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I can work on a post about new compelling evidence implicating Israel in the anthrax attacks of 2001 if that interests anyone

In some sense the weekly thread format is vestigial at this point, but, I still like it and I wouldn’t want to change it. It draws everyone into one conversation, it encourages people to read posts that they might normally not, and it creates a FOMO effect which spurs engagement: if you want your reply to have maximum visibility, you have to strike while the iron is hot, because you only have about a day before a post gets buried under new top level posts and not as many people will see the old posts.

Well, yes, this is a classic misunderstanding. Cads aren't johns per definition, they're men who prioritise casual sex and other forms of hedonism and avoid the social role of the father, the husband, the provider and worker. It's not a matter of visiting brothels or not.

I get the "gunpoint" part, but why "spermjacking"? Is there a "Bambie" among the various women who've impregnated themselves with stolen semen, or something?

Very obviously the bear vs man meme is about the threat of rape, torture and murder, not about weirdness being icky. The main characteristic of a bear isn't that it's weird, it's that it's a mortal threat. Let's not fool ourselves. The reason the feminist commenter above brought up "weirdness" instead of "attempted rape/murder" is due to his intent of portraying the average woman as living in constant fear of something mundane and widespread and yet horrific (supposedly).

One difference, however, was that the French pogrom was labeled a "Reign of terror" in hindsight by its detractors, while the Russian version was called that by its own architects as they planned it out.

Um.

The aristocrats of Internal Affairs are since many days meditating a movement. Oh well! They'll have it, that movement, but they'll have it against them! It will be organized, regularized by a revolutionary army that at last will fulfill that great word that it owes to the Paris Commune: Let's make terror the order of the day!

-Bertrand Barère (translated), September 1793

If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.

It has been said that terror is the spring of despotic government. Does yours then resemble despotism? Yes, as the steel that glistens in the hands of the heroes of liberty resembles the sword with which the satellites of tyranny are armed. Let the despot govern by terror his debased subjects; he is right as a despot: conquer by terror the enemies of liberty and you will be right as founders of the republic. The government in a revolution is the despotism of liberty against tyranny. Is force only intended to protect crime? Is not the lightning of heaven made to blast vice exalted?

-Maximilien Robespierre (translated), February 1794

The term "Terror" as a description of the period (note that in French it's simply called "the Terror") does seem to have descended from these and other invocations by the Terror's architects, even if it wasn't the official name at the time.

It's because of how the site is moderated. Having everything in this one long thread is ridiculous. It made sense on a subreddit as a containment zone so these topics didn't takeover everything. Now we're on a website that is the containment zone and those topics are all this thing is for yet still one long and unwieldy thread. If the mods don't rethink how this site is organized then it's just going to die.

none of the groups targeted by the communist regime meet this description

Not all, but some, including large numbers of Red Army soldiers:

https://en.wikipedia.org/wiki/Population_transfer_in_the_Soviet_Union

https://en.wikipedia.org/wiki/LGBT_history_in_the_Soviet_Union#LGBT_history_under_Stalin:_1933%E2%80%931953

Never underestimate the capacity of communist regimes to target a wide range of people.

Any recommendations for free AI video generators that can generate 1080p footage at 24fps minimum? Preferably ones which can be accessed through a browser and don't require me to install anything.

Great post. I have a couple of quibbles:

  1. Describing the approach the communist leaders adopted towards their enemies as "identity politics". As I and many others use the term, "identity politics" refers to politics based on immutable identity characteristics (race, sex, caste, ethnicity etc.). It appears that (with the possible exception of the aristocracy, depending on how hereditary privileges worked at the time), none of the groups targeted by the communist regime meet this description: kulaks can sell their land and immediately become non-kulaks, industrialists can sell their factories. By contrast, even non-practising Jews were targeted for extermination by the Nazis; nothing a Tutsi does can make him any less of a Tutsi.

  2. Describing the Reign of Terror as a "pogrom". I've only ever seen this term used to describe a systemic mass killing of Jews. I understand that you're using it figuratively, but it seems ripe for misinterpretation.

I alluded to it in a previous comment, but I have seen high tea luncheons and to a lesser extent charity committees function the same for Chinese wives who wield their husbands fortunes. There are a large number of management corporations in London and Vancouver where blocks of flats are owned by these wifely consortiums who often rely on a relative staying there to act as the property manager/agent. These also are tens of millions of dollar size deals arrived at over shit conversations men would gnaw their leg off to avoid.

Different people want vastly different things out of TheMotte.

A few times over the years I've seen people share their lists of their all time favorite Motteposters. Some names are expected, other names make me go "...wait, what? That guy? Why?". Sometimes people will list someone who I find to be totally uninteresting and whose posts I skip over as a matter of course, because they write about topics that aren't relevant to me. This doesn't mean that I or them have bad taste. It just means we have different interests and we want different things out of TheMotte.

For my part, I'm not particularly interested in a play-by-play of current events, unless the event is particularly earth-shattering, or the post has a novel theoretical take. I don't really care that Canada introduced new hate speech laws for example, but if you have a new argument I've never heard before for why hate speech laws are actually a good thing, then that could be a post worth reading.

As usual, you are the forum. If people aren't writing the kinds of posts you want to read, then you should write more of the kinds of posts that you want to read.

EDIT: Why do you think the response to your post about abortion was abysmal? I think the response was pretty good. It generated a decent amount of engagement for a top level post and it prompted some interesting replies from @RandomRanger and @self_made_human about transhumanism, so, job well done, mission accomplished.

patriarchal societies enact slut-shaming, which is more or less true. What is left unsaid is that there existed the parallel practice of cad-shaming.

If being a john was seen as (relatively) normal yet prostitutes were pariahs, then this parallel practice of cad-shaming wasn't as prevalent as slut-shaming, and the feminists are justified in leaving it unsaid.

Day traders being retarded again? As I recall the statistics showing, something like 95-99% of them lose money in the long term.

I consider parting fools from their money to be a service to humanity because that way they are less able to shit up the rest of society with it (e.g. imagine if we didn't just hand every impressionable 17 year old tens of thousands in student loans upon asking; the higher education system would be in a lot better shape today because the incentives wouldn't be so misaligned).

It's like we have become allergic to actual news or something.

Sort of. There's a few reasons for it:

  • Seen it all before.
  • The intro to the thread explicitly discourages "look at what these people did" posts
  • After nearly a decade of commenting on this sort of stuff, I don't think there's a lot more to be said about any of it.

What Big Teeth You Have!
Identity Politics and the Russian Revolution

1. Introduction

The Oxford English Dictionary defines wokeness as being alert to injustice and discrimination in society, especially racism. To be woke, by that definition, is to be a noble thing indeed: a defender of the oppressed and downtrodden. This is the ethos of a fairy tale hero like Robin Hood, or Prince Charming, or the valiant huntsman who vanquishes the big bad wolf and saves Little Red Riding Hood and her sick, old grandma. Not coincidentally, it has also been the stated agenda of every mass murdering tyrant in modern history.

The propaganda of Soviet communism was rife with woke sounding platitudes. For example,

  • Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others. [Stalin: Interview with Roy Howard, 1936]
  • The Social Democrats' ideal should [be] the tribune of the people, which is able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects. [Lenin (1902): What is to be Done?]
  • They [blacks] have the full right to self-determination when they so desire and we will support and defend them with all the means at our disposal in the conquest of this right, the same as we defend all oppressed peoples. [Trotsky (1933): The Negro Question in America]

The problem is that Soviet communism did not really accomplish any of those things. What it did accomplish was to murder some 20 million of people [source], and to terrorize hundreds of millions more over multiple generations. The people of the Russian empire, including many of the soon-to-be victims of Soviet terror, for the most part did not see this coming. As Aleksander Solzhenitsyn wrote,

If the intellectuals in the plays of Chekhov who spent all their time guessing what would happen in twenty, thirty, or forty years had been told that in forty years interrogation by torture would be practiced in Russia; that prisoners would have their skulls squeezed within iron rings; that a human being would be lowered into an acid bath; that they would be trussed up naked to be bitten by ants and bedbugs; that a ramrod heated over a primus stove would be thrust up their anal canal (the "secret brand"); that a man's genitals would be slowly crushed beneath the toe of a jackboot; and that, in the luckiest possible circumstances, prisoners would be tortured by being kept from sleeping for a week, by thirst, and by being beaten to a bloody pulp, not one of Chekhov's plays would have gotten to its end because all the heroes would have gone off to insane asylums. [The Gulag Archipelago]

I invite you to consider the scenes Solzhenitsyn describes above, imagine them as vividly as you can, and multiply by 20 million. Next, imagine the continuous, lifelong fear that you could be next no matter what you do, and that you will be next if you say publicly certain things that you know to be true; multiply that by 300 million (over three generations), and add to the total. If you can get your head around that quantity of human suffering and loss, then you have grasped the magnitude of the evil of Soviet Communism.

As merciless and malevolent as Soviet communism was, how could the Russian people, especially the intelligentsia, have failed to apprehend its true nature until it was too late? First, the Bolshevik revolutionaries didn't say they were merciless and malevolent; quite the opposite! Who could be against their stated agenda of fighting tyranny no matter what class of the people it affects? or self-determination for historically marginalized peoples? or abolishing oppression of some by others? One of the lessons of the Russian Revolution -- along with the histories of Naziism and of Chinese communism which followed later in the same century -- is that when the leaders of a political movement expound the lofty mission of defending the downtrodden and looking out for the little guy, that may not be what they are actually up to. Often, indeed, they are up to the very opposite, and it is not always easy to tell.

On the other hand, it is not outright impossible to tell. Tyrannical movements may wear sheep's clothing, but they cannot hide their fangs. Hallmarks of tyranny, which are often visible even in the early stages of tyrannical movements, include identity politics, censorship, thuggery, and authoritarianism. Soviet communism exhibited these hallmarks from its beginnings, as did the Naziism in Germany and communism in China. This essay will discuss the visible role of identity politics in the early stages of the communist movement in Russia.


2. Identity Politics in Soviet Russia

Grandmother, what big teeth you have! [Little Red Riding Hood]

The chief intellectual and political leader of the Russian communist revolution was a one Vladimir Ilyich Ulyanov, better known today as Vladimir Lenin. Like the thinker Karl Marx before him, the doer Lenin often spoke in terms of "class enemies": not individuals who had exploited other individuals, but kinds of people who had historically exploited other kinds of people. For example, in 1905, closely following the fashion of Marx, Lenin wrote:

Present-day society is wholly based on the exploitation of the vast masses of the working class by a tiny minority of the population, the class of the landowners and that of the capitalists. [Lenin (1905): Socialism and Religion]

For Lenin and the Bolshevik party he led, the exploiting class, namely the bourgeoisie, consisted of (1) the aristocracy, (2) kulaks (farmers who owned at least 8 acres of land), (3) industrialists, and (4) ideological enemies -- meaning basically any white-collar worker who was not a communist. Anyone denounced as falling into one of these four categories would eventually be marked for persecution and often death in the USSR, regardless of their personal history as an alleged exploiter.

It is true that working class Russians of Lenin's time often lived in grinding poverty, that many aristocrats and industrialists enriched themselves at the expense of that working class, and that these same aristocrats and industrialists often exhibited depraved indifference to the wellbeing of their fellow men. At the same time, it is true that not all landowners and industrialists were equally exploitative, and that some dealt more honestly and charitably with their fellow men than most workers would have done in the same shoes. Moreover, it is also true, especially of the kulaks (successful peasant farmers), that many earned their way, partly or wholly, into their positions of relative wealth by their own diligence and foresight. But the communist picture of the world washes over the whole story of individual difference in merit, conduct, or culpability. Lenin's narrative of class struggle conveniently drew a circle around everyone who owned land or other valuables, labeling them as "parasites" and "class exploiters". This in turn licensed the indiscriminate looting and confiscation of those valuables -- at first by rioting thugs and later by the communist government -- not only with a clear conscience, but with a pretext of righteous indignation. So one signal that was missed by the Russian intelligentsia was this: when an ideology labels a group of people wholesale as historical class exploiters -- be it the Jews, the Tootsies, or the bourgeoisie -- this telegraphs a predatory intent toward that group, which may remain largely hidden unless and until the predators gather enough strength to act on it.

In 1916, just before coming to power, Lenin's tone was confrontational, but not as overtly malicious as it would later become. On the eve of his successful coup d'etat, Lenin wrote that violence would probably be necessary to bring about the revolution, but that it might not, and that in some sense he hoped it would not:

Peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin. It is much more likely, of course, that even in small states socialism will not be achieved without civil war, and for that reason the only program of international Social-Democracy must be recognition of civil war, though violence is, of course, alien to our ideals. [Lenin (1916): A Caricature of Marxism and Imperialist Economism]

In hindsight the last clause (violence is alien to our ideals) was a complete lie. Within two months of assuming to power, Lenin was taking a far more menacing tone:

No mercy for these enemies of the people, the enemies of socialism, the enemies of the working people! War to the death against the rich and their hangers-on, the bourgeois intellectuals; war on the rogues, the idlers and the rowdies! All of them are of the same brood—the spawn of capitalism. [Lenin (1917): How to Organize Competition]

We now know that Lenin's talk of war and death was not just talk. After seizing control of the government, the Bolsheviks instituted the Cheka, the first incarnation of the Soviet secret police. The immediate business of the Cheka was to carry out the Red Terror, which would take the lives of tens of thousands of allegedly "bourgeois" Russian civilians. This terror campaign was consciously named and patterned after the infamous Reign of Terror that had followed the French Revolution in the late 18'th century. One difference, however, was that the the campaign of political violence that accompanied the French Revolution was labeled a "Reign of Terror" in hindsight by its detractors, while the Russian version was called that by its own architects even as they planned it out.

As important as the extermination of class enemies (Lenin's word), another job of the Cheka was to systematically confiscate the belongings of all "enemies of the people" -- where an enemy of the people, again, was anyone with enough property to be worth stealing. There were some obstacles to achieving this objective: gold, jewels, and works of art, and other valuables could be carefully hidden and it often were. Indeed, the stories of men, women, and children desperately hiding themselves and anything of owned of value is one of the most poignant chapters in the story of the revolution. But the Cheka soon found a solution to that problem, which became part of their standard playbook: (1) kidnap a member of the bourgeois offender's family, (2) guess how much the family could pay and ask it in ransom, and (3) collect whatever payment the family could come up with, or kill the captive, or both. Thousands of the deaths in the Red Terror were the results of this scheme.

Martin Latsis, one of the men appointed to oversee the Cheka, wrote explicitly of the role of identity politics in the Red Terror:

We are not fighting against single individuals. We are exterminating the bourgeoisie as a class. Do not look in materials you have gathered for evidence that a suspect acted or spoke against the Soviet authorities. The first question you should ask him is what class he belongs to, what is his origin, education, profession. These questions should determine his fate. This is the essence of the Red Terror. [Latsis (1918), Red Terror, no 1]

Publicly, Lenin stated that Latsis's methods were excessive and that he talked too much about collective punishment -- but my opinion is that Lenin simply didn't want the quiet part said out loud. Lenin never removed Latsis from his position, and Latsis's views, as reflected in the quotation above, essentially governed the tactics of the Cheka under Lenin's command. The Red Terror was the first modern experiment in social justice -- carried out under the same pretext embraced by the contemporary social justice movement (historical class exploitation), and with indiscriminate cruelty that was scarcely hinted at before the fact.

How about King Charles's mildly satanic painting?

https://thenightly.com.au/world/uk/reactions-to-king-charles-new-portrait-range-from-bad-to-worse-as-the-king-unveils-first-art-since-coronation-c-14676935

I don't know why you'd make yourself look like you're bathed in blood or wreathed in unholy flame. Rand Al Thor can pull it off but he is the Dragon Reborn, greatest hero of two ages. When King Charles takes a cursed sa'angreal sword from an ancient fortress and faces down the forces of darkness, then he can appropriate fantasy hero aesthetics for official portraits.

I've argued in the past that there is a certain malign or subversive element in some elite art, consider people like Cleon Peterson or the Pope's rather unusual looking sculpture. Apparently that has all this special Christian symbolism - I would've thought that a cross would be more appropriate but what do I know?

There's also this (somewhat nsfw?) painting of a child getting throatfucked which somebody vandalized, much to the displeasure of Macron: https://x.com/Censor__This/status/1658938149844791300/photo/1

I could add in the CIA plot to spread abstract and modern art, though it's only relevant in the broader sense that art is political and related to politics. I don't have much of a thesis aside from 'a lot of modern art is quite disturbing and indicative of cultural trends towards shock value and dubious tolerance'. There's a time and a place for everything and sometimes that place is sites like bestgore, liveleaks or the artistic equivalent of AO3 rather than art galleries, in my mind.

Go right ahead. What's interesting about those topics, where can we hear more about them, and what are your opinions on them?

It is unthinkable to me that any adult with full cognitive faculties could think these people were the good guys chosen by God.

Why? God is ineffable. If he picks some nation as his chosen and lets them get away with treating their neighbors as waste, who are you to say that you are right and God is wrong. He reportedly fucked with the Egyptians, alternating between sending additional plagues and hardening the heart of their pharaoh so that he wouldn't just give up and let the Jews go. Now he's hardening the resolve of the Palestinians, so they don't stop dreaming about their state from the sea to the river, and the Israeli Jews can have an excuse to grind them into dust.

Holodomor was recognized as a genocide by the European Parliament with 507 votes for (and 12 votes against). Even a plurality of the far-left group GUE/NGL voted for it.

  1. How is prostitution being normalized evidence of inequality? Do you see it as proof that womankind's lot is uniquely bad?
  2. What does this issue have to do with equality in the first place exactly?

Huh? So you're saying that unattractive women aren't at risk of rape??

giving puppy-dog eyes and saying this is just a paperwork crime and no one was hurt won't buy you a cup of coffee before you get absolutely reamed in all the least fun ways

Not to be melodramatic, but I am once again reminded of Solzhenitsyn:

If you are arrested, can anything else remain unshattered by this cataclysm?

But the darkened mind is incapable of embracing these dis placements in our universe, and both· the most sophisticated and the veriest simpleton among us, drawing on all life's experience, can gasp out only: "Me? What for?"

And this is a question which, though repeated millions and millions of times before, has yet to receive an answer.

Arrest is an instantaneous, shattering thrust, expulsion, somer sault from one state into another.

We have been happily borne-or perhaps have unhappily dragged our weary way-down the long and crooked streets of our lives, past all kinds of walls and fences made of rotting wood, rammed earth, brick, concrete, iron railings. We have never given a'thought to what lies behind them. We have never tried to pene trate them with our vision or our understanding. But there is where the Gulag country begins, right next to us, two yards away from us. In addition, we have failed to notice an enormous num ber of closely fitted, well-disguised doors and gates in these fences. All those gates were prepared for us, every last one! And all of a sudden the fateful gate swings quickly open, and four white male hands, unaccustomed to physical labor but none theless strong and tenacious, grab us by the leg, arm, collar, cap, ear, and drag us in like a sack, and the gate behind us, the gate to our past life, is slammed shut once and for all.

That's all there is to it! You are arrested!

And you'll find nothing better to respond with than a lamblike bleat: "Me? What for?"

That's what arrest is: it's a blinding flash and a blow which shifts the present instantly into the past and the impossible into omnipotent actuality. That's all. And neither for the first hour nor for the first day will you be able to grasp anything else.

Except that in your desperation the fake circus moon will blink at you: "It's a mistake! They'll set things right!"

When you're hauled in front of "Judge" Darkeh who articulates her spitting contempt for the American Constitution, the rational expectation would be that you're about to receive justice in a pretty similar fashion to what those victims of the Soviets received, but few of us ever learn that lesson, instead clinging to the hope that eventually there will be someone that sets things right.

Rape is an extreme. I'm not about to revive the debate of whether it's about lust or about power, but it's clearly an opportunistic act. You don't pick whoever's most attractive, you pick whoever's most vulnerable/available.

The poster above is talking about weirdness, which is a more tame and regular thing that doesn't need to factor vulnerability in as much (it is less heavily prosecuted and the men have fewer reasons to believe they're committing an immoral act in the first place). Safe to assume that weirdness would be more correlated to attractiveness than rape.

Far Cry 2 did very little for me, but I thoroughly enjoyed 3 and have been meaning to replay it.

I've never heard of Intravenous before, it looks interesting.

I've tried playing SWAT 4 numerous times and invariably give up no later than the fifth or sixth mission. Great game but it is haaaard.