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This reminds me of a conversation I had with my mother last year. She is a fairly standard-issue Gen X liberal, although somewhat open-minded about certain conservative issues, and guilty of Noticing™️ certain things about race and gender that gave me no shortage of distress back in my days as a dedicated progressive. She caught a terminal case of Trump Derangement Syndrome after 2016, though, and began ensconcing herself ever more deeply into the MSNBC bubble. She and I hadn’t talked politics for years, until last year, when she was ranting about Trump and his voters and how stupid they are, and how she could never imagine having an intelligent conversation with one, at which point I hit her with the “you’re talking to a Trump voter right now”. This was utterly shocking and disorienting for her. She couldn’t imagine that someone well-informed, sophisticated, and obviously intelligent - her own son, no less! - could see any value in Trump. Every conversation she had ever had with a Trump voter up to that point had been like pulling teeth - nothing but Fox News talking points, uneducated ranting, shit-tier conspiracies, and an evident lack of even a basic curiosity about the world.

I brought up an article called [The Asshole Filter] (https://siderea.dreamwidth.org/1209794.html). This article is about how women navigate the dating world, and how for certain women, if they make it clear that any guy who approaches them in public will be rebuked, the only guys who will approach them in public are going to be uncouth assholes with no social tact. If a guy is conscientious and desires to be respectful of your boundaries, and he is aware that you will be offended by his overtures, he’s not going to commit the faux pas of transgressing your explicity- or implicitly-states wishes. An asshole, though, doesn’t care about your boundaries, or isn’t smart enough to intuit them, so he will transgress them without a second thought. Eventually, as this process is iterated, the only strange men who will ever approach you in public are going to be assholes, and you will begin to get the strong impression that all men are assholes, because the only ones you meet are assholes. You unintentionally set up a filter that has screened out all the normal nice men you would have met, and the only men who made it through the filter are the ones you wanted least to meet.

I told my mom that she had unintentionally set up a similar effect when it came to talking politics. She is a very outspoken person, and is not shy about broadcasting her liberal views. Therefore, most people in her life are well-aware of where she stands and the kinds of statements that will make her mad or will start an argument. If they value maintaining a cordial relationship with her - for example, a coworker, or an acquaintance who likes hanging out with her without needing to have a deep level of agreement with her - will be conscientious enough to avoid making those statements. They will let her spout off about her opinions, and they will not challenge her on them or bring up their own more conservative/Trump-oriented views, since it’s not worth offending her or rocking the social boat. However, if someone doesn’t care about offending her - maybe they don’t particularly like her, or maybe they’re just not smart or self-aware enough to predict the negative consequences of expressing pro-Trump opinions around her - then they’ll happily say something Trumpy around her. That means that the only pro-Trump opinions she will ever hear will come from hostile, stupid, or unsophisticated people. All the smart Trump voters are invisible to her because they know better than to say anything where she will hear it.

The vast majority of liberals and progressives have set up precisely this type of political asshole filter. When you go on Facebook and post something like “If you don’t support a woman’s right to choose, unfriend me right now,” you’re not expecting any of the people you see as your actual friends to unfriend you. Your real friends would never have such an ugly opinion; if they did, surely you would know about it. Well, no, they just know how much it would piss you off if they expressed disagreement to you, and they care about your friendship more than they care about winning an argument. So, they stay silent. However, the people who don’t actually care that much about preserving a friendship with you - or the people who are dumb enough to think they’re actually going to change your mind with a public argument on Facebook - will take the bait and argue with you. Of course those arguments will be stupid or hostile; only a stupid or hostile person would have gotten into it with you in the first place. All the smart people realized it wasn’t worth it.

Any right-winger in a heavily left-wing social context - myself, for example - has long since realized the futility of attempts to persuade, or even of publicly outing yourself as a dissenter. They’ve decided to keep their heads down, only discussing politics in (usually anonymous) forums like this where they won’t be dogpiled or doxxed. The fact that this woman was willing to publicly display her GOP allegiance in that context should have been an immediate red-flag: she is either someone with nothing to lose socially, or someone who’s not smart enough to realize she’s about to lose it. A smart conservative would have avoided the whole situation and moved on with her life.

  • 109

I was on one of these busses that was filled with migrants sometime around the beginning of the year. The bus was traveling from San Antonio to Dallas. It was a normal Greyhound bus, and I had purchased a ticket. When I got to the bus station, there was some kind of (possibly Christian) charity group distributing boxed lunches. Most passenger wore stickers on their chests listing their names and final destinations.

I talked a bit to the guy sitting next to me (I speak Spanish). I'll call him L. L was from Venezuela, but had been living the past few years in Ecuador. He had a wife and 2 kids remaining in South America. He'd crossed north through Central America and then Mexico through some combination of foot, car, and rail. Finally, he'd arrived at the US border a few days prior. He proceeded to cross-over around Laredo, TX, then surrendered himself to American immigration agents. L was detained for a few days in some kind of immigration facility, then discharged to the streets with an (online) court date for a year in the future. Someone told L he should proceed to some kind of homeless shelter, so that's what he did. He stayed there for a few days, and then someone came and offered him (and other migrants) a free, 1-way bus ticket to the American city of their choosing. L chose Indianapolis, because he had some relatives living there. Some days later, he was escorted into a shuttle with other migrants, transported by shuttle to the Laredo bus station, handed a stack of bus tickets (there's no direct route from Laredo to Indianapolis!), and encouraged to board the bus. His first stop was San Antonio. L told me he'd worked as an auto mechanic before, and that he hoped to find similar work in Indianapolis, but that he was willing to work at any kind of job.

A few points:

  1. L maintained that he had been treated well during his few days in detention. (I asked.)
  2. L was clearly an economic migrant. He wasn't fleeing violence, or religious persecution, or climate change, or anything like that. He saw America as an economic opportunity for himself and his family (correctly or not).
  3. L seemed intent on finding a job ASAP. He asked me whether I could help him find work.
  4. L seemed intent on learning English. He asked me some questions about how to say simple words in English.
  5. L expressed the hope of saving money, then sending for his wife and kids to join him. He maintained that he would fly them to America, because it would be too dangerous for them to travel across land as he had done.
  6. I have no idea who the agent was who distributed bus tickets, or on whose authority he was acting. Did he operate in a governmental capacity? As a private citizen? As part of an NGO? I don't know.
  7. There was some kind of charity group (it seemed) greeting the migrants in San Antonio. I don't know who they were or what their role was, or how they were organized.
  8. L maintained that he hadn't been coerced into leaving Texas.
  9. This was a normal, commercial bus. It wasn't chartered. I had purchased a ticket online. Most of the people on the bus seemed to be migrants.
  10. L had received a medical evaluation when he entered detention, but he didn't mention any medical exam having been administered prior to his boarding the bus.
  11. I have no idea how typical L's case is.
  • 107

American Mythology & Mount Rushmore

I recently visited Mount Rushmore for the first time. Previously, I did not know very much about the monument beyond the impression I had acquired through cultural osmosis. I visited in the off-season; the nearby tourist village was closed for the season and deserted, and the memorial was nearly as deserted except for a young Parisian couple I met on the trail. I would recommend visiting in the off-season if possible- the quiet and the cold are the best conditions to appreciate the monument.

I left the memorial with a greater appreciation for, and more tragic interpretation of, the monument.

What changed my interpretation of the monument was reading commentary by Gutzon Borglum on placards in the memorial center. Borglum was the lead sculptor who designed the work and oversaw its construction until his death in 1941. This was his vision. Obviously in a work like this, the intention of the artist is going to be completely overshadowed by the propaganda-form put forth by the government that has funded it and maintains it. But It was fascinating to learn how deeply, symbolically contrary Borglum's artistic intentions were in comparison to the political meaning to which it was immediately assigned and prevails to this day, essentially as a "shrine to Democracy." Borglum:

We believe the dimensions of national heartbeats are greater than village impulses, greater than state dreams or ambitions. Therefore, we believe a nation’s memorial should, like Washington, Jefferson, Lincoln and Roosevelt, have a serenity, a nobility, a power that reflects the gods who inspired them and suggests the gods they have become.

As for sculptured mountains--Civilization, even its fine arts, is, most of it, quantity-produced stuff: education, law, government, wealth--each is enduring only as the day. Too little of it lasts into tomorrow and tomorrow is strangely the enemy of today, as today has already begun to forget buried yesterday. Each succeeding civilization forgets its predecessor, and out of its body builds its homes, its temples. Civilizations are ghouls. Egypt was pulled apart by its successor; Greece was divided among the Romans; Rome was pulled to pieces by bigotry and bitterness much of which was engendered in its own empire building.

I want, somewhere in America, on or near the Rockies, the backbone of the Continent, so far removed from succeeding, selfish, coveting civilizations, a few feet of stone that bears witness, carries the likeness, the dates, a word or two of the great things we accomplished as a Nation, placed so high it won’t pay to pull them down for lesser purposes.

Hence, let us place there, carved high, as close to heaven as we can, the words of our leaders, their faces, to show posterity what manner of men they were. Then breathe a prayer that these records will endure until the wind and rain alone shall wear them away.

Borglum's quotation that "Civilizations are ghouls" should not be misinterpreted as a commentary on the rural/urban divide. This commentary is better understood with a Spenglerian reading:

'Mankind'… has no aim, no idea, no plan, any more than the family of butterflies or orchids. 'Mankind' is a zoological expression, or an empty word. … I see, in place of that empty figment of one linear history which can only be kept up by shutting one’s eyes to the overwhelming multitude of the facts, the drama of a number of mighty Cultures, each springing with primitive strength from the soil of a mother region to which it remains firmly bound throughout its whole life-cycle; each stamping its material, its mankind, in its own image; each having its own idea, its own passions, its own life, will and feeling, its own death.

Like Spengler, Borglum saw the Nation as a distinct entity with a finite lifespan, and he was obsessed in creating this monument as a testament to its spirit and accomplishments as a permanent record. This took the form of various ideas which never came to completion, like the idea to inscribe a brief history of the United States on the mountain in four different languages:

On one occasion when Mr. Borglum was in Washington urging the necessary appropriation to continue the work, he arranged with President Roosevelt for a meeting in the executive office, to which he invited all senators representing states carved from the Northwest Territory. Most of the senators attended. Borglum was the orator to make the speech to the president. He was a good orator. He was then stressing the importance of carving a short history of the United States on the mountainside. He said he intended to carve this history in four languages, English, Latin, Greek, and Sanskrit.

Senator Tom Connally, of Texas, thought it was time for a question. He blurted out, “What in the world do you want to cut it in Sanskrit for? Nobody reads that.”

Borglum turned on Tom with a withering look of scorn. Striking a dramatic pose, he said, as nearly as I can now recall: “Sir, Mount Rushmore is eternal. It will stand there until the end of time. This age will pass away and all its records will be destroyed; 10,000 years from now all our civilization will have passed without leaving a trace. A new race of people will come to inhabit the earth. They will come to Mount Rushmore and read there the record that we have made. If that record is written on that immortal mountain in four languages, those people will not have the difficulty in reading our record that we had in figuring out the hieroglyphics of Egypt.

Another quote on one of the placards, read "You might as well drop a letter into the world’s postal service without an address or signature, as to send that carved mountain into history without identification." These early designs were ultimately abandoned in favor of the idea to carve a shrine inside the mountain called the "Hall of Records." Work on this was started but abandoned when Borglum died in 1941 and funding was cut-off as part of budget-saving measures for WWII. The project was declared complete.

I learned that the Museum placed some inscribed ceramic tablets inside the partially carved Hall of Records to partially fulfill Borglum's vision, but that room is not open to tourists.

The memorial also has a ~10 minute video presentation in a theater, and the film featured some recordings of FDR's speech dedicating the monument in 1936:

This is the second dedication. There will be others by other Presidents in other years. When we get through, there will be something for the American people that will last not merely through generations but for thousands and thousands of years.

I think that we can perhaps meditate a little on those Americans 10,000 years from now, when the weathering on the faces of Washington and Jefferson and Lincoln shall have proceeded to perhaps the depth of a tenth of an inch, and wonder what our descendants—and I think they will still be here will think about us.

Let us hope that at least they will give us the benefit of the doubt, that they will believe we have honestly striven every day and generation to preserve for our descendants a decent land to live in and a decent form of government to operate under.

Notice the inversion of the interpretation of the monument. FDR conceives of "our descendants" looking upon the memorial 10,000 years from now as it weathers away, whereas Borglum conceived the monument as outlasting the Nation; in 10,000 years, a "new race" looking upon a monument to a long-deceased Culture that conquered the continent and tamed the frontier.

I tried to look a little into Borglum's political associations and learned that he was associated with (although not a member of) the Ku Klux Klan. That increases my suspicion that works like Spengler's The Decline of the West (1918) or perhaps The Passing of the Great Race (1916) influenced Borglum's artistic inspiration.

The clash between a linear, progressive view of history, and Spengler's conception of Culture as a super-organism with its own birth, life, and death cycle, is well-embodied by these conflicting interpretations of the monument. Spengler conceived the prevailing Culture as "Faustian culture", which was born around the 10th century and spanned the globe by the 20th century. In this capacity, per Spengler, Faust represents "Western Man's limitless metaphysic, unrestricted thirst for knowledge, and constant confrontation with the Infinite."

Looking at Borglum's intended final design in comparison to the final product after funding was cut with the outbreak of WWII, Mount Rushmore becomes an almost too-perfect monument to Faustian Civilization- "In Spengler's depiction, Western Man was a proud but tragic figure because, while he strives and creates, he secretly knows the actual goal will never be reached."

White people move in - Gentrification

White people move out - White Flight

White people stay where they are - Segregation/xenophobia

White people move somewhere else - Colonization

Few progressives will say it, but 'ol Willy Ockham's shaving implements point to a direct and explanatory answer.

Reposting on request from Zorba:

The discussion of defensive gun usage in a major survey in the CW thread got me thinking about an experience I had some years back. I thought I'd tell the story to illustrate the sorts of things that can happen around violent or potentially violent situations. For what it's worth, I'm not sure if I classify this as a defensive gun use or not, but it qualifies under the terminology of the survey. It was very much a memorable night, and made me rethink the way I carry guns and the sorts of scenarios I prepare for.

First thing: I was drunk. Dancing-in-public drunk. My girlfriend and I had attended a wedding of some friends, someone else was the DD, so I took full advantage. At the time, my girlfriend lived with another single girl in a house outside town. Isolated, quiet. Cornfields and scattered houses. The housemate had been on a date, and the two of them were back at the house when we got dropped off. We said hello and left them to do whatever people on dates do on darkened living room couches while we went upstairs to bed. I passed out almost immediately.

The GF woke me up a short time later, there was a commotion downstairs. A strange man had arrived and was banging on the main door of the house, loudly demanding to speak to the housemate's date. I went downstairs, the date said he knew the man, that it was his pastor. He said he'd handle it, so I went back upstairs. As a precaution, I retrieved my carry gun and kept it close to hand. At this point, I was regretting the drinking. Waste of a good drunk.

Outside, the date had gone out onto the porch to talk to the guy, we could hear muffle conversation, then escalating in volume. There was a series of loud crashes, and the housemate started screaming that she was calling the police. Fuck me running. I remember clearly getting out of bed the second time, gun in hand, wearing basketball shorts, dress socks and nothing else. An ironic thought occurred to me: "so this is why people look like this on 'Cops'". Not the sort of situation I had envisioned when I started carrying a firearm.

I got downstairs and the date was bleeding from his face, apparently his pastor had assaulted him. The housemate had called the police, but it would be over twenty minutes before they arrived (given where we were, that was probably a fast time). Meanwhile, the pastor had discovered a hatchet that had been left out of the shed and started walking around the house, hitting the siding with the hatchet and shouting for the date to come back out and talk to him. Needless to say, that dude didn't seem enthused about the proposition. The crashing I'd heard had been the date falling into and through the screen door on the porch after the guy decked him.

The GF was curious, but I sent her back upstairs, told the housemate to lock the door behind me, and went out onto the porch. I might be tanked, but it was not my first rodeo. I leaned against the wall of the house (casually, I hoped) both to stay steady on my feet and to conceal the pistol I was now holding behind my leg. The situation was fairly simple: The man would have to make a 90-degree turn to come up the steps to the porch, after which I'd be within arms reach. I set my line at the bottom of the steps. If he tried to come up onto the porch, I would shoot him.

For a lunatic who was banging a hatchet on the side of a random house at 2AM in the middle of a cornfield, the pastor sounded lucid. He just wanted to talk, he felt bad, the whole thing had gotten out of hand etc. etc. Whole time he had the hatchet in his hand. In my hazy state, I decided to go with simplicity. "Put down the ax, go back to your car, and drive away". He'd try to argue something, and I'd just repeat it. This went on for maybe ten minutes. I was feeling like a broken record, but finally, finally he walked away. He dropped the hatchet, got into his car, and drove away. Shortly thereafter, the police showed up.

I went back to bed.

The coda is that the date didn't press charges, turns out the "pastor" was a self-proclaimed one with a long history of mental illness, sort of a street-preacher type. The housemate had to pay for the siding repair herself. The police were little help, and the prosecutor's office wasn't interested in dealing with a mental patient over property damage.

So that's the story. It's weird, but in my very limited experience it looks a lot more like the median "DGU" than a shootout in a pawn shop. These are the sorts of stories that do not generally make the papers or the police reports, but happen on a daily basis, many many times.

A Week On The Worst Coast

It was late morning on a weekday in Seattle, ostensibly one of America's wealthiest major cities and home to an impressive number of globally significant businesses. It was February, but the weather was a comfortable fifty degrees, and it was not raining. I had arrived the previous night from the airport, but as I drew the curtains of the Fairmont (the city's status as a 'Tier 2' North American metropolis in our internal booking system meant the Four Seasons was, alas, out of budget) I noticed something strange. The city was dense, there were cars on the roads, we were surrounded by office buildings which seemed, despite covid, to at least have some tenants, but the streets were almost devoid of pedestrians. Seattle was empty.

I decided to visit the city's major tourist attraction, the first Starbucks store Pike Place Market. The concierge furnished me with the name of a (British themed, amusingly) breakfast place there. Apple Maps said it was a ten-minute walk through the center of downtown, past the art museum and various office towers. The city did not look apocalyptic from above, at least from the Fairmont. It seemed tranquil. But again, foot traffic was eerily light for a major downtown on a weekday morning. Within a minute of my departure a grubby white woman, quite young, ambled-shambled-ran past me, mumbling about something. She was completely naked except for a short tail of toilet paper hanging out of her. This was rare even for Manhattan hobos in broad daylight, at least beyond the usual places. Around another corner a tall black fellow wearing an old bicycle helmet, neon vest and torn sweatpants starting walking up to me. I prepared myself for a quick exit across the street into the symphony orchestra, but he was actually quite polite and asked, shakily, if I might have any money. He was polite and I was apparently still a little freaked out after the naked lady, so I gave him the $10 I had in my pocket. He bowed, walked away, then muttered loudly some slur about 'fucking white people', which seemed uncalled for after what I'd done for him (perhaps he knew I was Jewish?).

I continued walking. Three men and a woman in heavy winter coats were engaged in what seemed like haggling over a drugs purchase, or maybe they were just shooting the shit while they shot the shit. Another group of hobos had set up what seemed like a slightly longer-term presence just outside the headquarters of Zillow, which according to Google has never returned to its Seattle offices (though they still seem to own the lease). At this point, after several minutes of walking through downtown Seattle on a weekday mid-morning, I had not encountered a single normal pedestrian. Not a student. Not an office worker in a quarter zip. Not a #girlboss with a coffee in her hand shouting into her AirPods. The city had been ceded.

I expertly dodged a homeless guy wearing what looked like a girl's tank top and board shorts literally foaming at the mouth while gyrating and staggering wildly by the Four Seasons, then arrived by the waterfront. Here there were people, but they were construction workers in great numbers working on some kind of public works project by the park. One stepped over a homeless man lying on the street as if he wasn't there, or rather as if he was some kind of immovable feature of civic life, like a fire hydrant. I arrived at the cafe. The girl serving me told a group of Amazon corporate employees visiting from India ahead of me that they had reduced hours recently, first closing for one day a week, then two, now three or four. There were no longer enough customers to justify opening seven days a week. I ate, then walked past the 'first Starbucks' around the corner. Online tourist guides say you need to get there first thing in the morning or you'll wait for hours, but when I arrived there was no queue (you got me, Brits) at all.

Outside, construction workers continued their labor renovating some part of the market. A hobo shambled next to his cart outside the giant neon Public Market sign and shouted at some tourists who ran into the Target next door. Two brawny construction workers stood by and shrugged. I decided to follow the tourists. The Target had a detachment of a half dozen cops inside of it (I counted). Real police, not security. Given that the Seattle PD has only 940 officers, this amounted to 0.6% of the entire city's police force guarding a single Target outlet. I felt honored. Every single shelf in the cosmetics section was a locked cabinet. I paid, left and decided to head to the Nordstrom flagship store for some shopping, resolving to Uber back to the hotel if I bought anything. Along the way, I passed a city whose commercial life seemed in terminal decline. Empty storefront after empty storefront. Even the big luxury apartment buildings with sea views had huge 'for rent' banners draped across them. In 2016, Seattle had 16 homicides. In 2023, it had 73.

The route was a big mistake. The way from the market to Nordstrom had me turn at 3rd and Pine, home, as I would later find out, to "Crackdonald's". Hopefully you find this generally amusing, but I'll be honest, this part was scary. Among other things I got shouted at, someone tried to grab my (cheap) bag, a woman who was completely out of it stumbled into me, collapsed, then got up. I should have turned around but stupidly continued walking past the (unbelievably still open for business lol) McDonald's when a city employee in some kind of uniform grabbed my wrist and guided me through, then said I didn't look like I was from here and should avoid this intersection at night. I entered Nordstrom, which I assume only remains in business for corporate headquarters reasons, because there were almost no customers inside. The hobos were visible from Chanel, where I was ultimately reminded of the absurd markup European luxury brands charge Americans; the sales assistant sent two security guys from the store to wait with me on the empty sidewalk for my Uber.

On the five minute drive back, I marvelled again at the seemingly extraordinary amount of construction work the city was pursuing downtown. Widening sidewalks, planting trees, resurfacing streets, everywhere the logo of the Downtown Seattle Association and its key partners (Amazon and so on) was visible. A lone open ice cream store sought new workers at $27 an hour, an annual wage 50% higher than the median income in Britain. It was clear that Seattle was a very rich city. Yet it was also clear that it was a lawless shithole, abandoned by all but the hardiest pedestrians for point-to-point car transfers. And even then, they seemingly increasingly avoided the urban core. This is what marks the biggest difference between Seattle and places like Johannesburg; there, in the poor and violent downtown, one can see that the material situation is dire. There is no money. In Seattle, there was money. This was a choice, one unprompted (seemingly) by any major political change as occurred in South Africa. It seemed, inexplicably, as if this was what these wealthy and otherwise productive citizens had chosen for their city, clear-eyed and uncompelled, even as they invested billions in civic improvement most of them would never be able to use. Why were they doing this building? Did they not realize that the reason downtown was doing less well than it has been was not a lack of tree cover in summer or sidewalks that were too narrow for throngs of pedestrians to traffic them simultaneously, but a rather more immediate and pressing issue?

At the same time, it was hard not to participate in a general sense of despair at this pretty and useful city of 800,000 held hostage by, perhaps, a couple thousand psychotic homeless addicts. These were not well armed young men of the kind who create so much trouble in Rio, or in Caracas, or in the worse parts of Mexico. They were big, dumb, lumbering addicts, or skinny little things, out of their minds. They probably weren't going to shoot back, at least not accurately. And it was not lost on me that, in a different kind of society, the small corps of policemen in the Target alone, equipped with enough materiel, could have in a few hours dealt with the issue permanently. It was hard not to want them to, though it wasn't and isn't my call to make.

In the afternoon we went with some of our clients to eat at the University Village, an outdoor mall and dining complex near the city center. As they did in Johannesburg in Sandton, the productive class had built here an enclave, a kind of urban Disneyland guarded by a large cohort of ever-present security staff. But there is a crucial difference between the two: South Africa's transformation, for better or worse, was imposed upon it by the world. Seattle's was enacted by its own people.

The concierge at the hotel said Portland was even worse.


My work almost never brings me home to America (and my family all live on the East Coast), so in my morbid curiosity I jumped at the chance to see for myself how bad things had gotten since 2020. Downtown Los Angeles was a shithole, but it apparently has been since they built the highways (except for that brief 2015-2017 golden age) and I assume they'll try to clean it temporarily for the Olympics. San Francisco, which I had been expecting to be in the condition Fox News promised me, was slightly better than I expected, I must admit. Not that it wasn't a dump, because it was, but it didn't really appear worse than it was before 2020. SF was (laughably) considered a "Tier 1" city (and had a weirdly cheap Four Seasons), so I stayed in the FS by Union Square, famous for shithole status and close proximity to the Tenderloin. Honestly, there were a lot of normal people walking around during the daytime and even in the evening they still outnumbered the hobos. The financial district seemed fine enough, and in general the hobo problem, while worse than Manhattan, was no worse than Boston was late last year, and I thought Boston was still liveable, probably. The signs of decline were around us in the closed businesses and empty offices, but it was Singapore compared to Seattle. The food in San Francisco has seen big declines, though, we ate at well-reviewed / recommended places and what had once been one of the great food cities in the world seems to have lost all its good cooks in the last few years.

More than anything else, though, the trip underscored just how much of a farce the extreme urban decline of West Coast cities has been. Other countries have real problems. When their cities become hellholes, it's because their economies have collapsed, or because they've been taken over by extremely well-organized criminal gangs funded with cartel money in a nation too poor to pay for honest police, or because they're locked in years-long siege situations with militarized gendarmerie, or because they recently imported millions of people from cultures that hate them and don't care about their rules. But on the West Coast the shithole city problem wasn't the fault of any of those things, not even mass immigration (certainly not of the legal kind, although honestly very few of the hobos appeared to be Latino). Nor was it a grand act of clear-headed sadomasochism, amusing as that would be, because I can't really say most of the people I met there were happy about what had happened.

No, in America, the great cities of the West Coast had been destroyed because, like a prison warden deciding one day to become an inmate for no reason at all, their inhabitants had voted to legalize crime and - in so doing - to be held voluntarily, collectively hostage by the dregs of humanity their cities both produced and attracted from elsewhere in the country, bussed to California for the mild climate and pathologically altruistic host population. That the problem could be solved almost immediately by a competent government (even without resorting to the most extreme methods) was perhaps, in fact, the point. Perhaps you are supposed to take the BART with the filth every day, supposed to step over the needles, supposed to fear for your safety every time you walk around after dark, supposed to know just how easily this could be fixed at almost no cost and effort and yet watch powerlessly as it never happens and things just keep getting worse for no real reason at all.


Unrelated side point: holy hell were there an insanely high number of transwomen on the West Coast. I encountered more in that week than I have in my entire life. Two unrelated baristas at two different coffee places in the same morning were both transwomen, then so was the receptionist at the office we visited a half hour later. Wild. I now understand where all the very online trans people actually live.

In between blogging about fursuit collections, former motte moderator TracingWoodgrains has started to blow up on twitter after wading into an ongoing feud between Steve Sailer and propagandist Will Stancil.
Something in the replies must have really upset him (possibly interactions with a number of replyguys making not-so-veiled threats about what happens to people who associate with bigots or question "lying for the pursuit of good aims"), because he suddenly got really invested in proving that the recent FAA-DEI scandal is real.

After giving up on conservative journalists and deciding to do the legwork himself, he's now posting PACER documents from the recent FAA lawsuit, proving that the FAA HR department sent black applicants a list of resume buzzwords that would get their applications fast-tracked, via the National Black Coalition of Federal Aviation Employees.

A few hours ago this got the attention of Elon Musk, and Tracing is promising a follow-up, somehow trying to juggle 1L coursework with doing more investigative journalism than the entire conservative media put together. Obviously one of these things takes more time than the other, but I'm sure he'll have a coffee break free for the journalism bit.

One reason I think this could be important is that it's going to paint a huge target on Tracing's back. Propagandists have been claiming that the FAA DEI story was fake, the test designed to favor black applicants never existed, etc. They're going to get very angry at this evidence becoming widely known, and tracing is in a unique position to spread it outside the right wing news ghetto that prevents most liberals from ever encountering facts like these.
I'm not saying it's certain they're going to go after his law school, but he's in a uniquely vulnerable position right now, with very few allies in a position to help him (and probably a number who will suddenly decide he's on the enemy side of the fiend-enemy distinction.) So if anyone is in the position to help if he needs it, maybe start reaching out early.

Unfortunately all of this is getting difficult to follow without a twitter account (I even have one, but they're not letting me log in right now for no apparent reason). It's going to get even harder as Nitter instances die off. If anyone has a reliable account and would be willing to make screenshots, I'd love if you could take over covering the story as it develops.

Edit: his effortpost is now out on twitter and at his blog. I'll copy it into a reply below in case the nitter instance goes down again.

Just a note, this has obvious parallels to colleges letting DEI departments screen out the 80% of applicants before any objective hiring process begins:

they recommended using a biographical test first to "maximiz[e] diversity," eliminating the vast majority of candidates prior to any cognitive test.

It's a very effective method of manipulating procedural outcomes, isn't it?

When I was quite young, I adopted the stereotypical pretentious reddit fedora mentality - other people are just dumb sheeple who follow the herd, I'm smarter than them, I'm an independent thinker, etc. As I got a little older I softened on that. I thought, well that's not really fair, people generally do try their best and everyone has a reason for acting the way they do, I shouldn't be so arrogant as to think that I'm all that different from them.

But Covid kinda tanked my assessment of humanity in general and I'm back to thinking that most people really are just dumb sheeple who follow the herd. Covid was empirical proof of that. The media really can just turn mass sentiment on or off, like flipping a switch, and people will go along with it because it's "the right thing to do". Turn the switch on, and people who are ordinarily perfectly reasonable are frothing at the mouth saying you're killing grandma, you're a menace to society, you're a dirty plague rat. Turn the switch off and it's all forgotten. Like it never even happened. They don't even think about it anymore. How can I trust that they have any deeply held convictions or principles at all, if the sentiment comes and goes that easily?

Granted, people have always believed dumb things throughout history. Mass psychosis has existed for as long as we've had mass society. So, taking a broad enough view, Covid didn't really teach us anything new. But I do think it was possibly the first example that showed how spectacularly easy it is to manipulate mass sentiment in the social media age. At least communism required a commitment on your part; it demanded that you have skin in the game for the long haul. Now the political flow of society can be turned on or off like a faucet, they can direct people over here one day and over there the next, running everyone ragged because they're deathly afraid of not getting enough likes on their TikToks from The Right People or whatever the hell it is that kids worry about these days.

With each passing year, reality does more and more to chip away at my faith in the inherent nobility of the human spirit. I'm bitter about it.

Over the summer, Arizona lawmakers passed a universal educational voucher program, to my understanding the first in the nation. It attaches state education dollars to students rather than to specific schools, allowing parents to choose where to send the money the state spends on educating their children.

This was immediately challenged by, well, the whole education establishment. Kathy Hoffman, Arizona's State Superintendent of Public Instruction, was officially tasked with overseeing the program; instead, she doxxed parents who signed up for it. Arizona's teacher's union was immediately mobilized to work with the far-left non-profit "Save Our Schools" organization, which sought to gather signatures to put a repeal of the scholarship law on the next election ballot.

Arizona's Secretary of State excitedly tweeted her receipt of the supposedly over 140,000 signatures (almost 120,000 were required). Her statement that

Filing petitions today means the applicable portion of law will not be implemented tomorrow on the General Effective date🛑As long as the petitions continue to meet the min sigs through all the processing, that portion of the law stays on hold.

is a bit confusing to me, I don't know how Arizona referendum law works but the idea that a petition to add an issue to the ballot could function to suspend the operation of a signed law raises several questions in my mind. However, as the Secretary of State maybe this was her call to make? Anyway she was too glib by half. The libertarianish Goldwater Institute, which had posted watchdogs on the filing process, immediately noted that fewer than 90,000 signatures had actually been filed. "Save Our Schools" Facebook page calls this "questionable" and notes that only the Secretary of State can make the final determination, but apparently the Secretary of State's office only received 8,175 petition sheets with a maximum of 15 signatures per sheet. Off their Facebook page, SOS concedes that they have likely fallen short. Their explanation of the miscount? "Well we were just estimating." Apparently Arizona's schoolteachers aren't so great with math!

SOS receives preferred treatment in the news reporting, but poking around some parent sites it looks like they have been predictably underhanded pretty much the whole way. Despite the support of both the Secretary of State and the Superintendent of Schools, both of whose offices are supposed to be effecting the law rather than repealing it, the voucher program is likely to proceed (which may only attract even more anti-choice money to the state's lobbies, I guess). With almost 11,000 applicants pending, it's likely to generate some very happy parents--along with at least some frustrated ones. I doubt we've heard the end of this.

But the victory here may encourage other states to follow suit. I feel like this is one more symptom of the present educational paradigm unraveling. COVID showed parents both how much, and how little, public schools do for them, personally. I know many parents who were relieved to send their children back to school. But I know many others who have simply decided to not. It's a bit of a homeschooling renaissance, it seems, and now in Arizona there are public education dollars attached to that. A family with three children could get something like $21,000 per year to help educate them.

The substance of the opposition is that this deprives neighborhood schools of much-needed funding, "skims the cream," hasn't got enough oversight, and empowers uncredentialed teachers to teach. These are basically all the same criticisms teacher's unions offer against charter schools, which are booming business in Arizona--Arizona's BASIS charter schools are regularly ranked among the best in the country (I count four of their Arizona campuses in the US News top 30). Basically, it looks like public education simply can't compete, and is desperately scrambling to protect its monopoly and union largess.

Parents, apparently, are not buying these arguments, at least in Arizona. And indeed I have never seen any evidence that these arguments have any merit; to the contrary, I am persuaded by The Case Against Education that our existing K-12 system cannot be upended fast enough. So I have been, and will be, watching Arizona's voucher experiment with great interest!

But in case I have not sounded appropriately unhinged thus far--I do have to ask. What would have been the outcome, if the Goldwater Institute had not posted watchdogs on the counting process? The Arizona news media seems to want to cast SOS as the watchdogs, here, but SOS appeared to be quite happy to smear their numbers in their own favor, and they have at least two powerful allies within the government who swallowed their claims whole, declaring the law "on hold" even when the math obviously didn't add up. This kind of narrative-crafting is really disturbing to me, and the fact that the Secretary of State seemed happy to take SOS at their word, to the point of tweeting about it, even as the Goldwater Institute knew instantly from the math that this wasn't going to fly... well, the whole thing seems awfully shady.

(This is where I deleted a paragraph borrowing a jack about "finding" a thousand more pages in a box somewhere...)

Trace,

At some point in the past, iirc in a discussion of LibsOfTiktok, I wrote that you can be counted upon to investigate only in the political direction that doesn’t threaten your daily kibble. I was wrong and you have my apology.

I think a lot of the reasons come from the elites no longer having significant skin in the game and little connection to the real meat potatoes and dirt road.

I have chosen to make this the drum I'm beating every time I see institutional failure raise it's head. Which is near-daily.

The people who have been appointed to make the decisions are insulated from any negative consequences for policy failure (here defining failure as "not achieving purported objectives") but are allowed to reap benefits of their decisions. Hell they often get to reap benefits even if there's a failure. Lori Lightfoot leaves Chicago worse off than when she found it (quite a feat!) and immediately gets a cushy job at Harvard teaching leadership. It's like they're intentionally mocking the idea that rewards go to those with merit and that outcomes matter when judging a person's competence.

Chesa Boudin allows crime to run rampant in San Fran to the point it becomes a national embarrassment. He gets FUCKING RECALLED BY VOTERS because it was too much for even SF libs to stomach... and he lands a teaching job at Berkeley "Failing upward" doesn't even begin to describe it.

And the Biden family, especially Hunter. ye Gods.

When the rewards the elites reap are completely uncorrelated with the impact their decisions have on the rest of us proles then you simply can't expect them to make good decisions, to implement functional policies, or to listen to feedback from constituents. Quite the opposite, you'd expect them to exploit the system for personal benefit at every chance, given that they know that the institutions that are supposed to be holding them accountable are just as compromised and ineffectual.

They've gotten so far entrenched that it is impossible to even discuss consequences for them. Post-Covid it's becoming clear just how many ways various institutions failed, and not just missing goals, but straight up making the situation worse through their action or inaction. And not a single person who had decision-making authority will be taken to task or suffer any lick of punishment.

EDIT: I revise the previous statement to point out that Andrew Cuomo did in fact get punished. But this ends up being the exception that proves the rule because his removal from office had NOTHING TO DO WITH HIS BUNGLING OF COVID and of course he was still hailed as a shining beacon of competence for his handling of Covid.

Just farcical.

Eventually the proles will start to conclude that the system is in fact SET UP so as to ensure elites are guaranteed to thrive regardless of the state of the country and that perhaps the only way skin gets re-inserted to the game is if the proles taken action themselves.

It's a Vibes-based World for Us

The New Yorker recently printed a piece about a conflict among parents, politicians, and educators centered on childhood literacy. One group wants teachers to use a variation of whole language learning, a method based on immersing kids in books and showing them how to connect words with images. The other wants teachers to use a method called phonics where children are taught to sound out letters and groups of letters, allowing them voice whole words.

Currently, whole language learning dominates curricula in the US school system, with some 60% of children being taught using it--especially in urban areas. Which is surprising, given that researchers almost uniformly agree that phonics is more effective. It's been settled all the way back in the 60's.

This is why some states and cities have begun ordering their teacher to switch to phonics. It's happening in New York City, for example, where whole language learning has been the preferred method for almost twenty years. It's happening in Oakland, CA, where groups like NAACP or REACH (an educational advocacy group), are putting pressure on local school districts to get teachers to use phonics.

But to what do we owe the pleasure of putting tens of millions of kids through the less effective of the two teaching methods?

The New Yorker piece author points to vibes.

According to what she found, whole language learning gained popularity among both teachers and parents because it painted a rosy, feel-good image of literacy education. The method's supporters maintain that children should be put in a book-rich environment and the rest will take care of itself--"through proximity or osmosis", as the New Yorker writer sarcastically describes it. And the teacher's role? To ask encouraging questions, such as why an author chose to use a certain color or why a character was represented by a certain animal.

The author delicately points out another reason why so many favor whole language learning over phonics: politics. Through some clever rhetoric, whole language learning has positioned itself as a counter to the authoritarian, regimented phonics approach, where children have to go through regular letter-sounding drills and have to read the same set of books.

Kenneth Goodman, a famous proponent of whole language learning, said phonics is steeped in "negative, elitist, racist views of linguistic purity." Basically, phonics codes "conservative", and that often was enough to get whole school districts to move away from it, damn whatever researchers say about its effectiveness.

Well, this is all an interesting story that explains a lot about how the education system works. (I would also recommend this 1997 The Atlantic piece to get an even broader picture). But what really struck me about the whole thing is that it's not just vibes-based literacy, it's literally vibes all the way down:

Whole language learning is a vibes-based approach to teaching kids how to read. It's supported by vibes-based academics doing vibes-based science. It's put into practice by vibes-based policymakers. It's supported by vibes-based parents and vibes-based teachers.

Even the New Yorker writer, despite building a strong case for using science-backed phonics, abandons her position at the end, going instead for vibes. She concludes her piece by stating that it's tempting to focus our energies on changing concrete things like school curricula, but what we should really be doing is attacking larger, more abstract problems like poverty and structural racism.

It's a vibes-based world out there. So lay down your arguments, your charts and numbers, your ideas on cause and effect, and start vibing.

So, mods. Now that you can speak freely, can you spill the beans on what was going on with the reddit admins/AOE? You made some allusions previously but I'd really like to understand what's going on. I have been led to believe that reddit is run by a cabal of terminally online tumblrinas. Surely that can't be right?

I'm posting my reply here at the top level original post, but it is really a reply, or series of replies, to comments further down.

I used to be obese, I've used semeglutide, and I no longer am. There's more too it than that though.

I didn't grow up fat. I've always been a bit on the big side though. When I was 22 I was 6'3" and about 255lbs. I was very active, had a black belt in Judo, competed regularly and had excellent cardio. I was, probably genetically, just big. I was also jacked from 2-4 days a week hitting the weights. My favorite cardio has always been swimming.

About 8 years ago I was diagnosed with cancer. I don't want to get into the finer details but it was rough. After many surgeries I've been cancer free for about 4 years now. There were bad complications from a surgery and I was bed ridden on and off for almost a year with a wheelchair after for a while. During these years my dietary and activity habits of a lifetime vanished. This post is really about habits.

After beating the cancer, regaining my mobility, and returning to the world my appetite came roaring back one day. My ability to be physically active lagged behind. Additionally I became severely depressed. My career trajectory was irrevocably trashed by the cancer. I wasn't "tough" any more, lost my black belt (you have to actually maintain activity in Judo where the belts are competition classes that reflect ability, no ability=no belt). My finances were ok despite being out of work so I consoled myself with snacks. Lots of snacks. You don't really think about your dietary habits, built unconsciously over a lifetime, until they are gone. I was overeating all the time and was constantly starving. I could eat so much that it was physically difficult to stand up and walk around, and I was still starving. All the time.

Obesity is a physical symptom of mental unwellness, and its like quicksand. Or maybe its like any other addiction. Imagine being a heavy smoker, deciding you need to quit, but you still have to smoke 2-3 cigarettes a day for the rest of your life, or you would die. Food addiction can't be "quit" in the classic sense like drugs or alcohol. You can live without those. There also aren't trillions of dollars in advertising to sell you heroin everywhere, nor huge R&D departments to develop super-tobacco. Food has all of these things.

I couldn't be active, I was in constant pain (And still am), got more depressed about it, and ate more. Rinse and repeat until I was about 100lbs overweight. It was impossible to reign in with just "willpower", if such a thing even exists. After returning to my meditative practice I was determined to make a change so I spoke with a doctor who suggested the semeglutide.

It took about 5 weeks for the berserk, constant hunger to switch off. The other primary effect is I felt full faster. Through some mechanism this drug speeds up the internal sensation that says "you're full now". This was enough to reforge my relationship with food. No calorie counting, no "willpower", no tricks.

Being heavy itself is self-reinforcing. Being fat makes you want to eat more. This drug short-circuits this feedback loop and provided the slack in my bad habits I needed to readjust. The body gets used to a certain amount of caloric intake and screams at you if it doesn't get it under normal circumstances, but the body can be "trained" though reduced intake to expect fewer calories. The drug suppresses that "screaming" for more food, the constant hunger that is only reinforced by eating, not sated.

After about 15 months it was largely complete, by body now expects 1500-2000 calories per day. The doctor was pretty alarmed at how little I was eating for someone who is 6'3'', suggesting 2500-2800. I don't know what happened to my metabolism but at 2500 calories a day I immediately began gaining weight again, fast, so I'm back to about 1700 or so daily. I'm not hungry like I was after the cancer anymore, I've been off the drug for about 6 months now and haven't put any of it back, no longer experience constant hunger, and am swimming again for the first time in 8 years.

I could not have done any of this without semeglutide. Obesity is a tailspin of depression and increased hunger that most people cannot pull out of. People who are very self satisfied in their own weight and judgemental of the obese have no understanding of any of these issues. Their bodies are trained to expect a certain amount of calories and activity and are largely on autopilot. They put almost zero effort into their own weight control, congratulate themselves on their moral superiority for being thin, and wallow in their hatred of others.

This last point often gets overlooked in out culture. Many people absolutely hate fat people. They despise them with a vitriol usually reserved for heretics or murderers. They keep it under wraps as its not socially acceptable to express these opinions in our present culture safely, but will pounce on any opportunity to lash out at the hated other, who they are superior too. Maybe there is some evolutionary advantage to this.

I used to be one of these people. I lived in the gym and the dojo. I reveled in defeating my opponents in competition. I had a lifetime of good diet and exercise habits, until I didn't. This is the opportunity these drugs offer, a break in the dysfunctional cycle of poor diet to give the body time to be re-trained. Even this is too much for some people though. Fat people, being morally inferior, deserve nothing but suffering forever until they die in misery apparently.

Canada’s decline

Things are not going well in Canada. The hashtag #Canadaisbroken has been going around for a while, but the scale of the decline remains underdiscussed, especially in our media. Canada’s real GDP per capita is 2.5% lower now than it was in 2019. In the U.S. its 6.0% higher. For decades, Canada has had per capita GDP (adjusted for purchasing power) that was about 80% of the U.S. level, now its 72% and falling. Canada is rapidly becoming a European country in terms of living standards. This understates the problem because in Europe its easier to live on less: cars are not necessary in many places and, crucially, rent is much lower. Canada is in the midst of an unbelievable housing crisis. At current prices and interest rates, the ownership costs of a typical home would consume 60% of the median household's income, the highest ever recorded. I went to the U.S. southwest recently and my overriding impression is how much better off America is than Canada now.

The Liberal government’s response to this has been deficit spending. Their lack of fiscal responsibility was dramatic during Covid, but hidden under the guise of emergency they spent $200+ billion on new entitlements and spending programs which has resulted in Canada running a permanent structural budget deficit. When combined with our provinces (which unlike U.S. states are allowed to borrow) and measured as a % of GDP, the country is running Bush Jr.-tier fiscal deficits without wars. And what are these new programs? Almost all of them are means-tested benefits for behaviours progressives like. A new daycare program aimed at moms working 9-5 jobs (i.e. white collar) that does nothing for SAHMs, a dental care program which is only for families making under 90k (creating a huge marriage penalty and implicit tax rate), a carbon tax rebate which is income redistribution in disguise, replacing the modest but universal child benefit with a generous means tested one, etc. If you put it together, Canada has largely rebuilt our 1970s welfare state but will claw it back from you more than dollar for dollar as you earn more. We variously incentivize poverty and moms to work, stay unmarried and put their kids in daycare. Our taxes are high.

The other big push from our government is immigration. They occasionally frame it as a way to stop inflation, but usually they don’t defend it at all and assume the pro-immigration consensus is unshakable. The levels were shocking last year, but they keep rising. Over just the past 3 months, Canada admitted 430,000 new people. Canada now has an absolute annual level of legal immigration (including temporary migration) of about 1.2 million -- higher than the United States. We get about 500,000 traditional immigrants, but the big change from recent years is about 700,000 net “non-permanent residents” who form a new helot class. Canada now has 2.5 million temporary residents who come to study or work low-paid jobs and it has rapidly transformed the entire country. These people represent 6% of the population, but because they are highly concentrated by age, they are about 20% of adults aged 20-40. I spend time in a small town that is hundreds of kilometers from any major city and nearly every store now employs temporary foreign workers from India. Every worker at McDonalds. Every worker at Tim Hortons. They live 6+ to an apartment and have tightened the rental market pricing locals out. With population growth running at its highest ever pace, homebuilding is unchanged at about 250,000 units creating an incremental housing need of a quarter million units per year. Rent inflation is over 7% compared with approximately 0% month over month in the US.

What the past few years has made plain to me is how deep leftism runs in Canada and how dedicated it is to ignoring the effect of incentives on behaviour: We can just subsidize bad behaviour and punish good behaviour endlessly without actually changing behaviour. In many ways Canada is running on the fumes of vestigial British earnestness, politeness and self discipline which has made this work in the past, but I think we’re rapidly burning up our cultural capital and once its gone, I think we’ll tip into a much worse equilibrium. I have leftist friends whose perspective is: “sure things aren’t great, but would the conservatives do better?” which makes me sad. For most people, even smart people like my friends, seeing the bad consequences of things they support doesn’t move the needle at all in terms of their worldviews. And I didn’t get into spiraling crime and government celebration of the deracination of our traditional culture.

I think part of what is happening is Anglo culture’s seemliness has become our greatest weakness. Its unseemly to ‘punch down’ and blame an avalanche of mostly-poor international students for the rental market, or permissive and ‘anti-racist’ criminal justice policy for a huge increase in crime so we equivocate and people say things like “its so brutal, how sad” while continuing to vote in the same way. There is no transmission from failure in office to electoral results, so we end up with people like Trudeau for three terms. One astute observation I’ve heard about Canadian ‘niceness’ is that its fake: people are very cagey about saying what they think in public about anything controversial. Our entire country is a university campus. Canadians live in a world of feel good pablum as our way of life is destroyed. People rage about it, but there is no honest sensemaking apparatus in Canada – because talking about things plainly is unseemly – so rage is dissipated randomly. Even today, even after its failures, the combined polling share of the LPC-led ruling coalition (i.e. LPC+NDP) is nearly 50%.

Mr Beast’s Trans Debacle

Mr Beast is the Gen Z entertainment celebrity of note. Calling Mr Beast the PewDiePie of Gen Z would be underselling him. His 25-minute Squid Game YouTube video received 400 million views, which to put in perspective is 5x the total viewership of the Seinfeld Finale. His Tik Tok has 80 million followers, his most popular “YouTube short” has 650 million views, etc. He is more popular than what the average millennial or older would think (I fall into this cohort). When he visited a mall in my state to sell his burgers (one of his successful business offshoots), the line extended miles and made the news. Mr Beast has a childhood friend group with whom he makes videos. The rapport between the friends of the group, what might be called the “vibe”, is a crucial ingredient to Mr Beast’s success. They were, like many friend groups containing boys in America[*], all male; the pure boyishness was a major draw for his success.

This year, one of the “cast” members of the Mr Beast enterprise transitioned into a woman. (For brevity, I will just call the member she and a woman.) Chris, who had a child and went through a divorce, has transitioned in full. She is wearing dresses on video and taking HRT. If you were to plug Chris and Mr Beast into Google News, you would have no idea how the viewers have responded to this change. But plugging it into Tik Tok (the premiere Zoomer app) gives a different story.

The response among Gen Z has been overwhelmingly negative. When I checked last night, 8 of the 10 most watched videos for the search “Mr Beast” were a negative reaction to Chris’s transition, the total view count of which was more than 80 million. The comments overwhelmingly negative. A typical comment section looked like this, sometimes with more than 25k comments. The commenters chant “Mr Beast 6000 coming out”, referencing Mr Beast’s oldest YouTube channel known for political incorrect humor. The consensus among the fans is that the transition has ruined the group’s rapport and that Chris has got to go, but that hands are tied because she is transgender. On the latest (secondary channel) video for Mr Beast, the comment section is censored and moderated so that the issue can’t explicitly come up. The commenters instead spam “we want to see more Chandler and Nolan”, cleverly emphasizing their disinterest with Chris by omission. The fans on Tik Tok are trying to find any clip they can to get Chris cancelled, with one finding a video of him saying the N word and another digging up an anti-Islam tweet from 2017.

There are a few things to explore here.

  1. Tik Tok is the last remaining “Wild West” internet platform. Low censorship, low “authority-boosts”, and high anonymity allow for majority discourse like in the old days. It would be hard to gauge the fan reaction without looking at Tik Tok, which (conveniently) is the app that most of his fans use for socializing and discussion. This illuminates how manipulated platforms like YouTube and Twitter are, both because of censorship and because of cancellation fears.

  2. The younger generation appears to be immunized against the transgender movement. The boys do not buy it. Mr Beast is a litmus test because he has a large, diverse fan base in Gen Z, the majority of whom use Tik Tok and have Mr Beast content algorithmically fed to them. These Tik Toks are as close as we will get to a “youth vote” on the transgender issue. They not only don’t buy it, but they think it is immoral and noxious.

  3. Mr Beast is in a pickle. He became popular, partially, because of the authenticity and joy of his friend group. The discomfort involving the transition is palpable in the latest video. Body language, rapport, banter, and general “vibes” have ruined what led children to watch his content. He is the most data driven creator and knows this. He has previously mentioned that he edits out sneezes and coughs because it loses retention, and I believe once mentioned that adding a girl to reaction videos negatively reduces engagement. Alas, he can’t come out and fire the transitioned member without losing corporate sponsorship and reputation. He is stuck between losing popularity among his fans, or losing support among the progressive power structure. He is also losing support from parents who don’t want their 8-year-old watching a transgender. There’s also the moral issue of supporting a friend post-divorce.

I have a very smart friend who is also a talented decoupler, who could easily be a very quality contributer here if dealing with Culture War issues didn't make him bleed from the eyes. He is literally the only person I know whose Facebook posts about politics did not make me lose respect for him. Over the years, we have had a number of conversations about contentious CW topics that flirted with the border of Adversarial Collaboration, long detailed discussions handled with fairness, civility, and mutual respect.

Until the topic of student loan forgiveness came up. That discussion was unusually heated. He seemed almost frantic, heated about PPP loan forgiveness hypocrites and just not giving the expected degree of decoupled consideration for arguments about how the loan forgiveness was an overall terrible policy. He seemed personally invested, felt personally attacked, in a way he hadn't in conversations about abortion or gun control.

The thing is, my friend is a teacher. Education is a big factor in his identity. He has taught maybe a thousand students who might benefit from the forgiveness plan. Attacks on that plan are an attack on his class identity. Politics is the mind-killer, and it is a sad fact that a rationalist's Art is most likely to abandon him when he needs it most (or, rather, he will fail the Art). And so my arguments sparked an uncontrolled emotional response that was missing from other, less identity-laden topics.

The second thing is, I've been on the other side of that coin, back when we had our multi-day deep dive into the gun control literature. Gun control hits me emotionally as an attack on my class identity. When I hear a gun control proposal, before I hear a single specific detail or spend a second considering merits, some lizard part of my brain interprets it as "Fuck you, your father, your father's father, and your father's father's father". (Does the word "father" still mean anything to you?) I've begged off having spontaneous discussions about it in person, even with close family, because I don't want to spike myself into rage and other unpleasant feelings. During that deep dive, my excellent friend was so calm, fair and rational that he overrode that concern, and I ended up learning a lot and having a great time.

And I'm thinking about this now, because I notice a similar reaction to the trans discussion downthread. The idea that my children might be brainwashed into taking evolutionarily self-destructive choices, and I can't even attempt to oppose it without facing the full wrath of the modern State, kindles a pre-rational, animal panic/fury response. I find myself getting heated to an unusual degree just thinking about it. I don't think I'm particularly "anti-trans". I was willing to be accepting two decades ago, when I first learned it was even a thing. But something about the thought that the phenomenon might hit my kids triggers an atavistic survival instinct. That reaction doesn't trigger when I consider my son dressing like David Bowie, or my daughter playing sports. It doesn't happen when a peer goes trans. It triggers at the thought of one of the two corporeal incarnations of my DNA and memes getting sucked into a fraught psychological memeplex, and particularly at the thought of them being medically sterilized.

Imagine an alternate world where any time a kid expressed suicidal ideation, government employees would firmly nudge them towards euthanasia, and would jail you as a parent for protesting. That's roughly the level of emotional hit - some part of me considers this an existential threat.

But what are the odds? 0.3%? That's not that much worse than the odds of childhood cancer, or other kind of unexpected death that a healthy mind doesn't overmuch worry about, and deals with gracefully if it comes. But now it's apparently something more like nearly 2%? That hits me in the Papa-Bear-Who-Wants-Grandkids-In-Space-Forever. And it seems very likely that a lot of that is social contagion or could otherwise be wildly reduced with a minimal degree of skepticism towards youth fads.

So, two points. One, I think it might behoove activist types (assuming we're not in pure conflict theory) to try to notice when one of their pushes is hitting this sort of reaction and figure out a path to undermine or alleviate it.

Secondly, a question for the community: What gets you fiercely activated, beyond what you can rationally justify? What CW issues feels like molten hot war to the hilt, where your instincts fight to throw aside all reason and charity? Any thoughts about why?

Now that you can speak freely, can you spill the beans on what was going on with the reddit admins/AOE?

Who knows, man.

Here's an example post that they removed, with three posts of context:

I remember starting my career a couple of years later with the earnest belief that I might have only two or three years of employment left before the AI apocalypse came for bankers too

Probably the most baffling thing I've ever seen from you.

Now, it appears we mean different things by «bankers». For you it's clerks, probably all white-collared personnel. For me, uh, the ultimate proprietors – and it's clear no AI can replace that.

Okay. You're fine. I get it, you aren't a Nazi.

In America, Nazis do this when referencing Jews. It is very much not our "quotes". But I understand that in your culture putting <> is done in a different also valid manner.

But good God, it looks like an American internet Nazi naming the Jew when referring to <>.

Nazis do (((this)))

But « thiis » is just a different type of quotation mark used in French, German, Russian and so on. https://en.wikipedia.org/wiki/Guillemet

That last one - naming the Guillemet - got removed by the admins.

I've got a small list of such similar posts. We had a post removed for listing some global age-of-consent laws. We had a post removed noting that the 6-million Holocaust death toll is dubious because it's built out of many numbers that, themselves, have been readjusted over time but the overall total has never been questioned. We had a post removed comparing the lifestyle of 1880s black slaves in the US to the sub-Saharan continent and to other contemporaneous instances of slavery. We had a post removed noting some weird sentencing laws involving child porn (and similar weird laws regarding the definition of child porn).

These are all things we want to be able to discuss. If people start just berating their outgroup, well, that's uncool. But this wasn't that! These posts weren't as innocent as the quotation-mark one, I'll acknowledge that, but they're still nowhere near the stereotypical Stormfront screed.

Anyway, eventually they sent us a nastygram saying, paraphrased, we were having too many posts removed and saying that we should do something about it before they had to do something about it. They also said that if we had questions, we should send them over. We wrote up a pretty-well-phrased set of questions, sent it to them, and they just ignored it.

In fairness, they never said they'd answer those questions.

And so that's where we were; "go fix this stuff, our censors are inconsistent and overzealous, and we won't give you any answers regarding what's going on."

From there it's just a matter of time until we get booted.

Sometimes I wonder if maybe nothing in the culture has really changed at all and it just feels different to me because I'm older now and paying attention to politics more than I used to. Then I'm confronted with strong evidence that no, it's not all in my head, something important really has changed in recent years.

The most recent such thing: Cyberchase. Cyberchase is a children's show that airs on PBS Kids that premiered in 2002. I have fond memories of it and it was probably the only PBS show that I was still willing to watch as a child even after I figured out how TV remotes worked and discovered Nickelodeon.

Cyberchase is focused on exposing children to mathematical concepts in a way that is entertaining enough to hold their attention and presented at a level they can grasp. The way each episode works is that the villain, Hacker, tries to hack the Motherboard (the AI that controls the computers that run "Cyberspace", i.e. the Internet) in some way every episode and three kids, Matt, Jackie, and Inez (ages 9-11) have to thwart him. Along the way, they learn about some mathematical concept that helps them stop Hacker.

My favorite episode is Season 2 episode 10, "Raising the Bar," which is about bar graphs. It has stuck in my memory all this time because it blew my child mind when I saw it the first time, and also because I think its lesson is one of the most important for everyone to know. Hacker impersonates an exterminator and releases bugs in a cyberspace library instead of killing them. The children suspect this when they discover an unusual number of bugs in one section of the library, and they create a bar graph to show the library administrator. But Hacker presents his own bar graph that suggests the bug problem is minimal in every section, which calms the administrator. The kids are stumped until they realize that Hacker had changed the scale on the Y-Axis and deliberately left off the labels in order to make all the bars look small. They point this out to the library administrator, finally convince her, and save the day. To this day, I still think of this Cyberchase episode when I see a misleading data visualization.

One thing I love about Cyberchase is its faith in young children's ability to grasp complex concepts if they're presented well. It airs on PBS Kids, which has a target audience of children ages 2-8 but sometimes addresses concepts that are not taught to average students until high school. The list of topics goes beyond more basic concepts like multiplication and fractions and includes algebra, growth by doubling (i.e. exponential growth), data prediction, probability, symmetry, and 3D geometry. In its most ambitious episodes, the show targeted at 8-year-olds introduces game theory by having the kids find a solution for Nim, and introduces mathematical proofs by having them prove that it's not possible to make a triangle out of any three rods.

In a children's programming landscape dominated by shows that only prioritize entertainment and in a country whose school system often stunts and demoralizes its most curious and motivated students, Cyberchase is a gem. It introduces complex concepts to children at a level they can understand, and it does so while remaining genuinely entertaining and funny. Probably it has sparked a curiosity in many children that their basic arithmetic lessons couldn't, and helped them to grasp complex concepts more quickly when they encountered them years later in school. Probably it has played a role in encouraging more people to enter STEM fields and help us build the future. I know it did for me. In short, it's a great kids show, in my opinion one of the best ever.

...Well, it was, anyway. The focus of Cyberchase has shifted since its inception in 2002. All of the episodes I've listed so far have been from the show's first 5 seasons, which aired from 2002-2007 and were the ones most focused on math lessons. In seasons 6-8 (2007-10), many of the episodes focused on uses of math in real-world contexts like sports and weather, still a very worthy topic IMO but less rigorous than the concept-heavy topics in the earlier seasons. After season 8 ended in 2010, the series when on a three year hiatus and returned with a new director (J. Meeka Stuart replaced Brandon Lloyd) for season 9 in 2013. This is where the focus of the series really shifted. In the first episode, "An Urchin Matter," the kids save a kelp-bed ecosystem by releasing the sea otters that Hacker has captured because the sea otters are a keystone species that keeps the ecosystem balanced by eating sea urchins. In the second episode, they build a bunch of solar panels to light a skate park after Hacker's minions sabotage the power plant. In the third, they need to clear a giant trash heap that threatens to break through a certain cybersite's dome.

I'm sure you've noticed the pattern. The goal of the new Cyberchase, under the direction of Stuart, is no longer primarily to teach kids math. Its goal is to teach kids to be environmentalists. You can look at all the episode titles on the list and see that from season 9 onward every episode is about environmentalism.

There's still some math content. The solar panel episode, for example, has several moments where the kids multiply two numbers together to decide how many solar panels they need. Here's the first such moment, and the second. But in the first scene, one of the characters just says the answer, and in the second, one of them literally uses a calculator. There's no explanation of how to multiply numbers together, and no deeper exploration of the topic. One could argue that the focus of this episode is multiplication, but it sure feels like a shoehorned-in afterthought to me. Compare that scene to this one from Season 1 episode 19 that actually explains how to multiply.

I watched other episodes of season 9 while researching this post and everything I saw is like this. They use some kind of math concept somewhere but don't really explain, and they quickly move on to get back to the environmentalism. It feels like the sort of thing you would do if you wanted to make a show about environmentalism but you were hired to make a show about math.

Later episodes seem to have gotten even lighter on the math. I watched all of season 11 episode 5 and there weren't even any moments like that, it was all about the kids building a wind mill.

A lot of the focus of new Cyberchase seems like relatively uncontroversial stuff about how recycling is good or invasive species are bad, and some of it is scientifically educational. Remarkably, I couldn't find any references to climate change or global warming. I don't agree with all of the messages, in particular I think its treatment of solar and wind energy is biased. But setting all that aside, my argument is not that environmentalism is bad or that kids shows about environmentalism are bad. My argument is that environmentalism is not what Cyberchase was supposed to be about. I would feel the same way if it was turned in a show dedicated to pushing a message I 100% agreed with. There's no denying that when the show restarted in 2013, it was a different show what it was in 2010. Probably it will still encourage some kids to enter STEM fields, especially biology and environmental science. But what it won't do is teach them math concepts in a way that will help them actually succeed in those fields, especially the math-heavier ones like physics. It also probably won't be as effective at creating intellectual curiosity in kids like me, who was fascinated with logic puzzles like Nim, but wouldn't have been as interested in a story about building a wind mill.

Some might say that after 8 years of teaching math, Cyberchase was out of math topics and needed to pivot to something else. I completely disagree. It might have exhausted the purest math topics, but there's loads of math-adjacent topics it has never touched on. They could have had age-appropriate episodes about programming, logic gates, electricity, opinion surveys, genetics (despite the show's recent focus on biology, it never touches on genetics), space, optics, magnets, the law of supply and demand, airplanes, and so many more things. The new show is focused almost entirely on environmental science and a little biology and ignores physics, chemistry, computer science, astronomy, economics, and statistics. You might say that doing all of those things would be too much and it had to pick one subject, but the show seems to have exhausted all of the topics in environmental science a while ago and become repetitive. There are three different episodes about building gardens, for example (s10e3, s12e4, s13e10), and three about trash (s9e3, s12e1, s13e7). Also, I don't think repeating math topics would have been that bad. Approaching the same topic from a slightly different angle might help some kids grasp it better than they did the first time. This doesn't really apply to the message "trash is bad," which everyone can pretty much get the first time.

I guess that’s all I have to say. Cyberchase was amazing and now it’s just okay, and I’m sad.

I’m a teacher in Canada. Points below about teachers finding phonics boring are true, although there is constant pressure from administrators and colleagues to be FUN, and phonics doesn’t make class fun.

It is impossible, however, to overstate the staggering stupidity of the average teacher. Intellectual mediocrity combined with everyone else in the room treating you like an authority (and shamelessly kissing your ass) is a really bad combination for self-awareness.

Examples:

-Test question shows a French peasant and a priest riding on a rich guy. Implication is that he is supporting them. Correct answer is “this image depicts France after the revolution.” I show up and point out that the nobility was destroyed (not esoteric knowledge) and largely the clergy too, and therefore this image cannot depict France after the revolution. Say it is more like some noble’s uncharitable take on the true motivations of the 3rd estate. Unanimous response from the entire department: “we’ve used it for 17 years, we’re not changing it.”

-kid gets shunted out of AP English for arguing that the accepted interpretation of a story is wrong. “It’s not what you’re supposed to think.”

-AP English teacher says a play is racist because it contains a song where a girl mocks the bumpkin townsfolk by listing all the stereotypes they expect her to fulfill, and agreeing to enact them because that’s all their tiny minds can understand. Teacher protests that stereotypes should never even be mentioned unless he (personally)is present to make sure kids think correctly about them.

-I teach French, but can also teach math. Have no degree in either. Fellow teachers universally baffled that, in the 20 years after university, I have learned other things to slightly above high-school level. I say “you can learn new things.” One says “NO, I CAN’T.”

-Gr 3 math teacher comes to me, kid is multiplying stuff like 71x83 incorrectly, but getting correct answer every time. He’s doing tens then ones, instead of ones then tens. She cannot understand how this can work, because she has never actually understood multiplication.

-At provincial gr 12 French immersion meeting, teachers unanimously lament that, after 12 years of relentless French instruction, kids can’t read French novels and they must be read to them. Final essays are 80% about hallmark-grade movie Intouchables, a black-guy cool/white guy uptight shlockfest. Teachers are SO happy. It’s the BEST movie, with SO many themes.

I could go on and on (“I showed my students this really good TED talk”), but if you are wondering “how did they not see that the kids weren’t learning,” the answer usually is “they were, on average, not smart enough to do anything other than follow a recipe.”

Clarence Thomas's Gun Control Snare

So the Bruen decision came out more than a year ago, and it has scrambled how courts deal with gun control laws.

Step back first. The way courts typically evaluate laws that putatively infringe on a constitutional right was through an analysis called strict scrutiny. Basically, take any constitutional guarantee ("Congress shall make no law...abridging the freedom of speech...") and add an "...unless it has a really good reason!" exception. This isn't an exaggeration. Courts were allowed to give the government a free pass on constitutional infringements provided the state's efforts were "narrowly tailored" and "necessary" to achieve a "compelling state interest".

But what counts as a compelling reason? Who decides which laws are narrowly tailored? It's judges, all the way down. For something like freedom of speech, there's a robust enough appreciation that you can expect a reasonable amount of skepticism among the judicial corps against efforts by the government to muzzle expression. In practice, strict scrutiny generally functioned as decently high threshold, unlike its contrasting rational basis test which practically was a free pass for the government to do whatever.

But what about topics a little more heated, like guns? Judges have been squishier and far more willing to accept the government's justifications that a given legal restrictions was "necessary". Hell, some judges even weaseled their way into ditching strict scrutiny in favor of the more permissible intermediate scrutiny. Judge VanDyke of the 9th Circuit lampooned this doormat reflex in his 2022 McDougall dissent (cleaned up):

Our circuit has ruled on dozens of Second Amendment cases, and without fail has ultimately blessed every gun regulation challenged, so we shouldn't expect anything less here. As I've recently explained, our circuit can uphold any and every gun regulation because our current Second Amendment framework is exceptionally malleable and essentially equates to rational basis review.

The cases VanDyke cited illustrate the problem well. The 9th Circuit has ruled it's ok to require people to demonstrate either "good cause" or "urgency or need" to the government before they're allowed to carry a gun outside their home. Set aside whatever negative sentiments you might have about guns, and instead imagine the reaction if similar restrictions were imposed on newspaper licenses. Imagine having to convince a cop that you have "good cause" to start a blog. Constitutional guarantees are worthless if they're predicated on a government agent agreeing that your reason for exercising them is good enough.

The practice of circuit judges shrugging off challenges to gun control laws with "I don't know man this seems totally reasonable to me" went on for several years, and I can only imagine it pissed off the pro-2A wing of the Supreme Court. Sure, Trump's appointments eventually meant they had the numbers on their side and so a very favorable 2A opinion was inevitable, but a stern rebuke of "We really mean it this time!" didn't seem like it was going to work in getting the circuit courts to stop fucking around.

So when they finally got their chance, SCOTUS tried a different approach. Instead of just triple-underlining and double-highlighting the words STRICT SCRUTINY, Clarence Thomas writes the majority opinion that created a brand new analysis wholly unique to the Second Amendment: gun control laws can only be constitutionally permissible if they're consistent with "historical tradition of firearm regulation." Any law being evaluated must therefore have a historical analogue, and the closer the analogue was to the year 1791 (when 2A was ratified), the better.

I was thrilled with Bruen's result, but puzzled by its reasoning because it seemed to just recreate the circumstances that led to the "fake strict scrutiny" problem. It turns out Bruen had way more of an effect than I anticipated. Clarence Thomas is a fascinating figure in many ways, in part because he's America's most powerful black conservative, who just happens to draw direct inspiration from the black nationalism Malcolm X espoused. I have no idea if this was intentional, but Thomas laid out a beautiful carpet of caltrops that the government couldn't help but step on over and over again.

What followed Bruen was a litigation maelstrom. Government attorneys across the land scoured dusty historical tomes, in search of whatever they could get their hands on and use as justification. The first problem they ran into was there just weren't that many laws on the books around the time of the Founding, let alone laws that specifically governed firearms. Generally speaking, Americans were free to strut about town with their muskets in tow, no questions asked. The lawyers had to cast a ever-wider net to snag anything relevant, desperately expanding their search way beyond 1791 to include things like an English prohibition on "launcegays" from 1383. When they did find timely laws, they ran into a second and far more pressing problem: the laws regulating firearm possession were...awkward. Really awkward.

Judge Benitez overseeing the ongoing Duncan case ordered the state lawyers to compile a list of every single relevant law they could find, and the 56-page spreadsheet they created is incredible. It's not surprising to find governments actively disarming disfavored groups, it's another to see the arbitrariness outlined so starkly. Modern gun control critics have regularly pointed out how skewed enforcement can be, particularly along racial lines. And because Bruen requires historical analogues, lawyers defending gun control restrictions had no choice but to immerse themselves unhappily within its sordid origin story.

Numerous early laws specifically prohibited only "negroes, mulattos, or Indians" from carrying firearms (1792 Virginia law, 1791 Delaware law, 1798 Kentucky law, etc.), or specifically targeted only slaves (1804 Indiana law, 1804 Mississippi law, 1818 Missouri law, etc.). California had it out particularly for those with "Spanish and Indian blood" (aka what the law called 'Greasers') and prohibited them from possessing firearms in 1855. These are all laws favorably cited in courts today.

When tasked to defend §922(g)(3), the law that prohibits anyone who is an "unlawful user" of a controlled substance from owning a gun, government lawyers tried their best with what little they had. The closest analogues they could find were colonial laws that prohibited actively drunk people, "dangerous lunatics", or what they termed "unvirtuous citizens" from possessing a gun. And you know that's BASICALLY the same thing as preventing the occasional marijuana smoker today from ever having a gun. The judge wasn't convinced.

After languishing in a stalemate for decades, the legal precedent around gun laws has dramatically changed in very quick order thanks to Bruen. Prohibitions on drug users were struck down, a (limited) prohibition for non-violent felons was struck down, and so were prohibitions on individuals subject to domestic-violence restraining orders (for now...). Courts are normally slow to move, but these developments have happened at blazing speed, and it's only the beginning as there's still plenty of ongoing litigation.

None of this means that gun control advocates have given up, far from it! @gattsuru has extensively catalogued numerous ways anti-gun politicians and judges putting in absolutely heroic efforts to gum up the machinery, however they can. Judge VanDyke publicly accused his colleagues on the 9th Circuit of some robe & dagger procedural shenanigans putting the thumb on the scale in the Duncan case. Meanwhile, legislation of dubious constitutionality gets passed faster than it can be struck down and the NYPD is somehow approving fewer gun permits than before (maybe because their approval stamp fell behind a desk, or something?). The efforts Gattsuru highlighted are definitely a hurdle but we'll see if they're the beginning of a new stalemate, or just desperate cadaveric spasms. For now, I'm going to continue enjoying the spectacle of government lawyers arguing with a straight face to a judge that pot smokers are the historical equivalent of dangerous lunatics.

might be the most misleading graph I have ever seen

I urge folks to take a look at this graph. Peak comedy.

Some complaints about Netflix's new adaptation of All Quiet on the Western Front.

Im Westen nichts Neues is one of my most beloved books, and it had a profound effect on me reading it as a teen. Moreover, the First World War is a period of history that has always fascinated me. Consequently, I have Strong Opinions on Netflix's adaptation. In general, I try to avoid watching adaptations of my favourite books, and I haven't seen either the 1930 film or the 1979 TV series. Yet bored in a hotel room, I decided to watch this one (warning - spoilers ahead).

In short, while the movie was a visual feast and was highly evocative (and Daniel Brühl is a consistently fine actor), it also spectacularly missed the point of the novel. To wit...

(1) The title of the novel literally means "nothing new on the Western front", reflecting a central theme of the novel concerning the ubiquity and mediocrity of human suffering in this period - Paul's death isn't even a footnote in dispatches. By shifting the action of the story to the final day of the conflict, you lose the sense of mediocrity and genericity - the dispatches from November 11 1918 most certainly did NOT read "Im Westen nichts Neues". Consequently, the adaptation misses one of the central themes of the novel.

(2) Additionally, by making the denouement of the movie a senseless attack ordered by a deranged general, the hamartiology of the movie is fundamentally undermined. A big part of the novel is that if there was evil in the trenches, it was deeper, systemic, engrained in our species and society rather than locatable within a particular malevolent actor. But we all know exactly who to blame for the final, utterly pointless assault at the end of the movie - the cartoonishly nationalistic and stupid General Friedrichs.

(3) Arguably the most powerful part of the book - aside from the eternally haunting crater scene (which I'll grant the movie did well) - is when Paul returns home to the village of his birth, and finds himself utterly alienated from his former community. This is something we feel powerfully as a reader, too - after the torrent of horror and futility we've been reading, there is a tonal whiplash returning to a civilian setting that emphasises the naivety and lack of understanding of Paul's former mentors. The idea that warfare fundamentally damages and dislocates combatants from their pre-war communities is one that's now firmly in our cultural DNA thanks to the flood of post-Vietnam movies exploring alienation and PTSD, but Im Westen nichts Neues was one of the earliest works to explore it. Yet this whole scene is utterly absent from this adaptation, again because of the foolish decision to shift the focus to an incredibly compressed time window at the end of the war.

(4) As an amateur military historian, I found lots of things that made me grind my teeth (in contrast to Sam Mendes' relatively punctilious 1917). I won't list them all, you'll be glad to know, but just to highlight one, the movie depicts an array of threats and modern horrors, from planes to tanks to flamethrowers, in an unrealistically condensed and spectacular fashion. This would be understandable if we were being shown an edited "highlights reel" of several months of fighting, but we're expected to think this all happened in a single day! In fact, the majority of deaths in WW1 were due to artillery, not machine guns as the mythology would have it. Moreover, most of these deaths happened not in mass 'over the top' assaults but while soldiers huddled in dugouts. The First World War was largely a miserable boring conflict in which death could come at any time due to a shell landing in the trench next to you.

(5) The decision to explore the armistice negotiations was an interesting one, and Matthias Erzberger is a fascinating figure. But if this was what Director Edward Berger wanted to explore, he should have made a different film. As it was, these scenes were utterly underdeveloped, and we didn't get much insight into why Germany was forced to negotiate, or the various factions involved on the German side. The growing effects of the British blockade, the abdication of the Kaiser, the failure of the U-boat campaign, the horrific losses and disappointment from the 1918 German Spring Offensive, the Russian revolution, fears of the nascent threat of Communism, the collapse of the Danube front - all of these themes are important and interesting if one wants to tell a story about why the war ended. As it was, the Armistice scenes detracted from the film's ability to tell Paul's story at the frontline, while failing to deliver a particularly rich or historically-informed narrative about the politics.

I will resist the opportunity to go on a further rant about public misperceptions of World War 1, but I will say that while I love Blackadder Goes Forth with a passion, it has - in combination with the "lions led by donkeys" trope - helped cement many misunderstandings about the war, especially in the British mindset, and this film perpetuates many of these myths.

For example, the First World War's causes were not some terrible accident or obscure diplomatic nonsense involving an ostrich. It had been brewing for decades as the balance of power in Europe shifted, Germany and Russia sought to flex their muscles, the Ottoman Empire declined, and France sought to undo the losses of the Franco-Prussian War. It very nearly happened several years earlier during the various Morocco crises, for example. All of the players had very good (political) reasons to fight. The involvement of the UK in particular was triggered by the German invasion of Belgium, a neutral country whose defense we were explicitly committed to. The death-toll and misery and human suffering of the war was obviously colossal, and from a moral perspective of course the war was a species-level mistake. But it was a disaster arising from deep systemic factors, and without radically revising the world order as it was in 1914, it's not clear how it could or should have been avoided.

Relatedly, there were no 'easy fixes' for the stalemate of trench warfare. As everyone knows, the balance of military technology at the time made sustained offensives very costly and unlikely to result in breakouts. However, defense was also very costly; in the majority of German offensives, for example, the Allies suffered more casualties as defenders than the Germans did as attackers. Ultimately, when you have large industrialised countries with huge populations that are engaged in what they see as a war for national survival, they will send millions of soldiers to fight and die; these nations can "take a punch", as Dan Carlin memorably put it, and there's no "One Weird Trick To Fix The Trench Warfare Stalemate". When various powers did try alternative approaches - for example, the Gallipoli landings or the Ostend Raids - it generally backfired. While the likes of John French and Douglas Haig were mediocre commanders, even the best and most innovative officers of the war (such as John Monash) sustained eye-watering casualties.

Despite all the above complaints, I do think the film is worth watching; it is a visual feast, as I say, and some scenes are spectacularly well done: the famous crater scene, as well as the 'uniform scenes' added at the start that KulakRevolt discussed here. However, as an adaptation of the book or as a rumination on the nature of evil in warfare, it is distinctly lacking.

I've found the recent imbroglio with Congress v. the University Presidents pretty interesting due to the somewhat conflicting reactions I've had and just wanted to post some thoughts.

For those not aware, the Presidents of Penn, MIT, and Harvard recently appeared before at a Congressional committee on the subject of antisemitism on campus. Somewhat unexpectedly, the video of the hearing went somewhat viral, especially the questioning of Rep. Elise Stefanik, who repeatedly asked point-blank if calling for the genocide of Jews would be a violation of the campus code of conduct, to which all the Presidents gave evasive answers. The entire hearing is actually worth watching, at least on 2x speed.

Some of my thoughts:

  1. Rep. Stefanik has a trial lawyer's skill for cross-examination. Her questioning was simultaneously obviously loaded and somewhat unfair but also dramatic and effective at making the respondent look bad. However, I wish she would have focused more on the obvious hypocrisy of claiming to only punish speech that effectively is unprotected by the First Amendment, pointing out some of the more obvious cases where they elevated things like misgendering or dog-whistling white supremacy to "abuse" and "harassment" while refusing to do the same for genocide advocacy. In fairness however, other representatives did ask questions along those lines, though not nearly as effectively.

  2. The University presidents were either woefully unskilled or badly coached on how to handle hostile questions like this. They gave repetitive, legalistic non-answers and declined to offer any real explanation of their underlying position or how to reconcile it with other actions taken for apparently viewpoint-related reasons. Stefanik was obviously getting under their skin, and their default response to grin back while answering like Stefanik was a misbehaving child was absolutely the wrong tactic. The Penn President came across so poorly that she felt she had to post a bizarre follow-up video to almost-apologize for not appearing to take it seriously while at the same time implying without really saying that calling for genocide might be harassment.

  3. Their performance was especially frustrating because they were taking a position that I basically support: that the University will not police opinions, even terribly offensive ones, but will police conduct and harassment. It's not that difficult a position to explain or defend on basic Millian principles, but they couldn't or wouldn't do it. Granted, Stefanik would probably have cut them off if they tried, but they didn't try. They didn't use their time during friendly questioning to do so, and they still haven't. I want to support them in an effort to actually stake out that position. But--

  4. It's hard not to think that the reason they haven't is because they don't believe it. Actions speak louder than words, and there have been a number of cases of Universities, even these specific ones, taking action against people for harmful "conduct" or "harassment" when the conduct in question is actually just expounding an offensive opinion. "Safety concern" has also been a ready justification for acquiescing to heckler's vetoes against disfavored speakers. I simply don't believe that they believe their policy requires them to allow hateful speech against Jews. I think they are lying, and that makes me want to not support them.

  5. The episode seems to have especially impacted what I'll call normie Jews, who are reliably blue-tribe but not radically woke. On the one hand, I think they have a legitimate grievance against the hypocrisy of how the code of conduct policies are interpreted for some opinions vs. arguable antisemitism. On the other hand, I think it's bad policy to not be able to make antisemitic arguments ever, even if maintaining civility. I don't actually believe that hate speech is violence, even antisemitism, and I don't support their movement to make antisemitism a per se violation. On the other, other hand, the cause of knocking down the prestige of the Ivies and exposing their rank hypocrisy might be worth allies of convenience. On the other, other, other hand, as a SWM I feel like the prisoner in the gallows in the "First time?" meme. You have a grievance at their hypocrisy, but I have a grievance at your hypocrisy. Most normie Jews have had no complaints at all about woke people saying similar or worse things about "white people." Some of those woke people were themselves Jews, and I suspect that if the universities capitulate, it will be by making Jews a special protected class, which would further from the outcome that I want. I've had a superposition of all these reactions going on.

A recent piece by Rod Dreher is the latest example I’ve seen on the Dissident Right of references to “Theater-Kid-run America” and to the dangers of giving power to “Former Theater Kids” and, well, it’s got me feeling called-out in a very uncomfortable way. Certainly this far from the first time I’ve felt conspicuously out-of-place and unwelcome on the Right; my sparring with @HlynkaCG and @FCfromSSC in this space, and with a number of users when I was an active poster in /r/CultureWarRoundup, have reinforced my acute awareness of how my upbringing and personality profile make me somewhat of an uncomfortable fit in the right-wing ecosystem. But the “Theater Kids” discourse hits me particularly hard because it touches on something over which I’ve agonized for a long time.

The question of “why are artistically-inclined people nearly universally left-wing” has occupied my thoughts extensively ever since I began my journey to the Right. As I’ve mentioned here before - probably extremely ill-advisedly, from an OpSec perspective - I have a theatre arts degree and spent over a decade heavily involved in the local theatre scene (both musicals and “straight plays”) in my city. At one point I was incredibly enthusiastic about pursuing a professional career in that field, and made my participation in it a central part of my identity. My political conversion isn’t the only reason I’ve drifted away from theatre (even my use of the British spelling gives me away as a Theater Kid), but it was by far the biggest accelerant of that decision. Another reason, though, is that even aside from their politics, theatre people can be… difficult to be around in certain ways that made me stick out like a sore thumb sometimes even without politics entering the equation.

So, when I see right-wing commentators taking potshots at “Theater Kids”, part of me wants to not only applaud, but to amplify their criticism: “Oh, you don’t even know the half of it!” I’m far more intimately aware of the particular failure modes of artists, because I saw them up-close and personal for a huge part of my life, and can recognize some of those failure modes in myself. Another part of me, though, becomes very defensive and wants to leap to the defense of the creative class; not only because, despite my current politics and estrangement from that scene, I’m still one of those people at heart, but also because I think right-wing people tread on dangerous ground when they too-eagerly dismiss and alienate artistically-/creatively-oriented people.

It is undeniably true that people involved in the arts are overwhelmingly and ostentatiously left-wing. Look at surveys of political orientation among any even remotely creative-adjacent field and you will find support for progressive parties/ideas well above 80-90%. The question of why this is the case is complicated and fascinating. Has it always been that way? It is dangerous to apply modern political categories to pre-modern societies, but if the “theater kid” personality profile existed in ancient/classical societies, would it be possible to say that those types of people would have been more “proto-woke” than the average citizen?

Remember that the great literary classics of Ancient Greece - the Odyssey, the Iliad, the Theogony - were epic poems delivered orally and accompanied by music long before they were written down and codified in literary form. The bards who would have invented, transmitted and augmented these epic poems were real people with real personalities, and I think there’s a significant likelihood that they were not too different from the actors and rockstars of today. Besides implying a degree of narcissism and superciliousness that we associate with artsy people today, does it also suggest that they would have been the “shitlibs” of their day?

There’s an interesting discourse about how the character of Odysseus is a sort of prototype for the theater kid’s idea of a hero - the idealized self-image of an artist imagining how he would be as a hero. Odysseus is a trickster and fabulist; he achieves his heroic deeds largely through craftiness, subterfuge, deception, and pretending to be anybody other than who he actually is. He can conjure whole worlds and identities at a whim through the magic of wordplay and storytelling. He is labile and mercurial, indirect and full of what we might call chutzpah. He prefigures more modern examples of the “trickster/bullshitter with a heart of gold” archetype epitomized by musical theatre characters like Harold Hill in The Music Man, J. Pierrepont Finch in How To Succeed In Business Without Really Trying, and the funhouse-mirror version of P.T. Barnum presented in the movie musical The Greatest Showman. The guys writing these musicals can’t imagine themselves as Herculean heroes of might and action, but they can imagine themselves saving the world by being so good at spinning a compelling story that they make it come true.

So, what does this imply about the self-image of artists, and what can it teach us about the likely consequences of giving the reins of power (cultural, political, or otherwise) to people who come from this milieu and/or have this personality type? Many on the Right - I’m thinking especially of the blogger The Z-Man - have noted that modern American politics are dominated by a sort of Carny (meaning a carnival performer or huckster) type of personality. There’s a persuasive case to be made that democracy inherently rewards and gives power to that exact type of person. I think we can see all around us many of the failure modes of trusting these people with the governance of our country and the production of our cultural narratives. They are fundamentally unserious people, addicted to attention and applause, attracted to head-in-the-clouds utopian nonsense because they never fully grew out of a sort of perpetual narcissistic adolescence, convinced that the key to solving hard problems is just telling a really good lie and crafting a feel-good narrative so aesthetically-pleasing that it can’t help but manifest into reality. This is a spot-on description of the personalities of many of the theatre people I know, and I wouldn’t trust them to organize a bake sale, let alone run a country.

And yet. By telegraphing its open hostility to artists and creatives - by throwing up a big sign that says, “people with liberal arts degrees, go away!” - I believe that the Right severely cripples itself. Firstly, on a practical level, it deprives the Right of its ability to mobilize individuals who can craft aesthetically-compelling narratives that will inspire and convert normal people. Right now, the only interesting art that most people in first-world countries will ever be exposed to is made by leftists. We can talk about the reasons for this; certainly some of them are structural, and are downstream of the fact that Hollywood and creative industries more generally are dominated by powerful leftists who limit the ability of right-wing content creators to access the kind of resources and backing required to produce and distribute media. But even when right-wingers get a chance to make art, it… generally doesn’t measure up.

Why is that? Is part of the reason why right-wingers (myself included) are so interested in pre-modern art is that they can keep Retvrning to it and are relieved of the burden of having to create something new? Why is it that the only people who go to classical music concerts and operas are PMC shitlibs? If the Right achieves its glorious counter-revolution, will the end product look like the town from Footloose? Distrustful of art and self-expression for fear that it breeds degeneracy? Forever fighting a battle to suppress artsy types who will corrupt the youth and bring the poison of leftism back from the dead? Should creative types who are otherwise on board with the Rightist project be concerned that we are helping to build a future that will have no place for us?

Maybe the fact that I’m asking these questions is proof that Red Tribers are right to be suspicious of people like me. If a conservative and traditional life is ideal for the vast majority of people, who cares what a tiny minority of whiny self-obsessed “artists” want? Aren’t people like me the reason we got to this point in the first place? It’s a tough subject for me to think about. To what extent can I whole-heartedly commit to a political project that will marginalize the people most similar to myself, in order to secure the greater good for the great mass of other people on earth? Am I just overthinking this entirely and letting a flippant shitposty meme trigger me into neurotic despair?