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MIRI Researcher Don’t be a Quokka Challenge (IMPOSSIBLE).

Katja Grace posts “date me” document. Asks everyone to share.

I originally posted a similar link in the small-scale-questions thread in response to Tyler Cowen linking to the doc on MarginalRevolution. What I didn’t know at the time is that Katja apparently wants this to be spread everywhere?!?!?

Object-level thoughts: I quite liked it. The document makes a compelling case that will appeal strongly to a certain demographic of men. It’s pretty much exactly what you would expect from “mid-30s Bay Area rationalist woman ready to settle down and have kids,” expanded out into a full dating profile. It certainly caught my attention.

Meta-level thoughts: OH NO WHAT ARE YOU DOING? You can send out something like this to your blog readers. They’ll know how to interpret it, and they’re the kind of people you’d be interested in anyways. You can’t toss it out into the black void that is Twitter and expect to come out unscathed. She even dropped her personal email address at the end. Guess who’s going to need a new Gmail account next week?

”If you don’t hear back in two weeks, feel free to try again, or try other means.”

Protip: If you are a woman, do not ever put something like this in your dating profile. This will be used as an excuse for some weirdo on the edge of sanity to stalk you.

I feel bad for her getting dragged in the quote tweets, but like, what did she expect? Why, in response to getting a negative reaction, is she intent on spreading it even further? That’s the opposite of what she should be doing. Everyone who would be compatible with her has already seen it.

Elevatorgate: Effective Altruism version?Effective Altruism Promises to Do Good Better. These Women Say It Has a Toxic Culture Of Sexual Harassment and Abuse

Does anyone remember Elevatorgate? Long story short: the atheist "movement" had gotten going, many books were published and cons were attended. At one a figure in the community "Skepchick"- Rebecca Watson- was propositioned by a man who'd attended her talk in an elevator and made a video stating - in understated tones given the conflagration it started tbh - that she didn't like it and it made her feel unsafe.

Because this was pre-#MeToo and the Great Awokening and atheists at the time kind of prided themselves on being assholes truth-tellers , figures like Dawkins jumped in, criticizing or mocking her for complaining about such an anodyne event. Dawkins wrote a notorious letter titled "Dear Muslima", mockingly comparing the suffering of a hypothetical circumcised Muslim woman with Watson in the sort of move that wouldn't even begin to fly today.

Well...that led to an absolute shitstorm that split the atheist community with some using it to create "Atheism+": basically atheism that was sufficiently woke, after insisting atheism had a racism/sexism/whatever problem. As foreshadowing for a now pervasive social tendency, it then ate itself with circular firing squads and purity spirals.

At the time, there was enough pushback that Watson and her defenders didn't outright win but she probably won the moral victory. Years down the line most of the leftover "100% atheist" communities were pretty woke, see the banning of RationalityRules for arguing against trans-identified males in women's sports.

Now...

But as Gopalakrishnan got further into the movement, she realized that “the advertised reality of EA is very different from the actual reality of EA,” she says. She noticed that EA members in the Bay Area seemed to work together, live together, and sleep together, often in polyamorous sexual relationships with complex professional dynamics. Three times in one year, she says, men at informal EA gatherings tried to convince her to join these so-called “polycules.” When Gopalakrishnan said she wasn’t interested, she recalls, they would “shame” her or try to pressure her, casting monogamy as a lifestyle governed by jealousy, and polyamory as a more enlightened and rational approach.

After a particularly troubling incident of sexual harassment, Gopalakrishnan wrote a post on an online forum for EAs in Nov. 2022. While she declined to publicly describe details of the incident, she argued that EA’s culture was hostile toward women. “It puts your safety at risk,” she wrote, adding that most of the access to funding and opportunities within the movement was controlled by men. Gopalakrishnan was alarmed at some of the responses. One commenter wrote that her post was “bigoted” against polyamorous people. Another said it would “pollute the epistemic environment,” and argued it was “net-negative for solving the problem.”

...

Gopalakrishnan is one of seven women connected to effective altruism who tell TIME they experienced misconduct ranging from harassment and coercion to sexual assault within the community. The women allege EA itself is partly to blame. They say that effective altruism’s overwhelming maleness, its professional incestuousness, its subculture of polyamory and its overlap with tech-bro dominated “rationalist” groups have combined to create an environment in which sexual misconduct can be tolerated, excused, or rationalized away. Several described EA as having a “cult-like” dynamic.

...

One recalled being “groomed” by a powerful man nearly twice her age who argued that “pedophilic relationships” were both perfectly natural and highly educational. Another told TIME a much older EA recruited her to join his polyamorous relationship while she was still in college. A third described an unsettling experience with an influential figure in EA whose role included picking out promising students and funneling them towards highly coveted jobs. After that leader arranged for her to be flown to the U.K. for a job interview, she recalls being surprised to discover that she was expected to stay in his home, not a hotel. When she arrived, she says, “he told me he needed to masturbate before seeing me.”

I'm torn.

On the one hand, I recognize the same tactics (and, tbh, it doesn't escape my notice that the first victim seems to have social competition with males for funding on her mind) that ripped the Atheist community apart. I also find most of the examples of harassment to be of the all-too-common nebulous and vague variety that allow people to claim victimhood. I honestly don't know if people are this fragile nowadays, or are exaggerating their fragility for points, but it is a bit absurd. If you're an adult, I don't want to hear about you being groomed. A "22f-44m" relationship is one where one party is twice as old but it'd be absurd to act like one party didn't have agency.

A lot of the complaints also seem to be that alleged rationalists and effective altruists - for some reason - don't just take people at their word.

On the other hand: some of these (e.g. the final one I quoted, the one about a male jumping into a woman's bed at night) are more egregious and the quokka point is well-applied here for those "good" EAs who still encouraged people not to go to the cops. It's exactly the sort of problematic math I can see some people doing. Hell, people did it all the time in churches, schools and so on. It's not a particular foible of EAs.

Also:

Several of the women who spoke to TIME said that the popularity of polyamory within EA fosters an environment in which men—often men who control career opportunities–feel empowered to recruit younger women into uncomfortable sexual relationships. Many EAs embrace nontraditional living arrangements and question established taboos, and plenty of people, including many women, enthusiastically consent to sharing partners with others.

I have to say I find this funny. People discovering that looser social and sexual norms allow bad actors - or merely "people with more status than me who don't want to treat me as I think I deserve" - to accrue sexual and social benefits and blur the lines. Quelle surprise.

tl;dr some quick attempts to get inside the mindset at the Kremlin concerning events in the war, in the run-up to Putin's speech expected in a few hours. Everything below could be immediately and awkwardly falsified if he announces some desperate escalation like general mobilisation or a nuclear strike against a Ukrainian military target.

Ever since the Ukrainian successes in the northeastern campaign, I've been trying to get inside the mindset of the Kremlin to figure out what their likely response is.

One thing that is almost certainly true (and easily underestimated) is that they are in their own psychological bubble, and there is no elite team of intelligence operatives whose primary job is to give Putin objective analysis. Human minds don't work that way: we easily form fenced-off epistemic communities that downplay our shameful fears and play up our pride. You can even see this reading the reports of US decision-making throughout the Cold War, when interservice rivalry ran hot and the USAF nuclear strategy advisors were giving opinions based not on what was in humanity's interests or even the USA's, but instead what would get them the most planes and status compared to the army and navy. And of course, you can see it easily on reddit, even getting a rush of ideological whiplash as you flit from one politically aligned sub to another.

(What about people like Girkin? Well, he's a doomer, and an outsider, and his criticisms are mostly quite careful. As far as I've noticed, he talks about the conduct of the war, not the wisdom in initiating it in the first place; or he says that Russia should be more committed, without once questioning whether the war is winnable even with full commitment.)

Given all the above, I think a useful and necessary starting point for understanding Russia's position is to try to imagine what your view would be if Russia's strategic situation was a lot better than you probably currently think it is (this is one reason why contrarian posters are valuable to any subreddit that takes itself intellectually seriously).

What does this involve? Maybe it means you think that Ukrainian morale is weak. Maybe you think that the EU is less united than it appears, and winter will be harder than Europeans are prepared for. Maybe you think that the United States is being opportunistic and will drop Ukraine without looking back when the conflict starts to swing back Russia's way. Above all, you're probably convinced that there won't be another breakthrough like in Kharkiv oblast: that was a one off, heads have rolled, and now discipline and morale have been restored to the troops. Reinforcements are coming in, Iran is sending useful drones, and the forthcoming referenda will encourage a surge of volunteers from the DPR and LPR.

Let's say that you, like Putin, were in the grip of this relative sunny outlook. What would follow from it for your reflections on the wider strategy of the conflict?

Above all, I think you would be aiming to take the long view of things, because the fundamentals are on your side. Forget today's battles and next week's offensives - focus on longer-term military-industrial capacity, and associated active measures in the Russian and foreign populations. You probably don't want to risk a general mobilisation - that might compromise your longer-term war fighting ability - but you want to get as many new volunteers as possible, ideally from less economically active areas of the country. And finally, nuclear weapons wouldn't be on the table; after all, you're winning this war, albeit more slowly and less gloriously than you'd hoped. Why would you risk alienating friends and allies and giving NATO a chance to intervene?

But you might ask, at what point does this Pollyanna-Putin outlook begin to crumble? When does the filter bubble burst, and Putin has his Downfall-style meltdown? When Ukraine liberates Kherson? Lysychansk? Donetsk? Sevastopol? I think the only answer we can give here is that people in general are very bad at facing up to uncomfortable realities, and can keep themselves from accepting painful truths for their entire lives if necessary. Or think of psychologist's Leon Festinger's now famous work on cognitive dissonance on doomsday cults: when the doomsday prophecy fails, people will go to great lengths to avoid accepting that they've been duped. I expect Putin to go out the same way, with his final thoughts being confidence that Russia can still be victorious, even as he has an unfortunate fall from a window.

("What about you doglatine? Why are you so sure that Putin's the one in the filter bubble rather than you?" Answer: Well, I've been trying to make clear predictions throughout this conflict both online and to my circle of geopolitics friends - this post is in that same vein - and I'd say I'm fairly well calibrated so far in terms of events on the ground. Part of the appeal of making explicit predictions is to try to break yourself out of these epistemic lagoons in the first place. All that said, I recognise that of course I'm in a filter bubble, sometimes through deliberate choice (once the novelty value wears off, it's just not fun to consume propaganda you disagree with). But even if my intentions were pure, filter bubbles are all but inescapable. Usually the best you can hope for is to get good at spotting the early signs of a bubble collapse so you can make a clean exit with your life savings and a modicum of your dignity intact. But that's far easier said than done)

In any case, I am curious what others think.

As of this time @HlynkaCG has been permabanned. I'm posting this message at the top of the thread, because its not really for Hlynka, its for the community to know. There were a few different posts I could have chosen in the modqueue, and many of them were too buried to be visible. The mod team has given him repeated warnings and bans. And I personally reached out to him last ban to warn him that a permaban was likely coming if this behavior continued.

I mostly do not feel this is a good thing, but it is a necessary thing. Hlynka had quite a few quality contributions, and I don't think I was alone in appreciating his often unique (for themotte) perspective. But he repeatedly did it in a way that just wasn't acceptable for the rules around here.

I would like people to have a few takeaways:

  1. No one on this forum is infinitely excused of bad behavior. Having quality contributions and providing a unique viewpoint might get you some additional leeway, but our patience isn't unlimited.
  2. The mods do read and participate here. We know when someone is starting to abuse that leeway. We know when there is frustration about it.
  3. We do try to be deliberate and slow about things. It can feel real shitty when a cabal of people meet in secret to discuss your punishment and they decide permanent banishment is the solution. For longtime users that have put in the time and effort to be a part of the community here we don't lightly jump to permanent bans as a solution.

Please keep any discussion civil.

The United Auto Workers have gone on strike: https://www.reuters.com/business/autos-transportation/us-auto-union-strike-three-detroit-three-factories-2023-09-15/

What happens if Ford and GM simply say: "okay, you're fired"? This seems to have quite a few benefits, mostly that they can get rid of union workers and remove the threat of another strike.

I'll admit that unions sortof confuse me. I didn't grow up around them and have always wondered the mechanism by which everybody gets to quit their job but then demand extra money to come back. Are the people running factory machines inside of Ford and GM (or starbucks, or a hollywood writers room) really that highly skilled?

It should be noted that Tesla is not unionized, and will not be a part of this strike. Do you guys think there is a chance that the government tries to force Tesla to stop making cars during the strike to make things more fair?

I'll be honest about my feelings towards unions: I don't get it at all, and I think I'm missing something. I do think that workers should have an adversarial relationship with their employer, but it seems to me like unions have all but destroyed the american auto industry. I think you'd be insane to not just fire anybody who joins a union on the spot. I don't get how places can "vote to unionize". Why does the employer not simply fire the people doing the organizing? Sure you can all vote to make a starbucks union, but...I just won't hire anybody in your union.

Health, Fitness, Obesity, and Politics

Something that’s been bouncing around in my head for quite some time is how people relate their politics to their personal health. This story from The Daily Beast on Wisconsin Senate candidate Eric Hovde has resurfaced this for me by providing a clear illustration of what I perceive as a current difference between the American left and right on this issue:

“Look, we have an explosion of Type 2 diabetes right now. Explosion. Obesity is off the charts. You know, we’re removing people from being responsible for their own health,” Hovde said.

“If they all of a sudden started to realize that they’re going to pay more for their health care by consuming, you know, by consuming massive amounts of soda every day or fatty foods and not exercising, maybe they would change their behavioral patterns.”

Hovde then claimed obesity was a “personal choice.”

“It’s a personal choice,” he said, “but there should be consequences to those personal choices. Fine, you want to do that, you become obese, your health care is going to cost more. Or, the quality—or not the quality, but the amount of health care may go down, because you may not have the money to afford it.

“You have to force personal responsibility back to people, and also make them smart consumers.”

The Daily Beast helpfully loops in a putative expert on the matter, a professor at NYU:

Jay said that Hovde’s comments singling out obesity as something that should raise people’s insurance rates reveals that “either you’re not understanding or you’re really discriminating against people who have a chronic disease.”

“It’s assuming that obesity is some sort of moral failing that people need to be punished for,” she said. “That’s not true.

She added: “It’s a pretty awful and dangerous thing to say.”

This is the latest spat about these sorts of things and probably lays the dichotomous beliefs out about as clearly as possible. There is a policy angle (some people think insurance should be risk-based, some don’t), but that is comparatively dry relative to the beliefs in personal responsibility and how those views extend into political beliefs. There was an old throwaway post from the dissident right blog Dividuals that stuck with me a decade later because of how clearly it captured something that I felt when I read the left-leaning positions:

One realistic way to parodize liberals / lefties / Progressives / feminists / SJWs etc. would be to present them as narcissistic, solipsistic, self-absorbed people with huge and fragile egos who demand that everything should revolve around themselves.

The simple fact that feminists tend to be fat would only make, in itself, a weak joke. But when you find they run around parading their fatness, and make it a political goal to make men somehow adore it – imagine it, human beings making it a political goal that other should have a positive opinion of their own personal fsckups! “I have crap for character, now praise me for it, oppressor!” Imagine programmers making it a political goal to convince people that bugs are actually good!

At the time, I wasn’t particularly right-aligned, so this wasn’t really an ingroup-outgroup thing, but an articulation of a growing frustration I had with people on the left, this absolute refusal to ever tell people to own up to their situations, take responsibility for where they are in life, and fix it. Everything, always, forever is just contingent on circumstances, completely outside of their control. While I could understand the arguments about this sort of thing when it comes to wealth accumulation or crime, to be so extreme as to not grant that people have agency over what they eat was the kind of thing that was just steadily pushing me away from having any inclination to share goals with the economic left.

Since then, there has been a steady (if not particularly large) genre of articles characterizing fitness as a right-wing phenomenon. Some of these are really silly things about how gyms are gateways to far-right extremism, but let’s look at one example that’s a little more self-serious and not obviously ridiculous:

The study found a significant correlation between those men who were heavier and stronger and the belief that some social groups should dominate others. These men were also less likely to support the redistribution of wealth, a typically left wing principle.

Specifically, the researchers found a specific correlation between the number of hours spent in the gym and having less egalitarian socioeconomic beliefs.

Dr Michael Price, a senior lecturer in psychology at the university and the lead author of the study, suggested the findings could come down to three things: The result of the men “calibrating their egalitarianism to their own formidability”, that less egalitarian men strive to become more muscular or there could be a third variable at play.

“Our results suggest that wealthier men who are more formidable physically are more likely to oppose redistribution of wealth,” he said. “Essentially, they seem more motivated to defend their resources. But less wealthy men who are still physically formidable don’t seem more inclined to support redistribution either. They’re not demanding a share of the wealth.

Vice covers the same thing, but with an oddly smug glee:

To all you gym-bro haters amongst us, come, be seated. This one's for you. Science—objective, empirically tested science, the science that tells us that the ice caps are melting—has confirmed what many of us have long suspected: Gym bros are right-wing jerks.

Price's findings? That rich muscle dudes are the worst! Under those rock-hard abs lie the rock-hard souls of men who doesn't believe in spreading their riches around. "It's basically your tolerance to the idea that wealth shouldn't be redistributed," Dr. Price explains. "Some people thought it was horrible; some people thought it was fine."

If there was ever a line that called for a YesChad.jpg response, it’s that one. While I am not a particularly big guy, I will self-report that I do believe my work as an endurance athlete has substantially shifted my views against egalitarian perspectives and more towards personal responsibility. Rather than modeling that as being about domination and aggression, I would propose that the mechanism is the personal sense of accomplishment and mastery coupled with knowing how much of it is a direct product of your internal locus of control. I’m not decently fast because of some random freak accident of nature - I wasn’t fast when I started running, I’m much faster now, and I keep getting faster in almost perfect concert with how much work I put into the sport. Others will fare better with less work, such is life, but we all have a great deal of control over our outcomes. So, yeah, I am inclined to believe that pursuing fitness as a hobby will tend to lead one to the right of their current positions.

The belief that fitness is a right-wing thing doesn’t stop with this sort of relatively modest claim about egalitarian tendencies though. The Society for Cultural Anthropology has a weird writeup on Gym Fascism. To go nutpicking a bit, the Manitoba University newspaper has Fitness culture and fatphobia are fascistic - Our obsession with looking the same is culling joy and body diversity:

Prof. Brian Pronger points out that almost everything that we stress about physical education centres around maximizing the body’s performance. It’s the way that we are all expected to structure our lives around our fitness regimens, and those five days a week when we’re supposed to work out must be in service to making ourselves as strong as possible.

Fitness fanaticism constipates our personal growth. Think about what it means to “work on yourself.” It often means to work out, as if your character is tied to your physical strength and muscle tone.

OK, too much nutpicking. Back to a serious journalistic outlet, Time magazine. Just before the New Year, Time published a story that might dissuade people from making an ill-advised resolutions for 2023 titled The White Supremacist Origins of Exercise, and 6 Other Surprising Facts About the History of U.S. Physical Fitness:

It was super interesting reading the reflections of fitness enthusiasts in the early 20th century. They said we should get rid of corsets, corsets are an assault on women’s form, and that women should be lifting weights and gaining strength. At first, you feel like this is so progressive.

Then you keep reading, and they’re saying white women should start building up their strength because we need more white babies. They’re writing during an incredible amount of immigration, soon after enslaved people have been emancipated. This is totally part of a white supremacy project. So that was a real “holy crap” moment as a historian, where deep archival research really reveals the contradictions of this moment.

Oh dear.

Anyway, to return to that Hovde story that kicked things off, I find it pretty interesting to think about how these things play with different crowds. Something that’s kind of obvious is that Red Tribe America is not actually very fit at all, while Blue Tribe power centers consistently have quite a few fitness-minded individuals. Nonetheless, when Hovde says that fat people are responsible for their own bodies, it seems to me that most Red Tribers basically agree and accept that they’re fat because they like burgers and beer a little too much, while the Blue Tribers recoil at the suggestion that people are responsible for eating themselves into Type 2 diabetes. This reminds me of how discussions of marriage and morality play out as well - educated elites, regardless of political persuasion, stay married at very high rates and seem to be well aware that this is the correct way to live, but are hesitant to say this about the underclass. They hold standards for themselves that they believe don’t apply to others. As far as electoral politics goes, I doubt this little newscycle item means much of anything, but it does provide a fun case study and litmus test for perspectives on the topic.

Conservative Mike Cernovich (1.2M followers) Tweeted "Trump needs a VP that will make him assassination proof. Anyone saying otherwise has no understanding of the time we are in. Tim Scott as VP? Trump's survivability will drop to zero. It's incredible to me that more don't understand this."

How seriously should Trump take such a threat, and how seriously does Trump take such a threat? Yes, the powers-that-be truly hate Trump and if he became president and had Scott as VP many would rejoice at Trump's death. But by what mechanism might they kill him? Obviously, it creates horrible incentives if Trump believes the threat and it causes him to consider someone such as Kari Lake, Marjorie Taylor Greene, or Sarah Palin for his VP nominee. In sort-of support of Cernovich, part of the reason that Biden might be sticking with Harris as VP is to reduce the chances he gets removed from office for senility.

How do you know a hero when you see one? Can we predict heroism or cowardice?

Typically I’m more in the “Great Forces of History” camp than the “Great Men of History” camp, more Hobsbawm than Carlysle. Current events might be changing my mind.

The conventional wisdom from Kofman to Ilforte to my Polish cousins seems to be that Putin made a tremendous blunder in invading Ukraine and attempting to implement regime change. That the balance of forces was always against Russia, and that invading only made that apparent. But I’m not sure that follows the available evidence available before the invasion. Putin’s strategy meetings might have amounted to “Lads, it’s Tottenham”; but they were wearing Tottenham jerseys after all.

It seems to me more likely that Putin took a gamble, a good gamble, which had positive expected value, and came up absolutely snake eyes on the heroism of a relative handful of Ukrainians. It’s wildly unfair to blame Putin for not expecting this guy would start acting like a Slavic Churchhill, when one could have expected a performance more akin to Ghani or at best like Tsikhanouskaya. If you really drew an org chart with leadership roles and dates of events, there were maybe 100 Ukrainians, from TDF and police commanders who chose to fight in Kyiv at key moments to key governmental figures without whom the whole Ukrainian resistance project would have collapsed, to a handful of nationalist psychopaths who chose what seemed like certain death over letting down the side.

But let’s focus on the guy at the top: Zelensky. His early life contains few signs of heroism, or even of particular nationalism or patriotism, very little of obvious self-sacrifice and duty. He’s been in the media industry for his entire adult life. Nor in media was he some Mishima-esque hyper-patriot, he voiced Paddington Bear in the dubs and some of his movies were banned in Ukraine under nationalist laws he opposed, not a bloodthirsty nationalist. Obviously I lack the language skills to really delve into his oeuvre or personality, but there’s little there that would predict that when the chips were down he would stay in Kyiv..

I’m having trouble tracking down citations, but I recall pre-war and in the early war the theory that NATO would immediately evacuate Zelensky and enough of his government to form a reasonable government-in-exile for Ukraine, while funding/arming terrorist groups inside Ukraine, gleefully described as “making Ukraine into Russia’s Afghanistan.” Had Zelensky chosen to go along with that plan, I think Kyiv falls by the end of March, even with a higher assessment of Ukrainian skill today than I had then. [It’s in the nature of asymmetric wars

that demonstrative symbolic victories

are critical to maintaining popular support. Fleeing was a choice he very much could have made, that many leaders have made, that some would call not the cowardly choice but the humanitarian choice to spare his people the suffering of war. But he didn’t.

And I’m left asking, can we predict that? How can we predict how leaders will react under pressure? How can we predict how wars and matters of state will conclude if they hinge on these personal decisions of individual, fallible, men?

Maybe we can blame that on systems. Maybe hyper nationalist Ukrainian networks were ready to kill him if he jumped, and the guy was stuck between picking how to die. But that strikes me as a little too pat an explanation, eliminating the individual by inventing a system that we can put our faith in.

Or maybe there’s some psychological profile? Surely the armies of the world have looked into this, studied this? What conclusions have been reached, and how can we apply them?

Contra deBoer on transgender issues

I don't think you're merely asking us to be "kind"

I’ve long been a great fan of Freddie deBoer. He’s a consistently thought-provoking and engaging writer, courageous in his willingness to step on toes and slaughter sacred cows, worth reading even when I (often) disagree with him.

One of many areas on which I disagree with Freddie is in our respective stances on trans issues. Some years back, he posted that he was sick of people in the comments of his articles bringing up trans issues even though the article itself had nothing to do with the topic, and announced a blanket ban on this specific behaviour.1 He subsequently posted about the subject in more detail, explaining why (in contrast to his more iconoclastic opinions on progressive issues like racism, policing and mental health) he supports the standard “trans-inclusive” paradigm more or less uncritically. In March of last year, he posted an article titled “And Now I Will Again Ponderously Explain Why I Am Trans-Affirming”.

To be frank, I found the article staggeringly shoddy and poorly argued, especially for such a typically perceptive writer: it was a profound shame to see him fall victim to exactly the same errors in reasoning and appeals to emotion he so loudly decries when progressives use them in other political contexts. I intended to write a response to that article but never got around to it, and then the moment had passed. Last week he published not one but two new articles on the topic, so now I have a second chance to strike while the iron is hot. In some cases I will respond to Freddie’s arguments directly; in other cases I think it will be illuminating to contrast what Freddie wrote on this topic with what he has written on other controversial political issues in the past, to illustrate how flagrantly he is failing to live up to his own standards and committing precisely the same infractions he has complained about at length in other contexts.

“No one is saying” and what a strawman is

Freddie repeatedly asserts that various complaints that gender-critical people might have about trans activists are completely unfounded and invented from whole cloth, that no trans activists are saying what gender-critical people accuse them of having said, and that if any trans activists are saying these things then they’re only a small radical fringe and they don’t matter.

They’re trying to obliterate the distinction between male and female, between men and women, altogether!

Who? Where?… No one wants you stop calling your kids boys or girls and no one wants you to stop being a man or woman.

Terms like “birthing person” and “chestfeeding” are stupid and alienating to a lot of people!

Well… yeah… Again, though, plenty of trans people don’t use this language, and it’s mostly confined to the parts of our culture that have aggressive HR departments. I have been around LGBTQ people generally, and activists specifically, for most of my life. No one has ever scolded me for saying “ladies and gentlemen” or “breastfeeding” or “dad.” Not once have I ever been confronted about using language that suggests a gender binary. Not once!

In 2021, Freddie wrote an article titled "NO ONE SAYS" & What a Strawman Is", describing a rhetorical trick in which a person opposing him on some political issue will insist that “NO ONE SAYS” a thing Freddie disagrees with, Freddie will cite examples of people saying that exact thing - but rather than concede the point, the person will simply move the goalposts:

You know what the “no one is saying” crowd do when you show them incontrovertible evidence that someone is saying it? They say “oh that person doesn’t matter,” and roll right along. “No one is saying” morphs easily into “no one important is saying.”

Freddie might claim that no one is trying to obliterate the distinction between men and women; no less than a once-august publication like Scientific American argues that sex is a “spectrum” and that the idea of there being “only” two sexes is “simplistic”. Freddie might claim that no one in his experience has ever scolded him for saying “birthing person”, but that is the official language advocated for by the UK’s National Health Service. Freddie might insist that no one wants you to stop calling your kids boys or girls, but here’s a fawning article in the New York Times about parents doing exactly that, and another from the BBC.

Note also Freddie’s claim that linguistic prescriptions like “birthing person” and “chestfeeder” are largely confined to “the parts of our culture that have aggressive HR departments”. This might come as a surprise to Freddie, but some of us actually have to work in companies with aggressive HR departments - we aren’t all lucky enough to be self-employed freelancers pulling down six figures a year, beholden to no one but ourselves. It’s very strange for a self-identified Marxist who expresses such profound outrage about the capitalist exploitation of the proletariat to be so blasé about the obnoxious ideological hoops that ordinary working people are made to jump through as a condition of continued employment in a precarious economy.

For emphasis: Freddie, someone is in fact saying! And in many cases these “someones” are far more powerful and have far more influence on our culture than you or anyone in your circle of like-minded Brooklyn activists. When the fifth-largest employer in the entire world is demanding that its staff exclusively use “birthing person” in place of “mother”, what some Brooklyn activist believes is beside the point.

Female sporting events

I also find it hard to square Freddie’s claim that “no one” is trying to obliterate the distinction between male and female altogether with his apparent belief that trans women competing in female sporting events is entirely fair and legitimate. How can such a policy possibly be justified without ignoring the indisputable biological reality, consistent across time and space, that the average male person is stronger, faster and more resilient than 99% of female people? No less of a once-respectable institution than the American Civil Liberties Union describes the claim that “Trans athletes’ physiological characteristics provide an unfair advantage over cis athletes” as a “myth”. When a respected organisation like the ACLU, with an annual budget exceeding $300 million, asserts that male people are collectively no stronger than female people - the only way I can describe the claim that “no one” is trying to obliterate the distinction between male and female people is that it is a shameless insult to the reader’s intelligence.

Scepticism for me, but not for thee

A recurrent problem throughout the article is Freddie assuming that any criticism of trans-inclusive policies is a criticism of trans people themselves. No matter how many times a gender-critical person might assert “I’m not worried about trans people using this policy to hurt people - I’m worried about bad actors who are not themselves trans or suffering from gender dysphoria taking advantage of this policy to hurt people”, Freddie continually insists that criticising policies intended to be trans-inclusive is functionally the same as criticising trans people as a group. This is precisely the same kind of facile reasoning he’s so elegantly skewered in other political domains - the notion that opposition to this or that policy necessarily implies hatred of black people, or the mentally ill, or what have you. But he’s guilty of it himself, admitting elsewhere in the article that certain trans-inclusive policies pursued by the radical fringe of the trans activist lobby are short-sighted and counterproductive. So we find ourselves in the curious position in which Freddie can criticise this trans-inclusive policy without that bringing his support for trans rights into question - but if gender-critical people are sceptical or uneasy about that trans-inclusive policy, the only reasonable explanation is that they’re crypto-conservative fundamentalist Christians motivated solely by disgust and hatred of trans people.

For example, Freddie admits to scepticism about outré neogenders (“I suspect a lot of those people will probably adopt a more conventional gender identity as they age”), that a lot of the linguistic prescriptions trans activists make are preposterous and counterproductive (“I think making people believe that you want to get rid of the term “mother” is about as politically wise as punching a baby on camera”), that it’s wrong to act like medically transitioning will solve all of a trans person’s problems (“And I worry, for young trans people, that they’ll find transitioning to be just another of these human disappointments - things will be better, no doubt, but as we all tend to do they’ll have idealized the next stage of their lives and then may experience that sudden comedown when they realize that they’re still just humans with human problems”) and even that some medical practitioners are being overly aggressive about pushing minors to transition (“Can I see understand [sic] some concerns with overly-aggressive medical providers pushing care on trans-identifying minors too quickly? I guess so.”) These topics, apparently, reside within the Overton window: one is entitled to raise concerns about them without being accused of being motivated by malicious hatred of trans people as a group. Why are these concerns legitimate to express, and not: the unintended consequences of abolishing single-sex bathrooms and changing rooms; male rapists with intact genitalia being incarcerated in female prisons; convicted sex offenders coming out as trans and changing their names in order to evade child safeguarding policies - or any other of the litany of reasonable-sounding objections gender-critical people have raised over the last decade or so? No idea.

The bathroom question

A large chunk of both articles is dedicated to the question of whether it is appropriate to allow trans women to use women’s bathrooms:

They’re gonna rape the girls in the bathrooms!

Please, help me understand this, because it’s never made an ounce of sense to me. The claim is that, if you allow transwomen into women’s bathrooms, they’ll rape the women in there, right? Here’s my question: do you think that a sign on a door is gonna keep a rapist from raping? Like, there’s a sexual predator who wants to commit a rape, and he’s about to follow a woman into the bathroom to do so, but then he sees that it’s a women’s bathroom and says “ah shucks, I guess no rape for me today”? I simply do not understand this. If physical proximity is by itself sufficient incitement to sexual assault, then we have much, much bigger problems on our hands. How does legally allowing a transwoman into a girl’s bathroom create any greater threat than a cisgender man’s practical ability to simply walk into that bathroom and assault someone?

I personally am not a diehard advocate for sex-segregated bathrooms, and can see the merit in making all bathrooms gender-neutral. Of all the components of trans activism going, gender-neutral bathrooms is perhaps the one I find least objectionable. That being said, I find the argument for sex-segregated bathrooms easy to understand (even if I don’t necessarily share it), and admit to being surprised that Freddie doesn’t get it, so I will try to aid him in understanding it.

A blanket policy of sex-segregated bathrooms is intended to minimise the risk of female people being raped or sexually assaulted by male people in bathrooms. While a policy of sex-segregated bathrooms is enforced, a person who sees an obviously male person enter a women’s public bathroom could reasonably assume that that person was up to no good, and take appropriate steps to rectify the situation (such as notifying a security guard). Under a trans-inclusive bathroom policy, one is no longer supposed to assume that a male person entering a women’s bathroom is up to no good, because they might identify as a trans woman.

While Freddie is correct that, under a policy of sex-segregated bathrooms, there is nothing stopping a male rapist from simply walking into a women’s bathroom, a trans-inclusive bathroom policy makes it dramatically easier for such people to get away with committing an opportunistic rape, as bystanders will be less likely to intervene if they see a male person entering a women’s bathroom for fear of being accused of being transphobic. The reasoning is similar to regulations in which adults are not permitted to enter public playgrounds unless they are the parent or guardian of a child: obviously a child molester can simply ignore the regulation, but the regulation is designed to make bad actors more obvious to bystanders.

If a woman is in a public bathroom and an obviously male person walks in, there is no reliable way for her to tell if that person is a harmless trans woman just minding her own business, or a rapist exploiting well-meaning inclusive policies for malicious ends. The fact that the person has a penis is not dispositive in one direction or the other (as Freddie acknowledges not all trans people may wish to medically transition); nor that they are bearded and wearing jeans and a T-shirt (because “trans women don’t owe you femininity”, and a trans woman presenting as male does not in any way undermine her trans identity).

[image in original post]

For the reasons outlined above, there is no way to reliably distinguish between trans women and cis men on sight2. Hence, there is functionally no difference between “bathrooms intended for women and trans women” and “gender-neutral bathrooms”. Like Freddie, I am not aware of any hard evidence that making bathrooms gender-neutral in a particular area resulted in an increase in the rate of rape or sexual assault. I understand the gender-critical opposition to gender-neutral bathrooms without necessarily sharing or endorsing it. Even if the concerns about how this policy might be exploited by bad actors are in fact unfounded, I don’t think it’s fair to accuse everyone expressing those concerns of being transphobic. I think it’s especially unfair to accuse a gender-critical person of saying they think all trans women are rapists when, in my experience, gender-critical people go to great lengths to emphasise that they are concerned about bad actors who aren’t trans taking advantage of these policies for malicious ends, rather than trans women doing so.

Overstating the importance of the issue

In his second article from last week, Freddie complains that gender-critical people have vastly overstated the significance of the trans issue, elevating it to the status of “the most important social divide of our time, apparently beating out crime and education and the collapse of the family etc” when trans/NB people make up at most 2-3% of the American population. I agree that, in the scheme of things, trans issues receive a vastly disproportionate share of column inches relative to their import. Where I differ from Freddie is placing the blame for this state of affairs solely at the feet of gender-critical people.

As noted by Wesley Yang, there are 39 separate days3 in the American political calendar specifically dedicated to celebrating trans people (and an additional 77 days dedicated to celebrating trans people as a subset of LGBTQ+) - in contrast to Black History Month, which famously falls on the shortest month in the Gregorian calendar, despite black Americans making up 13-14% of the US population. President Joe Biden gave a statement on Transgender Day of Remembrance, while Democratic candidate Elizabeth Warren made the frankly bizarre campaign promise that her pick for education secretary would have to be personally vetted by a transgender child. There has hardly been a single political issue in the last ten years that hasn’t been framed as “how might this affect trans people?” or “what does this mean for the struggle for trans rights?” in the popular media, no matter how tangential the connection - everything from Black Lives Matter to the war in the Ukraine to gun violence in schools to the cost-of-living crisis to Covid to AI to the Israel-Palestine conflict to Brexit and even climate change (“[exposure to secondhand smoke] can exacerbate the respiratory stress that LGBTQI+ populations may experience from air pollution and chest binding, which is a common practice among transgender men to achieve a flat chest”)

It’s a bit rich to demand that Americans spend more than one-tenth of the calendar year celebrating trans people, “centring their voices” and putting their trials and tribulations at the forefront of their consciousness - only to then turn around and say “umm why do you even care about this, it’s such a tiny issue lol” when some of them offer even the mildest pushback. You brought it up.

[image in original post]

Medical transition of minors

Social contagion via social media

On the controversy over underage trans people discovering a transgender identity and/or undergoing medical transition, Freddie writes:

Children are routinely getting permanently-disfiguring medical treatment!

To begin with, every indication is that the number of trans children receiving hormones remains low, and the number undergoing surgical interventions vanishingly rare. Can I see understand some concerns with overly-aggressive medical providers pushing care on trans-identifying minors too quickly? I guess so. But what I can promise you is that I want medical decisions about children to remain between the children, their parents, and their doctors. That’s who should have a say - the children, the parents, and the doctors. If in fact there are risks or problems identified with the current manner of practicing trans-affirming medicine for children, then we will have to rely on the medical community to change their standard of care as new data comes available. Will this result in perfect outcomes? Of course not. Does pediatric sports medicine or pediatric oncology result in perfect outcomes either? Of course not. What I am certain of is that I don’t want the government getting involved in these medical decisions. Ron Desantis does not get a say, sorry.

It’s fascinating contrasting the passage above with an article Freddie published in 2022 about the recent phenomenon of social media-addicted teenagers suddenly “discovering” that they suffer from dissociative identity disorder (“DID” for short, popularly known as “multiple personality disorder”), an exceptionally rare condition in which a person has multiple distinct personalities (called “alters”). Freddie unequivocally asserted that most or all of these teenagers are either mistaken (honestly confusing the symptoms of some relatively banal personality trait or mental illness for an exotic psychosis) or actively lying; that this is bad for the teenagers themselves; and that the adults who ought to know better but indulge these teenagers anyway should be ashamed of themselves. He even went so far as to argue that dissociative identity disorder may not even exist, citing as evidence (among other things) that certain people only “discovered” they had it after being charged with a crime. How this observation ties into the transgender debate is left as an exercise to the reader (but here are a few hints).

I really cannot fathom how Freddie can reconcile his position in the DID article with his position on trans teenagers: the cognitive dissonance is simply astounding. Freddie insists that gender-critical people need not be concerned about teenagers receiving hormones or surgical interventions, as the rates at which these are occurring are “low” and “vanishingly rare” respectively - but I would be very surprised if the number of teenagers claiming to suffer from DID (even if they aren’t receiving any medical treatment for same) is greater than the number coming out as trans, which does not in any way alter Freddie’s opinion that the former is a concerning trend. He talks about “a notoriously controversial and historically extremely rare disorder… suddenly bloom[ing] into epidemic proportions among teenagers with smartphones and a burning need to differentiate themselves” and does not accept for a moment the explanation that “expanding public consciousness about such illnesses reduces stigma and empowers more people to get diagnosed with conditions they already had” - but simply refuses to connect the dots with the other thing that awkward teenagers with smartphones and burning need to differentiate themselves started “discovering” about themselves en masse all over the Western world about ten years ago (which resulted in an over 5,000% increase in referrals among female minors to the UK’s centre for transgender children - in the space of less than ten years). And the standard explanation offered for why so many female teenagers are coming out as trans is word-for-word the same as the standard explanation for why so many teenagers are claiming to suffer from DID!

Imagine, if you will, two female teenagers:

  • Alice is a socially awkward thirteen-year-old with some autistic tendencies. Having trouble fitting in at school, she retreats into social media, becoming immersed in communities of like-minded individuals on Tumblr and TikTok. Six months later, she announces to her parents that she has dissociative identity disorder and multiple “alters” (having given no indication that she experienced like this at any point prior), and demands to be brought to a therapist, and perhaps later to a psychiatrist who will prescribe her powerful antipsychotic medication which comes with a host of side effects.

  • Barbara is a socially awkward thirteen-year-old with some autistic tendencies. Having trouble fitting in at school, she retreats into social media, becoming immersed in communities of like-minded individuals on Tumblr and TikTok. Six months later, she announces to her parents that she is a trans boy called Brandon (having given no indication that she was dissatisfied with her gender identity at any point prior), and demands to be brought to a physician who specialises in gender issues who will prescribe her hormones (which come with a host of side effects) and recommend that she undergo top and/or bottom surgery.

Freddie looks at Alice and says: this is concerning, and Alice will suffer as a result - I don’t care that I’m not Alice’s parent or healthcare provider, I still think it’s concerning and I’m entitled to say so. Freddie looks at Barbara/Brandon and says: nothing to see here - it’s a private matter for Brandon, Brandon’s parents and Brandon’s healthcare providers, “I don’t understand why this element of medical science has become everyone’s business to a degree that is simply not true in other fields”, and if you think this is concerning then you’re a bigot. No matter how much a gender-critical person might insist that they are motivated by concern for Barbara/Brandon’s welfare which is just as authentic as Freddie’s for Alice - no, they’re really just a closeted conservative Christian consumed with hatred and disgust for trans people. I truly do not understand why Freddie is entitled to his opinion on Alice (despite not knowing her personally), but no gender-critical person is entitled to their opinion on Barbara/Brandon.

Let’s take it a step further:

  • Alice is a socially awkward thirteen-year-old with some autistic tendencies. Having trouble fitting in at school, she retreats into social media, becoming immersed in communities of like-minded individuals on Tumblr and TikTok. Six months later, she announces to her parents that she has dissociative identity disorder and multiple “alters”, and also that her “primary” persona is that of a trans boy named Alan (having given no indication that she suffered from dissociative identity disorder or any discomfort with her gender identity prior to installing TikTok on her phone). Alice/Alan demands to be brought to a therapist, and perhaps later to a psychiatrist who will prescribe her powerful antipsychotic medication which comes with a host of side effects; and also to a physician who specialises in gender issues who will prescribe her hormones (which come with a host of side effects) and recommend that she undergo top and/or bottom surgery.

What reasonable person would look at the scenario described above and not immediately conclude “Alice has erroneously come to believe both that she is trans and suffers from DID because of her social media consumption”? But Freddie would have us believe that the two phenomena are entirely unrelated. The fact that Alice discovered that she was transgender and had DID at exactly the same time, that she did so immediately after spending far too much time in online communities in which both DID and being trans are glamorised - this is all just a big coincidence. Freddie absolutely reserves the right to say that Alice will suffer as a result of her erroneous belief that she has DID, but anyone (outside of Alice’s parents and healthcare providers) who does the same of her belief that she is a trans boy has outed themselves as a cruel, malicious bigot.

Some of the passages from Freddie’s DID article are almost painfully on-the-nose:

You might very well ask how it could possibly be the case that a notoriously controversial and historically extremely rare disorder would suddenly bloom into epidemic proportions among teenagers with smartphones and a burning need to differentiate themselves. How could that happen? The standard line on these things is that expanding public consciousness about such illnesses reduces stigma and empowers more people to get diagnosed with conditions they already had. [emphasis mine]

And the core point here is that the people who are being hurt by this are these kids themselves. Sucking up scarce mental health resources with fictitious conditions is irresponsible, yes, and pretending to be sick for clout is untoward. But setting that aside, self-diagnosis is dangerous. Playacting a serious mental illness is harmful to your actual mental health. Fixating on the most broken part of yourself is contrary to best medical practices and to living a fulfilled life. Defining yourself by dysfunction is a great way to stay dysfunctional. And everything about mental illness that seems cool and deep and intense when you’re 18 becomes sad and pathetic and self-destructive and ugly by the time you’re 40. Take it from me. These kids are hurting themselves. I don’t want to ridicule them. I’m not even angry at them. I’m angry at their adult enablers. That includes the vast edifice of woowoo self-help bullshit Instagram self-actualization yoga winemom feel-good consumerist tell-me-I’m-special psychiatric medicine, and a media that loves the prurient thrills of multiple personalities and never saw a vulnerability that it couldn’t exploit.

Most of these young people will probably just move on as they get older, realizing that keeping up this pretense is exhausting and pointless, and go on to live (I hope) normal healthy lives. But some of them are no doubt using these popular and trendy diagnoses as a way to avoid what’s really wrong with them, far more prosaic and thus unsexy personal problems, whether mental illnesses or not. And all of this, the enabling and the humoring and the patronizing, will really hurt them in the long run. Adults who play into it should be ashamed. [emphasis mine]

Incidentally, the scenario described above (in which Alice comes to believe that she is both trans and has DID) is not an armchair hypothetical. I took a quick scan of the #dissociativeidentitydisorder tag on TikTok and noticed that many of the individuals posting content under that tag describe themselves as transgender in addition to claiming to have multiple alters. Transgender patients who also claim to suffer from DID is apparently a sufficiently common scenario that it was discussed at the World Professional Association for Transgender Health in September 2022. What to do in the event that there is disagreement among the “alters” about whether or not to undergo medical transition? WPATH’s elegant solution: use a smartphone app to allow the alters to vote in turn and come to a collective decision.

Self-regulation of medical bodies

Stories like the above are precisely why so many gender-critical people don’t share Freddie’s optimism in the ability or willingness of the “medical community to change their standard of care as new data comes available”. By asserting that “I am certain… that I don’t want the government getting involved in these medical decisions. Ron Desantis does not get a say, sorry”, Freddie is committing himself to a position in which the medical bodies governing transition for minors will always be able to effectively self-regulate and will never require outside interference from governmental bodies.

That’s a remarkably high level of confidence to have in any medical body governing any kind of medical treatment. Of course we would all love to live in a world in which medical bodies can self-regulate and no outside interference is necessary, but - well, medical scandals happen, and sometimes the government getting involved is an act of last resort after self-regulation fails. I’m not saying that the bodies governing healthcare for trans minors are any worse at self-regulation and course-correction than the average medical body (whether in oncology or orthopaedics or whatever); but I’m definitely saying I don’t think I have any good reason to believe that these medical bodies are better than average, and certainly not so much better that Freddie’s unshakeable confidence in them can be rationally justified.

To use an example of how medical bodies’ self-regulation can and does fail, the Irish surgeon Michael Neary conducted unnecessary hysterectomies and other surgical procedures on over a hundred women over a thirty-year period. Several nurses blew the whistle at various points in his career, to no avail; an internal investigation conducted by three consultants found no evidence of wrongdoing and recommended that Neary continue working in the Lourdes Hospital. It was only after a judicial inquiry brought by the ministry for health and children (i.e. the government) that Neary was finally struck off the register, five years after the internal investigation found he’d done nothing wrong. If the government hadn’t gotten involved (as a measure of last resort, the ability of the medical bodies in question having demonstrably failed to self-regulate and course-correct), it’s entirely possible that Neary would have ruined dozens of additional women’s lives before retiring on a tidy pension. Or consider the more recent example of Lucy Letby, a serial killer working as a nurse who murdered at least 7 newborn babies: the NHS Foundation Trust attempted to handle the matter internally (even forcing doctors who’d raised the alarm about Letby to personally apologise to her) and were extremely resistant to involving the police. It was only after alerting the police (i.e. the government) - nearly two full years after members of staff had raised the alarm following Letby’s first confirmed victim - that Letby was finally removed from her position and later arrested, charged and convicted.

To clarify: I’m not saying that governmental intervention into transition for minors is currently necessary. However, the suggestion that we can confidently assert that no such intervention will ever be necessary is preposterous. I don’t think we have any good reason to believe that the medical bodies governing medical transition for minors are invulnerable to the kinds of social dynamics and institutional failures that have afflicted every other kind of medical body,4 and doctors as a profession (as the examples above illustrate) are notorious for closing ranks and circling the wagons at the first whiff of a potential scandal. To simply declare by fiat “the medical bodies governing transition for minors will always be able to self-regulate and course-correct, governmental oversight or intervention is not necessary and never will be” is shockingly naïve. He touched on a similar point in his article from March of last year:

For example, it’s entirely possible for clinics that specialize in adolescent transition to be mismanaged or otherwise imperfect. That’s simply the reality of medical care at scale. What I don’t understand is why this would be uniquely disqualifying; there are no doubt dialysis centers and radiology labs and pharmacies that have serious operational problems, but no one thinks that this discredits those kinds of medicine.

All true. The difference being that, in my experience, whistleblowers who call attention to substandard practices at dialysis centres, radiology labs and pharmacies are not generally accused of lying, being right-wing agitators or being bigoted against marginalised members of society - all accusations hurled at Jamie Reed, even well after her claims of misconduct were largely substantiated by no less than the New York Times.

This unqualified confidence in a class of medical practitioners is all the more baffling coming from Freddie, considering he himself found it entirely credible when one of his readers described how her therapist used their sessions as an opportunity to hector and guilt-trip her about her white female privilege in the style of racial grievance politics popularised by Robin diAngelo and Ibram X. Kendi. If therapists are vulnerable to allowing their faddish political opinions override their duty of care to their patients, why not endocrinologists, surgeons and so on?

But I suppose the mere suggestion that endocrinologists who work with trans teenagers are just as fallible and prone to ordinary human error as anyone else makes me a cruel, malicious bigot who hates trans people.

Parental input into their children’s transition is more controversial than Freddie seems to think

As an aside, do you know who besides gender-critical people is a cruel, malicious bigot? If we were to be even a little bit consistent about this, Freddie himself. I’m not the first person to note that perfectly reasonable and level-headed individuals with impeccable progressive bona fides (such as Jesse Singal) have been smeared as bigots by no less an insitution than GLAAD simply for arguing, as Freddie does, that the parents of trans children should have some input into what medical treatments their children do or don’t undergo. The official stance of many pro-trans organisations is that “trans kids know who they are” and that any attempts to gatekeep their access to “gender-affirming care” (including by their parents) is denying them lifesaving medical treatment, no different from denying insulin to a diabetic.

If you think I’m exaggerating, consider this bill in the state of California which would make a parent’s decision to “affirm” their child’s gender identity (or not) a factor in custody disputes (at the time of writing, it has passed both houses but not yet been signed into law). In the eyes of the state of California, all other things being equal, a parent who expresses misgivings about their child’s desire to medically transition is a strictly worse parent than a parent who uncritically and enthusiastically endorses that child’s desire. See also the publicly-funded British charity Mermaids, who were caught sending a chest binder to a journalist posing a 14-year-old teenager, even after being explicitly told that the girl’s mother had forbidden her from wearing one.

Obviously, Freddie, you would be very insulted if you were to be smeared as a bigot for expressing the “standard, not-particularly-interesting progressive” opinion that parents should have some say in what medical treatments their children undergo. Please recognise that this “not-particularly interesting” opinion of yours is in fact very controversial in the trans activist space. Please try to understand how gender-critical people feel when you smear them as bigots for expressing what seem to them “standard, not-particularly interesting progressive” opinions, such as “it’s bad when sex offenders falsely claim to be trans women so as to serve their sentences in women’s prisons”.

Detransition

In his article from March, Freddie had this to say about detransitioners:

Yes, detransitioners exist. (I was close with someone like that in grad school.) This is the human species; people do all kinds of things for all kinds of reasons, including transitioning back to a gender identity that they once transitioned from. And I have no particular opinion on how many of those people there are. What I don’t understand is why the existence of detransitioners should undermine our respect for trans people. Why would the mere existence of people who transition back do anything to challenge our belief in the validity of the majority who transition and then maintain that gender identity permanently?

For the record, the existence of detransitioners does not undermine my respect for trans people. I have trans friends who I respect. If they decided that they wanted to revert to being cis, I would support them in that decision absolutely. The existence of people who transition and then come to regret their decision does not challenge my belief that adults are entitled to transition in the first place, any more than (to use a banal example) the existence of people who undergo tattoo removal challenges my belief that adults can get tattoos if they want to.

The detransition phenomenon is important to highlight in the interests of informed consent. If an adult is considering undergoing an elective medical procedure (or series of medical procedures), their healthcare practitioner should proactively make them informed about the statistical outcomes of that medical procedure, which includes the proportion of people who undergo that procedure and later come to regret it. This goes double for surgical procedures which have a high risk of complications. It goes double-double for highly invasive procedures which will irreversibly change large parts of a person’s body and permanently sterilise them. And it goes double-double-double when you’re proposing to do the above on minors.

If our collective attitude towards medical transition was sensible and depoliticised, the paragraph above would be a complete no-brainer. Instead we find ourselves in a culture in which medical transition is routinely presented as a silver bullet which will erase a trans person’s problems in one fell swoop; in which even the expected downsides of successful transition are downplayed and minimised by healthcare practitioners; and in which distressed parents are browbeaten with emotionally manipulative slogans like “Would you rather have a live daughter or a dead son?” In this environment, it’s perfectly reasonable to push back on the soft-pedalling of medical transition by pointing out that a significant proportion of those who transition later regret their decision, and that prospective transitioners ought to take that fact (among others) into account when making their decision.

If anything, the term “detransition” downplays the severity of the situation. A “detransitioner” has not simply pressed Ctrl-Z and reverted their body to factory settings - the changes they have made to their body are generally irreversible and will completely change the course of their life. Michael Neary’s victims were furious upon realising that they were denied the ability to have further children for no good reason at all - the idea that medical professionals would downplay the magnitude of the decision to transition is unconscionable.

The “Fox News Fallacy”

In his article about multiple personality disorder, Freddie described what he called the “Fox News Fallacy”. I will quote from it at length:

Here’s the problem: under current conditions, there’s no way I can talk about any of this in a way that liberals and leftists will listen to. They’ll see that I’m criticizing Zoomers on TikTok who are engaging under the broad umbrella of “identity” and they’ll declare me a reactionary. No matter how right I am. Ruy Texeira calls it the Fox News Fallacy: “if Fox News (substitute here the conservative bête noire of your choice if you prefer) criticizes the Democrats for X then there must be absolutely nothing to X and the job of Democrats is to assert that loudly and often.”

The specific way that lefties will dismiss this problem will be to say, hey, who cares, it’s just adolescents on TikTok. They won’t affirmatively say that it’s good that thousands of teenagers claim to have spontaneously developed an extremely rare and very punishing mental illness, because that’s stupid, so they’ll say it just doesn’t matter, and really it’s weird that you’re paying attention to this. I’ve already established why I care - I believe that this behavior, and the broader suite of 21st century progressive attitudes towards mental health, are doing immense damage to vulnerable young people. But also we’ve seen this movie before.

People pretend that this never happened, now, but in the early and mid-2010s, the stock lefty response to woke insanity at college was not to say that the kids were right and their politics were good. That was a rarely-encountered defense. No, the sneering and haughty response to complaints about, say, incredibly broad trigger warning policies that would effectively give students the option to skip any material they wanted to was, “hey, it’s just college! They’re crazy kids, who cares? Why are you paying so much attention?” Of course, first it was just elite liberal arts colleges, tiny little places, who cares about what happens there. And then it was just college. And then it was just college and Tumblr, and then college and Tumblr and Twitter, and then it was media and the arts, and then all the think tanks and nonprofits, and when it had reached a certain saturation point the defense changed: now it was good. Just like that, overnight, the “it doesn’t matter if that’s happening” sneering defense switched to the “yes that’s happening and it’s good that is’s [sic] happening” sneering defense. From an argument of irrelevancy to an argument of affirmation in no time at all, and absolutely no acknowledgment that what they were dismissing as meaningless the day before they were now defending on the merits.

And I’m fairly certain that’s what will happen with all of this “alters” shit and various other bits of identity madness. If you think we won’t have mainstream media liberals rabidly defending these self-diagnoses as “valid” and the “personal truth” of a generation of internet-addled kids, wait awhile. Wait. You’ll see. The cool types may not feel great about what’s happening, but they’re doggedly attached to never seeming to echo conservative complaints and are very invested in a self-conception of being above it all. So they won’t rock the boat and this ideology will bubble along in the background and eventually questioning it will result in instant excommunication. Meanwhile a lot of kids will get hurt.

I will inevitably be accused of a lack of sympathy for those with mental illnesses. But I have very deep sympathy for everyone who genuinely struggles with the human devastation of mental illness. What I have always demanded is that this sympathy be extended with an unsparing and viciously honest dedication to grasping their true, ugly, and profoundly unsexy reality. None of this stuff is honest, and none of it is healthy, and I think the cul de sac of rigidly-enforced identity politics is a ruinous development for psychiatric medicine. I am truly worried for online youth culture, and for that I’ll be called a reactionary.

And what does Freddie have to say about gender-critical people who are (among other things) concerned about trans teenagers for many of the same reasons that Freddie is concerned about teenagers claiming to have DID? Well, he

  • refuses to say it’s good that tens of thousands of teenagers are claiming to suffer from what was previously an extremely rare medical condition (gender dysphoria) and in many cases requesting drastic and irreversible medical and surgical interventions for same (because it would be stupid to say such a state of affairs is “good”)
  • says it doesn’t matter that it’s happening (“To begin with, every indication is that the number of trans children receiving hormones remains low, and the number undergoing surgical interventions vanishingly rare.”)
  • suggests that it’s weird that gender-critical people are paying attention to this at all (“I don’t understand why this element of medical science has become everyone’s business to a degree that is simply not true in other fields”) and
  • calls all gender-critical people reactionaries (“[Complaining about trans issues] would have made more sense under the old terms of straightforward appeals to public morality and Christian doctrine. The older school of conservative Christians would have simply denounced trans people as wicked, against God’s plan, where now those who agitate against trans rights have to jury-rig these bizarre justifications for restricting them. I would like to put it to those who insist that they don’t hate trans people but who spend endless hours agitating against them… maybe you do hate trans people? Or, at least, feel revulsion towards them, want never to have to encounter them in public?”).

One might think the breadth of criticisms directed towards trans activism and the range of people expressing them might give Freddie pause - surely not all of these people are just bigoted lapsed Christians motivated by animalistic revulsion of trans people? But no - no matter how many people express reservations about this or that component of transgender activism; no matter how measured, restrained and thoroughly researched their criticisms might be; no matter what point on the political spectrum they may reside on (including no less than the Communist Party of Great Britain, who in another world Freddie might consider fellow travellers); even if they are atheist materialists who object to gender ideology specifically because they consider its quasi-mystical dualistic character something of a cultural regression - everyone who is even a little bit more sceptical on the trans issue than Freddie must in fact be a closeted Christian who thinks that trans people are “wicked” and “against God’s plan”. There’s no other possible explanation that merits serious consideration, apparently.

__

1 For the record, I don’t blame him for finding this behaviour tiresome, I think the people melodramatically accusing him of hypocrisy for “censoring” them should chill out, and as it’s his Substack, the moderation decisions he enforces on it are entirely his prerogative. To anyone who says that my only beef with Freddie is that he won’t let me talk about this stuff in the comments of his articles about something unrelated, I would like here to reiterate: I have never complained about him forbidding people from bringing up trans issues in the comments of his articles, and completely respect his decision to ban people from doing so.

2 To better disambiguate between genuine trans women and cis bad actors was the root of my proposal to make incarcerating trans women in women’s prisons conditional on their being first assessed by a psychiatrist experienced in gender issues. Freddie doesn’t even touch on the prison issue at all, I suspect because he recognises a losing battle when he sees one.

3 Not including the unofficial “Trans Day of Vengeance”, which coincides with April Fool’s Day.

4 To bring it back to another of Freddie’s older posts: medical bodies are institutions, which means they are exactly as subject to the Iron Law of Institutions as any other institution.

The Destruction of the Rafah Ghetto

There has been intense debate between US and Israel on an impending ground operation into Rafah. It appears the operation is starting to take form, and it's going to look a lot like the evacuations from the Warsaw Ghetto on a much larger scale.

This is not going to look like the assault on the Northern Gaza, since the Israelis have already concentrated the Gazans within Rafah. One of the primary points of disagreement between US and Israel seems to be on the timeline of the evacuations, with the US insisting that it's going to take months to evacuate and sift through the civilian population while Israel has proposed a much more aggressive timeline. Here's how it is going to unfold:

  • Israel will establish secure checkpoints and transit facilities around Rafah: registering, delousing, providing medical treatment and food to deportees.
  • There will be some weekly target for the number of civilians to process at these transit camps.
  • Deportees will then be transported to one of the many concentration camps "humanitarian islands", they are calling them, with military-aged males likely being segregated from the rest of the population, or at least highly likely to be detained based on other criteria.
  • Israel will assault Rafah and the city will face a level of demolition similar to but probably not as intense as Northern Gaza.

Historical comparisons are always messy, and you aren't going to see journalists in good-standing noting this, but I can't think of another historical operation that is closer to the impending evacuation of Rafah than the evacuation of the Warsaw Ghetto. The second battle of Fallujah and the evacuation of Phnom Penh provide other examples of civilians evacuating cities by force or military action, but neither of those approximates the circumstances or tactics which will be used in Rafah.

The Brutal Reality of Resettlement and Partisan Wars

There seems to be two camps: on the one hand, Israel is waging a Genocide, a secret desire to kill all the Palestinians. On the other hand, Israel is engaging in a fight for its very existence and doing everything it reasonably can to limit civilian casualties. But the truth lies in the middle, and can be summarized with two points:

  • Israel is fighting a partisan war, which cannot be won without high civilian causalities, in the first place because the militants live among the community but, more importantly, because reprisals against the civilian population are a requirement for winning a partisan war (Israel knows this, the US could never accept that). "Reprisal" provides a better interpretation of the high rate of civilian casualties than either a secret plan to genocide all Palestinians or the absurd notion that Israel is doing everything it can to minimize civilian casualties.
  • Israel wants to resettle the Palestinians outside of its aspirational territory, to enemy territory like Egypt.

The actions of Israel, including the impending evacuation of the Rafah ghetto, can be understood by accepting the above two points. It so happens that the above two points are identical to the position of Holocaust Revisionists, or Holocaust Deniers, regarding the Nazi policies with respect to the Jews. Those policies also resulted in the concentration and mass resettlement of the Jews, culminating most famously in the evacuations of the Warsaw Ghetto, those infamous deportation trains, which took place over many months.

In contrast with the Official Narrative- that the secret policy of the Germans was to kill all the Jews, Revisionists maintain the policy was to resettle the Jews to a territory in Russia, with a Jewish state likely being created after the war in Madagascar or Palestine. The Revisionist position is supported by documents, which all refer to "resettlement" as the policy objective of the deportations. But historians maintain that, in all these documents throughout the sprawling German bureaucracy, everyone was "in" on the conspiracy to use "resettlement" as a codeword for "extermination". Even in internal, top-secret communication which was intercepted or captured after the war. That's why, they say, there are no documents outlining the German policy with respect to the Jews as claimed by historians, but there are very many documents outlining the Resettlement policies as claimed by Revisionists.

Israel's insistence it cannot win the war without evacuating Rafah speaks to a similar motive claimed by Revisionists for the evacuations of the Jewish ghettos. We lionize partisan efforts against the Nazis, including the Underground Resistance operating out of Warsaw, but Israel's calculus provides some evidence for the Revisionist claim that, also, the evacuation of the Jewish ghettos was not motivated by a secret policy to exterminate them all within shower rooms in secret death factories.

A Year in Rafah

Despite the similarities described above, there is obviously one major claim in Mainstream Historiography regarding the evacuation of the Jewish ghettos that is an outlier in all respects, from anything else that has happened in human history. Whereas documents all describe these evacuations being motivated by economic and security concerns, and deportees were told that they were being evacuated to Humanitarian Islands where they would have work, this is what actually happened according to orthodox historians:

The Nazis set a quota for the evacuations of the Warsaw ghetto. Deportees were given food and told they would be resettled to camps where they would have work. The deportation trains brought the deportees to a small, secret camp called Treblinka that was set up as a fake train station, complete with a fake train platform and clock, fake ticket booth and posted train schedules. They were told that they were going to take a shower before being transited onwards. They were given soap and a towel and tricked into entering what they thought was a shower room. Then, the doors were locked and they were poisoned by carbon monoxide exhausted by a captured Soviet tank engine.

More than 5,000 people were said to be killed daily in this secret camp staffed by no more than several dozen German personnel, a larger Ukrainian auxiliary, and Jewish workforce. After being killed, all of the victims were buried onsite in huge mass graves. According to the Standard Work on the Treblinka extermination camp by former director of Yad Vashem, Yitzhak Arad, Himmler visited Treblinka in February or March 1943 and:

Himmler learned from his visit to Treblinka that, in spite of his orders, the corpses of the Jews who had been exterminated in this camp had not been cremated, but buried. Immediately after this visit, the big cremating operation began in the camp. This was the main task imposed on Treblinka during the last months of the camp’s existence...

After Himmler’s visit, the date for closing and liquidating the camps of Belzec, Sobibor, and Treblinka became dependent on the completion of the cremation of the victims’ corpses and the erasure of all traces of the crimes that had been carried out in these camps. The timetable for carrying out this decision lay mainly in the hands of the camp commanders and in their ability and desire to accomplish the erasure of the crimes as quickly as possible...

In Treblinka, the camp command faced the most difficult task—unearthing over 700,000 corpses and cremating them while at the same time continuing to receive new transports with Jews for extermination. In this camp the entire cremation operation lasted about four months, from April to the end of July 1943. To accomplish the task, the cremating took place simultaneously in a number of sites and the largest number of Jewish prisoner-workers were put to work in the various required stages.

So the 700,000 victims of the evacuation of the Warsaw Ghetto and other deportees were unburied and then cremated over the course of 4 months along with newly-arrived victims. In total, Arad estimated 850,000 victims at Treblinka, meaning that about 6,000 - 7,000 corpses were cremated every single day in this camp during cremation operations. Treblinka was not constructed with any cremation facilities, and so these corpses were cremated on huge outdoor pyres using locally-gathered brushwood although there are no documents or contemporary reports at all describing this process. The cremations were said to take place immediately adjacent to a major civilian rail-line, and adjacent to several Polish villages, and in spite of this there are no wartime contemporaneous accounts of this enormous cremation operation.

Yitzhak Arad heavily relies on an alleged eyewitness called Yankel Wiernik, whose account is by far the most important in the historiography of the camp. Given the complete absence of documentary or physical evidence for any of this- a Soviet excavation of Treblinka in 1945 found no mass graves on the site, and no investigation since then has ever found a single mass grave at Treblinka, Wiernik's eyewitness account is the keystone to the entire Treblinka historical narrative:

He remembered the horrors of the enormous pyres, where "10,000 to 12,000 corpses were cremated at one time." He wrote: "The bodies of women were used for kindling" while Germans "toasted the scene with brandy and with the choicest liqueurs, ate, caroused and had a great time warming themselves by the fire."[6] Wiernik described small children waiting so long in the cold for their turn in the gas chambers that "their feet froze and stuck to the icy ground" and noted one guard who would "frequently snatch a child from the woman's arms and either tear the child in half or grab it by the legs, smash its head against a wall and throw the body away."[7] At other times "children were snatched from their mothers' arms and tossed into the flames alive."

He was also encouraged by occasional scenes of brave resistance.[8] In chapter 8, he describes seeing a naked woman escape the clutches of the guards and leap over a three-metre high barbed wire fence unscathed. When accosted by a Ukrainian guard (Trawniki) on the other side, she wrestled his machine gun out of his grasp, killed the guard, and shot another guard before being killed herself.

You can read the witness account for yourself if you are inclined. In spite of the enormous historiographical importance of Wiernik's work, you cannot purchase it on Amazon in either print or digital form. I only learned about this work from Revisionists, it seems to be something of an embarrassment despite its extremely important position in the historiography of the camp. Excerpts from Wiernik were submitted as evidence by a Soviet Prosecutor at the Nuremberg Trial, along with a ~15 minute examination of another Jewish witness, who claimed to have been deported to the camp from Warsaw. That's all the evidence that was presented at Nuremberg, for the murder of 900,000 people- a Soviet excavation of the site uncovered no mass graves and no physical evidence was submitted.

I interpret it as a tacit admission to the weakness of the source, that this work is not required reading in every school across America in contrast with, say, Elie Wiesel's Night or Anne Frank's Diary, both of which have important literary significance to the Holocaust narrative but no historiographical significance. Wiesel, for example, makes no mention of gas chambers in his account, instead opting for extermination by burning people alive, which is not claimed by mainstream historians today. Anne Frank's tragic story likewise provides no historiographical relevance to the "extermination camp" narrative and actually contradicts it. She was deported to an alleged extermination camp, Auschwitz, and then transferred to another camp where she died in a hospital of Typhus.

Needless to say, Revisionists regard A Year in Treblinka as literary fiction. This is supposedly a direct eyewitness to the murder of 850,000 people who organized a prisoner revolt in Treblinka (which also has no documentation whatsoever) and heroically killed a Ukrainian guard with an axe.

Suddenly we heard the signal - a shot fired into the air.

We leaped to our feet. Everyone fell to his prearranged task and performed it with meticulous care. Among the most difficult tasks was to lure the Ukrainians from the watchtowers. Once they began shooting at us from above, we would have no chance of escaping alive. We knew that gold held an immense attraction for them, and they had been doing business with the Jews all the time. So, when the shot rang out, one of the Jews sneaked up to the tower and showed the Ukrainian guard a gold coin. The Ukrainian completely forgot that he was on guard duty. He dropped his machine gun and hastily clambered down to pry the piece of gold from the Jew. They grabbed him, finished him off and took his revolver. The guards in the other towers were also dispatched quickly...

Just as I thought I was safe, running straight ahead as fast as I could, I suddenly heard the command "Halt!" right behind me. By then I was exhausted but I ran faster just the same. The woods were just ahead of me, only a few leaps away. I strained all my will power to keep going. The pursuer was gaining and I could hear him running close behind me.

Then I heard a shot; in the same instant I felt a sharp pain in my left shoulder. I turned around and saw a guard from the Treblinka Penal Camp. He again aimed his pistol at me. I knew something about firearms and I noticed that the weapon had jammed. I took advantage of this and deliberately slowed down. I pulled the ax from my belt. My pursuer - a Ukrainian guard - ran up to me yelling in Ukrainian: "Stop or I'll shoot!" I came up close to him and struck him with my axe across the left side of his chest. He collapsed at my feet with a vile path.

I was free and ran into the woods. After penetrating a little deeper into the thicket, I sat down among the bushes. From the distance I heard a lot of shooting. Believe it or not, the bullet had not really hurt me. It had gone through all of my clothing and stopped at my shoulder, leaving a mark. I was alone. At last, I was able to rest.

Wow! How have you never heard of this guy? If his account is true, this work must be so remarkable as to have nearly biblical significance. But you cannot purchase it on Amazon, and Holocaust Deniers are the only ones who actually talk about this guy, rather than historians who quietly use his account as the most important primary source in the historiography of the camp, but who otherwise do not attempt to attach any cultural significance to the man himself who witnessed these things. It is very suspicious, and it's likely because if you read his account yourself you would not find it believable.

Parallel Interpretations

In case the point of my post isn't clear:

Israel's motive and tactics for dealing with the Gazans generally, but especially the impending Rafah Aktion, mirror the Revisionist interpretation of the resettlement of Jews in Eastern Europe. The part of that history which has no parallel- the allegation that the Germans tricked millions of people into entering a shower room, gassed them with exhaust from a captured Soviet tank engine, buried them, then unburied them, cremated them on open-air pyres and reburied the remains, is the part which has no parallel and is also the part of the story which is contested by so-called Holocaust deniers.

In the several years in which I have studied Revisionism, I have only ever noticed Revisionists really talk about Revisionism. But this seems to be changing, on Twitter from a pretty broad array of Twitter accounts I am noticing people talk about Holocaust Revisionism who are not known for that. It might be going viral and become the next forbidden knowledge now that HBD is being digested by the Twitter intelligentsia. The fact that Israeli conflict with the Palestinians is presenting so many direct parallels: the brutal reality of partisan warfare, the mass resettlement of undesirable populations, the ease with which false propaganda becomes "news", are all contributing to what appears to be a growing skepticism among right-wing Twitter that I have never seen before outside of Revisionist circles.

The growth of Holocaust Denial will likely be another consequence of this war.

Edit: Forgot to mention, One Third of the Holocaust is the most well-known Revisionist video discussing these alleged secret extermination camps, although there are many technical studies done for each of the individual camps by Revisionist scholars.

Elon Musk has suspended a slew of liberal journalists and pundits from Twitter. It is, as Benjamin Braddoc puts it, a red wedding for the liberal establishment. I initially believed that he was just the "controlled" opposition of the deep state, obviously he's stepped on way too many toes for that. This imo underscores an important truth to the ultra principled who believe in free speech absolutism and neutral institutions, the overton window won't shift the other way just to punish the "heretics" who've assailed this sacred virtue. Social media, our Frankenstein, has made it insanely easier for mob rule to influence culture (not that it wasn't already).

I still don't believe we're witnessing complete course reversal, but this could just be the first legitimate W for the right.

EDIT: It looks like he's lifting the suspension.

A couple weeks ago I had an argument with people on here about the Sexual Revolution, and its terrible effects on society, or lack thereof. Just about everyone except me was in agreement that the SR was a bad thing.

My thoughts and responses to objections were scattered throughout the thread, so I decided to collect them and make a brief and incomplete case as to why the SR, and the social revolution of the 60s in general was not a bad thing, and most of its purported deleterious impacts are overstated, wrongly attributed, or nonexistent.

Did the social revolution of the 60s make everybody unhappy and miserable?

Straightforwardly, yes. American self-reported happiness rates have been on a fairly steady decline since the 70s. With regards to women in particular, there is a phenomenon referred to as the ‘paradox of declining female happiness’, the observation that even as women have attained greater legal rights and generally been raised in status relative to men, their self-reported happiness has declined. This is often used by social conservatives to argue that women were happier as wives and mothers and that forcing them out of their ‘natural’ roles and into competition with men was a mistake.

I am generally skeptical about self-reported happiness, because it’s not clear if measurement invariance holds over time. Does the question “are you happy?” mean the same thing to someone in 2020 as it does in 1970, let alone 1900?

But suicide rates have also been rising in the US for a long time, so it’s fair to say people becoming unhappier is a real phenomenon. The trend is actually worst among young-ish adults. Here’s a tweet from middling right-wing e-celeb Indian Bronson blaming this trend on the usual right-wing bogeymen.

The problem with the “everyone is depressed and killing themselves because we aren’t based and trad anymore” story is that it doesn’t hold internationally.

It’s pretty undeniable that Western Europe underwent the same social revolution as the US. On many metrics like irreligion, illegitimacy, and rates of people identifying as LGBT, what a social conservative would probably call ‘the decay’ is actually significantly more advanced than it is in the US.

Yet over the past several decades in Europe, self-reported happiness has tended to either hold steady, or increase.

Suicide rates back this up. Over the same time period that suicide rates have spiked among Americans, especially American youth, they’ve declined in western Europe

It seems that everybody being atomized gay atheists hasn’t made Europeans more depressed or suicidal.

What about the dreaded epidemic of single motherhood? Well, as noted above, multiple European countries have single-parenthood rates (and as in the US, the vast majority being single mothers) equivalent or greater than those of the US, without the associated social dysfunction.

There’s not as much research as one would like, but from what I have found, the children of widowed mothers do not tend to differ much on outcomes from the children of biological, two-parent households, so “growing up without a father” doesn’t seem to be that important net of other factors.

What about the supposedly meteor-tier impact on the ‘sexual marketplace’? This is honestly worthy of its own post, but the short answer. Is, no, the idea that the upper 20% (or 10% or 5% or 1% depending on how blackpilled your interlocutor is) of Chads hoarding all the woman while ordinary guys starve is very thinly supported on the ground.

Last year a headline proclaiming “most young men are single. Most young women are not.” went viral. Specifically, GSS data showed that 63% of young men reported themselves as single while only 34% of young women did. This was of course immediately seized upon as proof that a huge proportion of girls are in “chad harems.” Since nobody bothers to read beyond a sensationalist headline, not many dug deep enough to discover that this proportion has been roughly the same for over thirty years, so if the chadopoly is real, it’s been going on for a long time.

As for the “divorce rape” the manosphere has spent the last fifteen years insisting is endemic under our gynocracy, only 10% of divorces actually result in any actual alimony paid.

I add this cautiously, because it’s the only study I could find to treat the question, and it’s about the UK, and it’s about twenty years old, but there is at least some evidence that men actually end up richer long term post-divorce. Which makes intuitive sense to me. Most men are breadwinners, so naturally when you don’t have to support a whole other human being, you’re going to have more disposable income on hand.

If you’re a conservative, then you think single motherhood, divorce, people being gay, and promiscuity, are bad in and of themselves, so from a conservative perspective, the social revolution of the 60s was tautologically a bad thing since that revolution was explicitly an anti-conservative one. But that is not likely to convince anyone who is not already a conservative.

When I have this argument elsewhere someone always hits me with “oh so you think everything is great, huh? You think this degenerate feminist deracinated hellscape we inhabit is a paradise, don’t you?” People on here are not generally that abrasive but anyway, no, I don’t, I think there are plenty of problems in the world. but I also don’t think there’s much evidence for “everything would be better if we RETVRNED” thesis.

This is all besides the fact that I don't think it's POSSIBLE to retvrn because I think the massive social changes of the past two centuries are down less to the Frankfurt School indoctrinating everyone with Cultural Marxism and more to the seismic shifts in the actual underlying material basis of society, which could not be undone short of some kind of totalitarian anti-technological world dictatorship (which of course would have to make significant use of modern technology to impose itself) enforcing the law of Ted Kaczynski upon the earth, but that is another story and I am tired of writing.

https://www.cnn.com/2023/05/12/us/jordan-neely-daniel-penny-new-york-subway-death-charge/index.html

Daniel Penny, a 24-year old Marine, turned himself to police after being charged with 2nd degree manslaughter for the killing of Jordan Neely. It looks like I was initially wrong. I said that drugs may have played a role given that the original NYTs story, which I replied to, from a week ago said that Neely had been choked for only 2-3 minutes and released and was unresponsive. The updated story is that he was choked out for much longer, as long as 15 minutes, which would have def. been lethal, and the video is pretty bad.

So retract my original argument in which I posit drugs played a role. This is why you should always wait until you have all the information before forming an opinion. I didn't think the story would blow up like it did. I just assumed it was some random altercation. The video is why it went so viral. I think Penny is not without some guilt here. Keeping someone in a choke for so long is going to end in death. It's likely Neely was not rendered unconscious near-instantly from blood loss to the brain, such as from a sleeper hold as I assumed from the original story (I assumed Penny put Neely in a hold, and then Neely went limp in 20-30 seconds and did not come back), but far worse, had been suffocated to death, like being held underwater because his windpipe was restricted. That's why he was flailing around. It would have been more humane had Penny just shot him although that would have carried a worse charge.

A second degree manslaughter conviction is not that bad. only max 15 years for killing someone, and with parole Penny may only spend 5 years, which is a pretty lenient sentence for killing a guy, and not even in self defense or accident. By comparison, Ross Ulbricht faces multiple life sentences despite not killing anyone. I cannot say Penny is not without some blame in this matter. But In Penny's defense, the police took too long to come, and despite Marine training he and his accomplices didn't know what else to do.

So, in other Aella news, she's channelling the spirit of Hanania with this poll:

Suppose you have a 13 year old child dying of a terminal illness, and their final wish is to lose their virginity before they die. Is it ethical for the Make A Wish Foundation to hire them a prostitute?

Options are (with their current percentages):

  • yes, any prostitute (10.7%)
  • yes, only child prostitute (3.9%)
  • yes, only adult prostitute (9.8%)
  • no (75.6%)

Of course Aella with her reach manages to get normies to see her posts and the replies are wild that such a person could even exist, some choice replies:

Bro how do you niggas even think of shit like this

What if you were executed at gitmo that would be so crazy

Is this "chick" a pedo? (poll, results are 56.5% yes, 21.7% no, 21.7% "show me the results")

Again I ask, what is wrong with you and why do you keep showing up on my timeline?

While the poll itself may be interesting, what I find most interesting of all are the responses from the normies (there are responses that look objectively at the situation and say stuff like "no, if anyone is going to hire prostitutes it should be the parents, not the make a wish foundation", but they all tend to have stuff like "e/acc" in their usernames so they aren't your average randos). These tend to be extremely negative, but not negative in a "I know what I hate and this is it" form but rather a "first encounter with a terrible eldrich abomination you want to see destroyed but are confused at how could it even exist" sort of way. It does not feel like pure hate, but rather a hate that is born of fear, true xenophobia in its original meaning of the word. Nevertheless it is still a form of hate and you can quite easily see the vitriol directed towards Aella, merely for posting this poll.

My worry here though is that as technology advances and a sliver of people with disproportionate cultural cachet adopt belief systems like those of Aella and decouple from the low sophistication ways of thinking common in most westerners along with completely different cultures entering the west and taking root the current indigenous westerners will find their belief and value systems squeezed on both sides, from above by the likes of people who think like Aella does (nothing wrong with how she thinks, in fact I support it) along with from below by the value systems of recent migrants (who still care about stuff like honour and shame etc.).

While this may be a difficult time for the squeezed westereners themselves (I have little sympathy though, these very same people expect migrants to deal with a far bigger and more rapid cultural shock and blame them if they migrants take steps to mitigate this impact), I am more concerned about potential increased societal scale strife as people lash out from being put in a world that they no longer understand (see the "what if you were executed at gitmo" response above, I for one am glad this person has no power and hope it stays this way).

Naturally I have no doubt that any reified violence by the disaffected would be put down with the same prejudice we use for terrorist attacks these days, but it would still not be a good time for social harmony and that has widespread social impacts beyond a small handful of people cracking and going on a rampage where they kill a few people before bring brought down themselves.

Extremely frivolous stuff, but there's a fun debate going down over on Aella's twitter about personal hygiene. In short, as a true empiricist, she measures lots of stuff about her daily routine (iirc, using an app called Daylio), and recently revealed her stats for 2023. What is causing a kerfuffle is not the number of days she had sex (63), took Adderall (126), or escorted (6), but the number of times she showered, namely 37 [sic].

Aella insists she doesn't smell (and says she's consulted with others to confirm this), but I think that's a very relative statement; some people seem to have a high baseline tolerance for stank of various kinds, to the point that even strong odours don't register to them as stank, while others like myself are very smell sensitive; at the risk of TMI, my wife was amused that I could tell when our kids in their diaper days had done a pee, because I could always smell it almost immediately even when she had no idea. Back in my online dating days, there were several dates I simply couldn't follow up on because the person I was with had bad personal hygiene. I'm not talking about a mild healthy body odour here, but when you're having sex doggy-style and get hit by bad ass-stench it's an instant boner kill. And I'll be honest, I've had a crush on Aella for ages; she's a very attractive nerdy woman, and as a sexually confident and charismatic female Rationalist, she is a very horny unicorn among horses. But I've got to say, learning that specific factoid about her life had a similar effect on my idle long-distance lust as an F150's tires do on a small rodent (not that she should care, of course - just putting it out there).

That said, I am a bit of ablutomaniac - I shower and/or bathe 2-3 times a day. I don't think it's a hygiene thing per se. I shower when I get up because it helps me feel awake and ready for the day; I often have a shower or bath in the late afternoon/early evening after a workout because it feels great to soak sore muscles; and I sometimes shower just before bed, because I find it really nice to get into a bed with clean, fresh-smelling sheets having just come out of the shower smelling clean and fresh myself. I also routinely use (carefully chosen, subtle) cologne on my body as well as both fabric conditioner and scent booster when washing my clothes.

Anyway, Aella's feed is pretty funny right now, to the point that she's holding polls about showering, and I was curious what folks here think about it. Obviously me and Aella are at different ends of the ablutic spectrum, but what's a healthy normal number of times to shower/bathe per day? How much of it is down to personal preference?

Gender Identity and Sports - Once More Around The Track

There has been ample discussion regarding whether trans women should be able to compete in women’s sports, ranging situations as unpopular as Fallon Fox celebrating the bliss of fracturing women’s skulls in cage fights to the silliness of the Boston Marathon extending women’s qualifying times to anyone that says they’re non-binary. For better or worse, some of this is starting to wash out to actual policies at the highest levels of sports, with World Athletics banning trans women from competing as women in the Olympics. Personally, I would regard this as an obvious and easy decision, with no reasonable debate to be had. For the other side, here’s trans sprinter Halba Diouf’s feelings on not being allowed to compete as a woman and here is Science insisting arguing that the null hypothesis should that be trans women don’t necessarily have an advantage.

This is sufficiently well-worn territory that I don’t really expect anything fresh to be said at this point. Instead, I want to focus on something that I’ve always personally thought was quite a lot more difficult to judge correctly, which is athletes that were assigned female at birth, but have conditions that cause them to have abnormally high testosterone, such as XY chromosomes. In recent years, this seems to be coming up more often, possibly because of awareness of it being a thing that happens, possibly because the increased money and visibility of women’s sports has begun to select for increasing levels of biologically unusual people, or possibly because of something that’s not occurring to me. The first one I was aware of was Castor Semenya, who I’ve always had a soft spot for because it seems like a really tough break to have been born labeled as a girl, lived your life as a woman, competed and won at the highest levels, then get told, “nope, sorry, your chromosomes don’t match, so you’re banned in the future”. I hope that regardless of my positions on these issues to always extend that basic level of empathy to someone who truly was not at fault in the creation of a difficult situation.

I recently bumped into an article tying the plight of Diouf to a Senagalese sprinter who turned out to have XY chromosomes and high T, resulting in a ban from the Olympics and this is what gets to the heart of the matter:

LGBTQI advocacy groups say excluding trans athletes amounts to discrimination but WA President Sebastian Coe has said: "Decisions are always difficult when they involve conflicting needs and rights between different groups, but we continue to take the view that we must maintain fairness for female athletes above all other considerations.

First, I’d like to note that this objectively is discrimination and that takes us right to the heart of the point - having a women’s category in sports is inherently discriminatory. That’s the whole point, to discriminate men from women and create a category that is feasible for the best women to win, hence we must determine what a woman is for the purposes of that competition. That a policy is discriminatory simply cannot suffice as an argument against it, particularly when the whole point of the category is to implement a form of discrimination!

Second, I think Coe’s answer is correct and neatly covers all of these scenarios. I used to have a tough time with them, precisely because of the desire to be fair to women like Semenya, but the reality is that Caster Semenya simply isn’t a female and the whole point of women’s sports is to allow women to compete on equal footing against other women. That this will feel unfair and exclusionary to some tiny percentage of the population that has either a gender identity disorder or chromosomal abnormality is barely an argument at all - elite athletics isn’t actually an inclusive activity, it is exclusive and filters for the absolute best in the world for a given ruleset. Within track, use of performance-enhancing drugs is strictly monitored, with spikes in biological passports used to ban athletes even if what they used cannot be identified. With such tight constraints and rules on what physical specifications athletes are allowed to have, I no longer favor something so inclusive as to allow XY or other gender-abnormal athletes to compete - the women have to be actual women competing against other actual women. If nothing else, Lia Thomas has helped provide me some clarity on the absurdity of muscle-bound, testosterone-fueled males in women’s sports.

What is the value of HBD being true?

I was talking to my psychiatrist about this. He seemed amenable to HBD, he has heterodox opinions, but he was curious as to why I was curious.

I think that most people at the motte generally accept that IQ scores aren't evenly distributed among groups, but what is the counter argument to: "Why does it matter?" and "in the past, when we've focused on differences, it ends badly".

Scott thinks it matters because he believes that our resistance to using IQ tests is based on the fact that favored classes do poorly. I think he's right; we have our (heavily discredited, but still used) hypothesis of multiple intelligences. And the Nazis developed their own hypothesis of multiple intelligences, "practical" and "theoretical", because they realized that their favored class "aryans" performed more poorly than their hated class "jews".

What do you think of the idea that multiculturalism needs a "great lie" in order to function? Subconsciously, progressive whites know that black people broadly aren't as intelligent; they downshift their speech around black people more than conservatives do. I don't think this is because conservatives are less "racist", but because they aren't willing to make themselves less competent to cater to black people. But what if it goes mainstream, and from subconscious to conscious? My most honest thought is, I don't know what comes next. Because I don't know, it could be worse. I have to admit that's a possibility. But I don't think we'll ever get a satisfying conclusion by lying. But I would like to harvest some thoughts here. Are we setting up for another holocaust if we push this mainstream, or is that just more nonsense?

I think that recognizing that IQ differences are a thing would open the door to separating classes by aptitude. I think the primary resistance to this is that you'd see the wrong concentrations in the high aptitude and low aptitude groups. Currently, in CA, the new (old) thrust is that talent isn't real, aptitude isn't real. I think that a denialist approach will probably do damage by not challenging each type of student appropriately. And we have a tendency to be willing to disadvantage higher performing students, like cutting AP math classes because of "white" (asian) supremacy. We know that students learn best when around other students who are their peers in terms of academic ability. I don't think this would be persuasive to a hardened woke, though. I think that even if they knew IQ differences were real, and genetic, they would resist this because they would see it as harmful to low aptitude students.

Group differences in IQ being genetic could be a strong pro-welfare position. But that also makes me uncomfortable. Should we really make it even easier for the low IQ to further outbreed high IQ people? But I'm just rediscovering eugenics. Should that be a bad word? In the past, strong selection (cultural, and biological) probably led to Britain escaping the malthusian trap (see "Farewell to Alms" for more details). What could we accomplish if we again constrained reproduction to push for the kinds of traits that get shit done? Where I'm sitting, it looks like we're caught in a sort of trap. What problems could we solve if we tried to create better people? Maybe intelligent species die in their planetary crib because once they reach a level of sophistication supported by their biology, they engineer ways to decouple reproduction from the stuff that matters, and as a result, they fail to achieve anything more. They maybe succeed in creating a comfortable way of life, but not an innovative one. So, a society like ours, that favors Nick Cannons over Von Neumanns. Still working through this line of thinking, any thoughts?

White and Asian kids are being raised, from my view, to be sacrificial lambs. I see it as a modern, woke retelling of the White Man's Burden. If Black kids weren't raised to blame White kids, and to turn their feelings of inferiority into weapons, I think that would be good for them. And it would certainly be good for White kids to not grow up internalizing that any disparity is their fault. Same with Asians, they aren't even White but they get hit with this shit the most. But again, this isn't going to be convincing to a woke. Can this be framed in a way that they will understand? Or is that structurally impossible? My view of things is that the White guilt narrative allows White elites to outmaneuver other Whites by allying with non-Whites. If this is true, being completely correct means nothing as long as this alliance is paying dividends.

More generally, a principle I believe in is: it's much harder to solve a problem when you're deliberately ignorant to the cause. We didn't solve anything in the '60s, I think we put off the problem, and we'll have to pay, with interest, but I'm not totally sure the form this will take.

Major NYT opinion piece dropped this week. At the time of my clicking on it, it was under the headline "Born This Way? Born Which Way?" It is a tour de force of Current Thinking on all things sex and gender, covering trans issues as well as sexuality. Given that the title is so evocative concering the topic of my recent AAQC, I feel like I can't help but comment on the current state of affairs. Let's start with the history of thinking on sexuality, since that's the closest link.

For gays and lesbians, social acceptance and legal protection came as Americans learned to see sexual orientation as an innate and immutable characteristic. When Gallup first polled on the topic in 1977, just 13 percent of Americans thought gay and lesbian people were born that way. Now roughly half do, and in many ways it hardly seems to matter anymore. The frenzied search for a “gay gene,” a very 1990s preoccupation, has petered out. Believing gay people had no choice but to be gay was a critical way station on the road to accepting homosexuality as just another way of being in the world, and no one talks much about it anymore.

And later:

...like many queer people, I had many different romantic entanglements in my youth, and had I not met my wife in college it is not impossible to imagine that I might have ended up on another path. I certainly did not experience myself as being born any particular way.

Among people of my generation and younger, it isn’t all that uncommon for women who were once married to men to later in life end up in partnerships with women, and I certainly have known men in gay relationships who wound up in straight ones and vice versa. These people seldom describe themselves as having “lived a lie” in their previous relationships. I think most of us know intuitively that sexual orientation is not binary, and is subject to change over the course of our lives.

Finally:

We ended up with the born-this-way model because of the tension between the seeking of rights for an embattled minority and the broader search for liberation. But this tension is ultimately dialectical — it contains the seeds of its own destruction.

She words it differently, but the conclusion is basically the same as what I had said - it was importantcritical to force people to believe in Dogmatic Position so that political victories could be won, but in the Year of Our Lord 2023, basically no one even bothers defending it anymore; they don't have to! The political victories have already been enshrined.

Unfortunately, that's about all that the article really says about the "born this way" narrative and the political history around it. Fortunately, it hits on quite a few other notes that are highly related to things I've thought about and said for a while. The article opens:

When I was in sixth grade, I made a decision that changed the course of my life. I decided not to try out for the middle school swim team. I know that might not sound like a big deal, but it was. As a grade schooler I was a standout swimmer — strong shoulders and back, and well-muscled legs that powered me through the water with ease and speed. I was disciplined, obsessive. My form was excellent. My coach saw potential.

Had I stuck with it, my life might have turned out pretty different. I might have been a popular jock rather than a lonely weirdo. I might have become a varsity athlete who won admission to a top college rather than a barely graduated teenager who had to take remedial math at a community college to scrape my way into a not-very-competitive school.

And soon after hits the high note:

We allow children to make irreversible decisions about their lives all the time, ideally with the guidance and support of the communities that care for them. Sometimes they regret those decisions. The stakes vary, but they are real. So what are we saying, really, when we worry that a child will regret this particular decision, the decision to transition? And how is it different, really, from the decision I made to quit competitive swimming? To many people — I am guessing most — this question is absurd. How could you possibly compare something as fundamental and consequential to one’s life as gender to something that seems comparatively trivial, competitive sport?

Man, I can't even blockquote it without thinking about how many domains this thinking touches on. I'm sure it's been remarked on here, and I feel like there was an SSC/ACT post or some other significant post here where people ruminated on life choices, regret, and the human condition of our walk through a garden of forking paths, where every choice we make closes off an infinity of alternate possible realities. Like, this is so core to the the human condition that it's hard to imagine subjects that it doesn't touch on. Nevertheless, I can't help but think about the hot button ones - abortion, consent, child sex, and economics.

Abortion

Commonly, in discussions of abortion, a divide appears concerning what sex is about, how important it is, whether it's sacred or whatever, etc. I feel like a common perspective that is expressed by pro-choice folks is that it is wayyy less important/sacred than they think their opponents think it is. This opinion piece talks of competitive swimming, but I recall people saying that sex is like a tennis game. It's just a fun recreational activity that a couple of people show up to do together; they both consent to playing tennis; they just have some amount of fun; then nothing particularly interesting happens. In the era of ubiquitous birth control, they think that sex is totally just like this.

This is used to argue that abortion should be totally fine, and the only people who disagree are some crazy folks who still think sex has some meaning or implies some responsibilities/consequences and apparently want to punish women for basically playing a game of tennis.

Consent to sexual relations

We start to see some cracks in the full-on sex-is-tennis position already when it comes to consent to sexual relations. Imagine your boss really loves tennis and decides that he wants to have some team-building out on the court. There's plenty of perceived pressure to play. Maybe you don't particularly like it, but you feel like you should just suck it up and play. It's not that bad. Maybe you could even learn to kinda like it. Besides, you likely have other parts of you job that you like even less (friggin' TPS reports are the worst). Lots of people might think this is kind of a stupid thing to be part of a job, perhaps somewhat unprofessional. Who knows? I hear that some people feel like they have to play golf to make that sale, and they don't seem to think it's terribly unprofessional.

Regardless of how annoying/stupid/unprofessional you think it is, basically no one would argue that it should be criminal. But we absolutely would if it was sex! It seems to be significantly different.

Child sex

When it comes to the question of whether children can consent to sexual relations, the dominant position is that it is just trivial that they cannot. I mean, sure, they can consent to playing tennis just fine, but sex is completely and totally different. Why? I've steeped myself in the academic philosophy literature on this topic, and while it's a thousand times better than the responses you'll get from regular Joe, it still comes in seriously lacking in my mind.

Westen doesn't take a super strong position on the topic, but likely grounds it in what he calls the 'knowledge prong' of what counts as valid consent. A person needs to have sufficient knowledge of... something... related to what sex is, what it means, what the consequences could be, the cultural context... I'm not exactly sure what. I don't think he did the best job of really digging in to details here. This is perhaps the most fruitful line of inquiry for future academic work for those who want to salvage a consent-only sexual ethic, but right now it's seriously lacking. Any work will definitely need to distinguish from tennis, because I see kids out learning tennis at our local courts somewhat regularly, and they can hardly be said to understand the risks/cultural context/etc. of tennis any more than could be said for sex.

Wertheimer, on the other hand, doesn't even attempt a theoretical explanation for why children cannot consent. Instead, he views it as simply an empirical question of whether, in a particular society, children tend to be, on net, harmed by sex. The opinion piece writes:

[A]s categories, we experience [race and gender identity] in large part through the perceptions that others have of us, based largely on our outward appearances.

A disciple of Wertheimer might say that a large part of how children perceive sex, and whether they perceive it as harmful or not, may depend on the perceptions others have of it.

Of course, either of these approaches opens up all sorts of cultural engineering possibilities. If we team up the "sex is like tennis" folks with the "comprehensive sex education as early as possible" folks, it's easy to imagine how society could change to one where children learn the requisite knowledge and are not, on net, harmed by the sex that they do consent to. Some folks might cheer on this result, saying that society would be immeasurably improved to the point that it unlocks this new world of possible good things... but the "it is trivially true that children cannot possibly consent to sex" crowd would certainly disagree.

Economics

I don't have a better subtitle for this section, but my thoughts here are background shaded by the free market, Marginal Revolution style economics, which emphasizes that it's important to let people make choices, even ones that they end up deeply regretting. "Capitalism is not a profit system; it's a profit and loss system," they say. You have to let people choose to try things that may succeed and make them a boatload of money... but which may also fail and lose them a boadload of money. This is often justified by placing a possible governing agent in a position of ignorance - you just don't know ahead of time which choices are going to be spectacular failures and which are going to be spectacular successes. Pushing in an even more libertarian direction, many folks want to say that we should just let people do the most harmful of drugs, even though we can be 99.99% sure that it is destined to end in pain and hardship. The article wants to have a sense of this for individual gender choices. 'You know what? Even if they regret it, we need to let them choose, because we're in a position of ignorance.' The article begins concluding with:

I understand the impulse to protect children from regret. The fantasy of limitless possibility is alluring — who wouldn’t want that for their child? To forestall, for as long as possible, throwing the switches that will determine your destination in life, is tempting. But a life without choosing is not a human life.

Hits a bit different after a section on child sex, though.

Closing Thoughts

I don't have a nice tidy bow to put on this package. I have my personal beliefs1, but I don't have a nice clean way to just directly put together a story connecting these things in a way that will please any particular reader with their own inclinations on the various questions involved. Mostly, it just really stands out to me that lots of people have completely contradictory opinions, at their conceptual core, when we try to apply them to all of the above problem domains. I don't think it's "just the outgroup", either. I think we need careful work and reflection across problem sets to help people understand where their positions are sounding hypocritical and why there are serious, huge problems here that are fundamental to the human condition. Reductive slogans aren't going to work. "Shut up and mouth these politically-acceptable words or you're an X-ophobe," isn't going to work.

1 - If you must know, I think the transgender ideology is near incoherent philosophically and anti-science biologically; I think abortion is wrong regardless of whether sex is like tennis; I don't subscribe to a consent-only sexual ethic and therefore don't think the question is of all that much import for whether children should be able to have sex; I generally lean pro-profit-and-loss capitalism and less drugs.

J. K. Rowling challenges new Scottish hate speech legislation, openly challenging them to arrest her for calling trans criminals men who pretend to be women:

https://twitter.com/jk_rowling/status/1774747068944265615

In passing the Scottish Hate Crime Act, Scottish lawmakers seem to have placed higher value on the feelings of men performing their idea of femaleness, however misogynistically or opportunistically, than on the rights and freedoms of actual women and girls. The new legislation is wide open to abuse by activists who wish to silence those of us speaking out about the dangers of eliminating women's and girls’ single-sex spaces, the nonsense made of crime data if violent and sexual assaults committed by men are recorded as female crimes, the grotesque unfairness of allowing males to compete in female sports, the injustice of women’s jobs, honours and opportunities being taken by trans-identified men, and the reality and immutability of biological sex.

#ArrestMe is, dare I say it, brave and powerful. At least she's putting skin in the game. It's also pretty well calculated in my opinion.

They can't really attack her for being a right wing extremist when her world famous books are a pretty clear allegory of Racism Bad. She even makes sure to target India Willoughby, who is apparently anti-black. Rowling has an enormous pot of money for expensive litigation and automatic worldwide attention on her. It's hard to righteously defend people such as

"Fragile flower Katie Dolatowski, 6'5", was rightly sent to a women's prison in Scotland after conviction. This ensured she was protected from violent, predatory men (unlike the 10-year-old girl Katie sexually assaulted in a women's public bathroom.)"

It's very practical politics to fish out the worst of the enemy milieu to preface one's normative statements. I think Rowling has a good shot at tactical victory - either the govt won't charge her or she'll win in court. On the other hand, only systemic change is going to change the progressive-leaning status quo. You need an Orban or some similar force to drag out the weed by the roots, rather than just pruning away when it grows particularly egregious. Rowling is no Orban, that's probably far too extreme for her.

The legislation is here: https://www.legislation.gov.uk/asp/2021/14/contents

Crimes include 'stirring up hate' by 'behaving in a manner that a reasonable person would consider to be threatening, abusive or insulting' to select groups. Looks like it allows nigh-limitless opportunities for selective enforcement. And a huge drain on police resources, given they can't even investigate all crimes:

Just last month the national force said it was no longer able to investigate every "low level" crime, including some cases of theft and criminal damage.

It has, however, pledged to investigate every hate crime complaint it receives.

BBC News understands that these will be assessed by a "dedicated team" within Police Scotland including "a number of hate crime advisers" to assist officers in determining what, if any, action to take.

https://www.bbc.com/news/uk-scotland-68703684

Trump Indicted: https://www.cnbc.com/2023/03/30/donald-trump-indicted-in-hush-money-payment-case.html

This is a major enough story that I think it goes beyond needing more than just a link.

Tonight, mainstream audiences around the nation will be introduced to Vivek Ramaswamy - multi-disciplinary genius, serial entrepreneur, modern renaissance man, and nigh-messianic wünderkind who in this commenter’s humble opinion offers our beleaguered country’s best hope of national redemption

The story of Vivek is the story of the American Dream par excellence. A first generation American, Vivek was born to industrious immigrants who came to this land with nothing and went on to become a geriatric psychiatrist and engineer / patent attorney, respectively. Vivek’s giftedness shone through from the start, overcoming severe bullying - to the point of being hospitalized + needing surgery after being thrown down a flight of stairs - to become an accomplished pianist, nationally ranked tennis player, and class Valedictorian by time he left high school to attend Harvard via scholarship

Thriving among the nation’s intellectual elite, Vivek became President of Harvard’s Political Union (as a conservative!), won the Ivy’s prestigious Bowdoin prize for his senior thesis, and graduated summa cum laude with a degree in biology whilst working for top hedge funds in the biotech investment sector, all while moonlighting as as a rapper (Da Vek) and making club appearances as an amateur stand-up comedian while publishing scientific articles in the nation’s top papers and founding a 7-figure networking business. Upon graduating, Vivek made partner at a major hedge fund while simultaneously attending Yale Law School on a lark, having earned $15M by the time he graduated with his J.D. with a scholar’s grounding in the principles of Constitutional governance

Shortly after, Vivek founded a revolutionary biotech company that created a paradigm shift in pharmaceutical development. Developing an ingenious business model that leveraged market forces to determine the promise of various drug candidates (by spinning off a new company for each treatment and holding IPOs) he cut through the pharmaceutical bureaucracy to develop 5 FDA approved drugs (including life-saving treatments) in under a decade. His company, Roivant, is now worth over $9 Billion(!), with Vivek maintaining an approximately $650M stake

Vivek left his company following internal and external pressure to make a corporate statement in favor of the controversial - and in his view - socially corrosive #BLM movement, during a period in which nationwide race riots killed dozens, caused $2 billion in damages, and coincided with an enduring crime surge with an immediate ~30% homicide increase that represented the largest year-to-year murder spike in our nation’s history. Choosing to stand on principle rather than genuflect to the reigning hysteria, Vivek went on to write 3 best selling books in 18 months exposing the pernicious spread of radical left wing ideology throughout the corporate world. One such book shone a light on the ESG movement by which asset managers BlackRock, Vanguard, and State Street leverage the assets of everyday Americans to force partisan political agendas across the nation’s corporate boardrooms. Not satisfied to merely expose this undercovered movement, Vivek started his own asset management firm, Strive, that serves as a counterbalance to the major institutional players and their attempts to politicize the very free market itself. (Strive currently approaches $1billion under management.) Simultaneously, he founded another company, Chapter, to help citizens navigate the federal bureaucracy with regard to Medicare, all while raising two young children with his loving and accomplished (surgeon!) wife

A fearless iconoclast, intellectual titan, and charismatic orator, Vivek has now taken on the audacious goal of becoming our country’s next President. Swearing off Super PACs and institutional backers, Vivek has self-funded an ambitious campaign, seizing upon earned media to make a name for himself despite virtually no ad expenditures by appearing on a litany of podcasts and programs across the political spectrum. This young and daring patriot - the first millennial to run for President - boldly aired his policy briefings as almost daily podcasts to give every day Americans insight into how the political process truly works. With a uniquely invigorating platform, full of heretofore unthinkable ideas, Vivek has thrown conventional political wisdom to the wind in the name of running a campaign centered on truth and national revival

Encouragingly, this dazzlingly bright young maverick has found his message resonating with the electorate, surging to third place in the all important race for the 2024 Republican nomination. Polling ahead of sitting senators, former governors, and even a former vice president, Vivek as a Hindu, dark-skinned political neophyte has already achieved the impossible and situated himself as the arguable heir apparent to the American nationalist movement

Tonight he makes his true debut on the national stage and makes his case to take on the political establishment, impose constitutional limits to a federal bureaucracy run amok, and restore a unifying sense of national purpose. Excited to watch - stream on Rumble at 9pm Eastern

https://rumble.com/v3ak5c2-fox-news-republican-presidential-primary-debate.html

The Big Serge has a good overview of the RU-UA war. The TL;DR is that Ukraine has burned through multiple iterations of armaments and is now reduced to begging for active NATO matériel, hence Germany's reticence to send Leopards. One should understand that Europe's and even America's production capacities have atrophied badly over the decades. Losing hundreds of tanks - the number that Ukraine is asking for - isn't something you replenish within a year.

Serge's prediction that Ukraine will lose the war "gradually, then suddenly" seems plausible given Russia's attrition strategy. If we assume that Russia will win this war, then the question needs to be asked.. how much will actually change? Ukraine as a country isn't particularly important and the population is likely to be hostile to Russia, meaning that to integrate it into Russia proper will be difficult if not impossible.

I keep hearing hysterical rhetoric that the West must win this war or... something something bad. It reminds me of the flawed 'domino theory' that was used to justify the Vietnam intervention. While I don't think NATO will ever proceed towards direct intervention á la Vietnam, I can't help but think that too many of the West's elites have trapped themselves rhetorically where Ukraine's importance is overblown for political reasons (so as to overcome domestic opposition towards sending arms) and it has now become established canon in a way that is difficult to dislodge.

Nobody seems to talk about the RU-UA war here anymore. I guess it's because we're saturated with it everywhere else.

Yet given that Ukraine has launched what is unquestionably the largest offensive since the Kharkov surge in late September when it took back wide swathes of territory, I believe a status update is warranted.

First, it is immediately clear that the Russians are much more prepared this time. The area that Ukraine took back in autumn was barely defended by a rag-tag group of volunteer militias. That was a big lapse by the Russian general command, which also led to the big mobilisation drive. This time is different.

Even pro-UA accounts like Julian Röpcke are conceding that Ukraine is losing lots of armored vehicles with very marginal gains. Western officials like the CIA chief or the US foreign secretary have all pointed out that the aftermath of the offensive will shape upcoming negotiations. Given that Ukraine has little to show for their offensive thus far, this inevitably casts a dark shadow on any prospects for large territorial compromises. Why would the Russians give the Ukrainians something at the negotiating table which they cannot gain on the battlefield?

To my mind, the best that Ukraine can hope for now is a stalemate. This war has shown that in the era of ubiquitous ISR capabilities, trying to surprise your enemy is much harder if he's on his toes (which the Russians weren't in the autumn, but they are now). Consequently, offensives are simply far costlier and harder. The Russians had the same problems, which is why capturing Bakhmut took such an absurdly long time.

For those of us who would want to see a negotiated settlement, the reality is that neither side is running out of money or arms. Russia is spending a moderate amount of money and the West can keep supplying Ukraine enough to keep going for years if the decision is made that defensive action is the way to go. The only way this war ends is if the West tells Ukraine to give in and accept large territorial losses in return for a settlement and possibly security guarantees. Such an outcome would be nearly impossible to sell to Ukraine's domestic public and would almost certainly end the career of whoever was leading the country, including Zelensky. Whatever comes out of this war, I'm not optimistic about Ukraine's long-term prospects.

Thanks to @TheBookOfAllan, I decided maybe Twitter slapfights about fantasy authors might not be Too Online to talk about here. I mean, let's face it, the nerd quotient here is pretty damn high. On the rare occasions I write a top-level post, it's usually about the intersection of Culture War squabbles and hobby drama. So -

First They Came for the Fantasy Authors

Brandon Sanderson, in case you don't recognize the name, is a best-selling fantasy author. In impact on the genre today, he's probably second only to George R. R. Martin. He famously finished Robert Jordan's Wheel of Time series, and he churns out new books at a rate that makes Stephen King look lazy.

(I have read quite a few of his books, and find them reliably entertaining, but Sanderson is a mediocre writer whose schtick is rigorously-defined magic systems and world-building, to the point that his books sometimes read like LitRPGs, and a big overarching cosmology called the "Cosmere" that unites every one of his series into his own personal MCU.)

Sanderson is also a Mormon. If you've noticed we're in the Culture War thread, you might have an inkling where this is going.

From time to time over the years, some LGBT folks have taken a run at Sanderson over his religion. In 2007 or so, he wrote a blog post offering a sort of milquetoast apologetic, basically saying he was totally cool with The Gays but he also believed in the divine revelations of his church so gay marriage is still a no-go, mmkay? He's been under continual pressure by fans to "update" his views, and he kind of has, saying he continues to "learn and grow." He's tossed a few gay and trans characters into his stories, and he's even written a FAQ: How Do You Feel About Gay Characters?. However, he remains a practicing Mormon, continues to tithe to the LDS, and has very carefully never actually walked back the belief that homosexuality is a sin.

So how has he avoided getting the Orson Scott Card/JK Rowling treatment? Well, for one thing, Sanderson is a genuinely nice guy who is affable with everyone, loves his fans, is very encouraging of new authors, and most importantly, generally avoids any kind of culture war and does not get into Twitter fights. He's got legions of defenders, and most of them accept his bland statements of tolerance and acceptance. It's pretty obvious that he does not personally dislike gay people, and I'm sure he would be thrilled if the LDS elders announced tomorrow that they just received a new revelation from God that He's totally cool with The Gays.

For most people, this is sufficient. There are people who are zealous and dogmatic about everything their church teaches, and there are those who clearly struggle sometimes with a religious doctrine that conflicts with their personal feelings. Most people recognize that everyone wrestles with cognitive dissonance, think "live and let live" is good enough, and if they like Brandon Sanderson despite disagreeing with his religious beliefs, they'll recite "no ethical consumption under capitalism" or "how to be a fan of problematic things."

Most people, but not Gretchen Felker-Martin.

Gretchen Felker-Martin is a transwoman with a single published book: Manhunt. If you wanted to create a hostile caricature of an unpleasant leftist conflict theorist who checks every stereotype, you'd have a hard time finding a better archetype. Think trans Arthur Chu with a foothold in SFF.

Manhunt is about (caveat - I haven't read it, this is what I gathered from reviews) a plague that turns all cis men into feral zombies, and in the post-apocalypse, brave stunning transfolx battle for survival against cismen and TERF hordes. (Yes, seriously.) They also harvest testicles for hormones or something, there's a ton of graphic rape and murder, and also apparently there's a throw-away line about JK Rowling being burned alive in her mansion.

Manhunt was published by Tor, which also, incidentally, publishes Brandon Sanderson.

So, a few days ago, Felker-Martin posted this tweet. (ETA: Hilariously, Twitter's new "added context by readers" feature is now defending Sanderson. I wonder how enraging that is to Felker-Martin?)

In itself, this would be hardly a skirmish in the Culture War. Trans woman doesn't like a Mormon author, wants to cancel him, writes stupid Tweet. It looks an obvious move to try to kneecap a rival, but Felker-Martin probably bit off too much to chew this time and has mostly been mocked for presuming to have some sort of gatekeeping role in deciding who SFF will "tolerate."

But - the reason I wrote this is because I've seen the Sanderson criticism take off a little bit, more than in previous attempts. His haters are really trying to give it legs. The Midnight Society, for example, is a woke satirist who is actually, pretty funny most of the time with really on-point skewerings of SFF and horror authors (except when taking obligatory swipes at JK Rowling by portraying her as a slithering snake hissing about Jewssss and transsss), and this tweet started out great (a completely deserved send-up of Sanderson's tropes) before shifting to an unsubtle signal-boost of the discourse started by Felker-Martin.

Twitter and Reddit seem to have an awful lot of "Hey, did you know Brandon Sanderson is a Mormon?" threads. (It is amazing to me that there are people who've been reading his books for years and had no idea - he does not make it a secret, and also I guessed by the end of the first Mistborn trilogy that the author was a Mormon without knowing anything about him.)

You can see all the usual arguments being recycled: "Should we cancel all Mormon/Catholic/Christian authors then?" (Felker-Martin: "Unironically, yes.") "It's just his personal belief, has nothing to do with how he treats gay people." ("But he TITHES and that means he is funding the LDS's Anti-Gay Death Camps!")

So woke fandom tried to take a scalp and overreached (this time), because while Tor is pretty darn woke, they're still not going to drop one of their biggest cash cows. Yet.

Can You Cancel a Bestseller?

Not literally, no. But can you hurt even a big name? Yes.

JK Rowling is still mega-rich, still a best-selling author, still beloved in most of the world. Yet I'm sure it does sting, even if she never says so publicly, that she and her books will never be celebrated again without an asterisk, that Harry Potter fandom tries to put her name in small print if at all, that she will never be reunited with the stars who she saw grow up and considered friends, until they were forced to denounce her. (Though in Emma Watson's case, it doesn't seem like much forcing was needed.)

They might not be able to Voldemort Brandon Sanderson, but being turned into a homophobic villain who is reviled by fandom and no longer invited to conventions would definitely hurt him. More cynically, Felker-Martin might know that Sanderson was too big a target, but that much smaller Mormon (and Catholic and Baptist, etc.) authors might be intimidated.

(Which makes me tempted to say, "Okay, now do Muslims," but there are only a handful of Muslim SFF authors I know of. The most famous is probably Gwendolyn Willow Wilson, an American Karen who converted to Islam and writes the Ms. Marvel comic book series. Saladin Ahmed wrote a few fantasy novels and also the Miles Morales Spider Man. Amal El-Mohtar is very in with the woke Hugos crowd. All of them apparently believe that Mohammad was totally cool with The Gays. It will be interesting to see if an actual tradcon Muslim ever tries to break into the industry.)

Dreher apparently wrote an article that too specifically quoted Orbans thoughts. Supposedly it’s a bigger deal in Hungary but I believe there’s a few money quotes to discuss.

On Ukraine:

“To be clear, Viktor Orban doesn’t want the West to be in a war with Russia. But he says that far too many Westerners are deluding themselves about what’s really happening—and what could happen. . . .

Orban said that the West needs to understand that Putin cannot afford to lose, and will not lose, because he’s up for re-election next year, and he cannot run as the president who lost a war. What’s more, he said, Russia cannot allow NATO to establish a presence in Ukraine. The time has long passed when Russia might have been able to conquer Ukraine, or install a friendly regime. Had Russia won a quick victory, that might have been possible, but it’s hopeless now. Therefore, said Orban, Russia’s goal is to make Ukraine an ungovernable wreck, so the West cannot claim it as a prize. At this, they have already succeeded.”

On Ukraine I 100% the west, specifically NATO and the US, is at war with Russia. I often see the criticism from critics of the war that we do not understand this point. We do. It’s just in the modern world country’s don’t officially declare war. Russia did not. Nato did not. Perhaps it gives you cover for peace or something to not say it directly, but for whatever reason war is not called war. I agree Putin probably can’t lose the war or he’s out of office and perhaps a sacrificial lamb for the next dude. Disagree Russia had any strategic fear of NATO. 100% agree a fear of EU in Russia was justified as the western cultural umbrella would spread easier which he didn’t mention but culture war I’ve always believed was far stronger than any military war. Think Putin could have won the war earlier with better planning by crushing the military in the east first. But they had bad intel. Now the west is invested so theirs no way for Putin to win so his only play I guess is to make Ukraine in the east depopulated. Perhaps that’s not losing at a high costs.

On EU:

“Someone asked the prime minister if he wanted Hungary to stay in the EU. “Definitely not!” he said, adding that Hungary has no choice, because 85 percent of its exports are within the EU.”

This is true everywhere. Our wealth is thru trade. The old meme - the right can just invent their own twitter, their own internet, their own payment system…….Everything is interconnected and dependent on others. Centralized services have better economies of scale. Hungary due to geography can only be wealthy by becoming interconnected in the EU. Some businesses more constant costs businesses do not have these factors - farming, light manufacturing, etc (mostly right dominated industries). The lefts conquered all the industries that scale or have strong network effects. And that’s where the culture war fight has come from of trying to not be dominated.

https://www.thebulwark.com/how-rod-dreher-caused-an-international-scandal-in-eastern-europe/