, etc. it's the natural result of "representation matters.".
You can see it in all the comments: "Damn apparently every character needs to follow strict societal beauty standards rooted in white supremacy" etc. etc.

Once again it's only a conspiracy theory when outsiders notice what the insiders celebrate.
Even that dev who was recently making excuses about how face modeling is hard snuck in an "and actually it's good to challenge cis hetero beauty standards and we're doing it deliberately" towards the end.

NPR very clearly has a mission of political advocacy. The angle on literally every single story is “how does it affect people of color/women/minorities”. Frequently, resulting in bizarre, inappropriate, or completely uninformative segments.

This is the segment when I turned off marketplace for good - which advocates for “prioritizing black women” via the “black women best” framework. In the whole segment, no policy position or course of action is actually advanced - at all. Very little evidence is offered to suggest that prioritizing black women will actually benefit everyone (trickle up) or that any interventions would be cost effective. The guest even goes as far as to suggest nothing at all will work:

The system of, like, systemic racism and just embedded discrimination in our economy is, it is multifacited, it is, like, self-reinforcing. I imagine that if somehow we could break it down it would, like, re-create itself. It’s so many things at once.

…with the only proscription being:

Jones: It really does have to be a true conversation about power. I think it’s a lot of people who are holding positions of power really just like being willing to share that, being willing to share that.

The segment is so off putting that I come away taking the position opposite than it advanced even though I agree it’s not great that black women have a higher unemployment rate.

https://www.marketplace.org/2020/09/01/why-centering-black-women-in-the-economy-could-benefit-everyone/

When discussing pharmaceutical and surgical interventions in the treatment of gender dysphoria, the gender-critical among us often draw parallels with bodily integrity identity disorder. This is a rare psychiatric disorder in which a person experiences profound distress because of the presence of one or more of their limbs, and requests to have these limbs amputated to alleviate said distress (or tries to amputate them themselves). Colloquially, one might say that people with this condition are able-bodied but identify as disabled.

Given that no one thinks that surgical amputation is the correct treatment for this psychiatric disorder, we gender-criticals argued, it follows that surgical intervention is the wrong approach for people with gender dysphoria. If it's wrong to amputate a mentally ill's person's arm just because they say it's causing them distress, how can it be right to do the same for a penis or breast?

Sadly, one man’s modus ponens is another man’s modus tollens, the medical establishment has noted the parallels, and it is coming to a rather different conclusion:

Sensational news from late last week, that doctors amputated two fingers for a 20-year-old patient to alleviate the young man’s mental distress over being able-bodied, contained a buried clue: “He related his condition to gender dysphoria.”

... A 2018 ethics analysis in a Cambridge University Press publication concludes that there is “no logical difference between the conceptual status of BIID and transsexualism”. It goes on to say that, “given that individuals with transsexualism are offered gender reassignment surgery it seems to us that individuals with BIID ought at least to be considered for treatment, including elective amputation in some cases.”

... But what would it mean to accept the amputee identity at scale, the way we have accepted trans rights as a universal humanitarian movement? Drawing exact parallels, we would likely see a total saturation of amputee culture, from amputee story hour to centring amputee voices in DEI training, and doctors warning parents of the very real suicide risks for amputee-identifying children whose parents refuse to accept them as surgically modified cripples or invalids. Advocates would talk of being “assigned able-bodied at birth” to persuade activist teachers and medical associations to adopt the absolutist position that any attempt to talk kids out of amputee surgery amounts to “conversion therapy”.

The journalist Mia Hughes recently asked readers to imagine a society in which amputee advocates enjoyed the same cultural and political victories as trans advocates.

“Imagine there were a sudden 4000% increase in teens identifying as amputees, but we were all forbidden from being concerned. Instead we were supposed to celebrate it,” she posted on X. “Imagine schools teaching children as young as kindergarten that some people have amputee identities, that they get to choose how many limbs they have. Posters promoting body mutilation adorned the walls of many classrooms.”

Nothing specific to add to this* beyond despair. The Anglophone medical establishment appears to be fully ideologically captured. It doesn't matter if the Tavistock is shuttered and there's a rash of lawsuits directed at youth gender clinics in the US: if you're a medic who's internalised (or been made to internalise) the gender ideology worldview, the implications of that worldview and the role of the medical establishment it affirms have far-reaching implications in medical domains unrelated to gender medicine itself. At this point I honestly can't rule out psychiatrists prescribing anorexics appetite suppressants to aid them in achieving their "bodily attainment goals".


*Other than why the fuck are Canadian doctors so keen to help their fellow citizens maim or destroy their bodies??!!

So far, you have deleted everything you post, including all the top-level posts you use to start threads with. And your posts mostly look very much like trollbait.

At this point, I am convinced you are posting in bad faith. I am banning you, effective immediately, but if you would like to DM the mod team and explain yourself, we will hear you out.

From a South African: great writeup. A couple minor points:

  • "uh-par-theid" is a valid English pronunciation. "uh-par-tate" is the Afrikaans pronunciation, but even Afrikaans speakers (those without strong accents) will say apar-theid when speaking English.
  • The Zulu/Xhosa divide is extremely important, probably more than any other ethnic division in terms of determining backroom politics, given that it dominated ANC internal politics after Mandela. Mbeki's corruption/nepotism crew were nicknamed the "Xhosa Nostra" ("Xhosa" = "Khosa"), and when Zuma came to power the Zulu faction of the ANC saw it as their turn to eat. MK is essentially those parts of that faction who were kicked from the ANC trying to do their own thing. Ramaphosa, the current president, represents something of a compromise (he's from a small tribe, the Venda, not under either umbrella), but leaning towards the comparatively moderate and business-friendly Xhosa faction.
  • Both the IFP and VF+ may sound good now, but they were essentially forced into sanity by irrelevance - both started out as very immoderate parties. Back in the 90s there were very real concerns the IFP would start a civil war in the name of Zulu nationalism, and the original Freedom Front were a hard-right Afrikaans group descended from the pro-Apartheid opposition to de Klerk. Their brands are so tarnished that, realistically, they will stay very small.
  • The DA has done a surprisingly good job on the ground in the Western Cape - their main problem, apart from the central government, is that South Africa's problems are so intractable nobody can live up to campaign promises. Secession is far more popular than comparable movements elsewhere, and also imo a very good idea, but the basic issue is that there's very little organization or money behind it compared to the DA. This may well change if the DA fails or is forced into coalition with the ANC and therefore has to take responsibility for ANC failures. Western Cape opposition is, organizationally and financially, dominated by Respectable White People - but I find their impeccably liberal opinions can quickly change to secession talk after a few glasses of wine.

That women get a "free pass" from violent conflict is basic common sense, a conclusion reached by any society that isn't actively suicidal.

In those societies, men had authority over women in return, similar to how parents protect their children but expect their children to obey them.

It's the modern notion that men are obligated to protect women, but women owe men nothing in return, that seems like a rough deal for men.

What a take, indeed. What exactly would NPR have to do to qualify as 'too left' in your book? Softly recommending guillotines for the rich in the coming socialist revolution? I bet even that wouldn't count!

Look, we get it. There's about a dozen principled leftists that are keeping laser-focused on 'real issues' who don't truck with facile wokeness. They never count for shit, and the ones who do show up are seemingly always Squad-type woke/socialist hybrids, but they have my sympathies. However, wokeness is a thing absolutely concentrated on the Left, and I don't think you get to cleave yourself from it so cleanly just because you too don't like their company.

My working hypothesis on bad writing is at least in part due to the hyper-professionalization of movies and games. In both cases, the people making them don’t come from all walks of life. They come from a rather insular world of people who have gone through specialized training at university, and they then go on to live in the same town and hang out mostly with other people like themselves who went to the same professional schools and so on. They’re rarely if ever outside that bubble. They rarely know anyone who came from outside that bubble. And as this goes on for generations, the lack of contact with the normie world makes it impossible to create movies and tv and games that feel realistic. Nobody in Hollywood shoots guns, and probably very rarely would they even know anyone who collects or uses them. When it comes to writing a story about the kind of person that owns or shoots guns, they aren’t referencing their own lived experience with gun owners. They’re referencing other works about the topic, they’re referencing their political views about guns and the people who own them, and maybe stereotyping they’ve seen about gun owners. That doesn’t allow for much depth. It’s like a copy of a copy of a copy — every step away from the real thing makes it less like a real person and thus less interesting.

It's not the individual story, it's the statistical mismatch between stories generally and reality.

If there was a murder mystery series and it turned out the murderer was a Jew 75% of the time, and it wasn't set in Israel, it wouldn't be wrong to infer that the writers must have something against Jews.

Two things.

  1. It's not just video game writing. Writing across the board has utterly fallen apart. Characters lack any sort or purpose or core motivation, and mostly just get shuffled to the next artificial point of conflict/drama. Plots make almost no sense, even on their own terms, with characters acting in wildly unbelievable ways to force it along. Or the plot just regularly breaks the rules or themes of the work because it doesn't know what else to do. And that's not even touching on the fact that literally the only themes worked into anything these days is weird demoralization propaganda focused entirely on privilege/oppression dynamics, often in strictly black and white moralistic terms. Zero awareness of the human condition.

  2. In so far as video game writing was "good", it was good in the sense that it was load bearing. The dialog could be awkward, the prose could be stilted, but if it supported the world that was being built and created the illusion that the game was a more lived in, real place than was possible to actually create or depict given technical, financial or design constraints, people generally say it was "good". I rarely find this to be the case anymore, as weird current year political bullshit immediately collapses the writing under the load a fictional world places upon it.

I do sometimes try to entertain the arguments of people who claim nothing has changed. That video games always had out of place "current year" pop culture references. Or that they were already political. And I know examples abound. I recall reading about one particular Infocom game that was written out of pure spite for Reagan winning a second term.

All the same, what felt like rare exceptions has become the norm, to the point where it crowds everything else out. It hasn't quite reached the level in games that it has on Netflix, where probably half the dialog is weird current year political references and marxist bullshit, and 3/4 of the characters are nonsensically and almost impossibly diverse for the setting. Which is to say, sometimes you encounter a purely ludic game with almost no writing what so ever. But among any game I've seen that has any appreciable amount of writing to speak of, if it's western, or even if activist got ahead of the translating duties, it's all sorts of shit up with current year nonsense.

I'm very skeptical of the idea that South Korea's birth rate is a product of gender war. It just seems like a miserable place to live, where children are drafted into the rat race as soon as possible, forced into 4 A.M. tuition classes for exams they're going to write a decade later, coming home at 10 PM, then doing it all over again, until you eventually graduate, get a job and can inflict the same rat race on a new kid who has the misfortune to emerge from a South Korean womb. An endless labyrinth of status games that makes the experience of parenthood and childhood uniquely awful, even by the infamously taxing standards of East Asia.

It may be that the miserable nature of the South Korean lifestyle makes dating logistically difficult, and as a consequence men and women develop mutual hostilities simply because they have fewer opportunities to come into intimate contact with each other. But I'm just speculating.

One point of commonality between Korea and the West is that these stories of "gender polarization" are really just about sharp radicalization of women, and the author's need to coach that observation in both-sidesism for political correctness. There's a graph that circulates on Twitter frequently about how Western youth are supposedly polarizing sharply away from each other, with women becoming more left-wing and men becoming more right-wing, and if you actually look at the graph it just shows men becoming mildly more conservative, a change that is barely perceptible, while women are stampeding to the left.

It definitely annoys me that "access to the financial system writ large" has become so utterly critical to doing anything useful that it immediately has a totalizing effect on what anybody can do, anywhere in the world, even on the internet.

Maybe there's one bank/payment processor that holds out and willingly acts to handle the 'controversial' transactions, but that just removes things one layer back, as other banks and processors will eventually blacklist that bank. And thus rendering that bank mostly useless for any other purpose. If it doesn't shut down it'll struggle to remain solvent.

Lets say that some pornography company was wealthy enough it could 'become its own bank' and processes payments on behalf of users and extends credit and otherwise runs all its own transactions and only has to interface with the financial system to purchase the services it needs to operate. Once it is known as the 'porn bank' it'll probably be impossible to find any other financial services willing to interface with them unless they comply with all the sames restrictions the other banks are working under... which defeats the purpose of 'self banking' to begin with.

It comes down to the fact that the financial system is a tightly connected web, and the main value any bank or payment process can provide is access to the network, so maintaining that access is their primary concern.

From the moral standpoint, it bugs me when there's very little evidence(indeed, I've seen none) that digital artwork depicting heinous, illegal, or otherwise disgusting acts is actually causing harm to nonconsenting parties. The reasons we find CSAM objectionable and worthy of legally crushing are generally not present when it comes to digital art. One party or group wants some art, the artist produces it and gets paid, nobody else even need be aware of what it contains!

It'd be nice to think of our financial system as mostly as set of dumb tubes that transmit the data representing our money around without caring much about the start and endpoint... with a lot of protections in place to mitigate fraud, theft, and user error. But ultimately a financial company is operated by humans who are subject to legal jurisdiction of some country or other, and have to maintain access to the global finance system if they want to take that money to any other jurisdiction, so in reality the 'rules' are set based on what all participants are willing to tolerate.

Anyhow, this is ultimately the impetus for the protagonists in Neal Stephenson's Cryptonomicon to create a private, heavily anonymized bank/data haven in a location outside of the U.S.' sphere of influence. And in order for them to pull it off it required a chain of events that seems even more fantastical now than it did then, such as finding an island nation that is independently wealthy yet also politically stable enough to act as a headquarters for such an endeavor.