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Wikipedia is a private organization and is allowed to set their policies as they please.
Employers should have a right to free association and should be able to fire someone for any reason they please.
I am not aware of this ever happening in the US. There may be some other nations that have done so, but those nations also tend to be highly censorious in other areas too (like how the UK has effectively outlawed a lot of Palestine support) so it seems to be a general free speech issue with them.
Same thing with this. Employer right to free association is based, government compelling something is not.
https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/
The only instance I know of people actually trying to feign transness to enter sports was for the Daily Wire's movie LadyBallers in which they failed to get a man actually willing to undergo the transition requirements in joining the women's competitions.
Makes sense, nobody cares about women's sports to begin with so people aren't giving themselves hormones and surgeries for multiple years just to win in them. Every trans participant in women's sports I've heard of (the vanishingly few already) seem to have been transitioning for real and persisted even after they stopped participating.
and they should choose different policies.
and they should choose different policies.
and they should choose different policies.
and they should choose different
policiescategories.People can freely choose to do bad things, and I can object to it. The government isn't the only valid target for disapproval.
I saw that pattern of arguments a lot more in "free speech" debates, where one side would highlight something that suppressed viewpoints, stifled debate, and prevented the free flow of information, while the other side would dismiss it because the American government did not violate their First Amendment.
Once the government-only frame is accepted, it's really hard to get the debate out of it.
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I don't think anyone is suggesting otherwise. I do not believe that it should be illegal for Wikipedia to do what they do. But just because it's legal doesn't mean it's acceptable. I believe that it is unreasonable for Wikipedia to act in the way they do, and I (and others) criticize them on that basis.
You are allowed to disagree with them, you have just as much rights as any of them do. The only reason I'm pointing this out is because the comment included them as an example of
Wikipedia is not forcing you to "play along". If they were using the threat of violence in some form they would be. But as is, they're a private organization that gets to decide their own policies.
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http://unremediatedgender.space/2018/Feb/the-categories-were-made-for-man-to-make-predictions/
The problem with this response has always been is that categories vary wildly between groups.
Even something as simple as "what is a sound?" gets a fierce debate when you ask if a tree falling in a forest with no one around makes one. No one contests the base level reality, that the air around the tree vibrates. They disagree over whether or not the vibrations itself counts as sound, or if it's the perception of said vibrations that do.
We see this everywhere. Is water wet? Is a hot dog a sandwich? Is a palm tree a tree?
And the words themselves can shift depending on the context they're used in. The tomato as a fruit vs a vegetable is a common example of this. And Scott's own example of whales and dolphins as dag for the department of dag.
And words change over time too. And it's not just trans activists who commit this either. When someone refers to Caster Semenya, Imane Khelif or other intersex individuals with female presenting genital as a man, they have changed the definition of man and woman. They are applying a new modern definition over words far far older than chromosomes were known to exist for. Historically intersex people like Semenya and Khelif would have been women, it is the changed definition that says otherwise.
The trans debate is often like this. A debate over categories, a debate if sound is the vibrations or the perception. A debate if a tree is the morphological structure of a tall perinnial plant with a trunk and crown and thus the palm tree is included, or if a tree is that but also as a woody plant with secondary growth. Or if we wanted to define it even more exclusively, we could do a woody dicot with secondary growth and exclude stuff like conifers as well since they're of a different lineage. We can do all sorts of things like that! And we do. And we argue about them all the time. Categories are made for man, not man for the categories.
This is simply not true. Historically, most males with 5ARD (which is the condition that Semenya and Khelif have) would be considered men after going through puberty.
This varies between cultures, obviously, but for example, in the Dominican Republic boys with 5ARD are called guevedoces (literally: penis-at-twelve) and they are considered men who only grow a penis when they hit puberty. They aren't considered women, which makes sense, when they don't have any of the traits of women: they don't have breasts, wider hips, they don't have ovaries or a uterus, and cannot give birth. But they can impregnate women, like men, just like Caster Semenya has.
So historically, intersex males with 5ARD have been considered men, not women. You are changing definitions if you insist that Semenya and Khelif are women.
There's actually an incredibly easy way to check this simply by looking at how Semenya and Khelif were treated before their intersex conditions were known. Semenya was assigned female and raised as a girl, and lived through her life as a woman. Likewise Khelif was also assigned female, raised as a girl, and lived through her life as a woman. Their specific lives were as girls and women.
Yes it does vary among cultures, which is a great example of how even biological categories can be really fuzzy. After all, categorization systems are created by humans for humans. The map is not the territory.
It also depends on the intersex condition in question too, there is way more than just 5ARD so even if every case of 5ARD in every single culture throughout all of history was treated as men, we would still have tons of other fuzzy conditions to consider. And things like the SRY gene test can not be following the historic definition, as genes were not known until very recently. It is literally impossible unless time travel is invented and someone taught our ancient Germanic/Norse/whateverelseispartofEnglish ancestors about genetics.
You're dodging the central point, which is that ancient cultures already knew that geuevedoces weren't women. They called them "penis at twelve" exactly because they thought of them a special kind of boy that only grows his penis when he hits puberty (when most boys are born with them). They weren't considered women.
No, she didn't live life as a woman. She lived as a girl until puberty. Then when girls started to develop into women, Khelif developed into a man. He grew taller, with broad shoulders, and narrow hips, while his female peers developed wider hips and started menstruating. Khelif has never had a period in his life, because he lacks any female organs, which is how he knew he was male. He must have figured it out at age 15 or 16 at the latest. Since then, he has been living a lie.
Sure, but 5ARD is the most common and it is what Khelif and Semenya and a bunch of other male athletes who competed in women's sports have. Let's start by getting the gender ideologues to acknowledge that, then we can move into more obscure conditions.
Humans knew about the male and female sex before the discovery of chromosomes. You don't need to know the genetic details to understand that males and females are built differently. In any case, it doesn't excuse the current state of the world. It's settled science that Imane Khelif is a man in all ways that matter for the purpose of boxing.
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Bostock begs to differ.
Anti discrimination laws are largely bullshit and unnecessary (as any society that passes and maintains an anti discrimination law is one already broadly against discrimination) so they shouldn't really exist.
But in so much as they do exist, Bostock was a logical decision that discrimination against gay or trans employees is defacto discrimination against them for their sex, under the logic that allowing X from male employees (like certain names or clothes or medical treatments or spouses) but not female employees or vice versa requires sex discrimination.
They're not good, but it's not the court's job to decide what is and isn't good. It's to decide constitutionality and interpretation.
Sometimes the broader society is against discrimination, while some areas within it are less enlightened. (This was approximately the case with the origin of anti-discrimination laws.)
A 'something sort of like left-libertarianism-ist' solution might be to have anti-discrimination laws, to establish non-discrimination as the baseline standard, but allow businesses to buy exemption from such, with the price going to an organisation rendering assistance to whichever group with which the business owner does not wish to associate; in a major city with fifty bakeries, forty-nine of whom will cater anyone's wedding as long as their money's good, the fiftieth would pay a purely nominal sum to an LGBTQWERTY+-*/ advocates' firm, and be allowed to have a 'one-man-one-woman weddings only' policy; in a small town with two bakeries, both of whose owners hope to attract customers who resent that gay people are permitted to keep their blood inside their bodies, the fee would be increased until either one of them yields, or someone opens a third bakery and undercuts them.
This was actually one of the reasons why big business pushed for the anti discrimination laws. General society wasn't open to blatant discrimination anymore, but there was strong enough pockets left they feared it could create a market niche and enable smaller competition to take their more bigoted customers away. The solution then was to make sure that couldn't happen by enshrining it everywhere as illegal instead.
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This is strawman libertarianism. People should have a right to do these things, but that doesn't mean they shouldn't be criticized for doing so. The only thing that libertarians require here is that it not be made illegal. Nobody, of course, is saying that it should be illegal for Wikipedia to have pro-trans policies.
And if you say "that isn't a strawman, I really believe that", I don't believe you, unless you follow that to its logical conclusion and say that, for instance, employees should be able to fire people based on race. But I bet you would reject that conclusion.
In what way have you not been allowed to criticize Wikipedia?
Yes. Government actions and private actions are different things. Government has a monopoly on violence and everything they do is with violence backing them up. Individual bad actors do sometimes use violence too (we can not constantly monitor and control every person 24/7), but that is illegal and we lock them up and punish them for it when we can prove it.
Or put it this way, John calls his boss's wife a whore.
His boss punches John in response: Not acceptable.
His boss calls the police chief and John is locked up via government force: Not acceptable
His boss fires John: Acceptable. He has free association for his business.
I believe they should be able to do that if they wish. Let the market and the private actors they associate with respond to that as they please.
You were the one who implied he shouldn't criticize Wikipedia, by giving the "but it's legal" retort. Come on now.
But he said
He is allowed to criticize Wikipedia. In the same way I am allowed to point out that Wikipedia exercising their rights is not "forcing" him to do anything.
If Wikipedia was actually forcing him to do something that would be wrong. But they aren't.
He is also welcome to start his own version with deadnames and deadpronouns if he feels like it.
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The case of rapist Isla Bryson, still referred to by Wikipedia as a 'woman', literally brought down the Scottish government because Nicola Sturgeon could not be made to admit the possibility that putting a man who was going to jail for raping women into a prison full of women might be inappropriate.
Is it appropriate to put a man who is going to jail for raping men into a prison full of men?
In sports, there are not actually "Men's leagues" and "Women's leagues". There are "Women's leagues" and "Open leagues". The Women's leagues are a special category created because they generally can't offer table stakes level competition in the Open leagues.
Just so with prisons.
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